Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:535 – Abū al-Ḥasan b. Bishrān al-ʿAdl> Abū Jaʿfar Muḥammad b. ʿAmr b. al-Bakhtarī al-Razzāz > Saʿdān b. Naṣr > Yazīd b. Hārūn > Misʿar > ʿAmr b. Murrah > Sālim b. Abū al-Jaʿd > Akhīh > Ibn ʿAbbās

[AI] About the Prophet ﷺ regarding the skins of dead animals, it is said that their tanning process removes their impurities or filth.

البيهقي:٥٣٥ – أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبَخْتَرِيِّ الرَّزَّازُ نا سَعْدَانُ بْنُ نَصْرٍ ثنا يَزِيدُ بْنُ هَارُونَ عَنْ مِسْعَرٍ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَخِيهِ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ فِي جُلُودِ الْمَيْتَةِ أَنَّ دِبَاغَهَا قَدْ ذَهَبَ بِخَبَثِهِ أَوْ بِنَجَسِهِ أَوْ رِجْسِهِ

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Collected by Aḥmad, Ḥākim
ahmad:2117 – Yazīd > Misʿar b. Kidām > ʿAmr b. Murrah > Sālim b. Abū al-Jaʿd > Akhīh > Ibn ʿAbbās

[AI] About the Prophet ﷺ regarding the skin of a dead animal, he said, "Indeed, the process of tanning removes its impurities, filth, or contamination."

أحمد:٢١١٧ – حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مِسْعَرُ بْنُ كِدَامٍ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَخِيهِ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ فِي جُلُودِ الْمَيْتَةِ قَالَ إِنَّ دِبَاغَهُ قَدْ أَذْهَبَ بِخَبَثِهِ أَوْ رِجْسِهِ أَوْ نَجَسِهِ

ahmad:2878 – Yaḥyá b. Ādam > Misʿar > ʿAmr b. Murrah > Sālim b. Abū al-Jaʿd > Akhīh > Ibn ʿAbbās

[AI] The Prophet ﷺ wanted to perform ablution from a water container. It was said to him, "Indeed, it is dead (stagnant) water." He replied, "Its stagnant state removes its impurity or filth."

أحمد:٢٨٧٨ – حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مِسْعَرٌ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَخِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ فَقِيلَ لَهُإِنَّهُ مَيْتَةٌ قَالَ دِبَاغُهُ يُذْهِبُ خَبَثَهُ أَوْ رِجْسَهُ أَوْ نَجَسَهُ

hakim:574 – Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Yaḥyá b. Muḥammad b. Yaḥyá > Minjāb b. al-Ḥārith > Yaḥyá b. Ādam > Misʿar > ʿAmr b. Murrah > Sālim b. Abū al-Jaʿd > Akhīh > Ibn ʿAbbās

[AI] The Prophet ﷺ wanted to perform ablution using a water container, so he was told that it was dead (impure) water. He then said, "Its impurity will remove its impurities or filthiness."

الحاكم:٥٧٤ – حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا مِنْجَابُ بْنُ الْحَارِثِ ثنا يَحْيَى بْنُ آدَمَ عَنْ مِسْعَرٍ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَخِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ فَقِيلَ لَهُ إِنَّهُ مَيْتَةٌ فَقَالَ «دِبَاغُهُ يَذْهَبُ بِخَبَثِهِ أَوْ نَجَسِهِ أَوْ رِجْسِهِ»

«هَذَا حَدِيثٌ صَحِيحٌ وَلَا أَعْرِفُ لَهُ عِلَّةً وَلَمْ يُخَرِّجَاهُ» صحيح لا أعرف له علة