Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:446 – ʿAlī b. Muḥammad b. ʿAlī b. al-Ḥusayn al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > ʿAbdullāh b. Muḥammad b. Asmāʾ > Mahdī b. Maymūn > Muḥammad b. Abū Yaʿqūb > al-Ḥasan b. Saʿd a freed slave of al-Ḥasan b. ʿAlī > ʿAbdullāh b. Jaʿfar

The Messenger of Allah ﷺ one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah ﷺ liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees. (Using translation from Muslim 342)   

البيهقي:٤٤٦ – أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ أنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ نا مَهْدِيُّ بْنُ مَيْمُونٍ نا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ قَالَ

أَرْدَفَنِي رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَيَّ حَدِيثًا لَا أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ أَحَبَّ مَا اسْتَتَرَ بِهِ رَسُولُ اللهِ ﷺ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ يَعْنِي حَائِطَ نَخْلٍ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَسْمَاءَ

See similar narrations below:

Collected by Muslim, Dārimī
muslim:342 – Shaybān b. Farrūkh And ʿAbd Allāh b. Muḥammad b. Asmāʾ al-Ḍubaʿī > Mahdī Wahū Ibn Maymūn > Muḥammad b. ʿAbdullāh b. Abū Yaʿqūb > al-Ḥasan b. Saʿd a freed slave of al-Ḥasan b. ʿAlī > ʿAbdullāh b. Jaʿfar

The Messenger of Allah ﷺ one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah ﷺ liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees.  

مسلم:٣٤٢ – حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ قَالاَ حَدَّثَنَا مَهْدِيٌّ وَهُوَ ابْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ

أَرْدَفَنِي رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَىَّ حَدِيثًا لاَ أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ أَحَبَّ مَا اسْتَتَرَ بِهِ رَسُولُ اللَّهِ ﷺ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ قَالَ ابْنُ أَسْمَاءَ فِي حَدِيثِهِ يَعْنِي حَائِطَ نَخْلٍ  

darimi:782 – Ḥajjāj b. Minhāl > Mahdī b. Maymūn > Muḥammad b. ʿAbdullāh b. Abū Yaʿqūb > al-Ḥasan b. Saʿd a freed slave of al-Ḥasan b. ʿAlī > ʿAbdullāh b. Jaʿfar

Abdullah b. Ja'far reported that one day Messenger of Allah ﷺ mounted me behind him and narrated to me something in secret which I would narrate to none amongst people. (Using translation from Muslim 2429)   

الدارمي:٧٨٢ – أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ

أَرْدَفَنِي رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَيَّ حَدِيثًا لَا أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ «أَحَبَّ مَا اسْتَتَرَ النَّبِيُّ ﷺ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ»