Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:397 – Abū al-Ḥasan Muḥammad b. Ḥasan al-Mihrajānī al-Faqīh > Abū Sahl Bishr b. Aḥmad b. Bishr > Dāwd b. al-Ḥusayn al-Bayhaqī > Qutaybah b. Saʿīd > Mālik b. Anas > Nāfiʿ

[Machine] Narrated from Qutaibah with this wording, "And Ata' used to say that there is no harm in dividing the ablution into parts," and this is the saying of Al-Hasan and Al-Nakha'i, and the most correct saying of Al-Shafi'i.  

البيهقي:٣٩٧ – أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ حَسَنٍ الْمِهْرَجَانِيُّ الْفَقِيهُ ثنا أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ بْنِ بِشْرٍ ثنا دَاودُ بْنُ الْحُسَيْنِ الْبَيْهَقِيُّ نا قُتَيْبَةُ بْنُ سَعِيدٍ نا مَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ تَوَضَّأَ فِي السُّوقِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ دَخَلَ الْمَسْجِدَ فَمَسَحَ عَلَى خُفَّيْهِ بَعْدَ مَا جَفَّ وُضُوءُهُ وَصَلَّى وَهَذَا صَحِيحٌ عَنِ ابْنِ عُمَرَ وَمَشْهُورٌ

عَنْ قُتَيْبَةَ بِهَذَا اللَّفْظِ وَكَانَ عَطَاءٌ لَا يَرَى بِتَفْرِيقِ الْوُضُوءِ بَأْسًا وَهُوَ قَوْلُ الْحَسَنِ وَالنَّخَعِيِّ وَأَصَحُّ قُولَيِ الشَّافِعِيِّ ؓ