Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:727Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī > Abū Sahl Aḥmad b. Muḥammad b. ʿAbdullāh b. Ziyād al-Qaṭṭān > Abū Yaḥyá ʿAbd al-Karīm b. al-Haytham > Abū al-Yamān > Shuʿayb > al-Zuhrī > Jaʿfar b. ʿAmr b. Umayyah > Abāh ʿAmr b. Umayyah

[Machine] He informed him that he saw the Messenger of Allah ﷺ taking a sheep by its shoulder in his hand, then he was called to prayer, so he left it and the knife he was holding, then he stood up and prayed without performing ablution. Al-Zuhri said: "That spread among the people, then men from the Companions of the Messenger of Allah ﷺ and women from his wives informed us that the Prophet ﷺ said: 'Perform ablution from what has touched fire.' Abu Ali al-Rudhbari said: 'I am Abu al-Nadr al-Faqih.' Abu Sa'id, meaning Uthman bin Sa'id al-Darimi, said: 'These hadiths have been differed upon, and they have been differed upon in terms of their abrogating and abrogated parts. So we have not found the abrogator and the abrogated in them with a clear explanation that we can judge by, other than what the righteous caliphs and the eminent companions of the Messenger of Allah ﷺ agreed upon. They took their consensus as a license in this matter based on the hadith that narrates the permission from the Prophet ﷺ ."  

البيهقي:٧٢٧أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي أنا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زِيَادٍ الْقَطَّانُ ثنا أَبُو يَحْيَى عَبْدِ الْكَرِيمِ بْنِ الْهَيْثَمِ نا أَبُو الْيَمَانِ أَخْبَرَنِي شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ أُمَيَّةَ أَنَّ أَبَاهُ عَمْرَو بْنَ أُمَيَّةَ

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي كَانَ يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ قَالَ الزُّهْرِيُّ فَذَهَبَتْ تِلْكَ فِي النَّاسِ ثُمَّ أَخْبَرَنَا رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَنِسَاءٌ مِنْ أَزْوَاجِهِ أَنَّ النَّبِيَّ ﷺ قَالَ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو النَّضْرِ الْفَقِيهُ قَالَ قَالَ أَبُو سَعِيدٍ يَعْنِي عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ فَهَذِهِ الْأَحَادِيثُ قَدِ اخْتُلِفَ فِيهَا وَاخْتُلِفَ فِي الْأَوَّلِ وَالْآخِرِ مِنْهَا فَلَمْ نقِفْ عَلَى النَّاسِخِ وَالْمَنْسُوخِ مِنْهَا بِبَيَانٍ بَيِّنٍ نَحْكُمُ بِهِ دُونَ مَا سِوَاهُ فَنَظَرْنَا إِلَى مَا اجْتَمَعَ عَلَيْهِ الْخُلَفَاءُ الرَّاشِدُونَ وَالْأَعْلَامُ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَأَخَذُوا بِإِجْمَاعِهِمْ فِي الرُّخْصَةِ فِيهِ بِالْحَدِيثِ الَّذِي يُرْوَى فِيهِ الرُّخْصَةُ عَنِ النَّبِيِّ ﷺ