[Machine] The Messenger of Allah ﷺ said, "The Istinja' (cleansing after using the bathroom) is done with three stones or with earth if a stone is not found. And one should not perform Istinja' with something that has already been used for Istinja' once." Uthman al-Tarayfi spoke about it and narrated it from an unknown group of people. And Allah knows best. And it was also narrated from another perspective by Anas, but its authenticity is not confirmed.  

قَالَ رَسُولُ اللهِ ﷺ الِاسْتِنْجَاءُ بِثَلَاثَةِ أَحْجَارٍ وَبِالتُّرَابِ إِذَا لَمْ يَجِدْ حَجَرًا وَلَا يُسْتَنْجَى بِشَيْءٍ قَدِ اسْتُنْجِيَ بِهِ مَرَّةً عُثْمَانُ الطَّرَائِفِيُّ تَكَلَّمُوا فِيهِ وَيَرْوِي عَنْ قَوْمٍ مَجْهُولِينَ وَاللهُ أَعْلَمُ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ أَنَسٍ وَلَا يَصِحُّ  

[Machine] The Messenger of Allah ﷺ said, "Perform istinja' (cleansing after using the toilet) with three stones or with earth if there are no stones available, and if there is nothing with which to perform istinja' that has been used before." Abu Ahmad ibn 'Adiyy al-'Aammatu said, "Most of what Ibrahim ibn Abi Humaid narrates is not followed by anyone."  

قَالَ رَسُولُ اللهِ ﷺ الِاسْتِنْجَاءُ بِثَلَاثَةِ أَحْجَارٍ وَبِالتُّرَابِ إِذَا لَمْ يَكُنْ يَجِدْ حِجَارَةً وَلَا يَسْتَنْجِي بِشَيْءٍ قَدِ اسْتُنْجِيَ بِهِ مَرَّةً قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ عَامَّةُ مَا رَوَى إِبْرَاهِيمُ بْنُ أَبِي حُمَيْدٍ هَذَا لَا يُتَابِعُهُ عَلَيْهِ أَحَدٌ  

[Machine] He heard the Prophet ﷺ saying: "When one of you wakes up, he should not touch his private parts with his right hand, nor blow into a container, nor clean himself with his right hand."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يقُولُ إِذَا بَالَ أَحَدُكُمْ فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَلَا يَتَنَفَّسْ فِي الْإِنَاءِ وَلَا يَسْتَنْجِ بِيَمِينِهِ  

[Machine] The Prophet ﷺ said, "When one of you enters the restroom, do not use his right hand for istinja and do not touch his private parts with his right hand." This hadith is narrated by Hisham al-Dastuwa'i in the two authentic narrations and is also reported by Salman and Abu Hurairah.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَتَى أَحَدُكُمُ الْخَلَاءَ فَلَا يَسْتَنْجِيَنَّ بِيَمِينِهِ وَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ هِشَامٍ الدَّسْتُوَائِيِّ وَرُوِّينَاهُ مِنْ حَدِيثِ سَلْمَانَ وَأَبِي هُرَيْرَةَ  

I see that your friend even teaches you about the excrement. He replied; Yes, he has in fact forbidden us that anyone amongst us should cleanse himself with his right hand, or face the Qibla. He has forbidden the use of dung or bone for it, and he has also instructed us not to use less than three pebbles (for this purpose). (Using translation from Muslim 262b)   

قَالَ لَهُ الْمُشْرِكُونَ إِنَّا نَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ حَتَّى يُعَلِّمَكُمُ الْخِرَاءَةَ؟ قَالَ أَجَلْ إِنَّهُ نَهَانَا أَنْ يَسْتَنْجِيَ أَحَدُنَا بِيَمِينِهِ وَأَنْ يَسْتَقْبِلَ الْقِبْلَةَ وَنَهَانَا عَنِ الرَّوْثِ وَالْعِظَامِ وَقَالَ لَا يَسْتَنْجِ أَحَدُكُمْ بِدُونِ ثَلَاثَةِ أَحْجَارٍ  

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, sal Allaahu alayhi wa sallam) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone. (Using translation from Abū Dāʾūd 8)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ أُعَلِّمُكُمْ فَإِذَا ذَهَبَ أَحَدُكُمُ الْخَلَاءَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَا يَسْتَنْجِ بِيَمِينِهِ وَكَانَ يَأْمُرُ بِثَلَاثَةِ أَحْجَارٍ وَيَنْهَى عَنِ الرَّوْثِ وَالرِّمَّةِ  

The Prophet ﷺ used his right hand for taking his food and drink and used his left hand for other purposes. (Using translation from Abū Dāʾūd 32)   

حَدَّثَتْنِي حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَجْعَلُ يَمِينَهُ لِطَعَامِهِ وَشَرَابِهِ وَثِيَابِهِ وَيَجْعَلُ يَسَارَهُ لِمَا سِوَى ذَلِكَ  

[Machine] The right hand of the messenger of Allah ﷺ was used for purification, food, and drink, while the left hand was used for other needs and avoiding harm.  

يَدُ رَسُولِ اللهِ ﷺ الْيُمْنَى لِطُهُورِهِ وَطَعَامِهِ وَشَرَابِهِ وَكَانَتِ الْيُسْرَى لِخَلَائِهِ وَمَا كَانَ مِنْ أَذًى هَكَذَا  

The Prophet ﷺ urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah. (Using translation from Abū Dāʾūd 42)   

أَنَّ النَّبِيَّ ﷺ بَالَ فَأَتَاهُ عُمَرُ بِكُوزٍ مِنْ مَاءٍ فَقَالَ مَا هَذَا يَا عُمَرُ؟ قَالَ تَوَضَّأْ بِهِ قَالَ لَمْ أُومَرْ كُلَّمَا بُلْتُ أَنْ أَتَوَضَّأَ وَلَوْ فَعَلْتُ كَانَتْ سُنَّةً لَفْظُ حَدِيثِ فَهْدِ بْنِ حَيَّانَ  

[Machine] It was narrated that when the Prophet ﷺ saw a scorpion, he would mention it and say, "Abdullah bin 'Adi narrated from Isa bin Yazdad, from his father, that Zam'ah bin Salih said: 'I heard Ibn Hammad mention it from Al-Bukhari.' Abdullah was also known as Isa bin Azdad and this hadith is only known through him."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا بَالَ نَتَرَ ذَكَرَهُ ثَلَاثَ نَتَرَاتٍ قَالَ عَبْدُ اللهِ بْنُ عَدِيٍّ عِيسَى بْنُ يَزْدَادَ عَنْ أَبِيهِ مُرْسَلٌ رَوَى عَنْهُ زَمْعَةُ بْنُ صَالِحٍ لَا يَصِحُّ سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ قَالَ عَبْدُ اللهِ وَقِيلَ عِيسَى بْنُ ازْدَادَ لَا يُعْرَفُ إِلَّا بِهَذَا الْحَدِيثِ  

[Machine] The Messenger of Allah, ﷺ , was asked about istitaba (the act of wiping over shoes) so he said: "Doesn't anyone among you find three stones, two for cleaning the private parts and one for the anus? This is what was mentioned in his book."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الِاسْتِطَابَةِ فَقَالَ أَوَ لَا يَجِدُ أَحَدُكُمْ ثَلَاثَةَ أَحْجَارٍ حَجَرَيْنِ لِلصَّفْحَتَيْنِ وَحَجَرَا لِلْمَسْرَبَةِ كَذَا كَانَ فِي كِتَابِهِ  

[Machine] Abu Al-Hasan Al-Daraqutni, the Hafiz, said: "Its chain of narrators is good, meaning the chain of narrators of this hadith is reliable."  

قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ إِسْنَادُهُ حَسَنٌ يَعْنِي إِسْنَادَ هَذَا الْحَدِيثِ  

[Machine] The man complained to the Messenger of Allah ﷺ that something occurs to him during prayer. The Prophet ﷺ said, "Do not break your prayer until you hear a sound or smell an odor." Ash-Shafi'i said in the narration of Abu Sa'id, "When the Sunnah proved that the man should leave the prayer due to a smell, the smell was from the path of excrement, and there was more of it."  

شُكِيَ إِلَى رَسُولِ اللهِ ﷺ الرَّجُلُ يُخَيَّلُ إِلَيْهِ الشَّيْءُ فِي الصَّلَاةِ فَقَالَ لَا يَنْفَتِلْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا قَالَ الشَّافِعِيُّ ؓ فِي رِوَايَةِ أَبِي سَعِيدٍ فَلَمَّا دَلَّتِ السُّنَّةُ عَلَى أَنَّ الرَّجُلَ يَنْصَرِفُ مِنَ الصَّلَاةِ بِالرِّيحِ كَانَتِ الرِّيحُ مِنْ سَبِيلِ الْغَائِطِ وَكَانَ الْغَائِطُ أَكْثَرَ مِنْهَا  

[Machine] Bala Jarir then performed ablution and wiped over his socks. He was asked, "Why are you doing this even though you have already reached maturity?" He replied, "Yes, I have seen the Messenger of Allah ﷺ do the same, he performed ablution and wiped over his socks." Ibrahim said, "This narration amazed them because the Islam of Jarir came after the revelation of the verse of wiping over the socks."  

بَالَ جَرِيرٌ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ لَهُ تَفْعَلُ هَذَا وَقَدْ بُلْتَ؟ قَالَ نَعَمْ رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ وَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ قَالَ إِبْرَاهِيمُ فَكَانَ يعْجِبُهُمْ هَذَا الْحَدِيثُ لِأَنَّ إِسْلَامَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ  

[Machine] I went to Safwan bin Assal and I said to him: "You were one of the companions of the Messenger of Allah ﷺ , and it has been bothering me that I have traces of urine and feces on my socks. Please tell me anything you heard from the Messenger of Allah ﷺ regarding this." He replied: "He used to command us, when we were traveling or on a journey, not to remove our socks for three days and nights except in a state of major impurity, but it is permissible to remove them for urination, defecation, or sleep."  

أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ فَقُلْتُ لَهُ إِنَّكَ كُنْتَ امْرَأً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَإِنَّهُ قَدْ حَاكَ فِي صَدْرِي الْمَسْحُ عَلَى الْخُفَّيْنِ مِنَ الْبَوْلِ وَالْغَائِطِ فَأَخْبِرْنِي بِشَيْءٍ إِنْ كُنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أَنْ لَا نَخْلَعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهِنَّ إِلَّا مِنْ جَنَابَةٍ لَكِنْ مِنْ بَوْلٍ أَوْ غَائِطٍ أَوْ نَوْمٍ  

[Machine] The Messenger of Allah ﷺ permitted us to wipe over the two socks three times for a traveler, except when in a state of major ritual impurity (janabah). However, it is permissible to wipe over the socks in the case of minor impurities such as excrement, urine, or wind. Abu al-Walid said, "He did not mention wind other than the wind of Mis'ar." And Abu Bakr al-Harithi informed us that Ali ibn Umar al-Hafiz narrated to us, who narrated from Ali ibn Abdullah ibn Mubashir, and Abu Abdullah Ahmad ibn Amr ibn Uthman al-Wasit narrated from them, who narrated from Ahmad ibn Sinan, who narrated from Ali. And Abu al-Tayyib Yazid ibn al-Hasan ibn Yazid al-Bazzaz narrated from Muhammad ibn Ismail al-Hassani, who said, "Waqi' informed us, who narrated from Mis'ar," and he mentioned it with similar wording. Ali said, "He did not mention in this hadith 'other than wind' from anyone other than Waqi'."  

رَخَّصَ لَنَا رَسُولُ اللهِ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثًا إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ أَوْ بَوْلٍ أَوْ رِيحٍ قَالَ أَبُو الْوَلِيدِ لَمْ يَقُلْ أَوْ رِيحٍ غَيْرُ مِسْعَرٍ 559 وَأَخْبَرَنَاهُ أَبُو بَكْرٍ الْحَارِثِيُّ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ وَأَبُو عَبْدِ اللهِ أَحْمَدُ بْنُ عَمْرِو بْنِ عُثْمَانَ بِوَاسِطَ قَالَا ثنا أَحْمَدُ بْنُ سِنَانٍ قَالَ عَلِيٌّ وَحَدَّثَنَا أَبُو الطَّيِّبِ يَزِيدُ بْنُ الْحَسَنِ بْنِ يَزِيدَ الْبَزَّازُ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْحَسَّانِيُّ قَالَا نا وَكِيعٌ نا مِسْعَرٌ فَذَكَرَهُ بِمِثْلِهِ قَالَ عَلِيٌّ لَمْ يَقُلْ فِي هَذَا الْحَدِيثِ أَوْ رِيحٍ غَيْرُ وَكِيعٍ عَنْ مِسْعَرٍ  

[Machine] I asked the Messenger of Allah ﷺ about the situation of his daughter, so I ordered Miqdad ibn Al-Aswad to ask him. He said, "He washes his private parts and performs ablution."  

أَنْ أَسْأَلَ رَسُولَ اللهِ ﷺ لِمَكَانِ ابْنَتِهِ فَأَمَرْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ فَسَأَلَهُ فَقَالَ يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ  

[Machine] I asked the Messenger of Allah ﷺ about the mazi (pre-seminal fluid) for the sake of Fatimah, so I ordered a man to ask him and he said about it that it invalidates wudhu according to the two Sahihs (al-Bukhari and Muslim) from the hadith of Shu'bah.  

أَنْ أَسْأَلَ رَسُولَ اللهِ ﷺ عَنِ الْمَذْيِ مِنْ أَجْلِ فَاطِمَةَ فَأَمَرْتُ رَجُلًا فَسَأَلَهُ فَقَالَ فِيهِ الْوُضُوءُ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ شُعْبَةَ  

[Machine] To ask the Messenger of Allah ﷺ about what should be done if one experiences a discharge, I feel shy to ask him as I have a daughter. Al-Miqdad said, "So I asked him and he said, if any of you finds that, let him wash his intimate parts and perform ablution for prayer, like this."  

أَنْ يَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ أَحَدِنَا إِذَا خَرَجَ مِنْهُ الْمَذْيُ مَاذَا عَلَيْهِ فِي ذَلِكَ؟ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ فَقَالَ الْمِقْدَادُ فَسَأَلْتُهُ فَقَالَ إِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَغْسِلْ فَرْجَهُ وَيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ هَكَذَا  

ʿAli b. Abū Ṭālib said: I sent al-Miqdād b. al-Aswad to the Messenger of Allah ﷺ to ask him about the madhī (pre-seminal fluid) that comes out of a man: how should he deal with it? The Messenger of Allah ﷺ said: "Do wuḍū and sprinkle water on your private parts.” (Using translation from Aḥmad 823)   

قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ أَرْسَلْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ عَنِ الْمَذْيِ يَخْرُجُ مِنَ الْإِنْسَانِ كَيْفَ يَفْعَلُ بِهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ تَوَضَّأْ وَانْضَحْ فَرْجَكَ  

[Machine] The passage translates to: "Seminal fluid (al-mani), prostatic fluid (al-madhy), and urine (al-wadi). As for seminal fluid, it requires ghusl (full ritual bath) and for the other two, they require ablution (wudu). This was narrated by Ibrahim from Ibn Mas'ood who said: 'Al-wadi is the fluid that comes after urination, and it requires ablution.'"  

الْمَنِيُّ وَالْمَذْيُ وَالْوَدْيُ فَالْمَنِيُّ مِنْهُ الْغُسْلُ وَمِنْ هَذَيْنِ الْوضُوءُ يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ وَرَوَاهُ إِبْرَاهِيمُ عَنِ ابْنِ مَسْعُودٍ قَالَ الْوَدْيُ الَّذِي يَكُونُ بَعْدَ الْبَوْلِ فِيهِ الْوُضُوءُ  

[Machine] That Fatimah bint Abi Hubaysh asked the Prophet ﷺ for a ruling on menstruation and said, "I am experiencing Istihadah (abnormal bleeding) and I do not become pure. Should I leave the prayer?" He replied, "This is only a vein, it is not menstrual bleeding. So when the actual menses begin, leave the prayer and when it ends, wash the blood traces and perform ablution, then pray. This is only abnormal bleeding, it is not menstruation."  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتَفْتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتْ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمَ وَتَوَضَّئِي فَصَلِّي فَإِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ  

[Machine] The Prophet ﷺ said: "A woman experiencing menstruation stops praying during her period. She then performs ghusl (ritual bath) and wudu (ablution) for each prayer, and she fasts, prays, and recites the Quran. In this Hadith, we mention some of what has been said about it, by the Will of Allah Almighty, in the book of menstruation."  

عَنِ النَّبِيِّ ﷺ قَالَ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضِهَا وَتَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي وَهَذَا الْحَدِيثُ نَذْكُرُ بَعْضَ مَا قِيلَ فِيهِ إِنْ شَاءَ اللهُ تَعَالَى فِي كِتَابِ الْحَيْضِ  

[Machine] Indeed, ablution is only from what comes out and not from what goes in. And indeed, breaking the fast is from what goes in and not from what comes out. It has also been narrated from Ali ibn Abi Talib from his saying, and it has been narrated from the Prophet ﷺ that it is not established.  

إِنَّمَا الْوُضُوءُ مِمَّا خَرَجَ وَلَيْسَ مِمَّا دَخَلَ وَإِنَّمَا الْفِطْرُ مِمَّا دَخَلَ وَلَيْسَ مِمَّا خَرَجَ وَرُوِيَ أَيْضًا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ مِنْ قَوْلِهِ وَرُوِيَ عَنِ النَّبِيِّ ﷺ وَلَا يَثْبُتُ  

[Machine] The Messenger of Allah ﷺ said, "Wudu is made from what comes out, not what goes in." And it is narrated from Ata ibn Abi Rabah that he said about the one who performs wudu and a worm comes out of his anus, "Wudu is still valid." And Hasan and a group also said the same.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوُضُوءُ مِمَّا خَرَجَ وَلَيْسَ مِمَّا دَخَلَ وَرُوُّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ قَالَ فِي الَّذِي يَتَوَضَّأُ فَيَخْرُجُ الدُّودُ مِنْ دُبُرِهِ قَالَ عَلَيْهِ الْوُضُوءُ وَكَذَلِكَ قَالَ الْحَسَنُ وَجَمَاعَةٌ  

[Machine] The Messenger of Allah ﷺ said, "The prayer of anyone who does anything that requires ablution is not accepted until they perform ablution." A man from Hadramaut asked, "What is meant by 'require ablution', O Abu Huraira?" He replied, "It refers to things like passing gas or urinating."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُقْبَلُ صَلَاةُ مَنْ أَحْدَثَ حَتَّى يَتَوَضَّأَ قَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ؟ قَالَ فَسَاءٌ أَوْ ضُرَاطٌ  

[Machine] "That the Prophet ﷺ said, 'There is no ablution except with water or wind.' And this is a concise and complete statement."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا وُضُوءَ إِلَّا مِنْ صَوْتٍ أَوْ رِيحٍ وَهَذَا مُخْتَصَرٌ وَتَمَامُهُ  

The Messenger of Allah ﷺ said: If any one of you has pain in his abdomen, but is doubtful whether or not anything has issued from him, be should not leave the mosque unless he hears a sound or perceives a smell. (Using translation from Muslim 362)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا فَأَشْكَلَ عَلَيْهِ أَخَرَجَ مِنْهُ شَيْءٌ أَمْ لَا فَلَا يَخْرُجَنَّ مِنَ الْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا  

[Machine] The Prophet ﷺ prayed all his prayers on the day of the conquest with one ablution and wiped over his socks. Umar said to him, "I saw you doing something today that you did not used to do before." He replied, "I purposely did it, O Umar."  

صَلَّى النَّبِيُّ ﷺ يوْمَ الْفَتْحِ صَلَوَاتِهِ كُلَّهَا بِوُضُوءٍ وَاحِدٍ وَمَسَحَ عَلَى خُفَّيْهِ فَقَالَ لَهُ عُمَرَ ؓ إِنِّي رَأَيْتُكَ صَنَعْتَ الْيَوْمَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ قَبْلَ الْيَوْمِ؟ قَالَ عَمْدًا فَعَلْتُهُ يَا عُمَرُ  

[Machine] The Prophet ﷺ said, "When one of you wakes up from sleep, do not put his hand in the ablution water until he washes it, for he does not know where his hand has spent the night."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَضَعْ يَدَهُ فِي الْوَضُوءِ حَتَّى يَغْسِلَهَا فَإِنَّهُ لَا يَدْرِي أَحَدُكُمْ أَيْنَ بَاتَتْ يَدُهُ  

[Machine] The Messenger of Allah ﷺ said: "When one of you wakes up from sleep and wants to perform ablution, then let him pour water over his hands, for he does not know where his hands have been during the night."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنَ النَّوْمِ إِلَى الْوُضُوءِ فَلْيُفْرِغْ عَلَى يَدَيْهِ مِنَ الْمَاءِ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ  

[Machine] "I came to Safwan ibn 'Assal al-Muradi and said to him: I have an itching sensation in my chest when I wipe over my socks after relieving myself. I used to be one of the companions of the Prophet ﷺ , so I came to ask you if you have heard anything from the Messenger of Allah ﷺ regarding this matter. He replied: Yes, he used to command us that when we are traveling or on a journey, we should not remove our socks for three days and nights, except for janabah (major ritual impurity). But on the other hand, if it is due to urination, defecation, or sleep, we can remove them."  

أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ قُلْتُ حَاكَ فِي صَدْرِي فِي الْمَسْحِ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتُ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَأَتَيْتُكَ أَسْأَلُكَ هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي ذَلِكَ شَيْئًا؟ فَقَالَ نَعَمْ كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهِنَّ إِلَّا مِنْ جَنَابَةٍ لَكِنْ مِنْ بَوْلٍ أَوْ غَائِطٍ أَوْ نَوْمٍ  

ʿThe anus, for the eye [in another version of this report, it says, ʿThe eye, for the anus…’ which sounds more apt], is like the string that ties up a waterskin; whoever goes to sleep, let him do wudoo’.” (Using translation from Aḥmad 887)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّمَا الْعَيْنُ وِكَاءُ السَّهِ فَمَنْ نَامَ فَلْيَتَوَضَّأْ  

[Machine] The Messenger of Allah, ﷺ , said: "The eye is the spearhead of the devil. So when the eye sleeps, the spearhead is released."  

قَالَ رَسُولُ اللهِ ﷺ الْعَيْنُ وِكَاءُ السَّهِ فَإِذَا نَامَتِ الْعَيْنُ اسْتَطْلَقَ الْوِكَاءُ  

[Machine] Al-Walid ibn Muslim and Marwan are more established than Abu Bakr ibn Abi Maryam.  

الْوَلِيدُ بْنُ مُسْلِمٍ وَمَرْوَانُ أَثْبَتُ مِنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ  

[Machine] If one of you sleeps while lying down, then let him perform ablution. This is a message.  

إِذَا نَامَ أَحَدُكُمْ مُضْطَجِعًا فَلْيَتَوَضَّأْ هَذَا مُرْسَلٌ  

[Machine] If one of you places his side, let him perform ablution.  

إِذَا وَضَعَ أَحَدُكُمْ جَنْبَهُ فَلْيَتَوَضَّأْ  

[Machine] Washing is obligatory for every person who sleeps, except for those who merely doze off.  

وَجَبَ الْوُضُوءُ عَلَى كُلِّ نَائِمٍ إِلَّا مَنْ خَفَقَ خَفْقَةً بِرَأْسِهِ هَكَذَا  

[Machine] To place his side while it has been narrated that it should be raised and its raising is not correct.  

أَنْ يَضَعَ جَنْبَهُ وَقَدْ رُوِيَ ذَلِكَ مَرْفُوعًا وَلَا يَصِحُّ رَفْعُهُ  

[Machine] Omar used to sleep a little in the Masjid al-Haram and then perform ablution.  

عُمَرَ ؓ ا كَانَ يَنَامُ الْيَسِيرَ فِي الْمَسْجِدِ الْحَرَامِ فَيَتَوَضَّأُ  

[Machine] He used to, when sleep overcame him during the night, go to his bed, lie down, sleep like birds, then wake up, perform ablution, and return to prayer.  

أَنَّهُ كَانَ إِذَا غَلَبَهُ النَّوْمُ فِي قِيَامِ اللَّيْلِ أَتَى فِرَاشَهُ فَاضْطَجَعَ فَرَقَدَ رُقَادَ الطَّيْرِ ثُمَّ يَثْبُتُ فَيَتَوَضَّأُ وَيُعَاوِدُ الصَّلَاةَ  

[Machine] Ata and Mujahid said, "Whoever falls asleep while in the position of bowing or prostration should perform ablution."  

عَنْ عَطَاءٍ وَمُجَاهِدٍ قَالَا مَنْ نَامَ رَاكِعًا أَوْ سَاجِدًا تَوَضَّأَ  

[Machine] "He used to see that one who sleeps while sitting or standing should perform ablution. This was narrated by Ath-Thawri from Hisham from Al-Hasan who said: When one sleeps while sitting or standing, he should perform ablution. Thus said Al-Muzani, may Allah have mercy upon him."  

أَنَّهُ كَانَ يَرَى عَلَى مَنْ نَامَ جَالِسًا وُضُوءًا وَرَوَاهُ الثَّوْرِيُّ عَنْ هِشَامٍ عَنِ الْحَسَنِ قَالَ إِذَا نَامَ قَاعِدًا أَوْ قَائِمًا فَعَلَيْهِ الْوُضُوءُ إِلَى هَذَا ذَهَبَ الْمُزَنِيُّ رَحِمَهُ اللهُ تَعَالَى  

[Machine] The companions of the Messenger of Allah ﷺ used to wait for the last prayer of the night until their heads would droop, then they would pray without performing ablution. Abu Dawud added on the authority of Shu'bah, from Qatadah, during the time of the Messenger of Allah ﷺ .  

كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ ينْتَظِرُونَ الْعِشَاءَ الْآخِرَةَ حَتَّى تَخْفِقَ رُءُوسُهُمْ ثُمَّ يُصَلُّونَ وَلَا يَتَوَضَّئُونَ قَالَ أَبُو دَاودَ زَادَ فِيهِ شُعْبَةُ عَنْ قَتَادَةَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] The companions of the Prophet Muhammad ﷺ used to sleep and then get up to pray without performing ablution during the time of the Prophet Muhammad ﷺ .  

كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يَنَامُونَ ثُمَّ يَقُومُونَ فَيُصَلُّونَ وَلَا يَتَوَضَّئُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] I have seen the companions of the Messenger of Allah ﷺ being woken up for prayer, and I would hear one of them making a noise, and then they would stand up and pray without performing ablution. Ibn Al-Mubarak said: "This is our practice when we are sitting, and Abdul Rahman bin Mahdi and Al-Shafi'i also narrated this hadith, and their narrations in this regard are mentioned in the books of Khalafiyat."  

لَقَدْ رَأَيْتُ أَصْحَابَ رَسُولِ اللهِ ﷺ يُوقَظُونَ لِلصَّلَاةِ حَتَّى إِنِّي لَأَسْمَعُ لَأَحَدِهِمْ غَطِيطًا ثُمَّ يَقُومُونَ فَيُصَلُّونَ وَلَا يَتَوَضَّئُونَ قَالَ ابْنُ الْمُبَارَكِ هَذَا عِنْدَنَا وَهُمْ جُلُوسٌ وَعَلَى هَذَا حَمَلَهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَالشَّافِعِيُّ وَحَدِيثَاهُمَا فِي ذَلِكَ مُخَرَّجَانِ فِي الْخِلَافِيَّاتِ  

[Machine] "O Messenger of Allah, I have a need." So he began speaking to him privately until the people or some of the people fell asleep. Then he performed the prayer with them without mentioning ablution."  

يَا رَسُولَ اللهِ إِنَّ لِي حَاجَةً فَقَامَ يُنَاجِيهِ حَتَّى نَعَسَ الْقَوْمُ أَوْ بَعْضُ الْقَوْمِ ثُمَّ صَلَّى بِهِمْ وَلَمْ يذْكُرْ وُضُوءًا  

[Machine] That Abdullah bin Umar used to sleep while sitting and then pray without performing ablution.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَنَامُ وَهُوَ جَالِسٌ ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ  

[Machine] Whoever falls asleep while sitting does not need to perform ablution, but if they lie down to sleep, they must perform ablution. This narration has been reported from Zaid ibn Thabit, Abu Hurairah, and Abu Umamah. Some of our companions argued with evidence  

مَنْ نَامَ وَهُوَ جَالِسٌ فَلَا وُضُوءَ عَلَيْهِ وَإِنِ اضْطَجَعَ فَعَلَيْهِ الْوُضُوءُ وَرُوُّينَا فِي ذَلِكَ عَنْ زَيْدِ بْنِ ثَابِتٍ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ وَاحْتَجَّ بَعْضُ أَصْحَابِنَا بِمَا  

[Machine] I was sitting in the mosque in the city when a man embraced me from behind. I turned around and there was the Prophet ﷺ . So I asked him, "O Messenger of Allah, is it obligatory for me to perform ablution?" He replied, "No, until you have put your side (to the ground)." This narration is exclusively reported by Bahru bin Kunayz As-Siqaa'i from Maymun Al-Khayyat, and it is weak and cannot be relied upon.  

كُنْتُ فِي مَسْجِدِ الْمَدِينَةِ جَالِسًا أَخْفِقُ فَاحْتَضَنِّي رَجُلٌ مِنْ خَلْفِي فَالْتَفَتُّ فَإِذَا أَنَا بِالنَّبِيِّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ هَلْ وَجَبَ عَلَيَّ وَضُوءٌ؟ قَالَ لَا حَتَّى تَضَعَ جَنْبَكَ وَهَذَا الْحَدِيثُ يَنْفَرِدُ بِهِ بَحْرُ بْنُ كُنَيْزٍ السِّقَاءُ عَنْ مَيْمُونٍ الْخَيَّاطِ وَهُوَ ضَعِيفٌ وَلَا يُحْتَجُّ بِرِوَايَتِهِ