[Machine] That the Messenger of Allah ﷺ forbade the price of the dog, the dowry of the prostitute, and the fee of the soothsayer.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ  

[Machine] That the Prophet ﷺ said, "The angels do not enter a house in which there is a dog or a picture."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ  

[Machine] The Messenger of Allah ﷺ used to visit the homes of the Ansar (the Helpers of Madinah) and there was a home that he did not visit, which made them feel sad. They said, "O Messenger of Allah, you visit the home of so-and-so but you do not visit our home?" The Prophet ﷺ replied, "There is a dog in your home." They said, "But there is also a dog in their home." The Prophet ﷺ replied, "Their dog is a guard dog." Abu Saad al-Malini narrated that Abu Ahmad ibn Adi said that Hafiz Isa ibn Musa ibn Abi Bakr al-Faqih said that Ali ibn Umar al-Hafiz Isa ibn Musa ibn Abi Bakr said: [and the narration ends here].  

كَانَ رَسُولُ اللهِ ﷺ يَأْتِي دَارَ قَوْمٍ مِنَ الْأَنْصَارِ وَدُونَهُمْ دَارٌ لَا يَأْتِيهَا فَشَقَّ ذَلِكَ عَلَيْهِمْ فَقَالُوا يَا رَسُولَ اللهِ تَأْتِي دَارَ فُلَانٍ وَلَا تَأْتِي دَارَنَا؟ فَقَالَ النَّبِيُّ ﷺ إِنَّ فِي دَارِكُمْ كَلْبًا قَالَ فَإِنَّ فِي دَارِهِمْ سِنَّوْرًا فَقَالَ النَّبِيُّ ﷺ السِّنَّوْرُ سَبُعٌ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ قَالَ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ عِيسَى بْنُ الْمُسَيِّبِ صَالِحٌ فِيمَا يَرْوِيهِ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ عِيسَى بْنُ الْمُسَيِّبِ صَالِحُ الْحَدِيثِ  

[Machine] The Messenger of Allah ﷺ said, "If his flesh has been eaten, there is no harm in using his urine." Abdullah bin Raja bin Mua'ab bin Sawwar changed his name, and he is actually Sawwar bin Mus'ab. Sawwar bin Mus'ab is considered unreliable. Abu Bakr bin Al-Harith Al-Faqih reported to us about it from Abu Al-Hasan Ad-Daraqutni, the Hafiz. The sheikh and with the weakness of Sawwar bin Mus'ab, there is a difference of opinion about his text. Abdullah bin Raja reported it from him in this way, and Yahya bin Abi Bukair reported it from him with his chain of narration, "There is no harm in the urine of what his flesh has been eaten." Amr bin Al-Husayn reported it from Yahya bin Al-Ala Al-Mutarrif, from Mu'arib bin Dithar, from Jabir bin Abdullah, as a Marfu' narration regarding urine. Amr bin Al-Husayn and Yahya bin Al-Ala are weak, and nothing from that is considered valid.  

قَالَ رَسُولُ اللهِ ﷺ مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِسُؤْرِهِ كَذَا يُسَمِّيهِ عَبْدُ اللهِ بْنُ رَجَاءٍ مُصْعَبَ بْنَ سَوَّارٍ فَقَلَبَ اسْمَهُ وَإِنَّمَا هُوَ سَوَّارُ بْنُ مُصْعَبٍ وَسَوَّارُ بْنُ مُصْعَبٍ مَتْرُوكٌ أَخْبَرَنَا بِهِ أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ عَنْ أَبِي الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ الشَّيْخُ وَمَعَ ضَعْفِ سَوَّارِ بْنِ مُصْعَبٍ اخْتُلِفَ عَلَيْهِ فِي مَتْنِهِ فَرَوَاهُ عَبْدُ اللهِ بْنُ رَجَاءٍ عَنْهُ هَكَذَا وَرَوَاهُ يَحْيَى بْنُ أَبِي بُكَيْرٍ عَنْهُ بِإِسْنَادِهِ لَا بَأْسَ بِبَوْلِ مَا أُكِلَ لَحْمُهُ وَرَوَاهُ عَمْرُو بْنُ الْحُصَيْنِ عَنْ يَحْيَى بْنِ الْعَلَاءِ عَنْ مُطَرِّفٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ مَرْفُوعًا فِي الْبَوْلِ وَعَمْرُو بْنُ الْحُصَيْنِ وَيَحْيَى بْنُ الْعَلَاءِ ضَعِيفَانِ وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "If a fly falls into the drink of one of you, then immerse it completely and then remove it, for in one of its wings there is a disease and in the other wing there is a cure."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَقَطَ الذُّبَابُ فِي شَرَابِ أَحَدِكُمْ فَلْيَغْمِسْهُ كُلَّهُ ثُمَّ لِيَنْزِعْهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءٌ وَفِي الْآخَرِ شِفَاءٌ  

[Machine] The Messenger of Allah ﷺ said: "When a fly falls into the vessel of any one of you, let him dip it (in the vessel) completely and then remove it, for one of its wings has a disease and the other has the cure." And 'Amr bin 'Ali narrated it to Ibn 'Ajlan, on the authority of Al-Qa'qa' bin Hakim from Abu Salih, on the authority of Abu Hurairah in a similar manner.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ شِفَاءً وَإِنَّهُ يَتَّقِي بِالْجَنَاحِ الَّذِي فِيهِ الدَّاءُ فَلْيَغْمِسْهُ كُلَّهُ ثُمَّ لِيَنْزِعْهُ وَرَوَاهُ عَمْرُو بْنُ عَلِيٍّ عَنِ ابْنِ عَجْلَانَ عَنِ الْقَعْقَاعِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ بِنَحْوِهِ  

“On one of the wings of a fly there is a poison and on the other is the cure. If it falls into the food, then dip it into it, for it puts the poison first and holds back the cure.” (Using translation from Ibn Mājah 3504)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وَقَعَ الذُّبَابُ فِي الطَّعَامِ فَامْقُلُوهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ سُمًّا وَفِي الْآخَرِ شِفَاءً وَإِنَّهُ يُؤَخِّرُ الشِّفَاءَ وَيُقَدِّمُ السُّمَّ  

[Machine] The Prophet ﷺ said to Salman, "If an animal falls into any food or drink and it does not have blood, then it is permissible to eat and drink it, and perform ablution with it." Abu Saad informed us, "I am Abu Ahmad ibn Adi, the Hafiz, and Ibn Abi Dawud narrated to me from Yahya ibn Othman, who narrated from Baqiyyah in a similar way." Abu Ahmad said, "The ahadith narrated by Sa'id al-Zubaidi are mostly not preserved." Abu Bakr ibn al-Harith al-Faqih informed us, and Ali ibn Umar al-Hafiz said, "No one narrated it except a trustworthy person from Sa'id al-Zubaidi, who is weak."  

قَالَ النَّبِيُّ ﷺ يَا سَلْمَانُ كُلُّ طَعَامٍ وَشَرَابٍ وَقَعَتْ فِيهِ دَابَّةٌ لَيْسَ لَهَا دَمٌ فَمَاتَتْ فَهُوَ الْحَلَالُ أَكْلُهُ وَشُرْبُهُ وَوُضُوءُهُ أَخْبَرَنَاهُ أَبُو سَعْدٍ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا ابْنُ أَبِي دَاوُدَ ثنا يَحْيَى بْنُ عُثْمَانَ ثنا بَقِيَّةُ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو أَحْمَدَ الْأَحَادِيثُ الَّتِي يَرْوِيهَا سَعِيدٌ الزُّبَيْدِيُّ عَامَّتُهَا لَيْسَتْ بِمَحْفُوظَةٍ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ لَمْ يَرْوِهِ غَيْرُ ثِقَةٍ عَنْ سَعِيدٍ الزُّبَيْدِيِّ وَهُوَ ضَعِيفٌ  

[Machine] He used to say that every soul is accountable for itself, and it is not necessary to perform ablution from it. However, permission was granted for scorpions, fleas, locusts, and woodlice when they fall into containers of water, so there is no harm in using it. Shu'bah said, "I think he mentioned lizards as well." The Sheikh said, "And it was narrated to us that it also includes the wazaghah (a type of lizard) according to Al-Hasan al-Basri, Ata' and 'Ikrimah."  

أَنَّهُ كَانَ يَقُولُ كُلُّ نَفْسٍ سَائِلَةٌ لَا يُتَوَضَّأُ مِنْهَا وَلَكِنْ رُخِّصَ فِي الْخُنْفُسَاءِ وَالْعَقْرَبِ وَالْجَرَادِ وَالْجَدْجَدِ إِذَا وَقَعْنَ فِي الرِّكَاءِ فَلَا بَأْسَ بِهِ قَالَ شُعْبَةُ أَظُنُّهُ قَدْ ذَكَرَ الْوَزَغَةَ قَالَ الشَّيْخُ وَرُوِّينَا مَعْنَاهُ عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءٍ وَعِكْرِمَةَ  

[Machine] The Prophet Muhammad ﷺ was asked about the water of the sea, to which he replied: "Its water is purifying and its dead creatures are permissible."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ مَاءِ الْبَحْرِ فَقَالَ هُوَ الطُّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ  

[Machine] He said, "We are allowed to consume two dead animals and two bloods: locusts, fish, liver, and spleen." This is a authentic hadith, and it is in the meaning of the mutawatir hadith, and it was narrated by the children of Zaid from their father.  

أَنَّهُ قَالَ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ الْجَرَادُ وَالْحِيتَانِ وَالْكَبِدُ وَالطِّحَالُ هَذَا إِسْنَادٌ صَحِيحٌ وَهُوَ فِي مَعْنَى الْمُسْنَدِ وَقَدْ رَفَعَهُ أَوْلَادُ زَيْدٍ عَنْ أَبِيهِمْ  

[Machine] The Messenger of Allah ﷺ said that two things are permissible for us: dead meat and blood. As for the dead meat, it refers to locusts and fish, while the blood refers to spleen and liver. All of these are from the weak animals, which Yahya bin Ma'een had declared as such. However, Ahmad bin Hanbal and Ali bin Al-Madini considered Abdullah bin Zaid as reliable, except that the authentic narration from this hadith is the first one.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ فَأَمَّا الْمَيْتَتَانِ فَالْجَرَادُ وَالْحُوتُ وَأَمَّا الدَّمَانِ فَالطِّحَالُ وَالْكَبِدُ أَوْلَادُ زَيْدٍ هَؤُلَاءِ كُلُّهُمْ ضُعَفَاءُ جَرَّحَهُمْ يَحْيَى بْنُ مَعِينٍ وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ يُوَثِّقَانِ عَبْدَ اللهِ بْنَ زَيْدٍ إِلَّا أَنَّ الصَّحِيحَ مِنْ هَذَا الْحَدِيثِ هُوَ الْأَوَّلُ  

[Machine] The Prophet ﷺ used to enter the house of Umm Sulaim and sleep on her bed while she was not there. One day, he came and someone informed her that the Prophet ﷺ was on her bed. She hurried to him and found him sweating heavily due to the intense heat. She took a bottle and started collecting his sweat in it. The Prophet ﷺ woke up and asked her what she was doing. She replied, "I am collecting your sweat, O Messenger of Allah, to use it as a perfume." The Prophet ﷺ said, "You have done right."  

كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ بَيْتَ أُمِّ سُلَيْمٍ وَيَنَامُ عَلَى فِرَاشِهَا وَلَيْسَتْ ثَمَّ قَالَ فَأَتَتْ يَوْمًا فَقِيلَ لَهَا هُوَ هَذَا رَسُولُ اللهِ ﷺ عَلَى فِرَاشِكِ فَانْتَهَتْ إِلَيْهِ وَقَدْ عَرِقَ عَرَقًا شَدِيدًا وَذَلِكَ فِي الْحَرِّ فَأَخَذَتْ قَارُورَةً فَجَعَلَتْ تَأْخُذُ مِنْ ذَلِكَ الْعَرَقِ فَجَعَلَتْهُ فِي الْقَارُورَةِ فَاسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَقَالَ مَا تَصْنَعِينَ؟ فَقَالَتْ بَرَكَتُكَ يَا رَسُولَ اللهِ نَجْعَلُهُ فِي طِيبِنَا فَقَالَ رَسُولُ اللهِ ﷺ أَصَبْتِ  

[Machine] That Abdullah bin Umar used to perform ablution in extreme heat, and he would pass his hands over his armpits without invalidating his ablution.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَتَوَضَّأُ فِي الْحَرِّ فَيُمِرُّ يَدَيْهِ عَلَى إِبْطَيْهِ وَلَا يَنْقُضُ ذَلِكَ وُضُوءَهُ  

[Machine] The Messenger of Allah ﷺ spat on his garment while he was in prayer, meaning he recited the Hadith of Al-Firiyabi and in the Hadith of Qabisa it is mentioned that the Messenger of Allah ﷺ spat on his garment.  

بَزَقَ رَسُولُ اللهِ ﷺ فِي ثَوْبِهِ يَعْنِي وَهُوَ فِي الصَّلَاةِ لَفْظُ حَدِيثِ الْفِرْيَابِيِّ وَفِي حَدِيثِ قَبِيصَةَ أَنَّ رَسُولَ اللهِ ﷺ بَزَقَ فِي ثَوْبِهِ  

[Machine] The Prophet ﷺ saw some spittle on the Qibla of the mosque, so he wiped it with his hand. It caused him distress and he said, "When a person prays, they are conversing privately with their Lord between themselves and the Qibla. So if any one of you spits, let them spit to their left or under their feet, or do this," and he showed them, "and then wipe it off their clothes or rub it against each other." Yazid said, "Humaid saw us doing this."  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِيَدِهِ وَرُئِيَ فِي وَجْهِهِ شِدَّةُ ذَلِكَ عَلَيْهِ وَقَالَ إِنَّ الْعَبْدَ إِذَا صَلَّى فَإِنَّمَا يُنَاجِي رَبَّهُ فِيمَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا بَصَقَ أَحَدُكُمْ فَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمَيْهِ أَوْ يَفْعَلْ هَكَذَا ثُمَّ بَزَقَ فِي ثَوْبِهِ وَدَلَكَ بَعْضَهُ بِبَعْضٍ قَالَ يَزِيدُ وَأَرَانَا حُمَيْدٌ  

[Machine] We were traveling with the Prophet ﷺ , and he mentioned a hadith about the auction of two idols. Then the Messenger of Allah ﷺ called for a vessel and poured into it the contents of the two idols' mouths or the two idols themselves. He then rinsed it with water and returned it to the mouths of the two idols or the two idols themselves. Then he struck them and proclaimed to the people, "Drink and quench your thirst. This hadith is narrated in the Sahihain from the narration of Awf."  

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ فِي مَزَادَتَيِ الْمُشْرِكَةِ قَالَ فَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ فَأفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ فَمَضْمَضَ فِي الْمَاءِ وَأَعَادَهُ فِي أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ ثُمَّ أَوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالَى ثُمَّ قَالَ لِلنَّاسِ اشْرَبُوا وَاسْتَقُوا مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ عَوْفٍ  

[Machine] He used to instruct his family to perform ablution, preferring the use of siwak.  

أَنَّهُ كَانَ يَأْمُرُ أَهْلَهُ يَتَوَضَّئُونَ بِفَضْلِ سِوَاكِهِ  

[Machine] The Messenger of Allah, ﷺ , went out in the funeral procession of Abu Duhdah. When he returned, a saddled horse was brought to him. He rode it and we walked with him.  

خَرَجَ رَسُولُ اللهِ ﷺ فِي جَنَازَةِ أَبِي الدَّحْدَاحِ فَلَمَّا رَجَعَ أُتِيَ بِفَرَسٍ مُعْرَوْرَيٍّ فَرَكِبَهُ وَمَشَيْنَا مَعَهُ  

[Machine] And I used to be under the camel of the Messenger of Allah ﷺ, his saliva would touch me and I would hear him saying the talbiyah for Hajj.  

وَإِنِّي كُنْتُ تَحْتَ نَاقَةِ رَسُولِ اللهِ ﷺ يَمَسُّنِي لُعَابُهَا أَسْمَعُهُ يُلَبِّي بِالْحَجِّ  

[Machine] I was holding the reins of the camel of the Messenger of Allah ﷺ while it was stumbling with its hooves, and its saliva was dripping on my shoulder, and he mentioned the narration.  

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ عَلَى كَتِفِيَّ وَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah, ﷺ , said: "If one of you is sleeping and then wakes up and wants to perform ablution, do not put his hand in the vessel until he pours water on his hand, for he does not know where his hand has spent the night."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ أَحَدُكُمْ نَائِمًا ثُمَّ اسْتَيْقَظَ وَأَرَادَ الْوُضُوءَ فَلَا يَضَعْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَصُبَّ عَلَى يَدِهِ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ  

[Machine] That the Messenger of Allah ﷺ said: "If a dog drinks from one of your containers, then wash it seven times, the first of which is with soil." This hadith is narrated in Sahihayn from the narration of Malik, as mentioned before. Ibn Uyaynah said that Abu Al-Zinad reported and he meant the place where it drank.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ مَالِكٍ كَمَا مَضَى وَقَالَ ابْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ وَلَغَ مَكَانُ شَرِبَ  

When a dog licks a utensil belonging to any one of you, (the thing contained in it) should be thrown away and then (the utensil) should be washed seven times. (Using translation from Muslim 279a)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيُرِقْهُ ثُمَّ لِيَغْسِلْهُ سَبْعَ مَرَّاتٍ  

[Machine] One of you should not urinate in the standing water and then wash from it. 1211 Abu Abdullah Al-Hafith informed us, who narrated from Abu Bakr bin Salman, who narrated from Al-Hasan bin Mukram and Ahmad bin Hayyan bin Mulaib, who said: Abdullah bin Bakr As-Sahmi narrated from Hisham bin Hassan, from Ibn Sirin, from Abu Hurairah, from the Prophet ﷺ, with the same meaning.  

لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ 1211 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ سَلْمَانَ ثنا الْحَسَنُ بْنُ مُكْرَمٍ وَأَحْمَدُ بْنُ حَيَّانَ بْنِ مُلَاعِبٍ قَالَا ثنا عَبْدُ اللهِ بْنُ بَكْرٍ السَّهْمِيُّ ثنا هِشَامُ بْنُ حَسَّانَ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ  

[Machine] "Indeed, the Messenger of Allah ﷺ said: Cover the container, plug the water container, close the doors, and extinguish the lamp, for indeed, the devil does not untie a knot, uncover a container, or open a door."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْأَبْوَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لَا يَحِلُّ سِقَاءً وَلَا يَكْشِفُ إِنَاءً وَلَا يَفْتَحُ بَابًا  

“The Messenger of Allah ﷺ commanded us to cover our vessels, tie up our water skins and turn over our vessels.” (Using translation from Ibn Mājah 3411)   

أَمَرَنَا رَسُولُ اللهِ ﷺ بِتَغْطِيَةِ الْوَضُوءِ وَإِيكَاءِ السِّقَاءِ وَإِكْفَاءِ الْإِنَاءِ  

"It was said, 'O Messenger of Allah! Shall we use the water of Buda'ah well to perform ablution while it is a well in which menstruation rags, flesh of dogs and the putrid are dumped?" Messenger of Allah said: 'Indeed water is pure, nothing makes it impure.'" (Using translation from Tirmidhī 66)   

قِيلَ يَا رَسُولَ اللهِ أَنَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ؟ قَالَ وَهِيَ بِئْرٌ يُلْقَى فِيهَا النَّتْنُ وَالْجِيَفُ وَالْحِيَضُ وَالْكِلَابُ فَقَالَ الْمَاءُ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ  

[Machine] I heard the Messenger of Allah ﷺ being called that you are being given water from the well of Buda'ah, in which the meat of dogs, hyenas, and people's excuses are thrown. So the Messenger of Allah ﷺ said, "Verily, water is pure. Nothing makes it impure." This was narrated by Muhammad bin Salamah from Ibn Ishaq. It was also said that it was narrated by Muhammad bin Salamah in this chain of narration from Abdul Rahman bin Rafi Al-Ansari. Yahya bin Wadhih also narrated from Ibn Ishaq from Saleet from Ubaidullah bin Abdul Rahman bin Rafi as Muhammad bin Ka'b said. Ibrahim bin Saad, Ahmad bin Khalid Al-Wahbi, and Yunus bin Bukair also narrated from Ibn Ishaq from Saleet from Abdul Rahman bin Abu Sa'eed Al-Khudri from his father.  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُقَالُ لَهُ إِنَّهُ يُسْتَقَى لَكَ مِنْ بِئْرِ بُضَاعَةَ وَهِيَ تُلْقَى فِيهَا لُحُومُ الْكِلَابِ وَالْمَحَائِضُ وَعِذَرُ النَّاسِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمَاءَ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ كَذَا رَوَيَاهُ عَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ وَقِيلَ عَنْ مُحَمَّدِ بْنِ سَلَمَةَ فِي هَذَا الْإِسْنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ الْأَنْصَارِيِّ وَقَالَ يَحْيَى بْنُ وَاضِحٍ عَنِ ابْنِ إِسْحَاقَ عَنْ سَلِيطٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ رَافِعٍ كَمَا قَالَ مُحَمَّدُ بْنُ كَعْبٍ وَقَالَ إِبْرَاهِيمُ بْنُ سَعْدٍ وَأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ وَيُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ عَنْ سَلِيطٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ وَقِيلَ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ عَنِ ابْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ رَافِعٍ وَقِيلَ عَنْ سَلِيطٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أَبِيهِ  

[Machine] I came to the Prophet ﷺ while he was performing ablution from a container. So I said, "O Messenger of Allah, do you perform ablution from it when it has been touched by impurities?" The Messenger of Allah ﷺ replied, "Verily, nothing makes water impure, and likewise."  

أَتَيْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَوَضَّأُ مِنْ بُضَاعَةَ فَقُلْتُ يَا رَسُولَ اللهِ تَتَوَضَّأُ مِنْهَا وَيُلْقَى فِيهَا مَا يُلْقَى فِيهَا مِنَ النَّتَنِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ وَكَذَلِكَ  

[Machine] He said: It was said to the Messenger of Allah ﷺ, "Indeed, you perform ablution from the well of Budaa'ah, and it contains that which is thrown into it by people, as well as the meat of dogs and menstruating women." So the Messenger of Allah ﷺ said, "Verily, nothing makes the water impure, and this statement has been narrated from another angle from Abu Sa'eed in a raised manner."  

أَنَّهُ قَالَ قِيلَ لِرَسُولِ اللهِ ﷺ إِنَّكَ تَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ وَهِيَ يُطْرَحُ فِيهَا مَا يُنْجِي النَّاسُ وَلُحُومُ الْكِلَابِ وَالْمَحِيضُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ وَقَدْ رُوِيَتْ هَذِهِ اللَّفْظَةُ مِنْ وَجْهٍ آخَرَ عَنْ أَبِي سَعِيدٍ مَرْفُوعًا  

[Machine] "We were with the Messenger of Allah ﷺ and we came to a place called Ghadir, which had a pool. Some of the people performed ablution and some of them refrained from it until the Prophet ﷺ arrived. When the Prophet ﷺ arrived, he was among the last of the people. He said, 'Perform ablution and drink, for nothing makes the water impure.'"  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَأَتَيْنَا عَلَى غَدِيرٍ فِيهِ جِيفَةٌ فَتَوَضَّأَ بَعْضُ الْقَوْمِ وَأَمْسَكَ بَعْضُ الْقَوْمِ حَتَّى يَجِيءَ النَّبِيُّ ﷺ فَجَاءَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَقَالَ تَوَضَّئُوا وَاشْرَبُوا فَإِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ  

[Machine] The Prophet ﷺ said: "Indeed, nothing makes water impure." He said: "So we drank and watered (the animals)." Abu Ja'far Ad-Dulani said, "It is a joke from Abu Sufyan." The Shaykh said, "And he is not strong, except that I mentioned him as a witness to what has happened before." It has been said about Sharik (another narrator) in this chain of narration from Jabir, and it has been said about him from Jabir or Abu Sa'id in doubt, and Abu Sa'id seems to be more correct. And it has been narrated about Abu Sa'id another story with a similar meaning if the narrator has memorized it.  

وَقَالَ عَنِ النَّبِيِّ ﷺ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ قَالَ فَاسْتَقَيْنَا وَسَقَيْنَا قَالَ أَبُو جَعْفَرٍ الدُّولَانِيُّ طَرِيفٌ هُوَ أَبُو سُفْيَانَ قَالَ الشَّيْخُ وَلَيْسَ هُوَ بِالْقَوِيِّ إِلَّا أَنِّي أَخْرَجْتُهُ شَاهِدًا لِمَا تَقَدَّمَ وَقَدْ قِيلَ عَنْ شَرِيكٍ بِهَذَا الْإِسْنَادِ عَنْ جَابِرٍ وَقِيلَ عَنْهُ عَنْ جَابِرٍ أَوْ أَبِي سَعِيدٍ بِالشَّكِّ وَأَبُو سَعِيدٍ كَأَنَّهُ أَصَحُّ وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ قِصَّةٌ أُخْرَى فِي مَعْنَاهُ إِنْ كَانَ رَاوِيهَا حَفِظَهَا  

[Machine] That the Messenger of Allah ﷺ was asked about the impurity between Makkah and Madinah, and they said that it is the droppings of wolves, dogs, and donkeys. So the Messenger of Allah ﷺ said, "Whatever is in its stomach is for it, and whatever is remaining is pure for us, like this."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْحِيَاضِ الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَقَالُوا تَرِدُهَا السِّبَاعُ وَالْكِلَابُ وَالْحُمُرُ فَقَالَ رَسُولُ اللهِ ﷺ مَا فِي بُطُونِهَا لَهَا وَمَا بَقِيَ فَهُوَ لَنَا طَهُورٌ هَكَذَا  

[Machine] If I were to provide you with merchandise, you would dislike that, even though I have indeed poured water for the Messenger of Allah ﷺ with my own hand from it, and this is a good and connected chain of narrators.  

لَوْ أَنِّي أَسْقِيكُمْ مِنْ بُضَاعَةَ لَكَرِهْتُمْ ذَلِكَ وَقَدْ وَاللهِ سَقَيْتُ رَسُولَ اللهِ ﷺ بِيَدِي مِنْهَا وَهَذَا إِسْنَادٌ حَسَنٌ مَوْصُولٌ  

[Machine] "O commander of the faithful, it is reported that Umar approached the pool of Mijannah, and it was said to him, 'Indeed, a dog has urinated in it.' Umar responded, 'Indeed, the dog has urinated with its tongue, so it drank from it and performed ablution.' It has been narrated from Ayub, from Ikrimah, in this story. He said, 'What has gone has gone concerning what the dogs have urinated in their stomachs.' This is a well-known story about Umar, even though it is not considered authentic. We have also narrated its meaning from Yahya ibn Abd al-Rahman ibn Hattib, from Umar."  

أَنَّ عُمَرَ ؓ وَرَدَ حَوْضَ مِجَنَّةَ فَقِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا وَلَغَ الْكَلْبُ فِيهِ آنِفًا فَقَالَ إِنَّمَا وَلَغَ الْكَلْبُ بِلِسَانِهِ فَشَرِبَ وَتَوَضَّأَ وَرُوِيَ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ فِي هَذِهِ الْقِصَّةِ قَالَ قَدْ ذَهَبَتْ بِمَا وَلَغَتْ يَعْنِي الْكِلَابَ فِي بُطُونِهَا وَهَذِهِ قِصَّةٌ مَشْهُورَةٌ عَنْ عُمَرَ وَإِنْ كَانَتْ مُرْسَلَةً وَقَدْ رُوِّينَا فِي مَعْنَاهَا عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنْ عُمَرَ  

[Machine] We used to travel with Maymuna and pass by Al-Ghadir. There was a well and a small pond, from which she would drink or perform ablution. Sufyan said, "This is not doubtful, rather she intended to drink if she wanted to, or perform ablution if she wanted to."  

كُنَّا نُسَافِرُ مَعَ مَيْمُونَةَ فَتَمُرُّ بِالْغَدِيرِ فِيهِ الْبَعْرُ وَالْجُعْلَانُ فَتَشْرَبُ مِنْهُ أَوْ تَتَوَضَّأُ بِهِ وَقَالَ سُفْيَانُ وَهَذَا لَيْسَ بِشَكٍّ إِنَّمَا أَرَادَتْ تَشْرَبُ إِنْ أَرَادَتْ أَوْ تَتَوَضَّأُ إِنْ أَرَادَتْ  

[Machine] Water has been sent down pure, and nothing makes it impure.  

أُنْزِلَ الْمَاءُ طَهُورًا لَا يُنَجِّسُهُ شَيْءٌ  

[Machine] Water is pure as long as it has not been contaminated by the taste or smell of a dead animal.  

الْمَاءُ طَهُورٌ مَا لَمْ يَقِلَّ فَتُنَجِّسُهُ الْمَيْتَةُ طَعْمَهُ أَوْ رِيحَهُ  

"The Messenger of Allah said: 'Water is not made impure by anything except that which changes its smell, taste and color.'" (Using translation from Ibn Mājah 521)   

قَالَ رَسُولُ اللهِ ﷺ الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ إِلَّا مَا غَلَبَ عَلَيْهِ طَعْمُهُ أَوْ رِيحُهُ  

[Machine] That the Prophet ﷺ said, "If water is two qullah, nothing will impure it except what overpowers its smell or taste. This is how I have found it, and the word 'two qullah' in it is strange."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ إِلَّا مَا غَلَبَهُ رِيحُهُ أَوْ طَعْمُهُ كَذَا وَجَدْتُهُ وَلَفْظُ قُلَّتَيْنِ فِيهِ غَرِيبٌ  

[Machine] "Regarding the Prophet ﷺ , he said that water is pure except if its smell, taste, or color changes due to impurity occurring in it."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمَاءَ طَاهِرٌ إِلَّا أَنْ تُغَيَّرَ رِيحُهُ أَوْ طَعْمُهُ أَوْ لَوْنُهُ بِنَجَاسَةٍ تَحْدُثُ فِيهَا  

[Machine] The Messenger of Allah ﷺ said, "Water does not become impure except what changes its smell or taste." It was narrated by 'Isa ibn Yunus from Al-Ahwas ibn Hakim from Rashid ibn Sa'd from the Prophet ﷺ as a marfu' hadith. It was also narrated by Abu Usama from Al-Ahwas from Ibn 'Awn, and Rashid ibn Sa'd said the same. However, the hadith is not strong, except that we do not know about the impurity of water when it changes due to impurity, and Allah knows best.  

قَالَ رَسُولُ اللهِ ﷺ الْمَاءُ لَا يَنْجُسُ إِلَّا مَا غَيَّرَ رِيحَهُ أَوْ طَعْمَهُ وَرَوَاهُ عِيسَى بْنُ يُونُسَ عَنِ الْأَحْوَصِ بْنِ حَكِيمٍ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَرَوَاهُ أَبُو أُسَامَةَ عَنِ الْأَحْوَصِ عَنِ ابْنِ عَوْنٍ وَرَاشِدُ بْنُ سَعْدٍ مِنْ قَوْلِهِمَا وَالْحَدِيثُ غَيْرُ قَوِيٍّ إِلَّا أَنَّا لَا نَعْلَمُ فِي نَجَاسَةِ الْمَاءِ إِذَا تَغَيَّرَ بِالنَّجَاسَةِ خِلَافًا وَاللهُ أَعْلَمُ  

[Machine] "When the taste, color, and odor of water change, it is considered impure. It is narrated from the Prophet ﷺ in a manner that the people of hadith do not consider as reliable as this narration. This is the view of the majority, and I am not aware of any disagreement among them in this matter."  

أَنَّهُ إِذَا تَغَيَّرَ طَعْمُ الْمَاءِ وَلَوْنُهُ وَرِيحُهُ كَانَ نَجِسًا يُرْوَى عَنِ النَّبِيِّ ﷺ مِنْ وَجْهٍ لَا يُثْبِتُ أَهْلُ الْحَدِيثِ مِثْلَهُ وَهُوَ قَوْلُ الْعَامَّةِ لَا أَعْلَمُ بَيْنَهُمْ فِيهِ خِلَافًا  

[Machine] The Messenger of Allah ﷺ was asked about water and what it carries from impurities and animals. He said, "If water is two qullas (a unit of measurement) or less, it does not carry impurities, and likewise..."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ فَقَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ وَهَكَذَا  

[Machine] The Messenger of Allah ﷺ said, "When water is in small quantities, it does not carry impurity, and likewise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ was asked about water and what can carry impurities, so the Messenger of Allah ﷺ said, "If water is two Qullah, it does not carry impurities." Abu Abdur-Rahman and Abu Bakr narrated to us, they said: "Ali son of Sa'dan narrated to me, Shu'ayb bin Ayyub narrated to me, Abu Usamah narrated to me from Al-Walid bin Kathir from Muhammad bin Abbad bin Ja'far from Abdullah bin Abdullah bin Umar from his father from the Prophet ﷺ a similar narration." Abu Abdullah Al-Hafiz narrated to us, Abu Ali Muhammad bin Ali Al-Isfara'ini from the origin of his book, and I asked him about Ali bin Abdullah bin Mubashir Al-Wasiti. Shu'ayb bin Ayyub narrated to me, Abu Usamah narrated to me, and Al-Walid bin Kathir narrated to me from Muhammad bin Ja'far bin Zubair and Muhammad bin Abbad bin Ja'far from Abdullah bin Abdullah bin Umar from his father, he said: "The Messenger of Allah ﷺ was asked about water and he mentioned it in a similar manner. It was also narrated in one of the two narrations from Uthman bin Abi Shaybah from Abu Usamah as such."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ 1234 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ وَأَبُو بَكْرٍ قَالَا أنا عَلِيٌّ نا ابْنُ سَعْدَانَ ثنا شُعَيْبُ بْنُ أَيُّوبَ ثنا أَبُو أُسَامَةَ عَنِ الْوَلِيدِ بْنِ كَثِيرٍ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ 1235 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي أَبُو عَلِيٍّ مُحَمَّدُ بْنُ عَلِيٍّ الْإِسْفَرَايِينِيُّ مِنْ أَصْلِ كِتَابِهِ وَأَنَا سَأَلْتُهُ عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ مُبَشِّرٍ الْوَاسِطِيِّ ثنا شُعَيْبُ بْنُ أَيُّوبَ ثنا أَبُو أُسَامَةَ ثنا الْوَلِيدُ بْنُ كَثِيرٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ وَمُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْمَاءِ فَذَكَرَهُ بِمِثْلِهِ وَقَدْ رُوِيَ فِي إِحْدَى الرِّوَايَتَيْنِ عَنْ عُثْمَانَ بْنِ أَبِي شَيْبَةَ عَنْ أَبِي أُسَامَةَ كَمَا  

[Machine] I heard the Prophet ﷺ being asked about the water that is found in the valleys and the animals that drink from it. The Messenger of Allah ﷺ replied, "If the water is equal to two qullats (a unit of measure), it does not carry any impurities." This is the wording of the Hadith narrated by Abu Abdullah Al-Hafiz. And likewise...  

سَمِعْتُ النَّبِيَّ ﷺ وَسُئِلَ عَنِ الْمَاءِ يَكُونُ بِأَرْضِ الْفَلَاةِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ الْمَاءُ قَدْرَ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ الْحَافِظِ وَكَذَلِكَ  

[Machine] "The Messenger of Allah ﷺ was asked about water that is in a ditch and is approached by wild animals and dogs. He replied, 'If the water is two Qullahs (a measurement) and does not carry impurities, then the same is said by dogs and wild animals.' This narration is considered strange and was also reported by Musa ibn Ismail from Hammad ibn Salamah. Ismail ibn Ayyash also reported it from Muhammad ibn Ishaq. Dogs and wild animals are exempted from this rule, except that there is a difference of opinion regarding the chain of narration. This hadith was reported by Hammad ibn Salamah from Asim ibn Mundhir ibn Zubair ibn Al-Awam from Ubaidullah ibn Abdullah ibn Umar from his father, from the Prophet ﷺ . In this narration, the narration of Ibn Ishaq is considered strong."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ وَتَرِدُهُ السِّبَاعُ وَالْكِلَابُ قَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَا يَحْمِلُ الْخَبَثَ وَكَذَا قَالَ الْكِلَابُ وَالسِّبَاعُ وَهُوَ غَرِيبٌ وَكَذَلِكَ قَالَهُ مُوسَى بْنُ إِسْمَاعِيلَ عَنْ حَمَّادِ بْنِ سَلَمَةَ وَقَالَ إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ الْكِلَابُ وَالدَّوَابُّ إِلَّا أَنَّ ابْنَ عَيَّاشٍ اخْتُلِفَ عَلَيْهِ فِي إِسْنَادِهِ وَرُوِيَ هَذَا الْحَدِيثُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عَاصِمِ بْنِ الْمُنْذِرِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَفِيهِ قُوَّةٌ لِرِوَايَةِ ابْنِ إِسْحَاقَ  

[Machine] The Messenger of Allah ﷺ said, "If the water is in small quantity, it does not become impure, and likewise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَإِنَّهُ لَا يَنْجُسُ وَكَذَلِكَ