[Machine] "We went out with the Messenger of Allah ﷺ in the battle of Dhat ar-Riqa', and a Muslim man had relations with the wife of a polytheist. When the Messenger of Allah ﷺ concluded the campaign and left, the husband came and confronted his wife, who had been absent. When he was informed of what had happened, he swore not to stop shedding the blood of the companions of Muhammad ﷺ until he avenged the act. He went out to pursue the footsteps of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ settled in a spot and said, 'Who will cover our night?'. A man from the Muhajireen and a man from the Ansar volunteered and said, 'We will, O Messenger of Allah'. He ﷺ said, 'Then remain at the mouth of the valley'. The Messenger of Allah ﷺ and his companions descended into a valley. When the two men reached the mouth of the valley, the Ansari said to the Muhajir, 'Which part of the night do you prefer that I cover for you, the first or the last?'. The Muhajir answered, 'Let me take the first part'. So the Muhajir lay down and slept while the Ansari stood and prayed. Then the husband of the woman approached, and when he saw someone, he recognized him as one of the leaders of the group. He shot an arrow at him, which hit him, so the man placed it in him, the husband of the woman pulled the arrow out, placed it again, and stayed standing in prayer. The Ansari continued this for a second time, and a third time. Then he performed the Rukoo' and the Sujood, and motioned to his companion saying, 'Get up, for I have been hit'. So his companion rose and fled. When the man saw the blood on the Ansari, he said, 'SubhanAllah! Did you not come to assist me when you were first shot at?'. The Ansari replied, 'I was reciting a Surah which I did not want to interrupt until I completed it. When you continued to shoot, I performed another Rukoo' prayer, and when you continued to shoot, I completed the Surah in prayer. By Allah, if the Messenger of Allah ﷺ had not ordered me to stand guard, I would have preferred death over leaving it incomplete'."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ أَصَابَ رَجُلٌ مِنَ الْمُسْلِمِينَ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَافِلًا أَتَى زَوْجُهَا وَكَانَ غَائِبًا فَلَمَّا أُخْبِرَ حَلَفَ لَا يَنْتَهِي حَتَّى يُهْرِيقَ فِي أَصْحَابِ مُحَمَّدٍ ﷺ دَمًا فَخَرَجَ يَتْبَعُ أَثَرَ رَسُولِ اللَّهِ ﷺ فَنَزَلَ رَسُولُ اللَّهِ ﷺ مَنْزِلًا فَقَالَ «مَنْ رَجُلٌ يَكْلَؤُنَا لَيْلَتَنَا هَذِهِ؟ » فَانْتُدِبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ قَالَا نَحْنُ يَا رَسُولَ اللَّهِ فَقَالَ ﷺ «فَكُونَا بِ فَمِ الشِّعْبِ» قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ نَزَلُوا إِلَى شِعْبٍ مِنَ الْوَادِي فَلَمَّا خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ أَيُّ اللَّيْلِ أَحَبُّ إِلَيْكَ أَنْ أَكْفِيَكَ أَوَّلَهُ أَوْ آخِرَهُ؟ قَالَ اكْفِنِي أَوَّلَهُ قَالَ فَاضْطَجَعَ الْمُهَاجِرِيُّ فَنَامَ وَقَامَ الْأَنْصَارِيُّ يُصَلِّي وَأَتَى زَوْجُ الْمَرْأَةِ فَلَمَّا رَأَى شَخَصَ الرَّجُلِ عَرَفَ أَنَّهُ رَبِيئَةَ الْقَوْمِ فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي ثُمَّ رَمَاهُ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي ثُمَّ عَادَ لَهُ الثَّالِثَةَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ ثُمَّ رَكَعَ فَسَجَدَ ثُمَّ أَهَبَّ صَاحِبَهُ وَقَالَ اجْلِسْ فَقَدْ أُتِيتُ فَوَثَبَ فَلَمَّا رَآهُمَا الرَّجُلُ عَرَفَ أَنَّهُ قَدْ نَذِرَ بِهِ هَرَبَ فَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدِّمَاءِ قَالَ سُبْحَانَ اللَّهِ أَفَلَا أَهْبَبْتَنِي أَوَّلَ مَا رَمَاكَ؟ قَالَ كُنْتُ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا حَتَّى أُنْفِذَهَا فَلَمَّا تَابَعَ عَلَيَّ الرَّمْيَ رَكَعْتُ فَآذَنْتُكَ وَايْمُ اللَّهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللَّهِ ﷺ بِحِفْظِهِ لَقَطَعَ نَفْسِي قَبْلَ أَنْ أَقْطَعَهَا أَوْ أُنْفِذَهَا  

"Messenger of Allah vomited [so he broke fast] so he performed Wudu." So I met Thawban in a Masjid in Damascus, and I mentioned that to him. He said: 'He told the truth, I poured the water for his Wudu." (Using translation from Tirmidhī 87)   

«أَنَّ النَّبِيَّ ﷺ قَاءَ فَأَفْطَرَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ صَدَقَ أَنَا صَبَبْتُ لَهُ وَضُوءًا»  

[Machine] I said to Ata', "At what time do you prefer that I pray Al-‘Atamah (the optional prayer at night) as an imam or alone?" He replied, "I heard Ibn 'Abbas saying that the Messenger of Allah ﷺ used to perform Al-'Atamah until the people went to sleep, and then they would wake up and perform it, and then sleep again and then wake up. 'Umar said, 'Prayer, prayer.' The Messenger of Allah ﷺ came out, as if I can see him now, with water dripping from his head, wiping his hands over his head, and he said, 'If it were not that it would be hard on my Ummah (nation), I would have commanded them to perform it.'"  

قُلْتُ لِعَطَاءٍ أَيُّ حِينٍ أَحَبُّ إِلَيْكَ أَنْ أُصَلِّيَ لِلْعَتَمَةِ إِمَّا إِمَامًا وَإِمَّا خَلْوًا؟ فَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ اعْتَمَّ رَسُولُ اللَّهِ ﷺ بِالْعَتَمَةِ حَتَّى رَقَدَ النَّاسُ وَاسْتَيْقَظُوا وَرَقَدُوا وَاسْتَيْقَظُوا فَقَالَ عُمَرُ ؓ الصَّلَاةَ الصَّلَاةَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ كَأَنِّي أَنْظُرُ إِلَيْهِ الْآنَ تَقْطُرُ رَأْسُهُ مَاءً وَاضِعًا يَدَيْهِ عَلَى رَأْسِهِ فَقَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ أَنْ يُصَلُّوا هَكَذَا»  

[Machine] The Prophet ﷺ was occupied one night and did not perform the 'Isha' prayer until we slept in the mosque. Then we woke up, slept again, and woke up again. Then he went out and said ﷺ, "No one from the inhabitants of the Earth is waiting for the prayer except you."  

أَنَّ النَّبِيَّ ﷺ شُغِلَ ذَاتَ لَيْلَةٍ عَنْ صَلَاةِ الْعَتَمَةِ حَتَّى رَقَدْنَا فِي الْمَسْجِدِ ثُمَّ اسْتَيْقَظْنَا ثُمَّ رَقَدْنَا ثُمَّ اسْتَيْقَظْنَا ثُمَّ خَرَجَ فَقَالَ ﷺ «لَيْسَ يَنْتَظِرُ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ الصَّلَاةَ غَيْرُكُمْ»  

[Machine] "What do you need from me?" I said to him, "I seek knowledge." He said, "Indeed, the angels spread their wings for the seeker of knowledge, pleased with what he seeks." I said to myself, "I will cleanse the two socks after relieving myself and urinating." I was a companion of the Prophet ﷺ , so I came to you to ask if you heard anything from him about this? He said, "Yes, he used to command us when we were on a journey or traveling, not to remove our socks for three days and nights except for sexual impurity, but we could do so for relieving ourselves, urinating, and sleeping."  

لِي مَا حَاجَتُكَ؟ قُلْتُ لَهُ ابْتِغَاءُ الْعِلْمِ قَالَ فَإِنَّ الْمَلَائِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًى بِمَا يَطْلُبُ قُلْتُ حَكَّ فِي نَفْسِي الْمَسْحُ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتُ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَأَتَيْتُكَ أَسْأَلُكَ هَلْ سَمِعْتَ مِنْهُ فِي ذَلِكَ شَيْئًا؟ قَالَ «نَعَمْ كَانَ يَأْمُرُنَا إِذَا كُنَّا فِي سَفَرٍ أَوْ مُسَافِرِينَ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ إِلَّا مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ»  

Ali ibn AbuTalib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer. (Using translation from Abū Dāʾūd 207)   

أَنْ يَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ مَاذَا عَلَيْهِ؟ فَإِنْ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ «إِذَا وَجَدَ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»  

I was a man who emitted a great deal of madhi, so I asked the Prophet ﷺ and he said: “If you see madhi then do wudoo’ and wash your private part, and if you see water gushing then do ghusl.ʿ I [the narrator] mentioned that to Sufyan and he said: I heard that from Rukain. Muʿawiyah and ibn Abi Bukair told us: Zaʿidah told us: ar-Rukain bin ar-Rabee bin ‘Ameelah al-Fazari told us... And he mentioned a similar report, and they said: water gushing. And Ibn Abu Bukair told us: Zaʿidah told us, and he also said, gushing. (Using translation from Aḥmad 1028)  

كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ «إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَإِذَا رَأَيْتَ الْمَاءَ فَاغْتَسِلْ»  

I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah ﷺ about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it. (Using translation from Abū Dāʾūd 210)   

كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً فَكُنْتُ أُكْثِرُ الِاغْتِسَالَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ «إِنَّمَا يُجْزِئُكَ مِنْهُ الْوُضُوءُ» فَقُلْتُ فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ؟ قَالَ «يَكْفِيكَ أَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهَا مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ»  

I was a man who emitted a great deal of madhi, so I asked the Prophet ﷺ and he said: “If you see madhi then do wudoo’ and wash your private part, and if you see water gushing then do ghusl.ʿ I [the narrator] mentioned that to Sufyan and he said: I heard that from Rukain. Muʿawiyah and ibn Abi Bukair told us: Zaʿidah told us: ar-Rukain bin ar-Rabee bin ‘Ameelah al-Fazari told us... And he mentioned a similar report, and they said: water gushing. And Ibn Abu Bukair told us: Zaʿidah told us, and he also said, gushing. (Using translation from Aḥmad 1028)   

كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ «إِذَا رَأَيْتَ الْمَاءَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وَإِذَا رَأَيْتَ الْمَنِيَّ فَاغْتَسِلْ»  

'Let him wash his male member and perform Wudu'.'" (Using translation from Nasāʾī 155)  

أَنْ يَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الْمَذْيِ فَقَالَ «يَغْسِلُ مَذَاكِيرَهُ وَيَتَوَضَّأُ» []  

Ali ibn AbuTalib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer. (Using translation from Abū Dāʾūd 207)   

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَمَرَهُ أَنْ يَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْيُ مَاذَا عَلَيْهِ؟ فَإِنْ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ «إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»  

I was a man who emitted a great deal of madhi and I started to do ghusl in the winter, until the skin of my back became cracked. I mentioned that to the Prophet ﷺ, or it was mentioned to him, and he said: “Do not do that. If you see madhi, then wash your private part and do wudoo’ as for prayer, but if water gushes out, then do ghusl.ʿ (Using translation from Aḥmad 868)  

كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ فِي الشِّتَاءِ حَتَّى تَشَقَّقَ ظَهْرِي فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ أَوْ ذُكِرَ لَهُ فَقَالَ «لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ وَإِذَا نَضَحْتَ الْمَاءَ فَاغْتَسِلْ»  

It was narrated from 'Aishah that she used to perform Ghusl with the Messenger of Allah ﷺ from a single vessel. (Using translation from Nasāʾī 72)  

«أَنَّهَا كَانَتْ تَغْتَسِلُ مَعَ رَسُولِ اللَّهِ ﷺ فِي الْإِنَاءِ الْوَاحِدِ»  

[Machine] Narrated Abu Qatadah: The Messenger of Allah ﷺ used to pray while carrying Umamah bint Zainab the daughter of his daughter, and when he stood up, he would put her down, and when he prostrated, he would put her down.  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ عَنْ أَبِي قَتَادَةَ «أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ ابْنَتِهِ فَكَانَ إِذَا قَامَ حَمَلَهَا وَإِذَا سَجَدَ وَضَعَهَا»  

We were sitting in the mosque when the Messenger of Allah ﷺ came upon us carrying Umamah daughter of Abul'As ibn ar-Rabi'. Her mother was Zaynab daughter of the Messenger of Allah ﷺ. She (Umamah) was a child and he (the Prophet) was carrying her on his shoulder. The Messenger of Allah ﷺ led (the people) in prayer while she was on his shoulder. When he bowed he put her down and took her up when he got up. He kept on doing so until he finished his prayer. (Using translation from Abū Dāʾūd 918)   

أَنَّهُ سَمِعَ أَبَا قَتَادَةَ يَقُولُ بَيْنَمَا نَحْنُ عَلَى بَابِ رَسُولِ اللَّهِ ﷺ جُلُوسٌ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ يَحْمِلُ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ بْنِ الرَّبِيعِ وَأُمُّهَا زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ وَهِيَ صَبِيَّةٌ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَهِيَ عَلَى عَاتِقِهِ يَضَعُهَا إِذَا رَكَعَ وَيُعِيدُهَا عَلَى عَاتِقِهِ إِذَا قَامَ حَتَّى قَضَى صَلَاتَهُ يَفْعَلُ ذَلِكَ بِهَا  

[Machine] I heard Aisha say, "If I used to bathe, I and the Messenger of Allah ﷺ would use the same vessel, and our hands would differ and meet in it."  

سَمِعْتُ عَائِشَةَ تَقُولُ «إِنْ كُنْتُ لَأَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ تَخْتَلِفُ أَيْدِينَا فِيهِ وَتَلْتَقِي»  

Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah ﷺ say: He who touches his penis should perform ablution. (Using translation from Abū Dāʾūd 181)   

أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»  

[Machine] The prophet, ﷺ , said: "When one of you touches their private part, they should perform ablution." Uruwah objected to this and asked Busrah, who confirmed it.  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ» قَالَ فَأَنْكَرَ ذَلِكَ عُرْوَةُ فَسَأَلَ بُسْرَةَ فَصَدَّقَتْهُ  

[Machine] The Prophet ﷺ said, "Whoever touches his private parts, let him perform ablution." Urwah said, "I asked Busrah, and she verified it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ» قَالَ عُرْوَةُ فَسَأَلْتُ بُسْرَةَ فَصَدَّقَتْهُ  

"The Messenger of Allah ﷺ said: 'Whoever touches his private part, let him perform Wudu'.'" (Using translation from Nasāʾī 444)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ مَسَّ فَرْجَهُ فَلْيُعِدِ الْوُضُوءَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever touches his private parts should perform ablution (wudu) for prayer."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»  

[Machine] On the authority of the Prophet ﷺ, he said, "When one of you touches his private parts, then let him perform ablution, and the woman also likewise."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا مَسَّ أَحَدُكُمْ فَرْجَهُ فَلْيَتَوَضَّأْ وَالْمَرْأَةُ مِثْلُ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "When any of you intends to reach their private parts with their hand, and there is no barrier or covering between the hand and the private part, then they should perform ablution."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى فَرْجِهِ وَلَيْسَ بَيْنَهُمَا سِتْرٌ وَلَا حِجَابٌ فَلْيَتَوَضَّأْ»  

[Machine] We went as a delegation to the Prophet صلى الله عليه وسلم, then a man came and said, "O Prophet of Allah, what do you say about the remnants of a person after they have performed ablution?" He said, "Are they anything other than a morsel or a piece of it?"  

خَرَجْنَا وَفْدًا إِلَى النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ مَا تَقُولُ فِي مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ؟ فَقَالَ «هَلْ هُوَ إِلَّا مُضْغَةٌ أَوْ بَضْعَةٌ مِنْهُ»  

[Machine] We were with the Prophet ﷺ when a Bedouin approached him and said, "O Messenger of Allah, sometimes one of us is in prayer and feels an itch, so he scratches and his hand touches his private part." The Messenger of Allah ﷺ replied, "Is it anything other than a part of you or a morsel of you?"  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَنَا يَكُونُ فِي الصَّلَاةِ فَيَحْتَكُّ فَتُصِيبُ يَدُهُ ذَكَرَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَهَلْ هُوَ إِلَّا بَضْعَةٌ مِنْكَ أَوْ مُضْغَةٌ مِنْكَ»  

[Machine] "He asked the Prophet ﷺ about a man who touches his private part during prayer. He (the Prophet) said, 'There is no harm in it, as it is just a part of your body.'"  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَمَسُّ ذَكَرَهُ وَهُوَ فِي الصَّلَاةِ قَالَ «لَا بَأْسَ بِهِ إِنَّهُ لَبَعْضُ جَسَدِكَ»  

[Machine] "I built the Mosque of Medina with the Messenger of Allah ﷺ , and he used to say, 'Bring the Yamaam clay as it is the best material for construction.'"  

بَنَيْتُ مَعَ رَسُولِ اللَّهِ ﷺ مَسْجِدَ الْمَدِينَةِ فَكَانَ يَقُولُ «قَدِّمُوا الْيَمَامِي مِنَ الطِّينِ فَإِنَّهُ مِنْ أَحْسَنِكُمْ* لَهُ مَسًّا» *  

[Machine] "We, six delegations, went to the Messenger of Allah ﷺ ; five from the tribe of Banu Hanifah and one man from Banu Dhubay'ah ibn Rabiah. We reached the Prophet of Allah ﷺ , pledged our allegiance to him, prayed with him, and informed him that we had a pledge in our land. We asked him for his noble water, so he called for water, performed ablution with it, rinsed his mouth, and poured some into a container for us. Then he said, 'Take this water with you, and when you reach your land, break your previous pledge and pour this water in its place, making it a mosque.' We said, 'O Messenger of Allah, the land is far and the water will dry up.' He said, 'Extend it with water, for it will only increase in goodness.'"  

خَرَجْنَا سِتَّةً وَفْدًا إِلَى رَسُولِ اللَّهِ ﷺ خَمْسَةٌ مِنْ بَنِي حَنِيفَةَ وَرَجُلٌ مِنْ بَنِي ضُبَيْعَةَ بْنِ رَبِيعَةَ حَتَّى قَدِمْنَا عَلَى نَبِيِّ اللَّهِ ﷺ فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ وَأَخْبَرْنَاهُ أَنَّ بِأَرْضِنَا بَيْعَةً لَنَا وَاسْتَوْهَبْنَاهُ مِنْ فَضْلِ طُهُورِهِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ مِنْهُ وَتَمَضْمَضَ وَصَبَّ لَنَا فِي إِدَاوَةٍ ثُمَّ قَالَ «اذْهَبُوا بِهَذَا الْمَاءِ فَإِذَا قَدِمْتُمْ بَلَدَكُمْ فَاكْسِرُوا بِيعَتَكُمْ ثُمَّ انْضَحُوا مَكَانَهَا مِنْ هَذَا الْمَاءِ وَاتَّخِذُوا مَكَانَهَا مَسْجِدًا» فَقُلْنَا يَا رَسُولَ اللَّهِ الْبَلَدُ بَعِيدٌ وَالْمَاءُ يَنْشَفُ قَالَ «فَأَمِدُّوهُ مِنَ الْمَاءِ فَإِنَّهُ لَا يَزِيدُهُ إِلَّا طِيبًا»  

[Machine] A man asked the Prophet Muhammad ﷺ , "O Messenger of Allah, do you perform ablution with the meat of sheep?" He said, "If you wish, perform ablution, and if you wish, do not perform ablution." The man asked, "Do you perform ablution with the meat of camels?" He said, "Yes." The man then asked, "May I pray in the blessed area of camels?" The Prophet replied, "No."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ قَالَ يَا رَسُولَ اللَّهِ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ أُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا»  

"The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton." (Using translation from Ibn Mājah 495)  

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ»  

[Machine] Vol. 1, Book 4, Hadith 192

On the authority of the Messenger of Allah ﷺ it is narrated that he was asked about praying in the sleeping places of sheep, so he permitted it. He was asked about praying in the sleeping places of camels, so he forbade it. And he was asked about making ablution with the meat of sheep, so he said, "If you like, make ablution with it, and if you prefer, then do not."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ سُئِلَ عَنِ الصَّلَاةِ فِي مَبَاتِ الْغَنَمِ فَرَخَّصَ فِيهَا وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَاتِ الْإِبِلِ فَنَهَى عَنْهَا وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ فَقَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ»  

"The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton." (Using translation from Ibn Mājah 495)   

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ وَأَنْ نُصَلِّيَ فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّيَ فِي أَعْطَانِ الْإِبِلِ  

[Machine] The Prophet ﷺ was asked, "Should we pray in the sheep pens?" He said, "No." It was asked, "Should we pray in the camel enclosures?" He said, "Yes." It was asked, "Do you perform ablution with the meat of camels?" He said, "Yes." It was asked, "Do you perform ablution with the meat of sheep?" He said, "No."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ أَنُصَلِّي فِي أَعْطَانِ الْإِبِلِ؟ قَالَ «لَا» قِيلَ أَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ» قِيلَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قِيلَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «لَا»  

[Machine] "The Prophet ﷺ passed by a carcass, picked up a bone from it, and ate it. Then he prayed without performing ablution."  

«أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى قِدْرٍ فَانْتَشَلَ مِنْهَا عَظْمًا فَأَكَلَهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

I heard Jabir b. 'Abd Allah say: I presented bread and meat to the Prophet ﷺ. He ate them and called for ablution water. he performed ablution and offered the noon (Dhuhr) prayer. He then called for the remaining food and ate it. He then got up and prayed and did not perform ablution. (Using translation from Abū Dāʾūd 191)   

سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ قُرِّبَ لِرَسُولِ اللَّهِ ﷺ خُبْزٌ وَلَحْمٌ فَأَكَلَهُ وَدَعَا بِوَضُوءٍ ثُمَّ صَلَّى الظُّهْرَ ثُمَّ دَعَا بِفَضْلِ طَعَامِهِ فَأَكَلَ ثُمَّ صَلَّى الْعَصْرَ وَلَمْ يَتَوَضَّأْ  

[Machine] Then, I entered with Omar and put a tray with bread and meat. We ate, then prayed before performing ablution.  

ثُمَّ دَخَلْتُ مَعَ عُمَرَ فَوَضَعْتُ جَفْنَةً فِيهَا خُبْزٌ وَلَحْمٌ فَأَكَلْنَا ثُمَّ صَلَّيْنَا قَبْلَ أَنْ نَتَوَضَّأَ  

[Machine] The Messenger of Allah ﷺ ate from a shoulder, or he said, "Sweated from a rib," then he prayed without performing ablution.  

أَنَّ رَسُولَ اللَّهِ ﷺ أَكَلَ مِنْ كَتِفٍ أَوْ قَالَ «تَعَرَّقَ مِنْ ضِلَعٍ» ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Prophet ﷺ ate meat with Abu Bakr and Umar, then they stood up for the prayer without performing ablution.  

«أَكَلَ رَسُولُ اللَّهِ ﷺ مِنْ لَحْمٍ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ ثُمَّ قَامُوا إِلَى الصَّفِّ وَلَمْ يَتَوَضَّؤُوا»  

[Machine] Jabir said, "Then I witnessed Abu Bakr eating some food, then he stood up for prayer without performing ablution."  

جَابِرٌ «ثُمَّ شَهِدْتُ أَبَا بَكْرٍ أَكَلَ طَعَامًا ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ  

[Machine] Then, I witnessed Umar eat from a plate, then he stood up and prayed without performing ablution  

ثُمَّ شَهِدْتُ عُمَرَ أَكَلَ مِنْ جَفْنَةٍ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»  

The Messenger of Allah ﷺ took (the meat of) a (goat's) shoulder and offered prayer and did not perform ablution. (Using translation from Abū Dāʾūd 187)   

«أَنَّ رَسُولَ اللَّهِ ﷺ أَكَلَ كَتِفًا فَصَلَّى وَلَمْ يَتَوَضَّأْ»  

It was reported that Jabir (ra) said "That last of the two matters from the Messenger ofAllah ﷺ was leaving off ablution from that which had been touched by fire." (Using translation from Nasāʾī 185)  

«كَانَ آخِرُ الْأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ ﷺ تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ»  

This is how I saw the Messenger of Allah ﷺ. (Using translation from Aḥmad 1372)   

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ  

[Machine] The Prophet Muhammad ﷺ ate meat along with Abu Bakr and Umar (may Allah be pleased with them) and then they stood up for the Asr prayer without performing ablution.  

«أَكَلَ رَسُولُ اللَّهِ ﷺ مِنْ لَحْمٍ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِمَا ثُمَّ قَامُوا إِلَى الْعَصْرِ وَلَمْ يَتَوَضَّؤُوا»  

[Machine] Jabir said, "Then I witnessed Abu Bakr eating food, then he stood up for prayer without performing ablution."  

جَابِرٌ «ثُمَّ شَهِدْتُ أَبَا بَكْرٍأَكَلَ طَعَامًا ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ  

[Machine] "Then I witnessed Umar eat from a plate, then he stood up and prayed without performing ablution."  

ثُمَّ شَهِدْتُ عُمَرَ أَكَلَ مِنْ جَفْنَةٍ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] "A woman from the Ansar invited the Messenger of Allah ﷺ to a meal of lamb. The Prophet ﷺ and his companions ate, and then the prayer time approached. The Messenger of Allah ﷺ performed ablution and returned to finish the meal. They finished eating, and then the time for Asr prayer came, but the Messenger of Allah ﷺ did not perform ablution."  

«دَعَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ رَسُولَ اللَّهِ ﷺ عَلَى شَاةٍ فَأَكَلَ النَّبِيُّ ﷺ وَأَصْحَابُهُ فَحَضَرَتِ الصَّلَاةُ فَتَوَضَّأَ رَسُولُ اللَّهِ ﷺ ثُمَّ عَادَ إِلَى بَقِيَّتِهَا فَأَكَلُوا فَحَضَرَتِ الْعَصْرُ فَلَمْ يَتَوَضَّأْ رَسُولُ اللَّهِ ﷺ»  

[Machine] "The Prophet ﷺ visited a woman from the Ansar and she spread out a mat for him under the shade of trees. She sprinkled water around him and then slaughtered a sheep. He ate and we ate with him. Then he said, 'Bring me water to perform ablution.' After performing ablution, he prayed the afternoon prayer. The woman said, 'O Messenger of Allah, we have some excess food. Would you like to have some?' He replied, 'Yes.' So he ate and we ate with him. Then he prayed before performing ablution."  

أَنَّ النَّبِيَّ ﷺ أَتَى امْرَأَةً مِنَ الْأَنْصَارِ قَالَ فَبَسَطَتْ لَهُ عِنْدَ ظِلِّ صَوْرٍ وَرَشَّتْ بِالْمَاءِ حَوْلَهُ وَذَبَحَتْ شَاةً فَأَكَلَ وَأَكَلْنَا مَعَهُ ثُمَّ قَالَ تَحْتَ الصَّوْرِ فَلَمَّا اسْتَيْقَظَ تَوَضَّأَ ثُمَّ صَلَّى الظُّهْرَ فَقَالَتِ الْمَرْأَةُ يَا رَسُولَ اللَّهِ فَضَلَتْ عِنْدَنَا فَضْلَةٌ مِنْ طَعَامٍ فَهَلْ لَكَ فِيهَا؟ قَالَ «نَعَمْ» فَأَكَلَ وَأَكَلْنَا مَعَهُ ثُمَّ صَلَّى قَبْلَ أَنْ يَتَوَضَّأَ  

[Machine] "A woman from the Ansar invited us and slaughtered a sheep. She cooked food and served it to us. Then she sprinkled water on us and made us purify ourselves. The Messenger of Allah ﷺ was called and he performed ablution, then prayed. We were then presented with the remaining food, which he ate. The Messenger of Allah ﷺ also prayed without performing ablution."  

«دَعَتْنَا امْرَأَةٌ مِنَ الْأَنْصَارِ وَذَبَحَتْ شَاةً وَصَنَعَتْ طَعَامًا وَرَشَّتْ لَنَا صَوْرًا فَدَعَا رَسُولُ اللَّهِ ﷺ بِالطَّهُورِ فَتَوَضَّأَ ثُمَّ صَلَّى ثُمَّ أَتَيْنَا بِفُضُولِ الطَّعَامِ فَأَكَلَهُ وَصَلَّى رَسُولُ اللَّهِ ﷺ وَلَمْ يَتَوَضَّأْ»  

[Machine] "We entered upon Abu Bakr and he called for food but he couldn't find it. So he asked, 'Where is your lamb that gave birth?' She replied, 'This is it.' So he called for it and milked it with his own hand. Then they made yogurt from it and he ate, then he prayed without performing ablution."  

وَدَخَلْنَا عَلَى أَبِي بَكْرٍ فَدَعَا بِطَعَامٍ فَلَمْ يَجِدْهُ فَقَالَ «أَيْنَ شَاتُكُمُ الَّتِي وَلَدَتْ؟ » قَالَتْ هِيَ ذِهِ فَدَعَا بِهَا فَحَلَبَهَا بِيَدِهِ ثُمَّ صَنَعُوا لِبَأً فَأَكَلَ فَصَلَّى وَلَمْ يَتَوَضَّأْ