[Machine] About the Prophet ﷺ , he said, "Nothing makes water impure."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ»  

[Machine] "A woman from the wives of the Prophet ﷺ performed ghusl from janabah (post-sexual impurity). Then the Prophet ﷺ came and performed wudu from the leftover water. She said to him, and he said, 'Verily, nothing makes the water impure.'"  

أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنْ جَنَابَةٍ فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ مِنْ فَضْلِهَا فَقَالَتْ لَهُ فَقَالَ «إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ»  

[Machine] Narrated by Al-Qa'nabi from Malik from Safwan ibn Suleiman from Sa'id ibn Salamah from the descendants of Banu Al-Azraq that Al-Mughirah ibn Abi Burdah, who was from the descendants of Banu Abdud-Dar, informed him that he heard Abu Hurairah say: A man asked the Messenger of Allah ﷺ : O Messenger of Allah, we ride on the sea and carry with us a small amount of water, so if we perform ablution with it, we become thirsty. Should we perform ablution with the water of the sea? The Prophet ﷺ replied, "Its water is pure, and its dead animals are lawful to eat."  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ سَعِيدِ بْنِ سَلَمَةَ مِنْ آلِ بَنِي الْأَزْرَقِ أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنْا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ مِنْ مَاءِ الْبَحْرِ؟ فَقَالَ «هُوَ الطُّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»  

"Its water is pure (and Purification) and its 'dead meat' is permissible (to eat)." (Using translation from Nasāʾī 4350)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ مَاءِ الْبَحْرِ فَقَالَ «هُوَ الطُّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»  

It was narrated from Umm Hani' that the Messenger of Allah ﷺ performed Ghusl, he and Maimunah from a single vessel, a bowl in which there were traces of dough. (Using translation from Nasāʾī 240)   

«أَنَّ مَيْمُونَةَ وَرَسُولَ اللَّهِ ﷺ اغْتَسَلَا فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ»  

when a fly alights in anyone’s vessel, he should plunge it all in, for in one of its wings there is a disease, and in the other is a cure. It prevents the wing of it is which there is a cure, so plunge it all in (the vessel). (Using translation from Abū Dāʾūd 3844)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ شِفَاءً وَإِنَّهُ يَتَّقِي بِجَنَاحِهِ الَّذِي فِيهِ الدَّاءُ فَلْيَغْمِسْهُ كُلَّهُ ثُمَّ لِيَنْزِعْهُ»  

[Machine] Concerning the Prophet ﷺ, he said, "If a fly falls into one of your containers, then dip it fully in, for indeed in its one wing there is a disease and in the other wing there is a cure."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَامْقُلُوهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ دَوَاءً»  

One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. (Using translation from Abū Dāʾūd 68)   

اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ مِنْ جَفْنَةٍ فَجَاءَ النَّبِيُّ ﷺ يَغْتَسِلُ مِنْهَا أَوْ يَتَوَضَّأُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمَاءَ لَا يُجْنِبُ»  

"The Messenger of Allah ﷺ was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'"[1] [1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: "Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in."' At-Tirmidhi said: "This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)." (Using translation from Nasāʾī 52)   

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ»  

The Messenger of Allah forbade urinating into standing water. (Using translation from Ibn Mājah 343)  

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّهُ نَهَى عَنْ أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ»  

the Prophet said: "Let none of you urinate [in still water, then perform Wudu with it."1 (Using translation from Tirmidhī 68)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ»  

Abu Sa'ib, the freed slave of Hisham bin Zuhrah, told him that he heard Abu Hurairah say: "The Messenger of Allah said: 'No one of you should bathe in standing water when he is sexually impure.'" He (Abu Sa'ib) said: "What should he do, O Abu Hurairah?" He said: "Let him take some out (and pour it over himself)." (Using translation from Ibn Mājah 605)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَغْتَسِلُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ» فَقَالُوا كَيْفَ نَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ «يَتَنَاوَلُهُ تَنَاوُلًا»  

[Machine] "The Prophet ﷺ was asked about water and what can pollute it from animals. The Messenger of Allah ﷺ replied, 'If the water is two containers full, then nothing contaminates it.'"  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ»  

"You should not pass urine in stagnant water which is not flowing then (you may need to) wash in it." (Using translation from Bukhārī 239)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يَجْرِي ثُمَّ يَغْتَسِلُ مِنْهُ»  

[Machine] The Prophet ﷺ forbade a man from urinating in his bath, as most whisperings originate from it.  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَبُولَ الرَّجُلُ فِي مُغْتَسَلِهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ يَكُونُ مِنْهُ»  

the Prophet said: "Let none of you urinate [in still water, then perform Wudu with it."1 (Using translation from Tirmidhī 68)   

رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ أَوْ يَشْرَبُ»  

The Prophet ﷺ said: None amongst you should urinate in standing water, then wash in it after sexual defilement. (Using translation from Abū Dāʾūd 70)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبُولُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَلَا يَغْتَسِلُ فِيهِ مِنَ الْجَنَابَةِ»  

"When the Messenger of Allah ﷺ met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: 'I saw you but you were avoiding me.' I said: 'I was Junub and I was afraid that you would touch me.' The Messenger of Allah ﷺ said: 'The Muslim is not made impure (Najis).'" (Using translation from Nasāʾī 267)  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا لَقِيَ الرَّجُلَ مِنْ أَصْحَابِهِ مَسَحَهُ وَدَعَا لَهُ قَالَ فَرَأَيْتُهُ يَوْمًا بُكْرَةً فَحِدْتُ عَنْهُ ثُمَّ أَتَيْتُهُ حِينَ ارْتَفَعَ النَّهَارُ فَقَالَ «إِنِّي رَأَيْتُكَ فَحِدْتَ عَنِّي» فَقُلْتُ إِنِّي كُنْتُ جُنُبًا فَخَشِيتُ أَنْ تَمَسَّنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُسْلِمَ لَا يَنْجُسُ»  

[Machine] The Messenger of Allah ﷺ met me while I was in a state of post-sex impurity. I walked with him while he held my hand, but I slipped away from him and left. Then, I performed ablution and returned to him, and sat with him. He asked, "Where were you, Abu Hurayrah?" I said, "You met me while I was in a state of post-sex impurity, so I disliked sitting with you." The Messenger of Allah ﷺ said, "Verily, a believer does not become impure."  

لَقِيَنِي رَسُولُ اللَّهِ ﷺ وَأَنَا جُنُبٌ فَمَشَيْتُ مَعَهُ وَهُوَ آخِذٌ بِيَدِي فَانْسَلَلْتُ مِنْهُ فَانْطَلَقْتُ فَاغْتَسَلْتُ ثُمَّ رَجَعْتُ إِلَيْهِ فَجَلَسْتُ مَعَهُ فَقَالَ «أَيْنَ كُنْتَ يَا أَبَاهِرٍّ؟ » قُلْتُ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ»