[Machine] The messenger of Allah ﷺ went to visit a group of people, and I happened to be standing nearby. I moved away from him but he said, "Come closer." So, I approached him and then he performed ablution and wiped over his leather socks, according to the authentic Hadith mentioned in Sahihain from the narration of Al-A'mash.  

قَامَ رَسُولُ اللهِ ﷺ إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ قَائِمًا فَتَنَحَّيْتُ عَنْهُ فَقَالَ ادْنُهْ فَدَنَوْتُ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ الْأَعْمَشِ  

The Prophet ﷺ and I walked till we reached the dumps of some people. He stood, as any one of you stands, behind a wall and urinated. I went away, but he beckoned me to come. So I approached him and stood near his back till he finished. (Using translation from Bukhārī 225)   

لَقَدْ رَأَيْتُنِي أَنَا وَرَسُولُ اللهِ ﷺ نَتَمَاشَى فَأَتَى سُبَاطَةَ قَوْمٍ خَلْفَ الْحَائِطِ فَبَالَ كَمَا يَقُومُ أَحَدُكُمْ قَالَ فَانْتَبَذْتُ مِنْهُ فَأَشَارَ إِلِيَّ فَجِئْتُ فَقُمْتُ عِنْدَ عَقِبِهِ حَتَّى فَرَغَ  

[Machine] That the Messenger of Allah ﷺ came to a certain people called Subaita, and he became ill while standing. So, I met Mansur (a person) and asked him to tell me what Abu Wail narrated from Hudhaifah, that the Messenger of Allah ﷺ came to a certain people called Subaita, and he became ill while standing, like this.  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا فَلَقِيتُ مَنْصُورًا فَسَأَلْتُهُ فَحَدَّثَنِيهِ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ أَنَّ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا كَذَا  

[Machine] It is said that the Prophet ﷺ urinated while standing with a wound on his foot. The imam, may Allah have mercy on him, said that it was previously known that the Arabs would use urine to treat a pain in the joints, so perhaps the Prophet did so at that time due to the pain in his foot. Ash-Shafi'i, may Allah have mercy on him, mentioned this incident in a similar manner. It is also said that the Prophet did so because he could not find a place or a spot to sit, and Allah knows best.  

أَنَّ النَّبِيَّ ﷺ بَالَ قَائِمًا مِنْ جُرْحٍ كَانَ بِمَأْبِضِهِ قَالَ الْإِمَامُ رَحِمَهُ اللهُ تَعَالَى وَقَدْ قِيلَ كَانَتِ الْعَرَبُ تَسْتَشْفِي لِوَجَعِ الصُّلْبِ بِالْبَوْلِ قَائِمًا فَلَعَلَّهُ كَانَ بِهِ إِذْ ذَاكَ وَجَعُ الصُّلْبِ وَقَدْ ذَكَرَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى بِمَعْنَاهُ وَقِيلَ إِنَّمَا فَعَلَ ذَلِكَ لِأَنَّهُ لَمْ يَجِدْ لِلْقُعُودِ مَكَانًا أَوْ مَوْضِعًا وَاللهُ أَعْلَمُ  

[Machine] I and Amr ibn Al-As were sitting when the Messenger of Allah came out to us carrying a stick. He stumbled while he was sitting and we talked between ourselves, saying: he urinates like a woman. He came to us and said: "Do you know what the companion of Bani Israel went through? When they were afflicted by urine, they would cut it off, so they were forbidden to do so. But, they continued doing it and were punished in their graves. Then, Ibn Uyyinah and others added to it, so he concealed it with it, and he stumbled while he was sitting."  

كُنْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ جَالِسَيْنِ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَفِي يَدِهِ دَرَقَةٌ فَبَالَ وَهُوَ جَالِسٌ فَتَكَلَّمْنَا فِيمَا بَيْنَنَا فَقُلْنَا يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَأَتَانَا فَقَالَ أَمَا تَدْرُونَ مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ؟ كَانَ إِذَا أَصَابَهُمْ بَوْلٌ قَرَضُوهُ فَنَهَاهُمْ فَتَرَكُوهُ فَعُذِّبَ فِي قَبْرِهِ زَادَ فِيهِ ابْنُ عُيَيْنَةَ وَغَيْرُهُ فَاسْتَتَرَ بِهَا فَبَالَ وَهُوَ جَالِسٌ  

[Machine] What is wrong with the Messenger of Allah ﷺ as he stands since the Qur'an was revealed to him. In another narration by Al-Husayn ibn Hafs, it is mentioned that the Surah Al-Furqan is also known as the Qur'an or Al-Furqan.  

مَا بَالَ رَسُولُ اللهِ ﷺ قَائِمًا مُذْ أُنْزِلَ عَلَيْهِ الْقُرْآنُ وَفِي رِوَايَةِ الْحُسَيْنِ بْنِ حَفْصٍ سُورَةُ الْفُرْقَانِ وَرَوَاهُ بَعْضُهُمْ فَقَالَ الْقُرْآنُ أَوِ الْفُرْقَانُ  

[Machine] I heard Aisha swearing by Allah that she never saw anyone, including the Messenger of Allah ﷺ , urinating while standing since the Qur'an was revealed to him.  

سَمِعْتُ عَائِشَةَ تُقْسِمُ بِاللهِ مَا رَأَى أَحَدٌ رَسُولَ اللهِ ﷺ يَبُولُ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْقُرْآنُ  

[Machine] Umar said, "The Messenger of Allah ﷺ saw me urinating while standing, so he said, 'O Umar, do not urinate while standing. I have not urinated while standing after 'Abdul-Karim. This is the son of Abu Al-Mukhariq.'"  

قَالَ عُمَرُ رَآنِي رَسُولُ اللهِ ﷺ أَبُولُ قَائِمًا فَقَالَ يَا عُمَرُ لَا تَبُلْ قَائِمًا فَمَا بُلْتُ قَائِمًا بَعْدُ عَبْدُ الْكَرِيمِ هَذَا هُوَ ابْنُ أَبِي الْمُخَارِقِ  

[Machine] About Umar, Ali, Sahl ibn Saad, and Anas ibn Malik.  

عَنْ عُمَرَ وَعَلِيٍّ وَسَهْلِ بْنِ سَعْدٍ وَأَنَسِ بْنِ مَالِكٍ  

[Machine] Umar said, "Urination while standing is more hygienic for the anus."  

قَالَ عُمَرُ ؓ الْبَوْلُ قَائِمًا أَحْصَنُ لِلدُّبُرِ  

[Machine] The Messenger of Allah ﷺ forbade men from urinating while standing. We were informed by Abu Sa'd al-Malini, who narrated it from Abu Ahmad ibn 'Adi, who narrated it from Ibn Sa'id, who narrated it from Muhammad ibn Abdullah Al-Mukharrimi and Abu Al-Fadl Al-Khirqi. They said: Abu 'Amir Al-Aqadi told us, who narrated it from 'Adi ibn Al-Fadl, who mentioned it.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَبُولَ الرَّجُلُ قَائِمًا أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا ابْنُ صَاعِدٍ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّ وَأَبُو الْفَضْلِ الْخِرَقِيُّ قَالَا نا أَبُو عَامِرٍ الْعَقَدِيُّ نا عَدِيُّ بْنُ الْفَضْلِ فَذَكَرَهُ  

"I am like a father teaching you. When any one of you goes to Al-Khala' (the toilet), let him not face toward the Qiblah nor turn his back toward it, and let him not clean himself with his right hand." And he used to tell them to use three stones, and he forbade using dung or old bones. (Using translation from Nasāʾī 40)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ فَإِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا لِغَائِطٍ وَلَا بَوْلٍ وَلْيَسْتَنْجِ بِثَلَاثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ وَأَنْ يسْتَنْجِيَ الرَّجُلُ بِيَمِينِهِ  

[Machine] About throwing pebbles and sprouting crops, and he commanded with three stones.  

عَنِ الرَّوْثِ وَالرِّمَّةِ وَأَمَرَ بِثَلَاثَةِ أَحْجَارٍ  

[Machine] They said to Salman, "Did your Prophet ﷺ teach you everything, even how to clean yourselves after using the bathroom?" He replied, "Yes, indeed. He forbade us from facing the qibla (direction of prayer) while defecating or urinating. He also prohibited us from performing istinja (cleansing after using the bathroom) with less than three stones. And he forbade us from using dung or bones for istinja."  

قَالُوا لِسَلْمَانَ قَدْ عَلَّمَكُمْ نَبِيُّكُمْ ﷺ كُلَّ شَيْءٍ حَتَّى الْخِرَاءَةَ؟ فَقَالَ أَجَلْ قَدْ نَهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِغَائِطٍ أَوْ بَوْلٍ وَنَهَانَا أَنْ يَسْتَنْجِيَ أَحَدُنَا بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ وَنَهَانَا أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ بِعَظْمٍ  

The Messenger of Allah ﷺ said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him. (Using translation from Abū Dāʾūd 40)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلَاثَةِ أَحْجَارٍ لِيَسْتَطِيبَ بِهِنَّ فَإِنَّهَا تَجْزِي عَنْهُ  

[Machine] The Messenger of Allah ﷺ was asked about Istihāba (the state when a discharge of semen occurs without desire) and he said: "It is with three stones that do not have any trace of impurity." Abu Dawood said: "This is how it was narrated."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الِاسْتِطَابَةِ فَقَالَ بِثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ قَالَ أَبُو دَاودَ كَذَا  

"The Messenger of Allah went to the toilet and said: 'Bring me three stones.' So I brought him two stones and a piece of dung. He took the two stones and threw the dung away, saying: 'It is impure.'" (Using translation from Ibn Mājah 314)   

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ آتِيَهُ بِثَلَاثَةِ أَحْجَارٍ فَأَتَيْتُهُ بِحَجَرَيْنِ وَرَوْثَةٍ فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ وَقَالَ ايتِنِي بِحَجَرٍ  

[Machine] The Messenger of Allah ﷺ said: "Whoever performs ablution, let them sprinkle water, and whoever performs istinja, let them use water for cleaning themselves."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ  

[Machine] The Messenger of Allah ﷺ said, "If one of you intends to perform I'tikaf (spiritual seclusion in a mosque), then he should do so for three days. In this, there is an indication that he orders seeking spiritual seclusion in odd numbers, and the most virtuous odd number is the number one."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ ثَلَاثًا وَفِي هَذَا كَالدَّلَالَةِ عَلَى أَنَّ أَمْرَهُ بِالِاسْتِجْمَارِ وِتْرًا هُوَ الْوِتْرُ الَّذِي يَزِيدُ عَلَى الْوَاحِدِ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever wishes to perform I'tikaf, let him do so. And whoever does this, has done well. And whoever does not, there is no harm upon him. And this is if it is authentic, for Allah knows best, and the Witr prayer is performed after the three Rak'ahs."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ اسْتَجْمَرَ فَلْيوتِرْ مَنْ فَعَلَ هَذَا فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ وَهَذَا إِنْ صَحَّ فَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ وِتْرًا يَكُونُ بَعْدَ الثَّلَاثِ  

[Machine] "That the Prophet ﷺ said: 'When one of you performs ablution, let him perform an odd number of units of prayer (Tahajjud), for indeed Allah is odd and He loves odd numbers. Have you not seen that there are seven heavens and seven earths, and the circumambulation (Tawaf) around the Kaaba, and the mention of things?"  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيوتِرْ فَإِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ أَمَا تَرَى السَّمَاوَاتِ سَبْعًا وَالْأَرَضِينَ سَبْعًا وَالطَّوَافَ وَذَكَرَ أَشْيَاءَ  

The Messenger of Allah ﷺ happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts, and planted them on each grave and then said: Perhaps, their punishment way be mitigated as long as these twigs remain fresh. (Using translation from Muslim 292a)   

مَرَّ رَسُولُ اللهِ ﷺ عَلَى قَبْرَيْنِ فَقَالَ إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ يَمْشِي بِالنَّمِيمَةِ وَأَمَّا الْآخَرُ فَكَانَ لَا يَسْتَنْزِهُ مِنْ بَوْلِهِ وَقَالَ وَكِيعٌ لَا يَتَوَقَّى قَالَ فَدَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ ثُمَّ غَرَسَ عَلَى هَذَا وَاحِدًا وَعَلَى هَذَا وَاحِدًا ثُمَّ قَالَ لَعَلَّهُ أَنْ يُخَفِّفَ عَنْهُمَا الْعَذَابَ مَا لَمْ يَيْبَسَا  

[Machine] I and Amr ibn al-Aas went out and the Messenger of Allah, ﷺ , came out with a container of water or something like it, and he sat down and covered himself with it. While he was sitting, he started urinating. So, I said to my companion, "Look at the Messenger of Allah, ﷺ , how he urinates like a woman while sitting?" So, the Messenger of Allah, ﷺ , came to us and said, "Do you not know what happened to the people of Bani Israel when one of them had some urine drops on him? He was struck with a punishment in his grave."  

انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ فَخَرَجَ رَسُولُ اللهِ ﷺ وَمَعَهُ دَرَقَةٌ أَوْ شِبْهُ الدَّرَقَةِ فَجَلَسَ فَاسْتَتَرَ بِهَا فَبَالَ وَهُوَ جَالِسٌ فَقُلْتُ أَنَا وَصَاحِبِي انْظُرْ إِلَى رَسُولِ اللهِ ﷺ كَيْفَ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ وَهُوَ جَالِسٌ؟ فَأَتَانَا فَقَالَ أَمَا عَلِمْتُمْ مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدًا مِنْهُمْ شَيْءٌ مِنَ الْبَوْلِ قَرَضَهُ بِالْمِقْرَاضِ فَنَهَاهُمْ عَنْ ذَلِكَ فَعُذِّبَ فِي قَبْرِهِ  

[Machine] I heard Anas saying that the Messenger of Allah ﷺ used to go to the bathroom and I would follow him along with a young boy from the Ansar, carrying a container of water, so he would clean himself with it after defecating. This narration is found in Sahihayn (i.e. Sahih Bukhari and Sahih Muslim) from the hadith of Shu'bah ibn al-Hajjaj.  

سَمِعْتُ أَنَسًا يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يأْتِي الْخَلَاءَ فَأَتَّبِعُهُ أَنَا وَغُلَامٌ مِنَ الْأَنْصَارِ بِإِدَاوَةٍ مِنْ مَاءٍ فَيَسْتَنْجِي بِهَا مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ شُعْبَةَ بْنِ الْحَجَّاجِ  

The Prophet ﷺ said: The following verse was revealed in connection with the people of Quba': "In it are men who love to be purified" (ix.108). He (AbuHurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them. (Using translation from Abū Dāʾūd 44)   

عَنِ النَّبِيِّ ﷺ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ فِي أَهْلِ قُبَاءَ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} [التوبة 108] قَالَ كَانُوا يَسْتَنْجُونَ بِالْمَاءِ فَنَزَلَتْ فِيهِمْ هَذِهِ الْآيَةُ  

[Machine] When this verse was revealed, the Messenger of Allah ﷺ sent a message to Uwaim bin Sa'idah and said, "What is this purification that Allah has praised you for?" He replied, "O Messenger of Allah, no man or woman among us goes to the bathroom without washing their backside, or he said, their private parts." The Prophet ﷺ said, "This is the practice of Hudaifah bin Al-Yaman as narrated from him, and it is also the Sunnah (tradition) of Aisha, may Allah be pleased with her, that a woman washes her private parts before intercourse."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ بَعَثَ رَسُولُ اللهِ ﷺ إِلَى عُوَيْمِ بْنِ سَاعِدَةَ فَقَالَ مَا هَذَا الطُّهُورُ الَّذِي أَثْنَى الله عَلَيْكُمْ بِهِ فَقَالَ يَا رَسُولَ اللهِ مَا خَرَجَ مِنَّا رَجُلٌ وَلَا امْرَأَةٌ مِنَ الْغَائِطِ إِلَّا غَسَلَ دُبُرَهُ أَوْ قَالَ مَقْعَدَهُ فَقَالَ النَّبِيُّ ﷺ فَفِي هَذَا وَرُوِيِّنَا عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ كَانَ يَسْتَنْجِي بِالْمَاءِ إِذَا بَالَ وَعَنْ عَائِشَةَ ؓ مِنَ السُّنَّةِ غَسْلُ الْمَرْأَةِ قُبُلَهَا  

[Machine] "The Messenger of Allah ﷺ said: 'O Ansar! Allah has praised you for your goodness in purification. So what is your method of purification?' They replied: 'O Messenger of Allah, we perform ablution for prayer and we wash ourselves from impurity.' The Messenger of Allah ﷺ said: 'Is there anything else besides that?' They said: 'No, except that when one of us comes out of the lavatory, he prefers to cleanse himself with water.' The Messenger of Allah ﷺ said: 'That is what you should do.'"  

رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللهَ قَدْ أَثْنَى عَلَيْكُمْ خَيْرًا فِي الطُّهُورِ فَمَا طُهُورُكُمْ هَذَا؟ قَالُوا يَا رَسُولَ اللهِ نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ فَقَالَ رَسُولُ اللهِ ﷺ فَهَلْ مَعَ ذَلِكَ غَيْرُهُ قَالُوا لَا غَيْرَ أَنَّ أَحَدَنَا إِذَا خَرَجَ مِنَ الْغَائِطِ أَحَبَّ أَنْ يسْتَنْجِيَ بِالْمَاءِ فَقَالَ رَسُولُ اللهِ ﷺ هُوَ ذَاكَ فَعَلَيْكُمُوهُ  

[Machine] "To wash away the traces of excrement and urine from them, for I feel shy towards them, and the Messenger of Allah ﷺ used to do it 515 times. Abu Al-Hasan Ali bin Ahmad bin Umar Al-Muqri' Al-Baghdadi narrated to us, saying: I am Ahmad bin Salman Al-Faqih, Ja'far bin Muhammad bin Shakir narrated to us, saying: Affan narrated to us, saying: Hammam and Abu Awanah narrated to us, saying: Qatadah mentioned it in its meaning, and Abu Qilabah and others narrated it from Muadhah Al-Adawiyyah, but it is not attributed to the Prophet's ﷺ action, and Qatadah is a memorizer."  

أَنْ يَغْسِلُوا عَنْهُمْ أَثَرَ الْغَائِطِ وَالْبَوْلِ فَإِنِّي أَسْتَحْيِيهِمْ وَكَانَ رَسُولُ اللهِ ﷺ يفْعَلُهُ 515 وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِئُ بِبَغْدَادَ أنا أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ ثنا عَفَّانُ ثنا هَمَّامٌ وَأَبُو عَوَانَةَ قَالَا ثنا قَتَادَةُ فَذَكَرَ بِمَعْنَاهُ وَرَوَاهُ أَبُو قِلَابَةَ وَغَيْرُهُ عَنْ مُعَاذَةَ الْعَدَوِيَّةِ فَلَمْ يُسْنِدْهُ إِلَى فِعْلِ النَّبِيِّ ﷺ وَقَتَادَةُ حَافِظٌ  

[Machine] "And Murna said to your wives about that, for the Messenger of Allah ﷺ used to do it. He said, and she said, it is a remedy for hemorrhoids. Imam Ahmad, may Allah have mercy on him, said, this is a mursal (disconnected) narration from Abu 'Ammaar Shaddaad, whom I do not see as someone who was contemporaneous with Aisha."  

وَقَالَتْ مُرْنَ أَزْوَاجَكُنَّ بِذَلِكَ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُهُ قَالَ وَقَالَتْ هُوَ شِفَاءٌ مِنَ الْبَاسُورِ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ هَذَا مُرْسَلٌ أَبُو عَمَّارٍ شَدَّادٌ لَا أُرَاهُ أَدْرَكَ عَائِشَةَ  

[Machine] This is not from the old story of Abd al-Malik, for Abd al-Malik narrates from the youth.  

لَيْسَ هَذَا مِنْ قَدِيمِ حَدِيثِ عَبْدِ الْمَلِكِ فَإِنَّ عَبْدَ الْمَلِكِ يَرْوِي عَنِ الشَّبَابِ  

[Machine] Ali said, "Indeed, we used to graze livestock in the past, and today you are trampling it (the grass) flat."  

قَالَ عَلِيٌّ ؓ إِنَّا كُنَّا نَبْعَرُ بَعْرًا وَأَنْتُمُ الْيَوْمَ تُثْلِطُونَ ثَلْطًا  

[Machine] I have seen myself as the seventh of seven with the Messenger of Allah ﷺ , and we had no food except for leaves of the tree bark or the fiber of date-palm, as Shu'bah narrated. One of us would place it on his abdomen just as a sheep does, and then the Banu Asad tribe began to look down upon me because of my Islam. I have indeed lost then, and my effort has gone astray. Ibn 'Uyaynah narrated it as, "except for leaves of the tree or the fiber of date-palm, and one of us would place it on his abdomen just as a sheep does, while his wealth is mixed with that." The rest is similar in meaning.  

لَقَدْ رَأَيْتُنِي وَأَنَا سَابِعُ سَبْعَةٍ مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا طَعَامٌ إِلَّا وَرَقُ الْحَبَلِ أَوِ الْحَبَلَةِ هَكَذَا حَدَّثَ شُعْبَةُ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الْإِسْلَامِ لَقَدْ خَسِرْتُ إِذًا وَضَلَّ سَعْيِي وَفِي رِوَايَةِ ابْنِ عُيَيْنَةَ إِلَّا وَرَقُ الشَّجَرِ أَوِ الْحَبَلَةِ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةَ مَالَهُ خِلْطٌ وَالْبَاقِي بِمَعْنَاهُ  

[Machine] The Prophet ﷺ used to bring water in a container or pitcher when he entered the restroom. He would perform istinja (cleaning oneself after answering the call of nature), then he would wipe his hand on the ground. Then he would bring another vessel and perform ablution (washing the body parts for prayer). Abu Dawood said: This is the complete narration of Aswad ibn 'Amir.  

كَانَ النَّبِيُّ ﷺ إِذَا أَتَى الْخَلَاءَ أَتَيْتُهُ بِمَاءٍ فِي تَوْرٍ أَوْ رَكْوَةٍ فَاسْتَنْجَى ثُمَّ مَسَحَ يَدَهُ عَلَى الْأَرْضِ ثُمَّ أَتَيْتُهُ بِإِنَاءٍ آخَرَ فَتَوَضَّأَ قَالَ أَبُو دَاودَ وَحَدِيثُ الْأَسْوَدِ بْنِ عَامِرٍ أَتَمُّ  

[Machine] I came to the Messenger of Allah ﷺ with ablution, and he performed istinja, then poured water from his hand onto the ground. Then he performed ablution and wiped over his socks. I said, "O Messenger of Allah, your feet?" He said, "I entered them pure in this way."  

أَتَيْتُ رَسُولَ اللهِ ﷺ بِوَضُوءٍ فَاسْتَنْجَى ثُمَّ دَلَكَ يَدَهُ بِالْأَرْضِ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ قُلْتُ يَا رَسُولَ اللهِ رِجْلَيْكَ قَالَ إِنِّي أَدْخَلْتُهُمَا طَاهِرَينِ هَكَذَا  

[Machine] The Prophet of Allah ﷺ asked me to bring him ablution water, so I brought it to him. He performed istinja with water, then he put his hand into the soil, wiped it, and then washed it. After that, he performed ablution and wiped over his socks. I said, "You performed ablution but did not wash your feet?" He replied, "I wiped them and they were already clean."  

لِي رَسُولُ اللهِ ﷺ وَضِّئْنِي فَأَتَيْتُهُ بِوَضُوءٍ فَاسْتَنْجَى بِمَاءٍ ثُمَّ أَدْخَلَ يَدَهُ فِي التُّرَابِ فَمَسَحَهَا بِهِ ثُمَّ غَسَلَهَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ إِنَّكَ تَوَضَّأْتَ وَلَمْ تَغْسِلْ رِجْلَيْكَ؟ قَالَ إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ  

[Machine] Anas ibn Malik used to be provided with water and pebbles for cleansing.  

أَنَّ أَنَسَ بْنَ مَالِكٍ كَانَ يُوضَعُ لَهُ الْمَاءُ وَالْأُشْنَانُ يَعْنِي لِلِاسْتِنْجَاءِ  

[Machine] Abu Huraira used to follow the Messenger of Allah ﷺ to take care of his ablution and needs. One day, he caught up with the Prophet and asked, "Who is this?" Abu Huraira replied, "I am Abu Huraira". The Prophet said, "Give me some stones so I can clean myself, but do not bring me bones or dung". So, I brought him stones in my garment and placed them next to him. When he finished, he got up and I followed him. I asked, "O Messenger of Allah, what about the bones and dung?" He replied, "A delegation of two tribes came to me and asked for provisions. I supplicated to Allah for them that they should not pass by any bones or dung without finding food on them". This was reported to us by Abu Hazim al-Abdawi al-Hafiz, Muhammad bin al-Hasan bin Ismail al-Muqri, Abu al-Abbas Muhammad bin Hayyan al-Mazini from Basrah, who narrated from Abdullah bin Abdul Wahhab al-Hajabi, who narrated from Amr bin Yahya, from his grandfather Sa'id bin Amr, from Abu Huraira. Abu Huraira said, "I went out with the Messenger of Allah ﷺ carrying his water tools, and I caught up with him when he wanted to relieve himself. So, I reminded him of it indirectly".  

كَانَ أَبُو هُرَيْرَةَ يَتْبَعُ رَسُولَ اللهِ ﷺ بِإِدَاوَةٍ لِوُضُوئِهِ وَحَاجَتِهِ وَقَالَ فَأَدْرَكَهُ يَوْمًا فَقَالَ مَنْ هَذَا؟ قَالَ أَنَا أَبُو هُرَيْرَةَ قَالَ ابْغِنِي أَحْجَارًا أَسْتَنْفِضْ بِهَا وَلَا تَأْتِنِي بِعَظْمٍ وَلَا رَوْثٍ فَأَتَيْتُهُ بِأَحْجَارٍ فِي ثَوْبِي فَوَضَعْتُهَا إِلَى جَنْبِهِ حَتَّى إِذَا فَرَغَ وَقَامَ تَبِعْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ مَا بَالُ الْعَظْمِ وَالرَّوْثِ؟ فَقَالَ أَتَانِي وَفْدُ نَصِيبِينَ فَسَأَلُونِي الزَّادَ فَدَعَوْتُ اللهَ لَهُمْ أَنْ لَا يَمُرُّوا بِرَوْثَةٍ وَلَا بِعَظْمٍ إِلَّا وَجَدُوا عَلَيْهِ طَعَامًا 525 وَأَخْبَرَنَا أَبُو حَازِمٍ الْعَبْدَوِيُّ الْحَافِظُ أنا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ إِسْمَاعِيلَ الْمُقْرِئُ أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ حَيَّانَ الْمَازِنِيُّ بِالْبَصْرَةِ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ ثنا عَمْرُو بْنُ يَحْيَى عَنْ جَدِّهِ سَعِيدِ بْنِ عَمْرٍو عَنْ أَبِي هُرَيْرَةَ قَالَ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ أَحْمِلُ إِدَاوَتِي فَأَدْرَكْتُهُ وَهُوَ يُرِيدُ الْحَاجَةَ فَذَكَرَهُ بِمَعْنَاهُ  

[Machine] He heard Abdullah say, "The Prophet ﷺ went to relieve himself, and he ordered me to bring him three stones." He said, "So I found two stones and searched for the third but couldn't find it. So I took a piece of dung and brought it to the Prophet ﷺ . He took the two stones and threw the dung away, saying, 'This is impure.'"  

أَنَّهُ سَمِعَ عَبْدَ اللهِ يَقُولُ أَتَى النَّبِيُّ ﷺ الْغَائِطَ فَأَمَرَنِي أَنْ آتِيَهُ بِثَلَاثَةِ أَحْجَارٍ قَالَ فَوَجَدْتُ حَجَرَيْنِ وَالْتَمَسْتُ الثَّالِثَ فَلَمْ أَجِدْهُ فَأَخَذْتُ رَوْثَةً وَأَتَيْتُ بِهَا النَّبِيَّ ﷺ فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ وَقَالَ هَذَا رِكْسٌ  

[Machine] I went out with the Messenger of Allah ﷺ for his need, and he said: "Bring me something to perform Istinja with, and do not obstruct me or go back." And this narration, if it is authentic, strengthens the narration of Abu Ishaq from Abdul Rahman ibn Al-Aswad, except that Laith ibn Abi Sulaim is weak.  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ لِحَاجَتِهِ فَقَالَ ايتِنِي بِشَيْءٍ أَسْتَنْجِي بِهِ وَلَا تُقَرِّبْنِي حَائِلًا وَلَا رَجِيعًا وَهَذِهِ الرِّوَايَةُ إِنْ صَحَّتْ تُقَوِّي رِوَايَةَ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ إِلَّا أَنَّ لَيْثَ بْنَ أَبِي سُلَيْمٍ ضَعِيفٌ  

[Machine] I asked Alqamah, "Was Ibn Masood with the Messenger of Allah ﷺ on the Night of the Jinn?" Alqamah said, "I asked Ibn Masood and said, 'Did anyone of you witness the Night of the Jinn with the Messenger of Allah ﷺ?' He said, 'No, but we were with the Messenger of Allah ﷺ on a certain night, and we lost him. So we searched for him in the valleys and mountains, and we said, 'He was taken away or killed.' So we spent the night fearing that some people had captured him. When morning came, he appeared to us from the direction of Hira and said, 'We lost you and searched for you but did not find you, so I spent the night with some people.' He said, 'A caller from among the jinn came to me and I went with him, and I recited the Quran to them.' He then took us to see their tracks and the marks of their fires, and they asked him for provisions. He said, 'Every bone that mentions the name of Allah upon it will be enough for you as meat, and every dung will be enough for your animals.' The Messenger of Allah ﷺ said, 'Do not relieve yourselves with those two things, for they are the food of your brothers.'"  

سَأَلْتُ عَلْقَمَةَ هَلْ كَانَ ابْنُ مَسْعُودٍ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ عَلْقَمَةُ أَنَا سَأَلْتُ ابْنَ مَسْعُودٍ فَقُلْتُ هَلْ شَهِدَ أَحَدٌ مِنْكُمْ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَلَكِنَّا كُنَّا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَفَقَدْنَاهُ فَالْتَمَسْنَاهُ فِي الْأَوْدِيَةِ وَالشِّعَابِ فَقُلْنَا اسْتُطِيرَ أَوِ اغْتِيلَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ فَلَمَّا أَصْبَحْنَا إِذَا هُوَ جَاءَ مِنْ قِبَلِ حِرَاءَ قَالَ فَقُلْنَا يَا رَسُولَ اللهِ فَقَدْنَاكَ فَطَلَبْنَاكَ فَلَمْ نَجِدْكَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ قَالَ أَتَانِي دَاعِي الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمُ الْقُرْآنَ قَالَ فَانْطَلَقَ بِنَا فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ وَسَأَلُوهُ الزَّادَ فَقَالَ كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا يَكُونُ لَحْمًا وَكُلُّ بَعْرَةٍ عَلَفٌ لِدَوَابِّكُمْ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا طَعَامُ إِخْوَانِكُمْ  

A deputation of the jinn came to the Prophet ﷺ and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet ﷺ forbade them to do so. (Using translation from Abū Dāʾūd 39)   

قَدِمَ وَفْدُ الْجِنِّ عَلَى النَّبِيِّ ﷺ فَقَالُوا يَا مُحَمَّدُ انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ فَإِنَّ اللهَ ﷻ جَعَلَ لَنَا فِيهَا رِزْقًا قَالَ فَنَهَى النَّبِيُّ ﷺ  

[Machine] The Messenger of Allah ﷺ prohibited using a bone, dung, or animal excrement for istinja. Ali ibn Rabah is reported to have heard it but there is weakness in the chain of narration, and Allah knows best. In this matter, there is also a narration from Abu Uthman ibn Sanaa al-Khuzai and Abdul Rahman ibn Rafi al-Tanukhi, both narrating from Ibn Masood, but neither of them mention the use of animal excrement.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُسْتَنْجَى بِعَظْمِ حَائِلٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ عَلِيُّ بْنُ رَبَاحٍ لَمْ يَثْبُتْ سَمَاعُهُ مِنِ ابْنِ مَسْعُودٍ وَالْأَوَّلُ إِسْنَادٌ شَامِيُّ غَيْرُ قَوِيٍّ وَاللهُ أَعْلَمُ وَفِي الْبَابِ عَنْ أَبِي عُثْمَانَ بْنِ سَنَةَ الْخُزَاعِيِّ وَعَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ التَّنُوخِيِّ عَنِ ابْنِ مَسْعُودٍ إِلَّا أَنَّهُ لَيْسَ فِي رِوَايَتِهِمَا ذِكْرُ الْحُمَمَةِ  

[Machine] "He heard Jabir bin Abdullah saying that the Messenger of Allah ﷺ forbade us from using bones or dung for rubbing or cleaning ourselves."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ  

Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam. Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet ﷺ from the other, on condition that he would give him half the booty, and the other half he would retain himself. Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty. He then reported: The Messenger of Allah ﷺ said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him. (Using translation from Abū Dāʾūd 36)   

إِنْ كَانَ أَحَدُنَا فِي زَمَانِ رَسُولِ اللهِ ﷺ لِيَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنَّ لَهُ النِّصْفَ مِمَّا يَغْنَمُ وَلَنَا النِّصْفَ وَإِنْ كَانَ أَحَدُنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ وَلِلْآخَرِ الْقِدْحُ ثُمَّ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّةٍ أَوْ عَظْمٍ فَإِنَّ مُحَمَّدًا مِنْهُ بَرِيءٌ  

[Machine] About the Prophet ﷺ regarding the skins of dead animals, it is said that their tanning process removes their impurities or filth.  

عَنِ النَّبِيِّ ﷺ فِي جُلُودِ الْمَيْتَةِ أَنَّ دِبَاغَهَا قَدْ ذَهَبَ بِخَبَثِهِ أَوْ بِنَجَسِهِ أَوْ رِجْسِهِ  

[Machine] From a man among the companions of the Prophet ﷺ from the Ansar, he informed him that the Messenger of Allah ﷺ prohibited anyone from using the bones, dung, or animal skin for fragrance. Abu Bakr al-Harifi informed us of this. I am Ali ibn Umar al-Hafidh and Ja'far ibn Muhammad ibn Nasir narrated to me, from Al-Hasan ibn Ali, from Abu Tahir and Amr ibn Suwaid, they said: Ibn Wahb narrated from Umar ibn al-Harith, and he mentioned it. Ali ibn Umar said, "This chain is not reliable."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى أَنْ يَسْتَطِيبَ أَحَدٌ بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ جِلْدٍ فَقَدْ أَخْبَرَنَاهُ أَبُو بَكْرٍ الْحَارِثِيُّ أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُصَيْرٍ ثنا الْحَسَنُ بْنُ عَلِيٍّ ثنا أَبُو طَاهِرِ وَعَمْرُو بْنُ سَوَّادٍ قَالَا نا ابْنُ وَهْبٍ عَنْ عُمَرِو بْنِ الْحَارِثِ فَذَكَرَهُ قَالَ عَلِيُّ بْنُ عُمَرَ هَذَا إِسْنَادٌ غَيْرُ ثَابِتٍ  

[Machine] The translation of the passage into English is:

"The method of istinja' (cleansing after using the toilet) is with three stones or with three sticks. I asked, 'What if I can't find them?' He said, 'Three handfuls of soil will suffice.' This is the correct view according to a statement attributed to Ta'us."  

الِاسْتِنْجَاءُ بِثَلَاثَةِ أَحْجَارٍ أَوْ بِثَلَاثَةِ أَعْوَادٍ قُلْتُ فَإِنْ لَمْ أَجِدْ؟ قَالَ ثَلَاثُ حَفَنَاتٍ مِنَ التُّرَابِ هَذَا هُوَ الصَّحِيحُ عَنْ طَاؤسٍ مِنْ قَوْلِهِ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you goes to relieve himself, let him not face the qibla (direction of prayer) or turn his back to it. Then let him cleanse himself with three stones or three sticks or three clumps of soil. Then let him say, 'Praise be to Allah who relieved me of what could harm me and kept me safe from that which could benefit me.'"  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَى أَحَدُكُمُ الْبَرَازَ فَلْيُكْرِمْ قِبْلَةَ اللهِ ﷻ فَلَا يَسْتَقْبِلْهَا وَلَا يَسْتَدْبِرْهَا ثُمَّ لِيَسْتَطِبْ بِثَلَاثَةِ أَحْجَارٍ أَوْ بِثَلَاثَةِ أَعْوَادْ أَوْ ثَلَاثِ حَثَيَاتٍ مِنْ تُرَابٍ ثُمَّ لِيَقُلْ الْحَمْدُ لِلَّهِ الَّذِي أَخْرَجَ عَنَى مَا يُؤْذِينِي وَأَمْسَكَ عَلَيَّ مَا يَنْفَعُنِي هَكَذَا  

[Machine] Surahqa bin Malik came to the Messenger of Allah ﷺ and asked him about performing istinja (ritual cleansing after using the bathroom). The Prophet ﷺ ordered him to take a strong wind and face away from the Qibla (direction of prayer) without directly facing it, and to use three stones for istinja, not containing any filth, or three twigs, or three clots of dust. Abu Abdullah al-Hafiz, Abu Bakr ibn al-Hasan al-Qadi, and Abu Abdullah al-Sulami informed us that Abu al-Abbas Muhammad ibn Ya'qub narrated to them, who was narrated by Abu Uthbah, who was narrated by Baqiah, who was narrated by Mubashir bin Ubaid, who was informed by al-Hajjaj bin Artat, mentioning it. Abu Bakr al-Harithi said: Abu al-Hasan al-Daraqutni al-Hafiz did not mention it except through Mubashir bin Ubaid, who is abandoned in hadith. The sheikh said: Qutaybah narrated from Anas bin Malik as marfu (a saying of the Prophet ﷺ). And this is what is mentioned.  

قَدِمَ سُرَاقَةُ بْنُ مَالِكٍ عَلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ عَنِ التَّغَوُّطِ فَأَمَرَهُ أَنْ يَسْتَعْلِيَ الرِّيحَ وَأَنْ يَتَنَكَّبَ الْقِبْلَةَ وَلَا يَسْتَقْبِلَهَا وَلَا يَسْتَدْبِرَهَا وَأَنْ يَسْتَنْجِيَ بِثَلَاثَةِ أَحْجَارٍ وَلَيْسَ فِيهَا رَجِيعٌ أَوْ ثَلَاثَةِ أَعْوَادٍ أَوْ ثَلَاثِ حَثَيَاتٍ مِنْ تُرَابٍ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالُوا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو عُتْبَةَ ثنا بَقِيَّةُ ثنا مُبَشِّرُ بْنُ عُبَيْدٍ حَدَّثَنِي الْحَجَّاجُ بْنُ أَرْطَاةَ فَذَكَرَهُ أَخْبَرَنَا أَبُو بَكْرٍ الْحَارِثِيُّ قَالَ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ لَمْ يَرْوِهِ غَيْرُ مُبَشِّرِ بْنِ عُبَيْدٍ وَهُوَ مَتْرُوكُ الْحَدِيثِ قَالَ الشَّيْخُ وَرَوَى قُتَيْبَةُ عَنْ أَنَسِ بْنِ مَالِكٍ مَرْفُوعًا وَذَلِكَ يَرِدُ  

[Machine] "So, I take the stick and the stone and he approaches a wall to wipe it or touches the ground without washing it and this is the most authentic narration regarding this matter and the most elevated."  

فَأُنَاوِلُهُ الْعُودَ وَالْحَجَرَ أَوْ يَأْتِي حَائِطًا يَمْسَحُ بِهِ أَوْ يَمَسَّ الْأَرْضَ وَلَمْ يَكُنْ يَغْسِلُهُ وَهَذَا أَصَحُّ مَا رُوِيَ فِي هَذَا الْبَابِ وَأَعْلَاهُ