[Machine] The Prophet ﷺ used to wrap his pain with his own hand.  

كَانَ النَّبِيُّ ﷺ يَلِي عَانَتَهُ بِيَدِهِ  

[Machine] The Messenger of Allah ﷺ used to hold his walking stick with his hand when he walked at night.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا تَنَوَّرَ وَلِيَ عَانَتَهُ بِيَدِهِ  

[Machine] "That the Messenger of Allah did not have a spiritual encounter. Abdullah said, while he was more knowledgeable in this matter, it is unlikely that this happened. And he mentioned another narration that the Prophet had a spiritual connection with him, so he said this is weak. The knowledgeable sheikh said there are points that I have already mentioned, and it has also been narrated with another chain of narrators, some of whom are not known."  

أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَتَنَوَّرْ قَالَ عَبْدُ اللهِ وَهُوَ أَشْبَهُ الْأَمْرَيْنِ أَنْ لَا يَكُونَ وَذَكَرَ الْحَدِيثَ الْآخَرَ أَنَّ النَّبِيَّ ﷺ وَلِيَ عَانَتَهُ فَقَالَ هَذَا ضَعِيفٌ قَالَ الشَّيْخُ الْحَدِيثُ فِيهِ مَا قَدَّمْتُهُ وَقَدْ رُوِيَ بِإِسْنَادٍ آخَرَ لَيْسَ بِالْمَعْرُوفِ بَعْضُ رِجَالِهِ  

[Machine] The Prophet ﷺ used to enter the toilet and enlighten himself.  

كَانَ النَّبِيُّ ﷺ يَدْخُلُ الْحَمَّامُ وَيَتَنَوَّرُ  

[Machine] That a man enlightened the Messenger of Allah ﷺ , and when the puberty of the man arrived, the man covered himself and the Messenger of Allah ﷺ enlightened himself.  

أَنَّ رَجُلًا نَوَّرَ رَسُولُ اللهِ ﷺ فَلَمَّا بَلَغَ الْعَانَةَ كَفَّ الرَّجُلُ وَنَوَّرَ رَسُولُ اللهِ ﷺ نَفْسَهُ  

[Machine] That the Prophet ﷺ, Abu Bakr, Umar, and Uthman did not receive revelation, and both Abu Bakr and Umar informed us about this. Abu Bakr Muhammad ibn Muhammad told us, narrating from Abu al-Husayn al-Fasawi, narrating from Abu Ali al-Lu'lu'i, narrating from Abu Dawud, who mentioned them.  

أَنَّ النَّبِيَّ ﷺ لَمْ يَتَنَوَّرْ وَلَا أَبُو بَكْرٍ وَلَا عُمَرُ وَلَا عُثْمَانُ وَكِلَاهُمَا مُنْقَطِعٌ أَخْبَرَنَاهُمَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ ثنا أَبُو الْحُسَيْنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُئيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُمَا  

[Machine] The Prophet ﷺ used to let his hair grow, but when it became too long, he would have it shaved. Muslim al-Mula'i, who is weak in hadith, narrated this. However, if it is confirmed that Qatadah also narrated it from Anas, then it is possible that he took it from him. Allah knows best. It has also been narrated from Ibn Umar regarding this matter.  

كَانَ النَّبِيُّ ﷺ لَا يَتَنَوَّرُ فَإِذَا كَثُرَ شَعْرُهُ حَلَقَهُ مُسْلِمٌ الْمُلَائِيُّ ضَعِيفٌ فِي الْحَدِيثِ فَإِنْ كَانَ حَفِظَهُ فَيُحْتَمَلُ أَنْ يَكُونَ قَتَادَةُ أَخَذَهُ أَيْضًا عَنْ أَنَسٍ وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ فِي ذَلِكَ عَنِ ابْنِ عُمَرَ  

[Machine] That Abdullah bin Umar used to apply kohl, so he would command me to apply it until it reached his lower eyelid and he himself would apply it.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَطَّلِي فَيَأْمُرُنِي أَطَّلِيَهُ حَتَّى إِذَا بَلَغَ سِفْلَتَهُ وَلِيَهَا هُوَ  

[Machine] To be postponed from him, so his relief would come later.  

أَنَّ ابْنَ عُمَرَ كَانَ لَا يَدْخُلُ الْحَمَّامَ وَكَانَ يَتَنَوَّرُ فِي الْبَيْتِ وَيَلْبَسُ إِزَارًا وَيَأْمُرُنِي أَطَّلِيَ مَا ظَهَرَ مِنْهُ ثُمَّ يَأْمُرُنِي أَنْ أُؤَخَّرَ عَنْهُ فَيَلِيَ فَرْجَهُ  

[Machine] That the Messenger of Allah ﷺ ate the shoulder of a sheep, then he prayed without performing ablution.  

أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ ate meat or a shoulder, then he prayed without rinsing his mouth or touching water.  

إِنَّ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفًا أَوْ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَمَضْمَضْ وَلَمْ يَمَسَّ مَاءً  

[Machine] I was with Ibn Abbas in the house of Maymuna, the wife of the Prophet ﷺ, in the mosque. He began to admire those who claim that ablution can be performed with something that has been touched by fire, and he cited examples, saying, "We bathe with hot water, perform ablution with it, and apply cooked fat on our bodies. He mentioned things that afflict people due to contact with fire. Then he said, 'I saw myself in this house with the Messenger of Allah ﷺ. He performed ablution and then put on his clothes. The call to prayer came and he went out to pray. When he was in the chamber, outside the house, he received a gift of a piece of a sheep, from which he ate a morsel or two, then he prayed, without touching any water.'"  

كُنْتُ مَعَ ابْنِ عَبَّاسٍ فِي بَيْتِ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فِي الْمَسْجِدِ فَجَعَلَ يَعْجَبُ مِمَّنْ يَزْعُمُ أَنَّ الْوُضُوءَ مِمَّا مَسَّتِ النَّارُ وَيُضْرَبُ فِيهِ الْأَمْثَالُ وَيَقُولُ إِنَّا نَسْتَحِمُّ بِالْمَاءِ الْمُسَخَّنِ وَنَتَوَضَّأُ بِهِ وَنَدَّهِنُ بِالدُّهْنِ الْمَطْبُوخِ وَذَكَرَ أَشْيَاءَ مِمَّا يُصِيبُ النَّاسَ مِمَّا قَدْ مَسَّتِ النَّارُ ثُمَّ قَالَ لَقَدْ رَأَيْتُنِي فِي هَذَا الْبَيْتِ عِنْدَ رَسُولِ اللهِ ﷺ وَقَدْ تَوَضَّأَ ثُمَّ لَبِسَ ثِيَابَهُ فَجَاءَهُ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلَاةِ حَتَّى إِذَا كَانَ فِي الْحُجُرَةِ خَارِجًا مِنَ الْبَيْتِ لَقِيَتْهُ هَدِيَّةٌ عُضْوٌ مِنْ شَاةٍ فَأَكَلَ مِنْهَا لُقْمَةً أَوْ لُقْمَتَيْنِ ثُمَّ صَلَّى وَمَا مَسَّ مَاءً  

that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it, and then stood for prayer without performing ablution again. (Using translation from Bukhārī 5408)   

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي كَانَ يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] I saw the Messenger of Allah ﷺ taking a piece of lamb from the shoulder and eating from it. Then he was called to prayer, so he got up, put down the knife, and prayed without performing ablution. Ibn Shihab said, "Ali ibn Abdullah ibn Abbas narrated to me from his father, who narrated from the Messenger of Allah ﷺ about that incident. Omar narrated to me from Bukayr ibn al-Ashajj, who narrated from Kurayb, the freed slave of Ibn Abbas, who narrated from Maymunah, that the Messenger of Allah ﷺ ate some shoulder meat at her house, then prayed without performing ablution. Amr also narrated to me from Jafar ibn Rabeeah, who narrated from Ya'qub ibn al-Ashajj, who narrated from Kurayb, who narrated from Ibn Abbas, who narrated from Maymunah, that the Prophet ﷺ did the same. Amr also narrated to me from Sa'id ibn Abu Hilal, who narrated from Abdullah ibn Ubaydullah ibn Abu Rafi, who narrated from Abu Ghatfan, who narrated from Abu Rafi, who said, "I bear witness that I used to roast lamb for the Messenger of Allah's ﷺ stomach, then he would pray without performing ablution."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فَأَكَلَ مِنْهَا فَدُعِيَ إِلَى الصَّلَاةِ فَقَامَ وَطَرَحَ السِّكِّينَ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ عَنْ رَسُولِ اللهِ ﷺ بِذَلِكَ 715 قَالَ عَمْرٌو حَدَّثَنِي بُكَيْرُ بْنُ الْأَشَجِّ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ عِنْدَهَا كَتِفًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ قَالَ عَمْرٌو وَحَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ ﷺ بِذَلِكَ 715 قَالَ عَمْرٌو وَحَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلَالٍ عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي غَطَفَانَ عَنْ أَبِي رَافِعٍ قَالَ أَشْهَدُ لَكُنْتُ أَشْوِي لِرَسُولِ اللهِ ﷺ بَطْنَ الشَّاةِ ثُمَّ قَالَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Prophet ﷺ used to pass by a pot and take some of its sweat to eat from it, then he would go to prayer without performing ablution or rinsing his mouth.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَمُرُّ عَلَى الْقِدْرِ فَيَأْخُذُ مِنْهَا الْعَرْقَ فَيَأْكُلُ مِنْهُ ثُمَّ يَنْطَلِقُ إِلَى الصَّلَاةِ وَلَا يَتَوَضَّأُ وَلَا يُمَضْمِضُ  

[Machine] He was informed that Umm Salamah, the wife of the Prophet Muhammad ﷺ , told him that she brought him a grilled side (of meat) and he ate it, then he got up to pray without performing ablution and (he did) this.  

أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّهَا قَرَّبَتْ إِلَى النَّبِيِّ ﷺ جَنْبًا مَشْوِيًّا فَأَكَلَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ وَهَكَذَا  

[Machine] The Prophet ﷺ ate meat and prayed without performing ablution. It is narrated about Uthman ibn Affan, Abdullah ibn Masud, Suwaid ibn Nu'man, Muhammad ibn Muslima, Abu Huraira, Abdullah ibn Amr ibn al-'As, Mugheerah ibn Shu'bah, Abdullah ibn al-Harith ibn Jaz', Rafa'ah ibn Khadij, and others from the Prophet ﷺ who said: Al-Hasan ibn Muhammad ibn As-Sabbaah Az-Za'farani said: Abu Abdullah Ash-Shafi'i was narrated that ablution is only required for what touches fire. And what he meant is...  

أَنَّ النَّبِيَّ ﷺ أَكَلَ لَحْمًا فَصَلَّى وَلَمْ يَتَوَضَّأْ وَفِي الْبَابِ عَنْ عُثْمَانَ بْنِ عَفَّانَ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَسُوَيْدِ بْنِ النُّعْمَانِ وَمُحَمَّدِ بْنِ مَسْلَمَةَ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَالْمُغِيرَةِ بْنِ شُعْبَةَ وَعَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيِّ وَرَافِعِ بْنِ خَدِيجٍ وَغَيْرِهِمْ عَنِ النَّبِيِّ ﷺ قَالَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ قَالَ أَبُو عَبْدِ اللهِ الشَّافِعِيُّ وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ وَإِنَّمَا أَرَادَ مَا  

[Machine] I heard the Messenger of Allah ﷺ saying: "Wudu' is from what the Fire has touched." Ibn Shihab said: 'Abdur-Rahman bin Ibrahim bin Qarizh informed me that 'Abdullah bin Hurairah found him performing Wudu' on the mosque, so he said: "I am performing Wudu' because I ate something from the flesh of an animal that the Messenger of Allah ﷺ said, 'Perform Wudu' from what the Fire has touched." Ibn Shihab said: Sa'id bin Khalid bin 'Amr bin 'Uthman informed me while I was narrating this Hadith that Safwan bin 'Amr bin Basel asked 'Urwah bin Az-Zubair about Wudu' from what the Fire has touched. 'Urwah said: "I heard 'Aishah saying: The Messenger of Allah ﷺ said: 'Perform Wudu' from what the Fire has touched.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ 720 قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنَّ عَبْدَ اللهِ بْنَ إِبْرَاهِيمَ بْنِ قَارِظٍ أَخْبَرَهُ أَنَّهُ وَجَدَ أَبَا هُرَيْرَةَ يَتَوَضَّأُ عَلَى الْمَسْجِدِ فَقَالَ إِنَّمَا أَتَوَضَّأُ مِنْ أَثْوَارِ أَقِطٍ أَكَلْتُهَا لِأَنَّ رَسُولَ اللهِ ﷺ قَالَ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ 720 قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ خَالِدِ بْنِ عَمْرِو بْنِ عُثْمَانَ وَأَنَا أُحَدِّثُهُ هَذَا الْحَدِيثَ أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ عَنِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ قَالَ عُرْوَةُ سَمِعْتُ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ  

The last practice of the Messenger of Allah ﷺ was that he did not perform ablution after taking anything that was cooked with the help of fire. Abu Dawud said: This is the abridgment of the former tradition. (Using translation from Abū Dāʾūd 192)   

كَانَ آخِرُ الْأَمْرَيْنِ مِنْ رَسُولِ اللهِ ﷺ تَرْكَ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ  

[Machine] And he said, the last two things commanded by the Messenger of Allah ﷺ were that he ate bread and meat, then he prayed without performing ablution.  

وَقَالَ كَانَ آخِرُ الْأَمْرَيْنِ مِنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah, ﷺ , performed a prayer without performing ablution (wudu) after being affected by fire. This was among his last actions. Yunus narrated from Abu Khalidah, who narrated from Muhammad ibn Muslimah, who said: The Messenger of Allah, ﷺ , ate.  

رَسُولُ اللهِ ﷺ مِمَّا غَيَّرَتِ النَّارُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ آخِرَ أَمْرَيْهِ وَقَالَ غَيْرُهُ يُونُسُ عَن ْ أَبِي خَلْدَةَ عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ قَالَ أَكَلَ رَسُولُ اللهِ ﷺ  

[Machine] He saw the Messenger of Allah ﷺ performing ablution with the water from a camel's saddle, then he saw him eating from the shoulder of a sheep, then he prayed without performing ablution. This was narrated by Abd al-Aziz ibn Muslim from Suhayl, who said in the hadith: The Messenger of Allah ﷺ ate meat from a camel, then performed ablution and ate from the shoulder without performing ablution. It was narrated to us by Abu Abdullah al-Hafiz, narrated to us by Abu al-Abbas, narrated to us by al-Saghani, narrated to us by Abu al-Nu'man, narrated to us by Abd al-Aziz ibn Muslim, and he mentioned it. Some of the scholars followed the second opinion and claimed that the hadith of Abu Hurairah is false and that his fatwa about it, after the Prophet's ﷺ death, is about performing ablution with it, and that the narration of Shuayb ibn Abi Hamzah from Muhammad ibn al-Munkadir is a shortened version of the hadith that was narrated to us by Abu Zakariya ibn Abi Ishaq and Abu Bakr ibn al-Hasan said: Abu al-Abbas Muhammad ibn Ya'qub informed us that I am Muhammad ibn Abdullah ibn Abd al-Hakam who narrated to us Ibn Wahb said: And Bahru ibn Nasr told me: Usamah ibn Zaid and Ibn Jurayj narrated to me from Muhammad ibn al-Munkadir from Jabir ibn Abdullah that the Messenger of Allahﷺ went to a woman of the Ansar, and his companions were with him, so a roasted sheep was brought to him, and he said: So he ate and we ate, then the time for Dhuhr prayer came, so he performed ablution and then prayed, then he returned to the remainder of his food, and he ate, then the time for Asr prayer came, so he prayed without performing ablution. Like this...  

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَتَوَضَّأُ مِنْ ثَوْرِ أَقِطٍ ثُمَّ رَآهُ أَكَلَ مِنْ كَتِفِ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ 725 وَرَوَاهُ عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ عَنْ سُهَيْلٍ فَقَالَ فِي الْحَدِيثِ أَكَلَ رَسُولُ اللهِ ﷺ ثَوْرَ أَقِطٍ فَتَوَضَّأَ وَأَكَلَ كَتِفًا وَلَمْ يَتَوَضَّأْ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ ثنا الصَّغَانِيُّ ثنا أَبُو النُّعْمَانِ ثنا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ فَذَكَرَهُ وَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى الطَّرِيقَةِ الثَّانِيَةِ وَزَعَمُوا أَنَّ حَدِيثَ أَبِي هُرَيْرَةَ مَعْلُولٌ وَفَتْوَاهُ بَعْدَ وَفَاةِ النَّبِيِّ ﷺ بِالْوُضُوءِ مِنْهُ وَأَنَّ رِوَايَةَ شُعَيْبِ بْنِ أَبِي حَمْزَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ اخْتِصَارٌ مِنَ الْحَدِيثِ الَّذِي أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ وَحَدَّثَنَا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ أُسَامَةُ بْنُ زَيْدٍ وَابْنَ جُرَيْجٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ذَهَبَ رَسُولُ اللهِ ﷺ إِلَى امْرَأَةٍ مِنَ الْأَنْصَارِ وَمَعَهُ أَصْحَابُهُ فَقُرِّبَتْ لَهُ شَاةٌ مَصْلِيَّةٌ قَالَ فَأَكَلَ وَأَكَلْنَا ثُمَّ حَانَتِ الظُّهْرُ فَتَوَضَّأَ ثُمَّ صَلَّى ثُمَّ رَجَعَ إِلَى فَضْلِ طَعَامِهِ فَأَكَلَ ثُمَّ حَانَتِ الْعَصْرُ فَصَلَّى وَلَمْ يَتَوَضَّأْ هَكَذَا  

[Machine] Salama ibn Salama ibn Waqsh reported that Anas ibn Malik, who was one of the companions of the Prophet Muhammad ﷺ , said: "Salama and I attended a meal when we were in a state of ritual purity (wudu). We ate and then left. Salama then performed ablution (wudu), and Jubayrah asked him, 'Were you not already in a state of ritual purity?' Salama replied, 'Yes, but I saw the Messenger of Allah ﷺ and we left a gathering that we were invited to while he was in a state of ritual purity. He ate and then performed ablution.' I asked him, 'Were you not already in a state of ritual purity, O Messenger of Allah?' He replied, 'Yes, but sometimes circumstances change, and this is one of those situations.' This is also what Al-Zuhri narrated and he was reliable in his narrations."  

عَنْ سَلَمَةَ بْنِ سَلَامَةَ بْنَ وَقْشٍ وَكَانَ آخِرَ أَصْحَابِ رَسُولِ اللهِ ﷺ لَا يَكُونُ أَنَسُ بْنُ مَالِكٍ فَإِنَّهُ بَقِيَ بَعْدَهُ أَنَّهُمَا دَخَلَا وَلِيمَةً وَسَلَمَةُ عَلَى وُضُوءٍ فَأَكَلُوا ثُمَّ خَرَجُوا فَتَوَضَّأَ سَلَمَةُ فَقَالَ لَهُ جُبَيْرَةُ أَلَمْ تَكُنْ عَلَى وُضُوءٍ؟ قَالَ بَلَى وَلَكِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ وَخَرَجْنَا مِنْ دَعْوَةٍ دُعِينَا لَهَا وَرَسُولُ اللهِ ﷺ عَلَى وُضُوءٍ فَأَكَلَ ثُمَّ تَوَضَّأَ فَقُلْتُ لَهُ أَلَمْ تَكُنْ عَلَى وُضُوءٍ يَا رَسُولَ اللهِ؟ قَالَ بَلَى وَلَكِنِ الْأُمُورُ تَحْدُثُ وَهَذَا مِمَّا حَدَثَ وَإِلَى مِثْلِ هَذَا ذَهَبَ الزُّهْرِيُّ وَهُوَ فِيمَا  

[Machine] He informed him that he saw the Messenger of Allah ﷺ taking a sheep by its shoulder in his hand, then he was called to prayer, so he left it and the knife he was holding, then he stood up and prayed without performing ablution. Al-Zuhri said: "That spread among the people, then men from the Companions of the Messenger of Allah ﷺ and women from his wives informed us that the Prophet ﷺ said: 'Perform ablution from what has touched fire.' Abu Ali al-Rudhbari said: 'I am Abu al-Nadr al-Faqih.' Abu Sa'id, meaning Uthman bin Sa'id al-Darimi, said: 'These hadiths have been differed upon, and they have been differed upon in terms of their abrogating and abrogated parts. So we have not found the abrogator and the abrogated in them with a clear explanation that we can judge by, other than what the righteous caliphs and the eminent companions of the Messenger of Allah ﷺ agreed upon. They took their consensus as a license in this matter based on the hadith that narrates the permission from the Prophet ﷺ ."  

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي كَانَ يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ قَالَ الزُّهْرِيُّ فَذَهَبَتْ تِلْكَ فِي النَّاسِ ثُمَّ أَخْبَرَنَا رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَنِسَاءٌ مِنْ أَزْوَاجِهِ أَنَّ النَّبِيَّ ﷺ قَالَ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو النَّضْرِ الْفَقِيهُ قَالَ قَالَ أَبُو سَعِيدٍ يَعْنِي عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ فَهَذِهِ الْأَحَادِيثُ قَدِ اخْتُلِفَ فِيهَا وَاخْتُلِفَ فِي الْأَوَّلِ وَالْآخِرِ مِنْهَا فَلَمْ نقِفْ عَلَى النَّاسِخِ وَالْمَنْسُوخِ مِنْهَا بِبَيَانٍ بَيِّنٍ نَحْكُمُ بِهِ دُونَ مَا سِوَاهُ فَنَظَرْنَا إِلَى مَا اجْتَمَعَ عَلَيْهِ الْخُلَفَاءُ الرَّاشِدُونَ وَالْأَعْلَامُ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَأَخَذُوا بِإِجْمَاعِهِمْ فِي الرُّخْصَةِ فِيهِ بِالْحَدِيثِ الَّذِي يُرْوَى فِيهِ الرُّخْصَةُ عَنِ النَّبِيِّ ﷺ  

[Machine] He heard Jabir ibn Abdullah saying, "I saw Abu Bakr As-Siddiq eating meat, then he prayed without performing ablution."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ أَبَا بَكْرٍ الصِّدِّيقَ ؓ أَكَلَ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] Abu Bakr and Umar Ibn Al-Khattab ate bread and meat, then they prayed without performing ablution.  

أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ وَعُمَرَ بْنَ الْخَطَّابِ أَكَلَا خُبْزًا وَلَحْمًا فَصَلَّيَا وَلَمْ يَتَوَضَّيَا  

[Machine] That Uthman bin Affan ate bread and meat, then rinsed his mouth, washed his hands, wiped his face with them, then prayed without performing ablution.  

أَنَّ عُثْمَانَ بْنَ عَفَّانَ أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ مَضْمَضَ وَغَسَلَ يَدَيْهِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] Indeed, ablution is from what has exited, not from what has entered.  

إِنَّ الْوُضُوءَ مِمَّا خَرَجَ وَلَيْسَ مِمَّا دَخَلَ  

[Machine] Ibn Abbas: I do not care about what you have performed ablution for, by Allah, I have seen the Messenger of Allah ﷺ eat bread and meat, then he stood up for prayer without performing ablution.  

ابْنُ عَبَّاسٍ مَا أُبَالِي مِمَّا تَوَضَّأْتَ وَاللهِ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ  

[Machine] Ibn Abbas said, "No ablution is needed from what is touched by fire. Fire is only a blessing and it does not make anything permissible or forbidden."  

قَالَ ابْنُ عَبَّاسٍ لَا وُضُوءَ مِمَّا مَسَّتِ النَّارُ إِنَّمَا النَّارُ بَرَكَةٌ وَالنَّارُ لَا تُحِلُّ مِنْ شَيْءٍ وَلَا تُحَرِّمُهُ  

[Machine] Anas said, "I wish I hadn't done that." Then, Abu Talhah and Ubayy ibn Ka'b got up and prayed without performing ablution.  

أَنَسٌ لَيْتَنِي لَمْ أَفْعَلْ وَقَامَ أَبُو طَلْحَةَ وَأُبَيُّ بْنُ كَعْبٍ فَصَلَّيَا وَلَمْ يَتَوَضَّيَا  

[Machine] About the man who performs ablution for prayer and then touches food that has been touched by fire, does he need to perform ablution again? Abdullah ibn Amr ibn Rabiah said, "I saw my father do that and then he did not perform ablution again."  

عَنِ الرَّجُلِ يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُصِيبُ طَعَامًا قَدْ مَسَّتْهُ النَّارُ أَيَتَوَضَّأُ؟ فَقَالَ عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ رَأَيْتُ أَبِي يَفْعَلُ ذَلِكَ ثُمَّ لَا يَتَوَضَّأُ  

[Machine] About Alqamah and Al-Aswad, they ate bread and meat with Ibn Mas'ud, and they did not perform ablution.  

عَنْ عَلْقَمَةَ وَالْأَسْوَدِ أَنَّهُمَا أَكَلَا مَعَ ابْنِ مَسْعُودٍ خُبْزًا وَلَحْمًا وَلَمْ يَتَوَضَّيَا  

[Machine] A man asked the Prophet ﷺ, "Can I perform ablution with the meat of sheep?" He replied, "If you wish, perform ablution, and if you wish, do not perform ablution." He then asked, "Can I perform ablution with the meat of camels?" The Prophet replied, "Yes, you can perform ablution with the meat of camels." The man asked, "Can I pray in the places where sheep reside?" The Prophet replied, "Yes, you can pray in the places where sheep reside." The man then asked, "Can I pray in the noble places where camels reside?" The Prophet replied, "No." This is the narration of Abu Kamil.  

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ قَالَ أُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ نَعَمْ قَالَ أُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ لَا لَفْظُ حَدِيثِ أَبِي كَامِلٍ  

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)   

عَنِ النَّبِيِّ ﷺ  

[Machine] The Prophet ﷺ was asked about performing ablution with camel meat, so he instructed it. He was also asked about offering prayers in a blessed area of the camels, so he prohibited it.  

سُئِلَ النَّبِيُّ ﷺ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ فَأَمَرَ بِهِ وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ فَنَهَى عَنْهَا  

[Machine] It was narrated that the Prophet ﷺ was asked about performing ablution with the meat of the sheep. He allowed it in ablution. He was also asked about praying in their resting places, and he allowed it in the same way.  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ فَرَخَّصَ فِي الْوُضُوءِ مِنْهَا وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِهَا فَرَخَّصَ فِيهَا هَكَذَا  

[Machine] Narrated by the Messenger of Allah, ﷺ , some scholars have carried out the mentioned ablution in accordance with the ablution mentioned in the report, which is cleanliness and the removal of impurities.  

عَنْ رَسُولِ اللهِ ﷺ وَقَدْ حَمَلَ بَعْضُ الْفُقَهَاءِ الْوُضُوءَ الْمَذْكُورَ فِي الْخَبَرِ عَلَى الْوُضُوءِ الَّذِي هُوَ النَّظَافَةُ وَنَفْيُ الزُّهُومَةِ  

[Machine] Abu Asim Al-Nabeel narrated from Al-Awza'i, from Ibn Shihab, from Ubaidullah bin Abdullah, from Ibn Abbas, that the Prophet ﷺ drank milk and gargled, saying, "Indeed, it has fat."  

ثنا أَبُو عَاصِمٍ النَّبِيلُ عَنِ الْأَوْزَاعِيِّ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ شَرِبَ لَبَنًا فَمَضْمَضَ وَقَالَ إِنَّ لَهُ دَسَمًا  

[Machine] That the Prophet of Allah ﷺ drank milk and then called for water, rinsed his mouth with it, and said, "Indeed, it has fat."  

أَنَّ رَسُولَ اللهِ ﷺ شَرِبَ لَبَنًا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ مِنْهُ وَقَالَ إِنَّ لَهُ دَسَمًا  

In the year of the conquest of Khaibar I went with Messenger of Allah ﷺ till we reached Sahba, a place near Khaibar, where Messenger of Allah ﷺ offered the ʿAsr prayer and asked for food. Nothing but saweeq was brought. He ordered it to be moistened with water. He and all of us ate it and the Prophet ﷺ got up for the evening prayer (Maghrib prayer), rinsed his mouth with water and we did the same, and he then prayed without repeating the ablution. (Using translation from Bukhārī 209)   

أَخْبَرَهُ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ عَامَ خَيْبَرَ حَتَّى إِذَا كَانَ بِالصَّهْبَاءِ مِنْ أَدْنَى خَيْبَرَ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِالْأَزْوَادِ فَلَمْ يُؤْتَ إِلَّا بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُرِدَ فَأَكَلَ رَسُولُ اللهِ ﷺ وَأَكَلْنَا مَعَهُ ثُمَّ قَامَ إِلَى الْمَغْرِبِ فَمَضْمَضَ وَمَضْمَضْنَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] "He said: I saw the Messenger of Allah ﷺ eating a piece of mutton, then he performed the prayer without rinsing his mouth or touching water. This hadith is recorded in Muslim's book from the narration of Hisham ibn 'Urwa."  

أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ عَرْقًا مِنْ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَمَضْمَضْ وَلَمْ يَمَسَّ مَاءً مُخَرَّجٌ فِي كِتَابِ مُسْلِمٍ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ  

[Machine] He heard Anas ibn Malik say: "The Messenger of Allah ﷺ drank milk, yet he did not rinse his mouth or perform ablution, and then he prayed." Zaid said: "Shu'bah informed me of this sheikh and we were narrated from Ikrimah who narrated from Ibn Abbas that he said: 'If it were not for the inconvenience, I would not have refrained from rinsing my mouth.'"  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ شَرِبَ لَبَنًا فَلَمْ يُمَضْمِضْ وَلَمْ يَتَوَضَّأْ وَصَلَّى قَالَ زَيْدٌ دَلَّنِي شُعْبَةُ عَلَى هَذَا الشَّيْخِ وَرُوِّينَا عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لَوْلَا التَّلَمُّظُ مَا بَالَيْتُ أَنْ لَا أُمَضْمِضَ  

[Machine] To gargle my mouth and wash my fingers from the smell of meat.  

أَنْ أُمَضْمِضَ فَمِي وَأَغْسِلَ أَصَابِعِي مِنْ غَمْرِ اللَّحْمِ  

[Machine] The Messenger of Allah ﷺ said, "The prayer of one of you is not accepted if they are in a state of impurity, until they perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُقْبَلُ صَلَاةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ  

[Machine] The man complained to the Messenger of Allah ﷺ that something came to his mind during prayer. The Messenger of Allah ﷺ said, "He should not move until he hears a sound or smells a fragrance."  

شُكِيَ إِلَى رَسُولِ اللهِ ﷺ الرَّجُلُ يُخَيَّلُ إِلَيْهِ الشَّيْءُ فِي الصَّلَاةِ فَقَالَ رَسُولُ اللهِ ﷺ لَا يَنْتَقِلُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] The Messenger of Allah ﷺ said: "If one of you feels the need to pass gas, he should not leave until he hears a sound or smells a scent that indicates he has passed gas." This narration is found in the book of Muslim, in a hadith narrated by Jarir bin Abdullah from Suhail bin Abu Salih. And it is mentioned in the hadith that they should not leave the mosque.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ الرِّيحَ فُخُيِّلَ إِلَيْهِ أَنَّهُ خَرَجَ مِنْهُ الشَّيْءُ فَلَا يَخْرُجْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا مُخَرَّجٌ فِي كِتَابِ مُسْلِمٍ مِنْ حَدِيثِ جَرِيرِ بْنِ عَبْدِ الْحَمِيدِ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ وَقَالَ فِي الْحَدِيثِ فَلَا يَخْرُجَّنَ مِنَ الْمَسْجِدِ  

[Machine] He said: If you are uncertain about performing ablution (wudu) but you are certain about your state of cleanliness, then you are on your wudu. And if you are uncertain about your cleanliness but you are certain about performing ablution, then perform ablution.  

أَنَّهُ قَالَ إِذَا شَكَكْتَ فِي الْحَدَثِ وَأَيْقَنْتَ الْوُضُوءَ فَأَنْتَ عَلَى وُضُوئِكَ وَإِذَا شَكَكْتَ فِي الْوُضُوءِ وَأَيْقَنْتَ بِالْحَدَثِ فَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ used to perform ablution and wash like this.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا بَالَ تَوَضَّأَ وَيَنْتَضِحُ كَذَا  

[Machine] He saw the Messenger of Allah ﷺ perform ablution, then he took a handful of water and rinsed his mouth with it, and likewise.  

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ تَوَضَّأَ ثُمَّ أَخَذَ حَفْنَةً مِنْ مَاءٍ فَانْتَضَحَ بِهَا وَكَذَلِكَ