[Machine] The Prophet ﷺ used to remember Allah at all times.  

كَانَ النَّبِيُّ ﷺ يذْكُرُ اللهَ عَلَى كُلِّ أَحْيَانِهِ  

[Machine] He greeted the Messenger of Allah ﷺ while he was performing ablution, but he did not respond to him. So, when he finished his ablution, he said, "The only reason I did not respond to you was because I disliked remembering Allah except in a state of purity."  

أَنَّهُ سَلَّمَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَتَوَضَّأُ فَلَمْ يَرُدَّ عَلَيْهِ فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ قَالَ إِنَّهُ لَمْ يمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كَرِهْتُ أَنْ أَذْكُرَ اللهَ إِلَّا عَلَى طَهَارَةٍ  

[Machine] "He said that a person does not prostrate unless they are pure, and they do not recite unless they are pure, and they do not pray over a funeral unless they are pure and in a state of ritual consecration."  

أَنَّهُ قَالَ لَا يَسْجُدُ الرَّجُلُ إِلَّا وَهُوَ طَاهِرٌ وَلَا يَقْرَأُ إِلَّا وَهُوَ طَاهِرٌ وَلَا يصَلِّي عَلَى الْجَنَازَةِ إِلَّا وَهُوَ طَاهِرٌ مَوْقُوفٌ  

[Machine] The Prophet Muhammad ﷺ  

النَّبِيَّ ﷺ  

[Machine] The Prophet ﷺ said, and he added to it, "But turn towards the east or the west." Abu Ayyub said, "We arrived in Syria and found toilets that had been built facing the qibla (direction of prayer). So we would avoid them and seek forgiveness from Allah the Exalted."  

قَالَ النَّبِيُّ ﷺ وَزَادَ فِيهِ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَكُنَّا نَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللهَ تَعَالَى  

It was said to Salman: Your Prophet teaches you everything, even about excrement. He replied: Yes. He has forbidden us to face the qiblah at the time of easing or urinating, and cleansing with right hand, and cleansing with less than three stones, or cleansing with dung or bone. (Using translation from Abū Dāʾūd 7)   

قِيلَ لَهُ قَدْ عَلَّمَكُمْ نَبِيُّكُمْ ﷺ كُلَّ شَيْءٍ حَتَّى الْخِرَاءَةَ؟ قَالَ فَقَالَ أَجَلْ لَقَدْ نَهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ لِغَائِطٍ أَوْ بَوْلٍ أَوْ أَنْ نَسْتَنْجِيَ بِالْيَمِينِ أَوْ أَنْ نَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ بِعَظْمٍ  

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, sal Allaahu alayhi wa sallam) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone. (Using translation from Abū Dāʾūd 8)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ فَإِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَإِذَا اسْتَطَابَ فَلَا يَسْتَطِبْ بِيَمِينِهِ وَكَانَ يَأْمُرُ بِثَلَاثَةِ أَحْجَارٍ وَيَنْهَى عَنِ الرَّوْثِ وَالرِّمَّةِ  

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, sal Allaahu alayhi wa sallam) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone. (Using translation from Abū Dāʾūd 8)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ أُعَلِّمُكُمْ فَإِذَا ذَهَبَ أَحَدُكُمُ الْخَلَاءَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَا يَسْتَنْجِ بِيَمِينِهِ وَكَانَ يَأْمُرُ بِثَلَاثَةِ أَحْجَارٍ وَيَنْهَى عَنِ الرَّوْثِ وَالرِّمَّةِ  

[Machine] So when one of you goes to the toilet, do not face the Qibla nor turn your back towards it for urination or defecation. Instead, use three stones for cleansing and avoid using (unclean) straw or bones.  

فَإِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا لِغَائِطٍ وَلَا بَوْلٍ وَلْيَسْتَنْجِ بِثَلَاثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ  

[Machine] The Messenger of Allah ﷺ prohibited facing both Qiblas (directions of prayers) while urinating or defecating. Abu Ali Al-Roudhbary informed us that I am Abu Bakr ibn Dasah, narrated to us Abu Dawood, narrated to us Musa ibn Isma'il, and he mentioned it with similar wording. Abu Dawood said that Abu Zaid was a freed slave of Banu Tha'labah.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الْقِبْلَتَيْنِ بِبَوْلٍ أَوْ بِغَائِطٍ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاودَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ فَذَكَرَهُ بِمِثْلِهِ قَالَ أَبُو دَاودَ أَبُو زَيْدٍ هُوَ مَوْلًى لِبَنِي ثَعْلَبَةَ  

[Machine] He used to say that some people say, "When you sit down to relieve yourself, do not face the Qibla (direction of prayer) or the Al-Masjid Al-Haram (the Sacred Mosque)." Abdullah bin Umar said, "I have climbed upon the roof of our house and saw the Messenger of Allah ﷺ on two stones facing the Al-Masjid Al-Haram for his needs." Abu Abdullah Al-Hafiz informed us that Abu Bakr bin Ishaq informed us that Muhammad bin Ghaleb informed us that Abdullah bin Qa'nabi narrated it from Malik, and it was narrated by Al-Bukhari in his Sahih from Abdullah bin Yusuf from Malik.  

أَنَّهُ كَانَ يَقُولُ إِنَّ أُنَاسًا يَقُولُونَ إِذَا قَعَدْتَ عَلَى حَاجَتِكَ فَلَا تَسْتَقْبَلِ الْقِبْلَةَ وَلَا بَيْتَ الْمَقْدِسِ قَالَ عَبْدُ اللهِ بْنُ عُمَرَ لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ بَيْتِنَا فَرَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى لَبِنَتَيْنِ مُسْتَقْبِلًا بَيْتَ الْمَقْدِسِ لِحَاجَتِهِ 436 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا مُحَمَّدُ بْنُ غَالِبٍ أنا عَبْدُ اللهِ هُوَ الْقَعْنَبِيُّ عَنْ مَالِكٍ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ عَنْ مَالِكٍ  

[Machine] He informed him, saying, Abdullah bin Umar said, "I once climbed up on the top of a house of ours and saw the Messenger of Allah ﷺ sitting on two bricks, facing towards Sham (Syria) with his back towards the Qibla (Kaaba)."  

أَخْبَرَهُ قَالَ قَالَ عَبْدُ اللهِ بْنُ عُمَرَ لَقَدْ رَقِيتُ ذَاتَ يَوْمٍ عَلَى ظَهْرِ بَيْتٍ لَنَا فَرَأَيْتُ رَسُولَ اللهِ ﷺ قَاعِدًا عَلَى لَبِنَتَيْنِ لِحَاجَتِهِ مُسْتَقْبِلًا الشَّامِ مُسْتَدْبِرًا الْقِبْلَةِ  

[Machine] About this in space, if there is something between you and the qibla that is covering you, then there is no harm. Abu Ali Ar-Rudhabari informed us, Abu Bakr ibn Dasa informed us, Abu Dawud narrated to us, Muhammad ibn Yahya ibn Faris narrated to us, Safwan ibn Isa mentioned it in a similar manner.  

عَنْ ذَلِكَ فِي الْفَضَاءِ فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَيْءٌ يَسْتُرُكَ فَلَا بَأْسَ 439 أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ أنا أَبُو دَاودَ ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ثنا صَفْوَانُ بْنُ عِيسَى فَذَكَرَهُ بِمِثْلِهِ  

[Machine] The Messenger of Allah ﷺ forbade us from facing or turning away from the qibla with our private parts when urinating. However, I saw him before his death, in the same year, urine while facing the qibla. This is not mentioned in the hadith of Abu Abdullah, except in its meaning. And it has been transmitted.  

كَانَ رَسُولُ اللهِ ﷺ قَدْ نَهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ أَوْ نَسْتَدْبِرَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ ثُمَّ قَدْ رَأَيْتُهُ قَبْلَ مَوْتِهِ بِعَامٍ يَبُولُ مُسْتَقْبِلًا الْقِبْلَةِ وَلَيْسَ فِي حَدِيثِ أَبِي عَبْدِ اللهِ بِعَامٍ وَالْبَاقِي بِمَعْنَاهُ وَقَدْ  

[Machine] I did not face the qibla, nor did I turn away from it due to urine or feces since such and such time. Ar-Raakha narrated to me that Aisha, the Mother of the Believers, said: "When the Prophet ﷺ was alarmed by what people were saying, he ordered for his place of sitting to be brought, and he faced the qibla with it." It was reported by Hammad bin Salamah from Khalid al-Hadda' in the chain of narration of this hadith. Abdul-Wahhab ath-Thaqafi also narrated it from Khalid al-Hadda' from a man from ar-Raakha from Aisha. It was also reported by Abu 'Awanah and others from Khalid al-Hadda' from ar-Raakha from Aisha.  

مَا اسْتَقْبَلْتُ الْقِبْلَةَ وَلَا اسْتَدْبَرْتُهَا بِبَوْلٍ وَلَا غَائِطٍ مُنْذُ كَذَا وَكَذَا فَقَالَ عِرَاكٌ حَدَّثَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ ؓ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَهُ قَوْلُ النَّاسِ فِي ذَلِكَ أَمَرَ بِمَقْعَدَتِهِ فَاسْتَقْبَلَ بِهَا الْقِبْلَةَ تَابَعَهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ خَالِدٍ الْحَذَّاءِ فِي إِقَامَةِ إِسْنَادِهِ وَرَوَاهُ عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ رَجُلٍ عَنْ عِرَاكٍ عَنْ عَائِشَةَ وَرَوَاهُ أَبُو عَوَانَةَ وَغَيْرُهُ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عِرَاكٍ عَنْ عَائِشَةَ  

[Machine] I said to Shu'ayb ibn al-Harith, "I am amazed by the disagreement between Abu Hurayrah and Ibn Umar." He said, "Nafi' narrated from Ibn Umar that he entered the house of Hafsah and happened to face the direction of the qibla, and he saw the urine of the Messenger of Allah ﷺ. Abu Hurayrah said, 'When any one of you enters the toilet, he should not face or turn his back towards the qibla.'" Shu'ayb said, "They are both truthful. As for Abu Hurayrah's statement, he said it in the desert. Indeed, Allah has worshippers who are angels and jinn who pray. No one should face or turn his back towards them while urinating or defecating. As for the urine of the Messenger, it is just a house that is built and there is no qibla in it. And this is how it is."  

قُلْتُ لِلشَّعْبِيِّ وَأَنَا أَعْجَبُ مِنَ اخْتِلَافِ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ قَالَ نَافِعٌ عَنِ ابْنِ عُمَرَ دَخَلْتُ بَيْتَ حَفْصَةَ فَحَانَتْ مِنِّي الْتِفَاتَةٌ فَرَأَيْتُ كَنِيفَ رَسُولِ اللهِ ﷺ مُسْتَقْبِلًا الْقِبْلَةَ 442 وَقَالَ أَبُو هُرَيْرَةَ إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا قَالَ الشَّعْبِيُّ صَدَقَا جَمِيعًا أَمَّا قَوْلُ أَبِي هُرَيْرَةَ فَهُوَ فِي الصَّحْرَاءِ إِنَّ لِلَّهِ عِبَادًا مَلَائِكَةً وَجِنًّا يُصَلُّونَ فَلَا يَسْتَقْبِلْهُمْ أَحَدٌ بِبَوْلٍ وَلَا غَائِطٍ وَلَا يَسْتَدْبِرْهُمْ وَأَمَّا كُنُفُهُمْ هَذِهِ فَإِنَّمَا هُوَ بَيْتٌ يُبْنَى لَا قِبْلَةَ فِيهِ وَهَكَذَا  

[Machine] I was with the Messenger of Allah ﷺ on some of his journeys, and whenever he went far into the desert  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ وَكَانَ إِذَا ذَهَبَ أَبْعَدَ فِي الْمَذْهَبِ  

[Machine] I went with the Messenger of Allah ﷺ on a journey, and when the Messenger of Allah ﷺ wanted to relieve himself, he would go far away so that no one could see him. We then descended to a place on the ground that had no sign or tree. He said to me, "O Jabir, take the container and follow us." So I filled the container with water and we journeyed until we could hardly see. Then, there were two trees with a distance of arms' length between them. The Messenger of Allah ﷺ said, "O Jabir, continue on and say to this tree: 'The Messenger of Allah is asking you to move so that he can sit behind you.'" So I did as instructed, and the tree trembled until it joined its companion. The Messenger of Allah ﷺ sat behind both trees until he finished his business. It has been narrated in the distance of the Mazaahib from Ibn Umar and Abdur Rahman bin Abi Qurad from the Prophet ﷺ.  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ الْبَرَازَ تَبَاعَدَ حَتَّى لَا يَرَاهُ أَحَدٌ فَنَزَلْنَا مَنْزِلًا بِفَلَاةٍ مِنَ الْأَرْضِ لَيْسَ فِيهَا عَلَمٌ وَلَا شَجَرٌ فَقَالَ لِي يَا جَابِرُ خُذِ الْإِدَاوَةَ وَانْطَلِقْ بِنَا فَمَلَأْتُ الْإِدَاوَةَ مَاءً وَانْطَلَقْنَا فَمَشَيْنَا حَتَّى لَا نَكَادُ نُرَى فَإِذَا شَجَرَتَانِ بَيْنَهُمَا أَذْرُعٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا جَابِرُ انْطَلِقْ فَقُلْ لِهَذِهِ الشَّجَرَةِ يَقُولُ لَكِ رَسُولُ اللهِ الْحَقِي بِصَاحِبَتِكِ حَتَّى أَجْلِسَ خَلْفَكُمَا فَفَعَلْتُ فَرَجَفَتْ حَتَّى لَحِقَتْ بِصَاحِبَتِهَا فَجَلَسَ خَلْفَهُمَا حَتَّى قَضَى حَاجَتَهُ وَرُوِيَ فِي إبْعَادِ الْمَذْهَبِ عَنِ ابْنِ عُمَرَ وَعَبْدِ الرَّحْمَنِ بْنِ أَبِي قُرَادٍ عَنِ النَّبِيِّ ﷺ  

[Machine] The Prophet ﷺ narrated a hadiths and wrote to Abu Musa asking him about them. Abu Musa wrote back to him saying, "Indeed, the Messenger of Allah ﷺ was walking when he felt the urge to urinate, so he sat by a wall and urinated. He said, 'When the Children of Israel felt the urge to urinate, one of them would get the urine all over their body and clothes. So if one of you needs to urinate, let them divert their urine away from themselves.'"  

عَنِ النَّبِيِّ ﷺ أَحَادِيثَ فَكَتَبَ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْهَا فَكَتَبَ إِلَيْهِ أَبُو مُوسَى إِنَّ رَسُولَ اللهِ ﷺ بَيْنَمَا هُوَ يمْشَى إِذْ مَالَ فَقَعَدَ إِلَى جَنْبِ حَائِطٍ فَبَالَ فَقَالَ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا بَالَ أَحَدُهُمْ فَأَصَابَ جَسَدَهُ الْبَوْلُ قَرَضَهُ بِالْمَقَارِيضِ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ  

The Messenger of Allah ﷺ one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah ﷺ liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees. (Using translation from Muslim 342)   

أَرْدَفَنِي رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَيَّ حَدِيثًا لَا أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ أَحَبَّ مَا اسْتَتَرَ بِهِ رَسُولُ اللهِ ﷺ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ يَعْنِي حَائِطَ نَخْلٍ  

[Machine] Jabir, I followed the Messenger of Allah ﷺ as he went to relieve himself. I brought him water to wash with. The Messenger of Allah ﷺ looked and did not see anything to cover himself with. Then he saw two trees by the edge of the valley. The Messenger of Allah ﷺ went to one of them and took a branch from its branches. He said, "Come to me by the permission of Allah, O tree." The branch came down with him as if it were an obedient camel with its rider. He then went to the other tree and took a branch from its branches. He said, "Come to me by the permission of Allah, O tree." The branch came down with him in the same manner. When he was in the center between the two trees, he said, "Come together by the permission of Allah, O trees." They came together. Jabir said, "I sat down, pondering to myself, when a noise came from the direction of the Messenger of Allah ﷺ . I turned and saw him approaching, and the two trees had separated. Each one of them stood on its own. He mentioned the rest of the narration."  

جَابِرٌ فَذَهَبَ رَسُولُ اللهِ ﷺ يقْضِي حَاجَتَهُ فَاتَّبَعْتُهُ بِإِدَاوَةٍ مِنْ مَاءٍ فَنَظَرَ رَسُولُ اللهِ ﷺ فَلَمْ يَرَ شَيْئًا يَتَسَتَّرُ بِهِ فَإِذَا شَجَرَتَانِ بِشَاطِيءِ الْوَادِي فَانْطَلَقَ رَسُولُ اللهِ ﷺ إِلَى إِحْدَاهُمَا فَأَخَذَ غُصْنًا مِنْ أَغْصَانِهَا فَقَالَ انْقَادِي عَلَيَّ بِإِذْنِ اللهِ تَعَالَى فَانْقَادَتْ مَعَهُ كَالْبَعِيرِ الْمَخْشُوشِ الَّذِي يُصَانِعُ قَائِدَهُ حَتَّى أَتَى الشَّجَرَةَ الْأُخْرَى فَأَخَذَ بِغُصْنٍ مِنْ أَغْصَانِهَا فَقَالَ انْقَادِي عَلَيَّ بِإِذْنِ اللهِ تَعَالَى فَانْقَادَتْ مَعَهُ كَذَلِكَ حَتَّى إِذَا كَانَ بِالْمَنْصَفِ فِيمَا بَيْنَهُمَا لَأَمَ بَيْنَهُمَا يَعْنِي جَمَعَهُمَا فَقَالَ الْتَئِمَا عَلَيَّ بِإِذْنِ اللهِ تَعَالَى فَالْتَأَمَتَا قَالَ جَابِرٌ فَجَلَسْتُ أُحَدِّثُ نَفْسِي فَحَانَتْ مِنِّي لَفْتَةٌ فَإِذَا أَنَا بِرَسُولِ اللهِ ﷺ مُقْبِلٌ وَإِذَا الشَّجَرَتَانِ قَدِ افْتَرَقَتَا فَقَامَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا عَلَى سَاقٍ وَذَكَرَ بَاقِي الْحَدِيثِ  

[Machine] On the authority of the Prophet ﷺ who said, "Whoever enters the lavatory should cover himself, and if he cannot find anything except a handful of sand, let him use it and then cleanse himself with water. Verily, the devils play with the utensils of the children of Adam. Whoever acts accordingly has done well, and whoever does not, there is no blame upon him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَتَى الْغَائِطَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلَّا كَثِيبًا مِنْ رَمْلٍ يَجْمَعُهُ ثُمَّ يَسْتَدْبِرُهُ فَإِنَّ الشَّيَاطِينَ يَلْعَبُونَ بِمَقَاعِدِ بَنِي آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ  

[Machine] That the Messenger of Allah ﷺ, when he entered the bathroom, would remove his ring. The saying is in the narration of Hujjaj. And in the narration of Hudbah Ibn Khalid, he said, "I only know it from Az-Zuhri from Anas." 450 reported to us Abu Ali Ar-Rudhbary, from Abu Bakr Ibn Dasa, who said, Abu Dawud said, "This is a rejected narration, and it is only known from Ibn Juraij from Ziyad Ibn Saad from Az-Zuhri from Anas, that the Prophet ﷺ took a ring made of paper and then threw it." The sheikh said, "This is the famous narration from Ibn Juraij, excluding the narration of Hammam."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ لَفْظُ حَدِيثِ حَجَّاجٍ وَفِي حَدِيثِ هُدْبَةَ بْنِ خَالِدٍ قَالَ وَلَا أَعْلَمُهُ إِلَّا عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ 450 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ نا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ مُنْكَرٌ وَإِنَّمَا يُعْرَفُ عَنِ ابْنِ جُرَيْجٍ عَنْ زِيَادِ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ ثُمَّ أَلْقَاهُ قَالَ الشَّيْخُ هَذَا هُوَ الْمَشْهُورُ عَنِ ابْنِ جُرَيْجٍ دُونَ حَدِيثِ هَمَّامٍ  

[Machine] The Messenger of Allah ﷺ used to wear a ring that had the engraving "Muhammad, the Messenger of Allah" on it. Whenever he entered the restroom, he would remove it. This witness is considered weak, and Allah knows best.  

أَنَّ رَسُولَ اللهِ ﷺ لَبِسَ خَاتَمًا نَقْشُهُ مُحَمَّدٌ رَسُولُ اللهِ فَكَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَهُ وَهَذَا شَاهِدٌ ضَعِيفٌ وَاللهُ أَعْلَمُ  

[Machine] The Prophet, ﷺ , used to say when he entered the bathroom, "Oh Allah, I seek refuge in You from male and female devils." Al-Bukhari said that Musa mentioned it from Hammad, and Muslim narrated it from Yahya bin Yahya. Al-Bukhari also said that Ghundar mentioned it from Shu'bah from Abdul Aziz. And Saeed bin Zaid mentioned it from Abdul Aziz, when he intended to enter the bathroom.  

كَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ الْخَلَاءَ قَالَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ قَالَ الْبُخَارِيُّ قَالَ مُوسَى عَنْ حَمَّادٍ فَذَكَرَهُ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى قَالَ الْبُخَارِيُّ وَقَالَ غُنْدَرُ عَنْ شُعْبَةَ عَنْ عَبْدِ الْعَزِيزِ إِذَا أَتَى الْخَلَاءَ وَقَالَ سَعِيدُ بْنُ زَيْدٍ عَنْ عَبْدِ الْعَزِيزِ إِذَا أَرَادَ أَنْ يَدْخُلَ  

Whenever the Prophet ﷺ went to the lavatory, he used to say: "Allahumma inni aʿudhu bika min al-khubuthi wal khaba'ith." (Using translation from Bukhārī 6322)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَرَادَ الْخَلَاءَ قَالَ أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ  

[Machine] "That the Messenger of Allah ﷺ said: 'Verily, these privy parts are dying, so when one of you goes to the toilet, let him say: I seek refuge in Allah from male and female evil spirits.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَتَى أَحَدُكُمُ الْخَلَاءَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ وَهَكَذَا  

[Machine] The prophet ﷺ used to cover his head when he entered the restroom, and when he came to his family, he would also cover his head. The sheikh said that this hadith is one of the things that were denied by Muhammad ibn Yunus al-Kudaymi. Abu Saad al-Malini informed us, I am Abu Ahmad bin Adi al-Hafiz in this hadith, I do not know it.  

كَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ الْخَلَاءَ غَطَّى رَأْسَهُ وَإِذَا أَتَى أَهْلَهُ غَطَّى رَأْسَهُ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ أَحَدُ مَا أُنْكِرَ عَلَى مُحَمَّدِ بْنِ يُونُسَ الْكُدَيْمِيِّ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ فِي هَذَا الْحَدِيثِ لَا أَعْلَمُهُ  

[Machine] The Prophet Muhammad ﷺ used to wear his shoes and cover his head when entering the bathroom.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ الْخَلَاءَ لَبِسَ حِذَاءَهُ وَغَطَّى رَأْسَهُ  

[Machine] The Messenger of Allah ﷺ taught us that when one of us enters the toilet, they should rely on their left and support themselves with their right.  

عَلَّمَنَا رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُنَا الْخَلَاءَ أَنْ يَعْتَمِدَ الْيسْرَى وَيَنْصِبَ الْيُمْنَى  

[Machine] That the Prophet ﷺ used to, when he wanted to fulfill a need, not lift his garment until he came close to the ground. Abu Dawud said.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ حَاجَةً لَا يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الْأَرْضِ قَالَ أَبُو دَاودَ  

When the Prophet ﷺ wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground. Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established). (Using translation from Abū Dāʾūd 14)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ الْحَاجَةَ تَنَحَّى وَلَا يَرْفَعُ ثِيَابَهُ حَتَّى يَدْنُوَ مِنَ الْأَرْضِ  

[Machine] The Messenger of Allah, ﷺ , when he came out of the toilet, would say, "I seek your forgiveness." And Abi Abdullah al-Hafiz informed us that Abu al-Abbas, who was deaf, narrated to us from Al-Hassan ibn Mukram, who narrated from Abu al-Nadr, who narrated from Isra'il ibn Yunus, who mentioned it in the same way. And Abi Abdullah al-Hafiz narrated to us from Abu al-Abbas Muhammad ibn Ahmad al-Mahbubi from Marw, who narrated from Saeed ibn Masood, who narrated from Ubaidullah ibn Musa, who narrated from Isra'il ibn Yunus, who mentioned it in the same way. And Abu Bakr ibn Ishaq narrated to us from Muhammad ibn Ahmad ibn al-Nadr, who narrated from Muawiya ibn Amro, who narrated from Yahya ibn Abi Bakir, who narrated from Isra'il, who mentioned it in the same way. And Abu Bakr Ahmed ibn Ali al-Hafiz informed us that I, Abu Ishaq Ibrahim ibn Abdullah al-Asbahani, narrated from Muhammad ibn Ishaq ibn Khuzaymah, who narrated from Abu Musa Muhammad ibn al-Muthanna, who narrated from Yahya ibn Abi Bakir, who mentioned it with this chain of narration. Ibn Khuzaymah said, "And Muhammad ibn Aslam narrated to us from Ubaidullah ibn Musa, who narrated from Isra'il with this chain of narration, mentioning it in the same way. The Shaykh said, "And this addition in this hadith I did not find except in the narration of Ibn Khuzaymah, who is an Imam, and I saw it in an old copy of Ibn Khuzaymah's book that does not have this addition, then it was added in another handwriting in its margin. It is most likely that it was added to his book without his knowledge. Allah knows best. And Imam Abu Uthman al-Saabuni informed us that I, Abu Tahir Muhammad ibn al-Fadl ibn Muhammad ibn Ishaq ibn Khuzaymah, narrated from my grandfather, who mentioned it without this addition in the hadith. And the authenticity of this addition in the hadith is invalidated.  

رَسُولُ اللهِ ﷺ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ غُفْرَانَكَ 462 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ ثنا الْحَسَنُ بْنُ مُكْرَمٍ ثنا أَبُو النَّضْرِ ثنا إِسْرَائِيلُ بْنُ يُونُسَ فَذَكَرَهُ بِمِثْلِهِ 463 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ بِمَرْوَ ثنا سَعِيدُ بْنُ مَسْعُودٍ نا عُبَيْدُ اللهِ بْنُ مُوسَى نا إِسْرَائِيلُ بْنُ يُونُسَ فَذَكَرَهُ بِنَحْوِهِ وَذَكَرَ فِيهِ سَمَاعَ أَبِي بُرْدَةَ عَنْ عَائِشَةَ ؓ 464 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ ثنا إِسْرَائِيلُ فَذَكَرَهُ بِنَحْوِهِ 465 وَقَدْ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ أنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ أنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ فَذَكَرَهُ بِإِسْنَادِهِ وَزَادَ فِيهِ {غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ} [البقرة 285] قَالَ ابْنُ خُزَيْمَةَ وَأَخْبَرَنَا مُحَمَّدُ بْنُ أَسْلَمَ ثنا عُبَيْدُ اللهِ بْنُ مُوسَى عَنْ إِسْرَائِيلَ بِهَذَا الْإِسْنَادِ مِثْلَهُ قَالَ الشَّيْخُ وَهَذِهِ الزِّيَادَةُ فِي هَذَا الْحَدِيثِ لَمْ أَجِدْهَا إِلَّا فِي رِوَايَةِ ابْنِ خُزَيْمَةَ وَهُوَ إِمَامٌ وَقَدْ رَأَيْتُهُ فِي نُسْخَةٍ قَدِيمَةٍ لِكِتَابِ ابْنِ خُزَيْمَةَ لَيْسَ فِيهِ هَذِهِ الزِّيَادَةُ ثُمَّ أُلْحِقَتْ بِخَطٍّ آخَرَ بِحَاشِيَتِهِ فَالْأَشْبَهُ أَنْ تَكُونَ مُلْحَقَةً بِكِتَابِهِ مِنْ غَيْرِ عِلْمِهِ وَاللهُ أَعْلَمُ وَقَدْ أَخْبَرَنَا الْإِمَامُ أَبُو عُثْمَانَ الصَّابُونِيُّ أَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ ثنا جَدِّي فَذَكَرَهُ دُونَ هَذِهِ الزِّيَادَةِ فِي الْحَدِيثِ وَصَحَّ بِذَلِكَ بُطْلَانُ هَذِهِ الزِّيَادَةِ فِي الْحَدِيثِ  

[Machine] It is narrated from the Prophet ﷺ that he forbade urinating in stagnant water.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ  

[Machine] The Messenger of Allah ﷺ said, "It does not matter if one uses stagnant water that does not flow for ablution, and then washes with it."  

قَالَ رَسُولُ اللهِ ﷺ لَا يُبَالُ فِي الْمَاءِ الرَّاكِدِ الَّذِي لَا يَجْرِي ثُمَّ يُغْتَسَلُ مِنْهُ  

The Prophet (sal Allaahu alayhi wa sallam ) as saying : Be on your guard against two things which provoke cursing. They (the hearers) said : Prophet of Allaah ( sal Allaahu alayhi wa sallam), what are these things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree)(where they take shelter and rest). (Using translation from Abū Dāʾūd 25)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اتَّقُوا اللَّاعِنَيْنِ قَالُوا وَمَا اللَّاعِنَانِ يَا رَسُولَ اللهِ؟ قَالَ الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ وَظِلِّهِمْ  

The Messenger of Allah ﷺ said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree). (Using translation from Abū Dāʾūd 26)   

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا الْمَلَاعِنَ الثَّلَاثَ الْبَرَازُ فِي الْمَوَارِدِ وَقَارِعَةِ الطَّرِيقِ وَالظِّلِّ  

[Machine] A man said to Abu Huraira, "You have given us fatwas on everything until you almost give us a fatwa on defecation." Abu Huraira replied, "I heard the Messenger of Allah ﷺ say, 'Whoever exposes their impurity on a road commonly used by Muslims, upon them is the curse of Allah, the angels, and all the people.'"  

قَالَ رَجُلٌ لِأَبِي هُرَيْرَةَ أَفْتَيْتَنَا فِي كُلِّ شَيْءٍ حَتَّى يُوشِكَ أَنْ تُفْتِيَنَا فِي الْخِرَاءَةِ قَالَ فَقَالَ أَبُو هُرَيْرَةَ سَمِعْتُ رَسُولَ اللهِ ﷺ يقُولُ مَنْ سَلَّ سَخِيمَتَهُ عَلَى طَرِيقٍ عَامِرٍ مِنْ طَرِيقِ الْمُسْلِمِينَ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ  

[Machine] About al-Awza'i  

عَنِ الْأَوْزَاعِيِّ  

[Machine] The messenger of Allah ﷺ disliked urinating in the open air. Abu Saad informed us that Abu Ahmad ibn Addi narrated to us, from Ibn Sa'id, from Abdullah ibn Imran, from Yusuf, who mentioned it with his chain of narration. Abu Ahmed said, "It is fabricated."  

كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الْبَوْلَ فِي الْهَوَاءِ أَخْبَرَنَا أَبُو سَعْدٍ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا ابْنُ صَاعِدٍ ثنا عَبْدُ اللهِ بْنُ عِمْرَانَ نا يُوسُفُ فَذَكَرَهُ بِإِسْنَادِهِ قَالَ أَبُو أَحْمَدَ هُوَ مَوْضُوعٌ  

[Machine] The Messenger of Allah ﷺ said, "None of you should urinate in a place of bathing, then perform ghusl or wudu in it, for most of the whispers are from it."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ أَوْ يَتَوَضَّأُ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ  

[Machine] And he said, "Indeed, from it (whispering suggestions) is the insinuation of evil."  

وَقَالَ إِنَّ مِنْهُ الْوَسْوَاسَ كَذَا  

[Machine] Sa'id praised him in a similar manner.  

ثنا سَعِيدٌ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] Shu'bah praised him.  

ثنا شُعْبَةُ فَذَكَرَهُ  

Humayd al-Himyari said: I met a man (Companion of the Prophet) who remained in the company of the Prophet ﷺ just as AbuHurayrah remained in his company. He then added: The Messenger of Allah ﷺ forbade that anyone amongst us should comb (his hair) every day or urinate in the place where he takes a bath. (Using translation from Abū Dāʾūd 28)   

لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ ﷺ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ  

[Machine] "That the Prophet ﷺ said: 'None of you should urinate in a hole, and when you sleep, extinguish the lamp, for the mouse may take the wick and burn the residents of the house. And lean the water vessels and cover the drinks, and close the doors.' Qatadah was asked: 'What is disliked about urinating in a hole?' He said: 'Because it is the dwelling of the jinn creatures.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَبُولَنَّ أَحَدُكُمْ فِي الْجُحْرِ وَإِذَا نِمْتُمْ فَأَطْفِئُوا السِّرَاجَ فَإِنَّ الْفَأْرَةَ تَأْخُذُ الْفَتِيلَةَ فَتُحْرِقَ عَلَى أَهْلِ الْبَيْتِ وَأَوْكِئُوا الْأَسْقِيَةَ وَخَمِّرُوا الشَّرَابَ وَأَغْلِقُوا الْأَبْوَابَ فَقِيلَ لِقَتَادَةَ وَمَا يُكْرَهُ مِنَ الْبَوْلِ فِي الْجُحْرِ؟ فَقَالَ إِنَّهَا مَسَاكِنُ الْجِنِّ  

[Machine] "To Aisha, they say that the Prophet ﷺ advised Ali. So she said: 'With what did he advise Ali? I saw him calling for a container to urinate in while I was leaning against his chest, then he became impotent or she said that he became impotent, and he died.' So she wondered, why do these people say that he advised Ali?"  

لِعَائِشَةَ ؓ إِنَّهُمْ يَقُولُونَ إِنَّ النَّبِيَّ ﷺ أَوْصَى إِلَى عَلِيٍّ ؓ؟ فَقَالَتْ بِمَا أَوْصَى إِلَى عَلِيٍّ وَقَدْ رَأَيْتُهُ دَعَا بِطَسْتٍ لِيَبُولَ فِيهَا وَأَنَا مُسْنِدَتُهُ إِلَى صَدْرِي فَانْخَنَثَ أَوْ قَالَتْ فَانْخَنَثَ فَمَاتَ وَمَا شَعَرْتُ فَبِمَ يَقُولُ هَؤُلَاءِ أَنَّهُ أَوْصَى إِلَى عَلِيٍّ؟  

The Prophet ﷺ had a wooden vessel under his bed in which he would urinate at night. (Using translation from Abū Dāʾūd 24)   

كَانَ لِلنَّبِيِّ ﷺ قَدَحٌ مِنْ عِيدَانَ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ  

[Machine] "That a man greeted the Prophet ﷺ while he was urinating, and the Prophet did not respond to him. This incident is not mentioned in Sahih Muslim from the narrations of Al-Thawri."  

أَنَّ رَجُلًا سَلَّمَ عَلَى النَّبِيِّ ﷺ وَهُوَ يَبُولُ فَلَمْ يَرُدَّ عَلَيْهِ مُخَرَّجٌ فِي كِتَابِ مُسْلِمٍ مِنْ حَدِيثِ الثَّوْرِيِّ  

[Machine] I heard the Messenger of Allah ﷺ say, "Two men should not go out to relieve themselves uncovering their private parts and speaking, for Allah dislikes that." And Abu Abdullah Al-Hafiz informed us that Abu Bakr Muhammad ibn Abdullah ibn Ahmad Al-Humaidi narrated to us, who narrated to us from Al-Hasan ibn Al-Fadl Al-Bajali, who narrated to us from Muslim ibn Ibrahim Al-Warraq, that Ikrimah ibn Ammar narrated to us from Yahya ibn Abi Kathir, from Iyad ibn Hilal, who mentioned him with similar wording. Abu Bakr Ahmad ibn Ali Al-Hafiz informed us, and Ibrahim ibn Abdullah Al-Asbahani said, Abu Bakr Muhammad ibn Ishaq ibn Khuzayma followed these two narrations, stating that this is authentic and this scholar is Iyad ibn Hilal, who narrated from him Yahya ibn Abi Kathir, without mentioning a specific narration. I consider the doubt in it from Ikrimah ibn Ammar when he said from Hilal ibn Iyad. And Abu Ali Al-Rudhbari informed us, I am Abu Bakr ibn Dasa, I heard Abu Dawood say, and it is only narrated by Ikrimah ibn Ammar. Abu Abdullah Al-Hafiz informed us, saying, I heard Ali ibn Hamshath say, I heard Musa ibn Harun say, narrated by Muhammad ibn Al-Sabah, narrated by Al-Walid from Al-Awza'ee, from Yahya ibn Abi Kathir, from the Messenger of Allah ﷺ in a mursal narration.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يقُولُ لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ فَإِنَّ اللهَ تَعَالَى يَمْقُتُ عَلَى ذَلِكَ 484 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ الْحُمَيْدِيُّ ثنا الْحَسَنُ بْنُ الْفَضْلِ الْبَجَلِيُّ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ أنا عِكْرِمَةُ بْنُ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِيَاضِ بْنِ هِلَالٍ فَذَكَرَهُ بِمِثْلِهِ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ قَالَ قَالَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ عَقِيبَ هَاتَيْنِ الرِّوَايَتَيْنِ هَذَا هُوَ الصَّحِيحُ هَذَا الشَّيْخُ هُوَ عِيَاضُ بْنُ هِلَالٍ رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ غَيْرَ حَدِيثٍ وَأَحْسَبُ الْوَهْمَ فِيهِ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ حِينَ قَالَ عَنْ هِلَالِ بْنِ عِيَاضٍ وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ وَلَمْ يُسْنِدْهُ إِلَّا عِكْرِمَةُ بْنُ عَمَّارٍ 485 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ عَلِيَّ بْنَ حَمْشَاذٍ يَقُولُ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا الْوَلِيدُ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ رَسُولِ اللهِ ﷺ مُرْسَلًا