Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:763Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Muḥammad b. al-Khaṭṭāb al-Anṣārī > Abū Nuʿaym > Hishām > Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Ibrāhīm b. Marzūq > Wahbb. Jarīr > Shuʿbah > Abū al-Khayr Jāmiʿ b. Aḥmad al-Wakīl > Abū Ṭāhir al-Majd Ābādhī > ʿUthmān b. Saʿīd > Muslim b. Ibrāhīm > Hishām Washuʿbah > Qatādah > al-Ḥasan > Abū Rāfiʿ > Abū Hurayrah

[Machine] On the authority of the Prophet ﷺ, he said, "If a man sits in the middle of her four limbs (referring to his wife during intercourse) and the circumcision touches the circumcision, then ghusl (ritual bathing) becomes obligatory." This hadith is narrated by Muslim ibn Ibrahim. In another narration by Wahb ibn Jarir, it is mentioned that if a man sits in the middle of her four limbs and then experiences intense pleasure, then ghusl becomes obligatory. And in a hadith narrated by Abu Nuaim, it is mentioned that he (the man) exerted himself (during intercourse)  

البيهقي:٧٦٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ الْخَطَّابِ الْأَنْصَارِيُّ ثنا أَبُو نُعَيْمٍ ثنا هِشَامٌ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ ثنا وَهْبُ بْنُ جَرِيرٍ ثنا شُعْبَةُ وَأَخْبَرَنَا أَبُو الْخَيْرِ جَامِعُ بْنُ أَحْمَدَ الْوَكِيلُ نا أَبُو طَاهِرٍ الْمَجْدَ آبَاذِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا هِشَامٌ وَشُعْبَةُ قَالَا ثنا قَتَادَةُ عَنِ الْحَسَنِ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ وَأَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ لَفْظُ حَدِيثِ مُسْلِمِ بْنِ إِبْرَاهِيمَ وَفِي حَدِيثِ وَهْبِ بْنِ جَرِيرٍ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ اجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ وَفِي حَدِيثِ أَبِي نُعَيْمٍ ثُمَّ جَهَدَهَا  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي نُعَيْمٍ وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى عَنْ وَهْبِ بْنِ جَرِيرٍ