[Machine] That men from the Ansar, among them were Abu Ayyub and Abu Sa'id al-Khudri, used to judge regarding water from water, and that whoever had sexual intercourse with his wife but did not ejaculate, there is no obligation for him to perform ablution. When this was mentioned to Umar, Ibn Umar, and Aisha, they denied it and said that if the circumcision passed the circumcision, then the obligation of performing ablution arises. So Sahl bin Saad, who had met the Prophet ﷺ during his time when he was fifteen years old, said, Ubayy ibn Ka'b informed me that the fatwa that water from water is permissible is the most lenient fatwa that the Messenger of Allah ﷺ had issued at the beginning of Islam, and then he commanded to perform ablution.  

أَنَّ رِجَالًا مِنَ الْأَنْصَارِ فِيهِمْ أَبُو أَيُّوبَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ كَانُوا يُفْتُونَ الْمَاءُ مِنَ الْمَاءِ وَأَنَّهُ لَيْسَ عَلَى مَنْ أَتَى امْرَأَتَهُ فَلَمْ يُنْزِلْ غُسْلٌ فَلَمَّا ذُكِرَ ذَلِكَ لِعُمَرَ وَابْنِ عُمَرَ وَعَائِشَةَ أَنْكَرُوا ذَلِكَ وَقَالُوا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ فَقَالَ سَهْلُ بْنُ سَعْدٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ فِي زَمَانِهِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانَتِ الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ أَرْخَصَهَا رَسُولُ اللهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالْغُسْلِ