The Messenger of Allah ﷺ forbade to urinate in stagnant water.

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ

'Abdullah (b. 'Umar) (Allah be pleased with him) said that Messenger of Allah ﷺ forbade the transaction called habal al-habala.

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ

It was narrated from Jabir that the Messenger of Allah ﷺ forbade urinating into standing water.

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ نَهَى عَنِ الْبَوْلِ فِي الْمَاءِ الرَّاكِدِ

It was narrated from Abu Hurairah that the Messenger of Allah ﷺ forbade urinating into standing water then performing Ghusl with it.

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ ثُمَّ يُغْتَسَلَ مِنْهُ

The Messenger of Allah forbade urinating into standing water.

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ نَهَى عَنْ أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ

[AI] The Messenger of Allah ﷺ prohibited spitting in stagnant water and then performing ablution from it.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ ثُمَّ يُتَوَضَّأَ مِنْهُ

It was narrated from Abu Hurairah that the Messenger of Allah ﷺ forbade urinating into standing water then performing Ghusl with it. (Using translation from Nasāʾī 399)

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ ثُمَّ يُتَوَضَّأَ مِنْهُ

[AI] The Messenger of Allah ﷺ forbade spitting in stagnant water.

زَجَرَ رَسُولُ اللهِ ﷺ أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ

The Messenger of Allah forbade urinating into standing water. (Using translation from Ibn Mājah 343)

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

The Messenger of Allah forbade urinating into standing water. (Using translation from Ibn Mājah 343)

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّهُ نَهَى عَنْ أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ»

[AI] "From the Messenger of Allah ﷺ, it is narrated that he forbade two sales in one transaction."

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ «نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ»

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5342)

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ «نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ»

وَأَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا

قَالَ نَهَانِي حِبِّي ﷺ عَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَأَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»

The Messenger of Allah forbade urinating into standing water. (Using translation from Ibn Mājah 343)

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ «نَهَى عَنِ الْبَوْلِ فِي الْمَاءِ الرَّاكِدِ»

It was narrated from Abu Hurairah that the Messenger of Allah ﷺ forbade urinating into standing water then performing Ghusl with it. (Using translation from Nasāʾī 399)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يَبُولَ الرَّجُلُ فِي الْمَاءِ الرَّاكِدِ ثُمَّ يَغْتَسِلُ مِنْهُ»

[AI] The Messenger of Allah ﷺ forbade me from reciting while bowing or prostrating.

نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا

[AI] The Prophet of Allah ﷺ used to kiss while he was fasting.

كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ

[AI] The Messenger of Allah, ﷺ , prohibited selling fruits until they are ripe and he forbade selling fruits by dates.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ وَنَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ

[AI] About the Prophet ﷺ forbidding the sale of the rope of Al-Habalah.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ

[AI] The Messenger of Allah ﷺ forbade "al-najsh".

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّجْشِ

[AI] The Messenger of Allah ﷺ forbade farming.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ

Eat, make a provision, and keep it. (Using translation from Muslim 1972a)

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ ثُمَّ قَالَ بَعْدُ كُلُوا وَتَزَوَّدُوا وَادَّخِرُوا