A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'" (Using translation from Ibn Mājah 422)   

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ الْوُضُوءِ فَأَرَاهُ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ هَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ أَسَاءَ أَوْ تَعَدَّى وَظَلَمَ وَكَذَلِكَ  

A man came to the Prophet ﷺ and asked him: Messenger of Allah, how is the ablution (to performed)? He (the Prophet) then called for water in a vessel and washed his hands up to the wrists three times, then washed his face three times, and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times. Then he said: This is how ablution should be performed. If anyone does more or less than this, he has done wrong and transgressed, or (said) transgressed and done wrong. (Using translation from Abū Dāʾūd 135)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ الطُّهُورُ؟ فَدَعَا بِمَاءٍ فِي إِنَاءٍ فَغَسَلَ كَفَّيْهِ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ فَأَدْخَلَ أُصْبُعَيْهِ السَّبَّاحَتَيْنِ فِي أُذُنَيْهِ وَمَسَحَ بِإِبْهَامَيْهِ عَلَى ظَاهِرِ أُذُنَيْهِ وَبِالسَّبَّاحَتَيْنِ بَاطِنَ أُذُنَيْهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ هَكَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا أَوْ نَقَصَ فَقَدْ أَسَاءَ وَظَلَمَ أَوْ ظَلَمَ وَأَسَاءَ قَوْلُهُ نَقَصَ يَحْتَمِلُ أَنْ يُرِيدَ بِهِ نُقْصَانَ الْعُضْوِ وَقَوْلُهُ ظَلَمَ يَعْنِي جَاوَزَ الْحَدَّ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ performed ablution two times, two times.  

أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ  

The Prophet (my peace be upon him) washed the limbs in ablution twice. (Using translation from Abū Dāʾūd 136)   

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ  

[Machine] Shall I not inform you about the ablution of the Messenger of Allah ﷺ ? He called for a vessel with water and then he began scooping water with his hand, pouring it on each body part separately.  

أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللهِ ﷺ؟ قَالَ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَجَعَلَ يَغْرِفُ غَرْفَةً غَرْفَةً لِكُلِّ عُضْوٍ  

My father saw ʿAmr bin Abi Hasan asking ʿAbdullah bin Zaid about the ablution of the Prophet. ʿAbdullah bin Zaid asked for earthenware pot containing water and in front of them performed ablution like that of the Prophet ﷺ . He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water. Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once, and then he washed his feet up to the ankles. (Using translation from Bukhārī 186)   

عَنْ وُضُوءِ رَسُولِ اللهِ ﷺ فَدَعَا بِتَوْرٍ مِنْ مَاءٍ فَتَوَضَّأَ لَهُمْ وُضُوءَ النَّبِيِّ ﷺ فَأَكْفَأَ عَلَى يَدَيْهِ مِنَ التَّوْرِ ثَلَاثَ مَرَّاتٍ ثُمَّ أَدْخَلَ يَدَهُ فِي التَّوْرِ فَمَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ ثَلَاثَ غَرَفَاتٍ ثُمَّ أَدْخَلَ يَدَهُ فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ أَدْخَلَ يَدَيْهِ فَمَسَحَ رَأْسَهُ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ مَرَّةً وَاحِدَةً غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ  

[Machine] The Prophet ﷺ performed ablution once, then he said, "This is the ablution for one whose prayer is not accepted except with it." Then he performed ablution twice, then he said, "This is the ablution that doubles the reward for him twice." Then he performed ablution three times, then he said, "This is my ablution and the ablution of the messengers before me." This is the wording of the hadith of Abu Arubah, and in the hadith of Abdullah ibn Sulayman it is mentioned that Allah does not accept his prayer except with it, and Allah multiplies the reward for him. This hadith is mentioned by Musayyab bin Wadih in a unique way and it is not strong, and it is narrated from another way by Ibn Umar.  

تَوَضَّأَ النَّبِيُّ ﷺ مَرَّةً مَرَّةً ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ لَا تُقْبَلُ لَهُ صَلَاةٌ إِلَّا بِهِ ثُمَّ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ يُضَاعَفُ لَهُ الْأَجْرُ مَرَّتَيْنِ ثُمَّ تَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ هَذَا وُضُوئِي وَوُضُوءُ الْمُرْسَلِينَ مِنْ قَبْلِي لَفْظُ حَدِيثِ أَبِي عَرُوبَةَ وَفِي حَدِيثِ عَبْدِ اللهِ بْنِ سُلَيْمَانَ لَا يَقْبَلُ اللهُ لَهُ الصَّلَاةَ إِلَّا بِهِ وَقَالَ يُضَاعِفُ اللهُ لَهُ وَهَذَا الْحَدِيثُ مِنْ هَذَا الْوَجْهِ يَنْفَرِدُ بِهِ الْمُسَيَّبُ بْنُ وَاضِحٍ وَلَيْسَ بِالْقَوِيِّ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عُمَرَ  

[Machine] The Prophet ﷺ called for water and performed ablution once, saying, "This ablution is not accepted by Allah for prayer except with it." Then he called for water and performed ablution twice, saying, "This is my ablution, and the ablution of the Prophets before me, and this is narrated from Abdur-Rahim bin Zaid Al-Ami from his father, and they opposed others in narrating this, but they are not strong in the narration. And Allah knows best.  

دَعَا النَّبِيُّ ﷺ بِمَاءٍ فَتَوَضَّأَ وَاحِدَةً وَاحِدَةً فَقَالَ هَذَا وُضُوءٌ لَا يَقْبَلُ اللهُ الصَّلَاةَ إِلَّا بِهِ ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ فَقَالَ هَذَا وُضُوءُ مَنْ يُؤْتَى أَجْرَهُ مَرَّتَيْنِ ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا فَقَالَ هَذَا وُضُوئِي وَوُضُوءُ الْأَنْبِيَاءِ قَبْلِي وَهَكَذَا رُوِيَ عَنْ عَبْدِ الرَّحِيمِ بْنِ زَيْدٍ الْعَمِّيِّ عَنْ أَبِيهِ وَخَالَفَهُمَا غَيْرُهُمَا وَلَيْسُوا فِي الرِّوَايَةِ بِأَقْوِيَاءَ وَاللهُ أَعْلَمُ  

Messenger of Allah ﷺ said: When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes, will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins. (Using translation from Muslim 244)   

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ  

[Machine] Amr ibn Abasa al-Sulami said, "I mentioned a long story about his [the Prophet's] arrival in Mecca and his arrival in Medina. I said, 'O Messenger of Allah, what is ablution? Tell me about it.' He said, 'When any one of you approaches his ablution, and then gargles and sniffs water up his nose and expels it, his sins and his impurities come out with the water. Then, when he washes his face as Allah has commanded him, his sins and the impurities of his face come out from the ends of his beard with the water. Then he washes his hands up to the elbows, and his sins and the impurities of his hands come out from his fingertips with the water. Then he wipes his head, and his sins and the impurities of his head come out from the ends of his hair with the water. Then he washes his feet up to the ankles, and his sins and the impurities of his feet come out from his toes with the water. If he stands and prays and praises and glorifies Allah, who is worthy of praise and glorification, and devotes his heart solely to Allah, then he will depart from his sin in the same state as when his mother gave birth to him.'"  

قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ فَذَكَرَ حَدِيثًا طَوِيلًا فِي قُدُومِهِ عَلَى النَّبِيِّ ﷺ بِمَكَّةَ ثُمَّ قُدُومِهِ عَلَيْهِ بِالْمَدِينَةِ قَالَ قُلْتُ يَا رَسُولَ اللهِ مَا الْوضُوءُ؟ حَدِّثْنِي عَنْهُ قَالَ مَا مِنْكُمْ مِنْ رَجُلٍ يَقْرَبُ وَضُوءَهُ فَيُمَضْمِضُ وَيَسْتَنْشِقُ فَيَنْثُرُ إِلَّا خَرَجَتْ خَطَايَا فِيهِ وَخَيَاشِيمِهِ مَعَ الْمَاءِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللهُ إِلَّا خَرَجَتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلَّا خَرَجَتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلَّا خَرَجَتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلَّا خَرَجَتْ خَطَايَا رِجْلَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلَّا انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ  

[Machine] The Messenger of Allah ﷺ said: "When a servant performs ablution and rinses his mouth, his sins come out with the water from his mouth. And when he blows his nose, his sins come out with the water from his nose. And when he washes his face, his sins come out of his face, even from under the corners of his eyes. And when he washes his hands, his sins come out from his hands, even from under his nails. And when he wipes his head, his sins come out from his head, even from his ears. And when he washes his feet, his sins come out from his feet, even from under his toenails. Then when he walks to the mosque and prays his voluntary prayer, I have been informed by Abu Abdullah Al-Hafiz that he said: I heard Abu Abbas Muhammad ibn Ya'qub say: I heard Al-Abbas ibn Muhammad Al-Duri say: I heard Yahya ibn Ma'in say: 'Ata ibn Yassar narrated from Abdullah Al-Sunabihi, also known as Abu Abdullah Al-Sanabehi, that he was a companion of Abu Bakr Al-Siddiq, and Al-Sunabehi was a companion of Qais ibn Abi Hazim, also known as Al-Sunabehi ibn Al-Asar. This is what Yahya ibn Ma'in said, and Al-Bukhari claimed that Malik ibn Anas is mistaken in this matter, and it is indeed Abu Abdullah Abdur-Rahman ibn Usayla Al-Sunabehi who narrated from Abu Bakr Al-Siddiq. And Al-Sunabehi ibn Al-Asar is a companion of the Prophet ﷺ . Imam Ahmad also said, and this hadith is mursal."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ فَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ فَإِذَا اسْتَنْثَرَ خَرَجَتِ الْخَطَايَا مِنْ أَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتِ الْخَطَايَا مَنْ يدَيْهِ حَتَّى تَخْرُجَ الْخَطَايَا مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ بِرَأْسِهِ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلَاتُهُ نَافِلَةً لَهُ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيُّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ يَرْوِي عَطَاءُ بْنُ يَسَارٍ عَنْ عَبْدِ اللهِ الصُّنَابِحِيِّ وَيُقَالُ أَبُو عَبْدِ اللهِ وَالصُّنَابِحِيُّ صَاحِبُ أَبِي بَكْرٍ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ وَالصُّنَابِحِيُّ صَاحِبُ قَيْسِ بْنِ أَبِي حَازِمٍ يُقَالُ لَهُ الصُّنَابِحُ بْنُ الْأَعْسَرِ كَذَا قَالَ يَحْيَى بْنُ مَعِينٍ وَزَعَمَ الْبُخَارِيُّ أَنَّ مَالِكَ بْنَ أَنَسٍ وَهِمَ فِي هَذَا وَإِنَّمَا هُوَ أَبُو عَبْدِ اللهِ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ الصُّنَابِحِيُّ لَمْ يسْمَعْ مِنَ النَّبِيِّ ﷺ وَهَذَا الْحَدِيثُ مُرْسَلٌ وَعَبْدُ الرَّحْمَنِ هُوَ الَّذِي رَوَى عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ؓ وَالصُّنَابِحُ بْنُ الْأَعْسَرِ صَاحِبُ النَّبِيِّ ﷺ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ  

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'" (Using translation from Ibn Mājah 277)   

عَنِ النَّبِيِّ ﷺ قَالَ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ مِنْ أَفْضَلِ قَالَ أَبُو بَدْرٍ مِنْ خَيْرِ أَعْمَالِكُمُ الصَّلَاةَ وَلَنْ يحَافِظَ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ  

He who performed ablution for prayer and performed it properly and then went (to observe) obligatory prayer and offered it along with people or with the congregation or in the mosque, Allah would pardon his sins. (Using translation from Muslim 232b)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يقُولُ مَنْ تَوَضَّأَ لِلصَّلَاةِ فَأَسْبَغَ الْوُضُوءَ ثُمَّ مَشَى إِلَى الصَّلَاةِ الْمَكْتُوبَةِ فَصَلَّاهَا مَعَ النَّاسِ أَوْ مَعَ الْجَمَاعَةِ أَوْ فِي الْمَسْجِدِ غُفِرَ لَهُ ذَنْبُهُ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "Shall I not inform you of what Allah erases sins with and elevates ranks with? Performing ablution in difficult situations, frequenting the mosques despite the difficulty, and waiting for prayer after prayer. That is Al-Ribaat, that is Al-Ribaat, that is Al-Ribaat." Abu Abdullah Al-Hafiz narrated to us, who is Abu Al-Fadl Ibn Ibrahim, who was informed by Ahmad Ibn Salamah, who was informed by Ishaq Ibn Musa Al-Ansari and Abdul Rahman Ibn Bishr Al-Abdi, who both said, narrating from Ma'n Ibn Isa, that it was mentioned to him in a similar manner. And Muslim Ibn Al-Hajjaj narrated it in Sahih from Ishaq Ibn Musa.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ أَلَا أُخْبِرُكُمْ بِمَا يَمْحُو اللهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ 387 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ وَعَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ قَالَا ثنا مَعْنُ بْنُ عِيسَى نا مَالِكٌ فَذَكَرَهُ بِنَحْوِهِ وَرَوَاهُ مُسْلِمُ بْنُ الْحَجَّاجِ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ مُوسَى  

“Peace be upon you, abode of believing people. We will join you soon, if Allah wills.” Then he said: “Would that we could see our brothers.” They said: “O Messenger of Allah, are we not your brothers?” He said: “You are my Companions. My brothers are those who will come after me. I will reach the Cistern ahead of you.” They said: “O Messenger of Allah, how will you recognize those of your nation who have not yet come?” He said: “If a man has a horse with a blaze on its forehead and white feet, don’t you think that he will recognize it among horses that are deep black in color?” They said: “Of course.” He said: “On the Day of Resurrection they will come with radiant faces, hands, and feet, because of the traces of ablution.” He said: “I will reach the Cistern ahead of you.” Then he said: “Men will be driven away from my Cistern just as stray camels are driven away. And I will call to them: ‘Come here!’ But it will be said: ‘They changed after you were gone, and they kept turning on their heels.’ So I will say: “Be off with you!” (Using translation from Ibn Mājah 4306)   

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الْمَقْبَرَةِ فَقَالَ السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانِنَا قَالُوا يَا رَسُولَ اللهِ أَوَلَسْنَا بِإِخْوَانِكَ؟ قَالَ بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ قَالُوا يَا رَسُولَ اللهِ كَيْفَ تَعْرِفُ مَنْ يأْتِي بَعْدَكَ مِنْ أُمَّتِكَ؟ قَالَ أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ دُهْمٍ بُهْمٍ أَلَا يعْرَفُ خَيْلَهُ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ فَلَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلَا هَلُمَّ أَلَا هَلُمَّ أَلَا هَلُمَّ ثَلَاثًا فَيُقَالَ إِنَّهُمْ قَدْ بَدَّلُوا فَأَقُولُ فَسُحْقًا فَسُحْقًا فَسُحْقًا 389 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَى ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ الْجُنَيْدِ نا الْأَنْصَارِيُّ يَعْنِي إِسْحَاقَ بْنَ مُوسَى نا مَعْنٌ نا مَالِكٌ بِهَذَا الْحَدِيثِ  

[Machine] He accompanied the Messenger of Allah ﷺ on the evening of Arafah until he reached the people to fulfill his need. Then he appointed Usamah to pour water for him to perform ablution. Usamah said to him, "Shouldn't you pray, O Messenger of Allah?" The Messenger of Allah ﷺ said to him, "The prayer is before you."  

أَنَّهُ دَفَعَ مَعَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ حَتَّى عَدَلَ إِلَى الشِّعْبِ يَقْضِي حَاجَتَهُ فَجَعَلَ أُسَامَةُ يَصُبُّ عَلَيْهِ وَيَتَوَضَّأُ فَقَالَ لَهُ أُسَامَةُ أَلَا تُصَلِّي يَا رَسُولَ اللهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ الصَّلَاةُ أَمَامَكَ  

[Machine] While I was with the Messenger of Allah ﷺ one night, he descended and fulfilled his need, then he came and I poured some water from the container that I had with me on his hands, so he performed ablution and wiped over his socks.  

بَيْنَا أَنَا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ إِذْ نَزَلَ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ مِنْ إِدَاوَةٍ كَانَتْ مَعِي فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ  

The Prophet ﷺ saw a person offering prayer, and on the back of his foot a small part equal to the space of a dirham remained unwashed; the water did not reach it. The Prophet ﷺ commanded him to repeat the ablution and prayer. (Using translation from Abū Dāʾūd 175)   

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا يُصَلِّي وَفِي ظَهْرِ قَدَمِهِ لُمْعَةٌ قَدْرُ الدِّرْهَمِ لَمْ يُصِبْهَا الْمَاءُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ كَذَا فِي هَذَا الْحَدِيثِ وَهُوَ مُرْسَلٌ وَرُوِيَ فِي حَدِيثٍ مَوْصُولٍ  

[Machine] A man came to the Prophet ﷺ having performed ablution, but he left a small area on his foot unwashed. So the Messenger of Allah ﷺ told him to go back and perfect his ablution. Abu Dawood said: "This hadith is not well-known and it has not been narrated from Jarir ibn Hazim except by Ibn Wahb, and with this chain it means the same as the hadith of Qatadah, and this (narration) is Mursal." Abu Dawood said that Musa ibn Ismail narrated to him from Hammad, from Yunus and Humaid, from Al Hasan, from the Prophet ﷺ with a similar meaning to the hadith of Qatadah, and this is a Mursal hadith. Abu Dawood added.  

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ قَدْ تَوَضَّأَ وَتَرَكَ عَلَى قَدَمِهِ مِثْلَ مَوْضِعِ الظُّفُرِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ ارْجِعْ فَأَحْسِنْ وُضُوءَكَ قَالَ أَبُو دَاودَ وَلَيْسَ هَذَا الْحَدِيثُ بِمَعْرُوفٍ وَلَمْ يَرْوِهِ عَنْ جَرِيرِ بْنِ حَازِمٍ إِلَّا ابْنُ وَهْبٍ يَعْنِي بِهَذَا الْإِسْنَادِ قَالَ أَبُو دَاودَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادٌ ثنا يُونُسُ وَحُمَيْدٌ عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ قَتَادَةَ وَهَذَا مُرْسَلٌ قَالَ أَبُو دَاودَ  

[Machine] Narrated from the Prophet, ﷺ , that he said, "Go back and perfect your ablution." So he went back and then prayed. The sheikh informed us, Abu Nasr ibn Qatadah narrated to us, Abu al-Hasan Muhammad ibn Ahmad ibn Zakariya informed us, Abu al-Fadl Ahmad ibn Salamah al-Bazzar informed us, and Al-Hasan ibn Muhammad ibn A'yan informed us, Maqil mentioned its wording.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ قَالَ ارْجِعْ فَأَحْسِنْ وُضُوءَكَ فَرَجَعَ ثُمَّ صَلَّى قَالَ الشَّيْخُ أَخْبَرَنَاهُ أَبُو نَصْرِ بْنُ قَتَادَةَ ثنا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ زَكَرِيَّا نا أَبُو الْفَضْلِ أَحْمَدُ بْنُ سَلَمَةَ الْبَزَّارُ نا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ نا مَعْقِلٌ فَذَكَرَ بِنَحْوِهِ  

[Machine] "That his command for ablution was within the realm of recommendation and indeed, the obligatory act is only the washing of that shining spot."  

أَنَّ أَمْرَهُ بِالْوضُوءِ كَانَ عَلَى طَرِيقِ الِاسْتِحْبَابِ وَإِنَّمَا الْوَاجِبُ غَسْلُ تِلْكَ اللُّمْعَةِ فَقَطْ  

[Machine] O Commander of the Faithful, the cold is intense and I do not have anything to warm me. He made him upset and then said to him, "Wash what you left from your feet and repeat the prayer." And he ordered him a cloak.  

يَا أَمِيرَ الْمُؤْمِنِينَ الْبَرْدُ شَدِيدٌ وَمَا مَعِيَ مَا يُدْفِئُنِي فَرَقَّ لَهُ بَعْدَمَا هَمَّ بِهِ فَقَالَ لَهُ اغْسِلْ مَا تَرَكْتَ مِنْ قَدَمِكَ وَأَعِدِ الصَّلَاةَ وَأَمَرَ لَهُ بِخَمِيصَةٍ  

[Machine] Narrated from Qutaibah with this wording, "And Ata' used to say that there is no harm in dividing the ablution into parts," and this is the saying of Al-Hasan and Al-Nakha'i, and the most correct saying of Al-Shafi'i.  

عَنْ قُتَيْبَةَ بِهَذَا اللَّفْظِ وَكَانَ عَطَاءٌ لَا يَرَى بِتَفْرِيقِ الْوُضُوءِ بَأْسًا وَهُوَ قَوْلُ الْحَسَنِ وَالنَّخَعِيِّ وَأَصَحُّ قُولَيِ الشَّافِعِيِّ ؓ  

[Machine] The Messenger of Allah ﷺ saw a group of people sitting on their heels, with the water not reaching the place of a dirham or the size of a fingernail. He said, "Woe to the heels from the Fire." And one of them was seen repeatedly performing ablution when he saw a spot on his heel that was not washed. This, if authenticated, is something they chose for themselves, and it is possible that he meant only to redo the ablution for that specific spot.  

رَأَى رَسُولُ اللهِ ﷺ قَوْمًا عَلَى أَعْقَابِ أَحَدِهِمْ مِثْلُ مَوْضِعِ الدِّرْهَمِ أَوْ مِثْلُ مَوْضِعِ الظُّفُرِ لَمْ يُصِبْهُ الْمَاءُ قَالَ فَجَعَلَ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ قَالَ وَكَانَ أَحَدُهُمْ يَنْظُرُ أَنَّهُ إِذَا رَأَى بِعَقِبِهِ مَوْضِعًا لَمْ يصِبْهُ الْمَاءُ أَعَادَ وُضُوءَهُ وَهَذَا إِنْ صَحَّ فَشَيْءٌ اخْتَارُوهُ لِأَنْفُسِهِمْ وَقَدْ يُحْتَمَلُ أَنْ يرِيدَ بِهِ إِعَادَةَ وُضُوءِ ذَلِكَ الْمَوْضِعِ فَقَطْ  

[Machine] He said: I heard the Messenger of Allah ﷺ say, when he came out of the mosque and wanted to go to Safa, "We will start with what Allah started with." So he began with Safa. Abu al-Hasan ibn Abdan informed us, Ahmed ibn Ubayd told us, I am Hisham ibn Ali, Abd Allah ibn Abd al-Wahhab al-Hajabi told us, Hatim ibn Ismail narrated it from Ja'far ibn Muhammad, and he mentioned it.  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ حِينَ خَرَجَ مِنَ الْمَسْجِدِ وَهُوَ يرِيدُ الصَّفَا يَقُولُ نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ فَبَدَأَ بِالصَّفَا أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ ثنا أَحْمَدُ بْنُ عُبَيْدٍ أنا هِشَامُ بْنُ عَلِيٍّ نا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ نا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ فَذَكَرَهُ  

[Machine] The Messenger of Allah, ﷺ , said, "Begin with what Allah began with, 'Indeed, Al-Safa and Al-Marwah are among the symbols of Allah.'" [Surah Al-Baqarah, verse 158]  

قَالَ رَسُولُ اللهِ ﷺ ابْدَءُوا بِمَا بَدَأَ اللهُ ﷻ بِهِ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158]  

[Machine] Do I start with Safa before Marwah or Marwah before Safa? Do I pray before going around or go around before praying? Do I shave before slaughtering or slaughter before shaving? Ibn Abbas said, "Take that from the Book of Allah, for it is more deserving to be preserved." Allah the Exalted says, "Indeed, Safa and Marwah are among the symbols of Allah." [Surah Al-Baqarah, 2:158] So Safa comes before Marwah. And Allah the Exalted says, "And do not shave your heads until the sacrificial animal has reached its place of slaughter." Slaughtering comes before shaving. And Allah the Exalted says, "Purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate." [Surah Al-Hajj, 22:26] Tawaf comes before prayer.  

أَبْدَأُ بِالصَّفَا قَبْلَ الْمَرْوَةِ أَوْ بِالْمَرْوَةِ قَبْلَ الصَّفَا؟ وَأُصَلِّي قَبْلَ أَنْ أَطُوفَ أَوْ أَطُوفُ قَبْلَ أَنْ أُصَلِّيَ؟ وَأَحْلِقُ قَبْلَ أَنْ أَذْبَحَ أَوْ أَذْبَحُ قَبْلَ أَنْ أَحْلِقَ؟ فَقَالَ ابْنُ عَبَّاسٍ خُذْ ذَلِكَ مِنْ كِتَابِ اللهِ ﷻ فَإِنَّهُ أَجْدَرُ أَنْ يُحْفَظَ قَالَ اللهُ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] فَالصَّفَا قَبْلَ الْمَرْوَةِ وَقَالَ تَعَالَى {وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ} الذَّبْحُ قَبْلَ الْحَلْقِ وَقَالَ تَعَالَى {طَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ} [الحج 26] الطَّوَافُ قَبْلَ الصَّلَاةِ  

[Machine] A man gave a sermon to the Messenger of Allah ﷺ and said, "Whoever obeys Allah and His Messenger is guided, and whoever disobeys them has gone astray." The Messenger of Allah ﷺ said, "What a bad speaker you are! Say, 'Whoever disobeys Allah and His Messenger has gone astray.'" This is a shortened version of the narration of Waki' and the narration of Abu Hudhayfah. He then said, "You are a bad speaker!" and did not mention what followed afterwards.  

خَطَبَ رَجُلٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَ الْخَطِيبُ أَنْتَ قُلْ وَمَنْ يعْصِ اللهَ وَرَسُولَهُ فَقَدْ غَوَى هَذَا لَفْظُ حَدِيثِ وَكِيعٍ وَحَدِيثُ أَبِي حُذَيْفَةَ مُخْتَصَرٌ فَقَالَ قُمْ بِئْسَ الْخَطِيبُ أَنْتَ وَلَمْ يَذْكُرْ مَا بَعْدَهُ  

The Messenger of Allah liked to start on the right when purifying himself, when combing his hair and when putting on his footwear. (Using translation from Ibn Mājah 401)   

كَانَ رَسُولُ اللهِ ﷺ يحِبُّ التَّيَمُّنَ فِي طُهُورِهِ إِذَا تَطَهَّرَ وَفِي تَرَجُّلِهِ إِذَا تَرَجَّلَ وَفِي انْتِعَالِهِ إِذَا انْتَعَلَ  

[Machine] The Prophet ﷺ used to prefer to do everything on his right side to the best of his ability, including walking, wearing shoes, and performing ablution.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُعْجِبُهُ التَّيَمُّنُ مَا اسْتَطَاعَ فِي شَأْنِهِ كُلِّهِ فِي تَرَجُّلِهِ وَتَنَعُّلِهِ وَوُضُوئِهِ  

The Prophet ﷺ said: When you put on (a garment) and when you perform ablution, you should begin with your right side. (Using translation from Abū Dāʾūd 4141)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا لَبِسْتُمْ وَإِذَا تَوَضَّأْتُمْ فَابْدَءُوا بِأَيَامِنِكُمْ  

[Machine] Ali said, "I don't mind if I start with the left before the right when performing ablution." And it was narrated by Awf from Abdullah ibn Umar ibn Hind who said, Ali said, "I don't mind which part of my body I begin with when completing my ablution." It is possible that his intention was in line with what was mentioned in the narration of Hafs ibn Ghiyath. And Allah knows best, although it is weakly transmitted. Ahmad ibn Hanbal narrated it from Al-Ansari from Awf from Abdullah ibn Amr ibn Hind. This hadith was then mentioned, and Awf said that he did not hear it from Ali.  

قَالَ عَلِيٌّ ؓ مَا أُبَالِي لَوْ بَدَأْتُ بِالشِّمَالِ قَبْلَ الْيَمِينِ إِذَا تَوَضَّأْتُ 406 وَرَوَاهُ عَوْفٌ عَنْ عَبْدِ اللهِ بْنِ عُمَرِو بْنِ هِنْدٍ قَالَ قَالَ عَلِيٌّ ؓ مَا أُبَالِي إِذَا أَتْمَمْتُ وَضُوئِي بِأَيِّ أَعْضَائِي بَدَأْتُ وَيُحْتَمَلُ أَنْ يَكُونَ مُرَادُهُ بِمَا أُطْلِقَ فِي هَذَا مَا فُسِّرَ فِي رِوَايَةِ حَفْصِ بْنِ غِيَاثٍ وَاللهُ أَعْلَمُ عَلَى أَنَّهُ مُنْقَطِعٌ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ عَنِ الْأَنْصَارِيِّ عَنْ عَوْفٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ هِنْدٍ هَذَا الْحَدِيثَ ثُمَّ قَالَ قَالَ عَوْفٌ وَلَمْ يسْمَعْهُ مِنْ عَلِيٍّ ؓ  

[Machine] About the man who performed ablution and started with his left side before his right side, Abu Abdullah heard Waki saying that Abu Bahr Al-Hilali, whose name is Ahnaf, said, "The Sheikh (i.e., Abdullah ibn Masud) narrated that if he wished, he would start with his left side in ablution." Abu Al-Obaidain narrated from Abdullah ibn Masud that he was asked about a man who performed ablution and started with his left side, and he said, "There is no harm." Sulaiman ibn Musa narrated from Mujahid who said, "Abdullah said, 'There is no harm in starting with your feet before your hands.'" Ad-Daraqutni said, "This is a Mursal (a type of Hadith where the successor narrates directly from the Prophet without an intervening companion) and is not established because Mujahid did not meet Abdullah ibn Masud."  

عَنِ الرَّجُلِ يَتَوَضَّأُ فَبَدَأَ بِشِمَالِهِ قَبْلَ يَمِينِهِ فَرَخَّصَ فِي ذَلِكَ قَالَ أَبُو عَبْدِ اللهِ سَمِعْتُ وَكِيعًا يَقُولُ أَبُو بَحْرٍ الْهِلَالِيُّ اسْمُهُ أَحْنَفُ قَالَ الشَّيْخُ وَرَوَاهُ فُرَاتُ بْنُ أَحْنَفَ سَمِعَ أَبَاهُ سَمِعَ عَبْدَ اللهِ الْهِلَالِيَّ سَمِعَ ابْنَ مَسْعُودٍ إِنْ شَاءَ بَدَأَ فِي الْوُضُوءِ بِيَسَارِهِ وَرَوَى أَبُو الْعُبَيْدَيْنِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَوَضَّأَ فَبَدَأَ بِمَيَاسِرِهِ فَقَالَ لَا بَأْسَ وَرَوَى سُلَيْمَانُ بْنُ مُوسَى عَنْ مُجَاهِدٍ قَالَ قَالَ عَبْدُ اللهِ لَا بَأْسَ أَنْ تَبْدَأَ بِرِجْلَيْكَ قَبْلَ يَدَيْكَ قَالَ الدَّارَقُطْنِيُّ هَذَا مُرْسَلٌ وَلَا يَثْبُتُ وَهَذَا لِأَنَّ مُجَاهِدًا لَمْ يُدْرِكْ عَبْدَ اللهِ بْنَ مَسْعُودٍ  

[Machine] It was in the book of the Prophet ﷺ to Amr ibn Hazm, "Do not touch the Quran except while you are in a state of purification."  

كَانَ فِي كِتَابِ النَّبِيِّ ﷺ لِعَمْرِو بْنِ حَزْمٍ أَنْ لَا تَمَسَّ الْقُرْآنَ إِلَّا عَلَى طُهْرٍ  

[Machine] The Prophet ﷺ wrote a letter to the people of Yemen containing the laws, traditions, and penalties, and sent it with Amr ibn Hazm, who mentioned the hadith in it and stated that nothing should touch the Quran except those who are pure.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَذَكَرَ الْحَدِيثَ وَفِيهِ وَلَا يَمَسَّ الْقُرْآنَ إِلَّا طَاهِرًا  

[Machine] The Prophet, ﷺ , said, "No one touches the Quran except when they are pure."  

قَالَ النَّبِيُّ ﷺ لَا يَمَسَّ الْقُرْآنَ إِلَّا طَاهِرًا  

[Machine] I got up and performed ablution, then I returned.  

قُمْ فَتَوَضَّأَ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ رَجَعْتُ  

[Machine] "We were with Salman, so he went out and fulfilled his need, then he came back and I said to him, 'O Abu Abdullah, if you performed ablution, perhaps we can ask you about some verses.' He said, 'I do not need to perform ablution, for indeed it is only the purified who can touch it.' Then he recited for us whatever we wished, the words of the hadith of Waki'."  

كُنَّا مَعَ سَلْمَانَ فَخَرَجَ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ فَقُلْتُ يَا أَبَا عَبْدِ اللهِ لَوْ تَوَضَّأْتَ لَعَلَّنَا أَنْ نَسْأَلَكَ عَنْ آيَاتٍ قَالَ إِنِّي لَسْتُ أَمَسُّهُ إِنَّمَا {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة 79] فَقَرَأَ عَلَيْنَا مَا شِئْنَا لَفْظُ حَدِيثِ وَكِيعٍ هَكَذَا  

[Machine] Umar came out carrying his sword, and he mentioned the conversation. It was said to him, "Indeed, your sister and cousin have converted and abandoned the religion that you are upon." Umar walked until he reached them, and there was a man from the Emigrants with them, known as Khabbab. They used to recite Surah Ta-Ha. So Umar said, "Give me the book that you have with you so that I may read." He (Khabbab) said, "But Umar was considered impure, and it is only touched by the purified." Umar stood up and performed ablution, then he took the book and recited Surah Ta-Ha. And due to this incident, there are many pieces of evidence, and it is the statement of the seven jurists from the people of Madinah.  

خَرَجَ عُمَرُ مُتَقَلِّدًا بِسَيْفِهِ فَذَكَرَ الْحَدِيثَ وَفِيهِ قِيلَ لَهُ إِنَّ خَتَنَكَ وَأُخْتَكَ قَدْ صَبَوَا وَتَرَكَا دِينَكَ الَّذِي أَنْتَ عَلَيْهِ فَمَشَى عُمَرُ حَتَّى أَتَاهُمَا وَعِنْدَهُمَا رَجُلٌ مِنَ الْمُهَاجِرِينَ يُقَالَ لَهُ خَبَّابٌ وَكَانُوا يَقْرَءُونَ طه فَقَالَ عُمَرُ أَعْطُونِي الْكِتَابَ الَّذِي هُوَ عِنْدَكُمْ فَأَقْرَأُ قَالَ وَكَانَ عُمَرُ يَقْرَأُ الْكِتَابَ فَقَالَتْ أُخْتُهُ إِنَّكَ رِجْسٌ وَإِنَّهُ {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة 79] فَقُمْ فَاغْتَسِلْ أَوْ تَوَضَّأْ قَالَ فَقَامَ عُمَرُ فَتَوَضَّأَ ثُمَّ أَخَذَ الْكِتَابَ فَقَرَأَ طه وَلِهَذَا الْحَدِيثِ شَوَاهِدُ كَثِيرَةٌ وَهُوَ قَوْلُ الْفُقَهَاءِ السَّبْعَةِ مِنْ أَهْلِ الْمَدِينَةِ  

[Machine] He asked about both of your religions and then entered the restroom to relieve himself. Then he came out and took a handful of water and wiped with it. After that, he began reciting the Quran. It seemed as though he realized that we found this strange, so he said, "The Messenger of Allah ﷺ would relieve himself and recite the Quran and eat meat with us without being veiled, and perhaps he meant that something other than janabah prevents one from reciting the Quran."  

عَنْ دِينِكُمَا ثُمَّ دَخَلَ الْمَخْرَجَ فَقَضَى حَاجَتَهُ ثُمَّ خَرَجَ فَأَخَذَ حَفْنَةً مِنْ مَاءٍ فَمَسَحَ بِهَا ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ قَالَ فَكَأَنَّهُ رَأَى أَنَّا أَنْكَرْنَا ذَلِكَ فَقَالَ كَانَ رَسُولَ اللهِ ﷺ يقْضِي حَاجَتَهُ فَيَقْرَأُ الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَمْ يكُنْ يَحْجُبُهُ وَرُبَّمَا قَالَ يَحْجِزُهُ عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ  

[Machine] He heard the Messenger of Allah ﷺ saying to Umar ibn al-Khattab: When I perform ablution while I am in a state of major impurity (janabah), I eat and drink, and I do not pray or recite until I have washed myself completely. Ibn Wahb said, and Malik ibn Anas and Layth ibn Sa'd said something similar to this. The scholar (may Allah have mercy on him) said, and al-Waqidi narrated it from Abdullah ibn Sulayman in this way.  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يقُولُ لِعُمَرَ بْنِ الْخَطَّابِ إِذَا تَوَضَّأْتُ وَأَنَا جُنُبٌ أَكَلْتُ وَشَرِبْتُ وَلَا أُصَلِّي وَلَا أَقْرَأُ حَتَّى أَغْتَسِلَ قَالَ ابْنُ وَهْبٍ وَقَالَ لِي مَالِكُ بْنُ أَنَسٍ وَاللَّيْثُ بْنُ سَعْدٍ مِثْلَهُ يَعْنِي مِنْ قَوْلِهِمَا قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَرَوَاهُ الْوَاقِدِيُّ عَنْ عَبْدِ اللهِ بْنِ سُلَيْمَانَ هَكَذَا  

[Machine] "From Umar, and he is the correct (authentic/reliable) one."  

عَنْ عُمَرَ وَهُوَ الصَّحِيحُ  

[Machine] In the south, it is said that the Quran should not be recited while in a state of impurity, even a single letter. Abu Ishaq reported from Al-Harith from Ali who said, "Recite the Quran in every situation except when you are in a state of impurity." This is the statement of Al-Hasan, Al-Nakhai, Al-Zuhri, and Qatadah. It is also mentioned that Ibn Abbas said, "There is no harm in reciting a verse or similar while in a state of impurity." It is also reported from him that he said, "A verse, or two verses, or whoever disagrees with this more, and among them are two imams and with them is the apparent meaning of the narration."  

فِي الْجُنُبِ قَالَ لَا يَقْرَأُ الْقُرْآنَ وَلَا حَرْفًا 417 رَوَى أَبُو إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ اقْرَأِ الْقُرْآنَ عَلَى كُلِّ حَالٍ مَا لَمْ تَكُنْ جُنُبًا وَهُوَ قَوْلُ الْحَسَنِ وَالنَّخَعِيِّ وَالزُّهْرِيِّ وَقَتَادَةَ 417 وَيُذْكَرُ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لَا بَأْسَ أَنْ يَقْرَأَ الْجُنُبُ الْآيَةَ وَنَحْوَهَا وَرُوِيَ عَنْهُ أَنَّهُ قَالَ الْآيَةَ وَالْآيَتَيْنِ وَمَنْ خَالَفَهُ أَكْثَرُ وَفِيهِمْ إِمَامَانِ وَمَعَهُمْ ظَاهِرُ الْخَبَرِ  

[Machine] The Messenger of Allah said, "Neither the junub (a person in a state of impurity after sexual intercourse) nor a menstruating woman should recite anything from the Quran." Muhammad ibn Isma'il Al-Bukhari reported from Isma'il ibn 'Ayyash, who heard it from Musa ibn 'Uqbah, and I (Muhammad ibn Isma'il Al-Bukhari) do not know it from any other hadith narrator. Isma'il is considered to be unreliable in hadith according to the people of Hijaz and Iraq. The Sheikh (scholar) said, this hadith has also been narrated from others besides Musa ibn 'Uqbah, but it is not authentic. It has also been narrated from Jabir ibn Abdullah regarding the junub, menstruating woman, and the woman experiencing post-childbirth bleeding, but it is not strong.  

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَا يَقْرَأُ الْجُنُبُ وَلَا الْحَائِضُ شَيْئًا مِنَ الْقُرْآنِ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ فِيمَا بَلَغَنِي عَنْهُ إِنَّمَا رَوَى هَذَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُوسَى بْنِ عُقْبَةَ وَلَا أَعْرِفُهُ مِنْ حَدِيثٍ غَيْرِهِ وَإِسْمَاعِيلُ مُنْكَرُ الْحَدِيثِ عِنْدَ أَهْلِ الْحِجَازِ وَأَهْلِ الْعِرَاقِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ عَنْ غَيْرِهِ عَنْ مُوسَى بْنِ عُقْبَةَ وَلَيْسَ بِصَحِيحٍ وَرُوِيَ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ مِنْ قَوْلِهِ فِي الْجُنُبِ وَالْحَائِضِ وَالنُّفَسَاءِ وَلَيْسَ بِقَوِيٍّ  

[Machine] The branch that I found in my newspaper and the topic is being sent.  

شُعْبَةُ وَجَدْتُ فِي صَحِيفَتِي وَالْحَائِضُ وَهَذَا مُرْسَلٌ  

[Machine] I lay on the width of the pillow, while the Messenger of Allah ﷺ and his family laid on its length. The Messenger of Allah ﷺ slept until the middle of the night or a little before or after it. Then, the Messenger of Allah ﷺ woke up and wiped the sleep off his face with his hand. Then, he recited the last ten verses of Surah Al-Imran. After that, he stood up and performed ablution from a hanging water skin, and he performed his ablution excellently. Then, he stood up and prayed, and mentioned the rest of the narration.  

فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ رَسُولُ اللهِ ﷺ وَأَهْلُهُ فِي طُولِهَا فَنَامَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ اسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمِ مِنْ سُورَةِ آلِ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ فَصَلَّى وَذَكَرَ بَاقِي الْحَدِيثَ  

[Machine] There was a man who had not performed ablution, O Commander of the Faithful, while you were reciting. Umar asked, "Who gave you this fatwa on this matter?" It was narrated by Hisham from Ibn Sirin from Abu Maryam Iyas ibn Subayh, who said, "I was with Umar, and he mentioned the meaning of it, and Al-Bukhari mentioned it in his book Al-Tareekh."  

لَهُ رَجُلٌ لَمْ تَوَضَّأْ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَنْتَ تَقْرَأُ فَقَالَ عُمَرُ ؓ مَنْ أَفْتَاكَ بِهَذِهِ الْمَسْأَلَةِ؟ وَرَوَاهُ هِشَامٌ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي مَرْيَمَ إِيَاسِ بْنِ صُبَيْحٍ قَالَ كُنْتُ عِنْدَ عُمَرَ فَذَكَرَ مَعْنَاهُ وَذَكَرَهُ الْبُخَارِيُّ فِي التَّارِيخِ  

[Machine] We were with Salman on a journey, and he went and fulfilled his need. Then he came back and we said to him, "O Abu Abdullah, perform ablution perhaps we may ask you about a verse from the Quran." He replied, "Ask, for I do not touch it unless I am in a state of ritual purity." And indeed it is not touched except by the purified ones. So we asked him, and he recited to us before performing ablution.  

كُنَّا مَعَ سَلْمَانَ فِي سَفَرٍ فَانْطَلَقَ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ فَقُلْنَا لَهُ يَا أَبَا عَبْدِ اللهِ تَوَضَّأْ لَعَلَّنَا نَسْأَلُكَ عَنْ آيٍ مِنَ الْقُرْآنِ فَقَالَ سَلُوا فَإِنِّي لَا أَمَسُّهُ وَإِنَّهُ {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة 79] فَسَأَلْنَاهُ فَقَرَأَ عَلَيْنَا قَبْلَ أَنْ يَتَوَضَّأَ  

[Machine] It is okay to read the Quran without ablution. As for when you are in a state of major ritual impurity, then not a single letter should be uttered.  

لَا بَأْسَ أَنْ تَقْرَأَ الْقُرْآنَ وَأَنْتَ عَلَى غَيْرِ وُضُوءٍ فَأَمَّا وَأَنْتَ جُنُبٌ فَلَا وَلَا حَرْفًا  

[Machine] "From Sa'id ibn Jubayr..."  

عَنْ سَعِيدِ بْنِ جُبَيْرٍ