[Machine] We have been prohibited by the messenger of Allah ﷺ from drinking and eating in vessels made of gold and silver, as well as from using an iron spoon and glass cup. He also forbade us from wearing silk clothing and a gold ring.  

لَنَا إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ آنِيَةِ الذَّهَبِ وَالْفِضَّةِ أَنْ يُشْرَبَ فِيهَا وَأَنْ يُؤْكَلَ فِيهَا وَنَهَى عَنِ الْقَسِّيِّ وَالْمِيثَرَةِ وَعَنْ ثِيَابِ الْحَرِيرِ وَخَاتَمِ الذَّهَبِ  

[Machine] The Messenger of Allah ﷺ prohibited eating and drinking from utensils made of gold and silver.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْأَكْلِ وَالشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ  

[Machine] So he converted it into a withering vessel and brought it, then he ate it.  

فَحَوَّلَهُ عَلَى إِنَاءٍ مِنْ خَلَنْجٍ وَجيئَ بِهِ فَأَكَلَهُ  

[Machine] The Prophet ﷺ said: "Whoever drinks from a vessel made of gold, silver, or any vessel that contains something from them, then he is actually swallowing the fire of Hell." Abu Abdullah al-Hafiz, in his book Fawa'id, narrated this from al-Tusi and al-Fakih together, adding to the chain after his father, from his grandfather, from Ibn Umar. And I think this is a fabrication, as Abu al-Hasan ibn Ishaq has informed us in his book, in the handwriting of Abu al-Hasan al-Daraqutni, may Allah the Most High have mercy on him, as mentioned previously. And likewise.  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ يَشْرَبُ فِي إِنَاءِ ذَهَبٍ أَوْ فِضَّةٍ أَوْ إِنَاءٍ فِيهِ شَيْءٌ مِنْ ذَلِكَ فَإِنْمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ فِي فَوَائِدِهِ عَنِ الطُّوسِيِّ وَالْفَاكِهِيِّ مَعًا فَزَادَ فِي الْإِسْنَادِ بَعْدَ أَبِيهِ عَنْ جَدِّهِ عَنِ ابْنِ عُمَرَ وَأَظُنُّهُ وَهْمًا فَقَدْ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ إِسْحَاقَ مِنْ أَصْلِ كِتَابِهِ بِخَطِّ أَبِي الْحَسَنِ الدَّارَقُطْنِيِّ رَحِمَهُ اللهُ تَعَالَى كَمَا تَقَدَّمَ وَكَذَلِكَ  

[Machine] He did not drink from a cup that had a silver ring or a silver lid.  

أَنَّهُ كَانَ لَا يَشْرَبُ فِي قَدَحٍ فِيهِ حَلْقَةُ فِضَّةٍ وَلَا ضَبَّةُ فِضَّةٍ  

[Machine] The Messenger of Allah ﷺ heard about the prohibition of drinking from vessels made of gold and silver. He did not drink from a cracked cup. It has been narrated that Aisha and Anas ibn Malik mentioned this.  

سَمِعَ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ لَمْ يَشْرَبْ فِي الْقَدَحِ الْمُفَضَّضِ وَرُوِيَ فِي ذَلِكَ عَنْ عَائِشَةَ وَأَنَسِ بْنِ مَالِكٍ  

[Machine] With Aisha, we stayed with her until she permitted us to wear jewelry, but she did not permit us to use the strainer. Abd al-Wahhab said that Saeed, the son of Abu Arouba, carried him on the ring and similar to it.  

مَعَ عَائِشَةَ ؓ فَمَا زِلْنَا بِهَا حَتَّى رَخَّصَتْ لَنَا فِي الْحُلِيِّ وَلَمْ تُرَخِّصْ لَنَا فِي الْإِنَاءِ الْمُفَضَّضِ قَالَ عَبْدُ الْوَهَّابِ قَالَ سَعِيدٌ هُوَ ابْنُ أَبِي عَرُوبَةَ حَمَلْنَاهُ عَلَى الْحَلْقَةِ وَنَحْوِهَا  

[Machine] That Anas hated drinking in the Madfudh.  

أَنَّ أَنَسًا كَرِهَ الشُّرْبَ فِي الْمُفَضَّضِ  

[Machine] The Prophet's cup broke, so he made a chain of silver to replace it. Asim said, "I saw the cup and I drank from it." My father said, "I saw the cup and I drank from it, too." Abu Amr informed us: Abu Bakr said: Ali ibn Abbas informed me: Muhammad ibn Ismail al-Bukhari informed me: Abdullah ibn Uthman ibn Jabala informed me: Abu Hamza mentioned a similar narration, except he said "broke" instead of "split."  

أَنَّ قَدَحَ النَّبِيِّ ﷺ انْصَدَعَ فَجَعَلَ مَكَانَ الشَّعِبِ سِلْسِلَةً مِنْ فِضَّةٍ قَالَ عَاصِمٌ وَرَأَيْتُ الْقَدَحَ وَشَرِبْتُ فِيهِ قَالَ أَبِي وَرَأَيْتُ الْقَدَحَ وَشَرِبْتُ فِيهِ 114 وَأَخْبَرَنَا أَبُو عَمْرٍو أنا أَبُو بَكْرٍ قَالَ وَأَخْبَرَنِي عَلِيُّ بْنُ الْعَبَّاسِ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَ وَأَخْبَرَنَا أَبُو حَمْزَةَ فَذَكَرَ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ انْكَسَرَ بَدَلَ انْصَدَعَ  

[Machine] "That the cup of the Prophet ﷺ cracked, so I placed a chain in place of the handle, meaning that Anas placed a chain in place of the handle. The Sheikh, may Allah be pleased with him, said, 'Thus it is in the hadith, I do not know who said it, Musa bin Harun or someone above him?'"  

أَنَّ قَدَحَ النَّبِيِّ ﷺ انْصَدَعَ فَجَعَلْتُ مَكَانَ الشَّعِبِ سِلْسِلَةً يَعْنِي أَنَّ أَنَسًا جَعَلَ مَكَانَ الشَّعِبِ سِلْسِلَةً قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى هَكَذَا فِي الْحَدِيثِ لَا أَدْرِي مَنْ قَالَهُ أَمُوسَى بْنُ هَارُونَ أَمْ مَنْ فَوْقَهُ؟  

I saw the drinking bowl of the Prophet ﷺ with Anas bin Malik, and it had been broken, and he had mended it with silver plates. That drinking bowl was quite wide and made of Nadar wood, Anas said, "I gave water to the Prophet ﷺ in that bowl more than so-and-so (for a long period)." Ibn Seereen said: Around that bowl there was an iron ring, and Anas wanted to replace it with a silver or gold ring, but Abu Talha said to him, "Do not change a thing that Messenger of Allah ﷺ has made." So Anas left it as it was. (Using translation from Bukhārī 5638)   

رَأَيْتُ قَدَحَ النَّبِيِّ ﷺ عِنْدَ أَنَسِ بْنِ مَالِكٍ وَكَانَ قَدِ انْصَدَعَ فَسَلْسَلَهُ بِفِضَّةٍ قَالَ وَهُوَ قَدَحٌ جَيِّدٌ عَرِيضٌ مِنْ نُضَارٍ قَالَ أَنَسٌ لَقَدْ سَقَيْتُ رَسُولَ اللهِ ﷺ فِي هَذَا الْقَدَحِ أَكْثَرَ مِنْ كَذَا وَكَذَا قَالَ وَقَالَ ابْنُ سِيرِينَ أَنَّهُ كَانَ فِيهِ حَلْقَةٌ مِنْ حَدِيدٍ فَأَرَادَ أَنَسٌ أَنْ يَجْعَلَ مَكَانَهَا حَلْقَةً مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَقَالَ لَهُ أَبُو طَلْحَةَ لَا تُغَيِّرِنَّ شَيْئًا صَنَعَهُ رَسُولُ اللهِ ﷺ فَتَرَكَهُ  

It was the time for prayer, and those whose houses were near got up and went to their people (to perform ablution), and there remained some people (sitting). Then a painted stove pot (Mikhdab) containing water was brought to Messenger of Allah ﷺs The pot was small, not broad enough for one to spread one's hand in; yet all the people performed ablution. (The sub narrator said, "We asked Anas, 'How many persons were you?' Anas replied 'We were eighty or more"). (It was one of the miracles of Messenger of Allah ﷺ). (Using translation from Bukhārī 195)   

حَضَرَتِ الصَّلَاةُ فَقَامَ مَنْ كَانَ قَرِيبَ الدَّارِ إِلَى أَهْلِهِ يَتَوَضَّأُ وَبَقِيَ قَوْمٌ فَأُتِيَ النَّبِيُّ ﷺ بِمِخْضَبٍ مِنْ حِجَارَةٍ فِيهِ مَاءٌ فَصَغُرَ الْمِخْضَبُ أَنْ يَبْسُطَ فِيهِ كَفَّهُ فَتَوَضَّأَ الْقَوْمُ كُلُّهُمْ قُلْنَا كَمْ كَانُوا؟ قَالَ ثَمَانِينَ وَزِيَادَةً  

[Machine] That the Messenger of Allah ﷺ called for ablution and a cup was brought to him, containing water that was estimated to be a glass. He then placed his fingers in it and the people began to perform ablution, one after the other. I estimated their number to be between seventy and eighty. I then looked at the water as if it was gushing out from between his fingers. Ibn Khuzaymah narrated this report from more than one person other than Hammad ibn Zaid, who said: "It is a fine, glass-like cup." The Sheikh said: It is as he said.  

أَنَّ رَسُولَ اللهِ ﷺ دَعَا بِوَضُوءٍ فَجِيئَ بِقَدَحٍ فِيهِ مَاءٌ أَحْسَبُهُ قَالَ قَدَحِ زُجَاجٍ فَوَضَعَ أَصَابِعَهُ فِيهِ فَجَعَلَ الْقَوْمُ يَتَوَضَّئُونَ الْأَوَّلُ فَالْأَوَّلُ فَحَزَرْتُهُمْ مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ فَجَعَلْتُ أَنْظُرُ إِلَى الْمَاءِ كَأَنَّهُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ قَالَ ابْنُ خُزَيْمَةَ رَوَى هَذَا الْخَبَرَ غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ زَيْدٍ فَقَالُوا رَحْرَاحٍ مَكَانَ زُجَاجٍ قَالَ الشَّيْخُ هُوَ كَمَا قَالَ  

Anas said, "The Prophet ﷺ asked for water and a tumbler with a broad base and no so deep, containing a small quantity of water, was brought to him whereby he put his fingers in it." Anas further said, ' noticed the water springing out from amongst his fingers." Anas added, ' estimated that the people who performed ablution with it numbered between seventy to eighty." (Using translation from Bukhārī 200)   

أَنَّ النَّبِيَّ ﷺ دَعَا بِإِنَاءٍ مِنْ مَاءٍ فَأُتِيَ بِقَدَحٍ رَحْرَاحٍ فِيهِ شَيْءٌ مِنْ مَاءٍ فَوَضَعَ أَصَابِعَهُ فِيهِ قَالَ أَنَسٌ فَجَعَلْتُ أَنْظُرُ إِلَى الْمَاءِ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ قَالَ أَنَسٌ فَحَزَرْتُ مَنْ تَوَضَّأَ مِنْهُ مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ  

[Machine] Abdullah bin Zaid, a companion of the Prophet, may ﷺ , said, "The Prophet, may ﷺ , came to us and we brought him water in a container made of clay. He performed ablution with it, washing his face three times and his hands up to his elbows two times each. He then wiped his head with the water and proceeded to wash his feet."  

عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ صَاحِبِ النَّبِيِّ ﷺ قَالَ جَاءَنَا النَّبِيُّ ﷺ وَأَخْرَجْنَا لَهُ مَاءً فِي تَوْرٍ مِنْ صُفْرٍ فَتَوَضَّأَ بِهِ فَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ وَمَسَحَ رَأْسَهُ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَغَسَلَ رِجْلَيْهِ  

When the ailment of the Prophet ﷺ became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between ʿAbbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed ʿAbdullah bin ʿAbbas of what ʿAisha said. Ibn ʿAbbas said: 'Do you know who was the other man?' I replied in the negative. Ibn ʿAbbas said, 'He was ʿAli (bin Abi Talib)." ʿAisha further said, "When the Prophet ﷺ came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people." (Using translation from Bukhārī 198)   

لَمَّا ثَقُلَ النَّبِيُّ ﷺ وَاشْتَدَّ بِهِ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهَ فِي أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ فَخَرَجَ ﷺ بَيْنَ الرَّجُلَيْنِ تَخُطُّ رِجْلَاهُ فِي الْأَرْضِ بَيْنَ عَبَّاسٍ وَرَجُلٍ آخَرُ قَالَ عُبَيْدُ اللهِ فَأَخْبَرْتُ عَبْدَ اللهِ بْنَ عَبَّاسٍ قَالَ أَتَدْرِي مَنِ الرَّجُلِ الْآخَرُ؟ قُلْتُ لَا قَالَ هُوَ عَلِيٌّ وَكَانَتْ عَائِشَةُ تُحَدِّثُ أَنَّ النَّبِيَّ ﷺ قَالَ بَعْدَ مَا دَخَلَ بَيْتِي وَاشْتَدَّ وَجَعُهُ أَهْرِيقُوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَعْهَدُ إِلَى النَّاسِ فَأُجْلِسَ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ ﷺ ثُمَّ طَفِقْنَا نَصَبُّ عَلَيْهِ مِنْ تِلْكَ الْقِرَبِ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ ثُمَّ خَرَجَ إِلَى النَّاسِ  

[Machine] In his illness, which he died in, they poured upon me from seven buckets that were not untied nor emptied, in hopes that I would recover and attend to the people. Aisha said, "So we sat him in a container made of copper belonging to Hafsah, and we poured water over him until he motioned to us that we had done enough. Then he left." Muhammad ibn Yahya narrated to us, Abdullah ibn Ahmad ibn Hanbal told me, on the authority of his father, who said: Abdul-Razzaq narrated to us, on the authority of Ma'mar, who reported from Al-Zuhri, who reported from Urwah, who reported from Aisha, with a similar narration, but without mentioning the copper container or the motioning. Muhammad ibn Abdullah al-Hafiz narrated to us, Abu al-Nadr al-Faqih told us, Uthman ibn Sa'id al-Darimi narrated to us, on the authority of Ali ibn al-Madini, hadith 123. And Muhammad ibn Abdullah al-Hafiz narrated to us, Abu al-Nadr told us, Abdullah ibn Ahmad ibn Hanbal narrated to me, on the authority of his father, who said: Abdul-Razzaq narrated to us, on the authority of Ma'mar, who reported from Al-Zuhri, and Urwah reported to me from Amrah, who reported from Aisha. She said something similar, but without mentioning the copper container. This is how it was reported to us in al-Mustadrak, with permission.  

اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَسْتَرِيحُ فَأَعْهَدَ إِلَى النَّاسِ قَالَتْ عَائِشَةُ ؓ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ وَسَكَبْنَا عَلَيْهِ الْمَاءَ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ ثُمَّ خَرَجَ قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى مَرَّةً ثنا عَبْدُ الرَّزَّاقِ أنبأ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ بِمِثْلِهِ غَيْرَ أَنَّهُ لَمْ يَقُلْ مِنْ نُحَاسٍ وَلَمْ يَقُلْ ثُمَّ خَرَجَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو النَّضْرِ الْفَقِيهُ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ح 123 وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنا أَبُو النَّضْرِ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي قَالَا ثنا عَبْدُ الرَّزَّاقِ ثنا مَعْمَرٌ عَنِ الزُّهْرِيِّ وَأَخْبَرَنِي عُرْوَةُ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ نَحْوَهُ لَعَلِّي أَسْتَرِيحُ كَذَا أَخْبَرَنَا فِي الْمُسْتَدْرَكِ إِجَازَةً  

[Machine] I used to wash myself along with the Messenger of Allah ﷺ in a container made of leather. One time, a man named Hawthara bin Ashras hurriedly preceded me and took up more space in the container, while some others made it short for Hammad. The man did not mention the name Shu'bah, and some of them sent him (the narration) without mentioning Urwah in its chain of transmission. And thus it goes.  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ تَوْرٍ مِنْ شَبَهٍ يُبَادِرُنِي مُبَادَرَةً جَوَّدَهُ حَوْثَرَةُ بْنُ أَشْرَسَ وَقَصَّرَ بِهِ بَعْضُهُمْ عَنْ حَمَّادٍ فَقَالَ عَنْ رَجُلٍ فَلَمْ يُسَمِّ شُعْبَةَ وَأَرْسَلَهُ بَعْضُهُمْ فَلَمْ يَذْكُرْ فِي إِسْنَادِهِ عُرْوَةَ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ mentioned a woman from the Arabs. Sahal said, "So the Messenger of Allah ﷺ turned towards them that day until he sat in the courtyard of the Banu Sa'idah clan along with his companions. Then he said, 'Give us water to drink, O Sahal.' Sahal said, 'So I brought them this cup and I gave them water to drink from it.' Abu Hazim said, 'So Sahal brought us that cup and we drank from it.' He then gave it to Umar bin Abdul Aziz, and Umar gave it to him as a gift."  

ذُكِرَ لِرَسُولِ اللهِ ﷺ امْرَأَةٌ مِنَ الْعَرَبِ فَذَكَرَ الْحَدِيثَ قَالَ سَهْلٌ فَأَقْبَلَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ وَأَصْحَابُهُ ثُمَّ قَالَ اسْقِنَا يَا سَهْلُ قَالَ فَأَخْرَجْتُ لَهُمْ هَذَا الْقَدَحَ فَسَقَيْتُهُمْ فِيهِ قَالَ أَبُو حَازِمٍ فَأَخْرَجَ إِلَيْنَا سَهْلٌ ذَلِكَ الْقَدَحَ فَشَرِبْنَا فِيهِ قَالَ ثُمَّ اسْتَوْهَبَهُ إِيَّاهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَوَهَبَهُ لَهُ  

[Machine] The Messenger of Allah ﷺ was on a journey with his companions when they became extremely thirsty. Two men from his companions, whom I think were Ali and Zubayr or others, went ahead and found a woman with two water containers on a camel. They said to her, "Answer the call of the Messenger of Allah ﷺ." She asked, "Who is the Messenger of Allah, this Jew?" They replied, "He is the one you are addressing, and he is truly the Messenger of Allah." They brought her to him, and the Messenger of Allah ﷺ commanded that the water be poured into a vessel made from the two containers. He then asked for the water to be returned to the containers, and ordered the loosening of the knots on the containers. They were opened, and the people were instructed to fill their containers and drink. That day, no vessel or container was left un-filled. Imran said, "It seemed as if it wasn't filled except to be filled." The Prophet ﷺ ordered his garment to be spread out, and his companions brought their provisions until his garment was filled. He told the woman to go, saying, "We did not take anything from your water, but it was Allah who gave us to drink." She went and informed her family, saying, "I have met the most knowledgeable person or indeed he is the Messenger of Allah." The people of that village embraced Islam, as reported in Sahihain from the hadith of Awf ibn Abi Jamilah. The last incident is that the Prophet ﷺ gave a container of water to the one who had an impurity. He said to him, "Go and pour it over yourself while standing and see what happens to its water." This was narrated by Abu Abdullah Al-Haafiz, Ahmad ibn Ja'far Al-Qatti'i, Abdullah ibn Ahmad ibn Hanbal, and Yahya ibn Sa'id from Awf, mentioning it in a similar manner.  

سَرَى رَسُولُ اللهِ ﷺ فِي سَفَرٍ هُوَ وَأَصْحَابُهُ فَأَصَابَهُ عَطَشٌ شَدِيدٌ فَأَقْبَلَ رَجُلَانِ مِنْ أَصْحَابِهِ أَحْسَبُهُ عَلِيًّا وَالزُّبَيْرَ أَوْ غَيْرَهُمَا قَالَ إِنَّكُمَا سَتَجِدَانِ بِمَكَانِ كَذَا وَكَذَا امْرَأَةً مَعَهَا بَعِيرٌ عَلَيْهِ مَزَادَتَانِ فَأْتِيَانِي بِهَا فَأَتَيَا الْمَرْأَةَ فَوَجَدَاهَا قَدْ رَكِبَتْ بَيْنَ مَزَادَتَيْنِ عَلَى الْبَعِيرِ فَقَالَا لَهَا أَجِيبِي رَسُولَ اللهِ ﷺ قَالَتْ وَمَنْ رَسُولُ اللهِ هَذَا الصَّابِئُ؟ قَالَا هُوَ الَّذِي تَعْنِينَ وَهُوَ رَسُولُ اللهِ ﷺ حَقًّا فَجَاءَا بِهَا فَأَمَرَ رَسُولُ اللهِ ﷺ فَجُعِلَ فِي إِنَاءٍ مِنْ مَزَادَتَيْهَا ثُمَّ قَالَ فِيهِ مَا شَاءَ اللهُ أَنْ يَقُولَ ثُمَّ أَعَادَ الْمَاءَ فِي الْمَزَادَتَيْنِ ثُمَّ أَمَرَ بِعَزْلَاءِ الْمَزَادَتَيْنِ فَفُتِحَتْ ثُمَّ أَمَرَ النَّاسَ فَمَلَئُوا آنِيَتَهِمْ وَأَسْقِيَتَهُمْ فَلَمْ يَدَعُوا يَوْمَئِذٍ إِنَاءً وَلَا سِقَاءً إِلَّا مَلَئُوهُ قَالَ عِمْرَانُ فَكَانَ يُخَيَّلُ إِلِيَّ أَنَّهَا لَمْ تَزْدَدْ إِلَّا امْتِلَاءً قَالَ فَأَمَرَ النَّبِيُّ ﷺ بِثَوْبِهَا فَبُسِطَتْ ثُمَّ أَمَرَ أَصْحَابَهُ فَجَاءُوا مِنْ زَادِهِمْ حَتَّى مَلَئُوا لَهَا ثَوْبَهَا ثُمَّ قَالَ لَهَا اذْهَبِي فَإِنَّا لَمْ نَأْخُذْ مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللهَ سَقَانَا قَالَ فَجَاءَتْ أَهْلَهَا فَأَخْبَرَتْهُمْ فَقَالَتْ جِئْتُكُمْ مِنْ أَسْحَرِ النَّاسِ أَوْ إِنَّهُ لِرَسُولُ اللهِ حَقًّا قَالَ فَجَاءَ أَهْلُ ذَلِكَ الْحِوَاءِ حَتَّى أَسْلَمَوا كُلُّهُمْ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ عَوْفِ بْنِ أَبِي جَمِيلَةَ وَفِيهِ فَكَانَ آخِرُ ذَلِكَ أَنَّ النَّبِيَّ ﷺ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ وَهِيَ قَائِمَةٌ تَنْظُرُ مَا يُفْعَلُ بِمَائِهَا 127 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَحْيَى بْنُ سَعِيدٍ عَنْ عَوْفٍ فَذَكَرَ بِمَعْنَاهُ بِزِيَادَتِهِ  

I was on an expedition along with the Messenger of Allah ﷺ. We got the vessels and skins of the polytheists and used them. But he did not object to them (i.e. us) for that (action). (Using translation from Abū Dāʾūd 3838)   

كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ فَنُصِيبُ مِنْ آنِيَةِ الْمُشْرِكِينَ وَأَسْقِيَتِهِمْ فَنَسْتَمْتِعُ بِهَا فَلَا يَعِيبُ ذَلِكَ عَلَيْهِمْ وَفِي رِوَايَةِ ابْنِ عَبْدَانَ فَلَا يُعَابُ عَلَيْنَا  

[Machine] That Omar performed ablution with water from a Christian woman in a Christian container.  

أَنَّ عُمَرَ ؓ تَوَضَّأَ مِنْ مَاءِ نَصْرَانِيَّةٍ فِي جَرَّةِ نَصْرَانِيَّةٍ  

[Machine] "Where did you get this from? I have never seen water from a well or water from the sky that is better than this." He said, "I got it from the house of this elderly Christian woman." So, when she performed ablution, he came to her and said, "O elderly woman, embrace Islam and you will be safe. Allah has sent Muhammad with the truth." Then, she uncovered her head and it appeared as white as a palm splinter. She said, "Am I going to die now?" Umar replied, "Allah knows best."  

مِنْ أَيْنَ جِئْتَ بِهَذَا؟ فَمَا رَأَيْتُ مَاءَ بِئْرٍ وَلَا مَاءَ سَمَاءٍ أَطْيَبَ مِنْهُ؟ قَالَ قُلْتُ مِنْ بَيْتِ هَذِهِ الْعَجُوزِ النَّصْرَانِيَّةِ فَلَمَّا تَوَضَّأَ أَتَاهَا فَقَالَ أَيَّتُهَا الْعَجُوزُ أَسْلِمِي تَسْلَمِي بَعَثَ اللهُ بِالْحَقِّ مُحَمَّدًا ﷺ فَكَشَفَتْ رَأْسَهَا فَإِذَا مِثْلُ الثُّغَامَةِ قَالَتْ وَأَنَا أَمُوتُ الْآنَ؟ قَالَ فَقَالَ عُمَرُ اللهُمَّ اشْهَدْ  

[Machine] The Prophet Muhammad ﷺ used to be cautious not to drink from a container that belonged to a Christian, as Abu Abdullah reported that Ibrahim ibn Yazid al-Khuzai narrated from Ibn Abi Mulayka who said: the scholar, may Allah have mercy on him, said that Ibrahim ibn Yazid al-Khuzai's narration cannot be relied upon, and it can be interpreted as a form of exaltation for what has passed.  

كَانَ رَسُولُ اللهِ ﷺ يَتَّقِي أَنْ يَشْرَبَ فِي الْإِنَاءِ لِلنَّصْرَانِيِّ فَقَدْ قَالَ أَبُو عَبْدِ اللهِ تَفَرَّدَ بِهِ إِبْرَاهِيمُ بْنُ يَزِيدَ الْخُوزِيُّ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَإِبْرَاهِيمُ الْخُوزِيُّ لَا يُحْتَجُّ بِهِ ثُمَّ هُوَ مَحمُولٌ عَلَى التَّنْزِيهِ بِمَا مَضَى  

I came to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it." (Using translation from Bukhārī 5488)   

سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ قُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ؟ فَقَالَ أَمَّا مَا ذَكَرْتَ مِنْ أَنَّكَ بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ تَأْكُلُونَ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ مِنْ أَنَّكَ بِأَرْضِ صَيْدٍ فَمَا صِدْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللهِ عَلَيْهِ ثُمَّ كُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللهِ عَلَيْهِ ثُمَّ كُلْ وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ الْمُبَارَكِ وَقَدْ رُوِيَ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ مَا دَلَّ عَلَى أَنَّ الْأَمْرَ بِالْغَسْلِ قَدْ وَقَعَ عِنْدَ الْعِلْمِ بِنَجَاسَةِ آنِيَتِهِمْ  

[Machine] He asked the Messenger of Allah ﷺ saying, "We live next to the People of the Book, and they cook pork in their pots and drink wine in their vessels. The Messenger of Allah ﷺ said, "If you find something else, then eat and drink from it. But if you do not find anything else, then rinse it with water and eat and drink."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ إِنَّا نُجَاوِرُ أَهْلَ الْكِتَابِ وَهُمْ يَطْبُخُونَ فِي قُدُورِهِمُ الْخِنْزِيرَ وَيَشْرَبُونَ فِي آنِيَتِهِمْ الْخَمْرَ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ وَجَدْتُمْ غَيْرَهَا فَكُلُوا فِيهَا وَاشْرَبُوا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ فَكُلُوا وَاشْرَبُوا هَكَذَا  

[Machine] I asked the Messenger of Allah ﷺ and said, "Indeed, we attack and travel in the land of the polytheists, and we need utensils from their utensils to cook in them." So he said, "Wash them with water and then cook in them and benefit from them." And like that...  

سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّا نَغْزُو وَنَسِيرُ فِي أَرْضِ الْمُشْرِكِينَ فَنَحْتَاجُ إِلَى آنِيَةٍ مِنْ آنِيَتِهِمْ فَنَطْبُخُ فِيهَا فَقَالَ اغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا فِيهَا وَانْتَفِعُوا بِهَا وَهَكَذَا  

[Machine] Allah ﷺ said, "The siwak (tooth-stick) cleanses the mouth and pleases the Lord." Muhammad bin Yahya bin Abi 'Umar narrated it from Ibn 'Uyaynah, from Mas'ar, from Muhammad bin Ishaq, from 'Abdullah bin Abi 'Atiqah, from 'Aishah. Abu Sa'id Sa'id bin Muhammad Ash-Sha'bi informed me, and Abu Muhammad Al-Hasan bin Ahmad bin Salih As-Sabii'iy Al-Hafiz informed me in Baghdad, dictated by his memory. 'Ali bin 'Abdul Hamid and Abu 'Abdul Rahman As-Sulami also informed us. I am Al-Hasan bin 'Ali Al-Hafiz, 'Ali bin 'Abdul Hamid Al-Ghadhayiri from Halab, narrated to us Muhammad bin Yahya bin Abi 'Umar Al-'Adani, Sufyan bin 'Uyaynah narrated from Mas'ar. He mentioned it in a similar manner except that he said Aishah, the wife of the Prophet ﷺ , said, "I heard the Shaykh Ibn Abi 'Atiqah, who is 'Abdullah bin Muhammad bin 'Abdul Rahman bin Abi Bakr As-Siddiq. And Muhammad was known by the nickname of Aba 'Atiq."  

اللهِ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَرَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ عَنْ عَائِشَةَ ؓ 137 أَخْبَرَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مُحَمَّدٍ الشَّعْبِيُّ حَدَّثَنِي أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ السَّبِيعِيُّ الْحَافِظُ بِبَغْدَادَ إِمْلَاءً مِنْ حِفْظِهِ حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا الْحَسَنُ بْنُ عَلِيٍّ الْحَافِظُ أنا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْغَضَائِرِيُّ بِحَلَبَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قَالَ الشَّيْخُ ابْنُ أَبِي عَتِيقٍ هُوَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ؓ وَمُحَمَّدٌ يُكْنَى أَبَا عَتِيقٍ وَقَدْ  

[Machine] The Prophet ﷺ said, "Using the siwak (toothstick) is a means of purification for the mouth and pleasing to the Lord." The Prophet is Muhammad, the son of Abdullah, the son of Abi Atiq, who is related to his grandfather. It is also said that Abdul Rahman narrated this from Qasim ibn Muhammad, as if he heard it from both of them.  

النَّبِيَّ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ عَبْدُ الرَّحْمَنِ هُوَ ابْنُ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ نِسْبَةً إِلَى جَدِّهِ وَقِيلَ عَبْدُ الرَّحْمَنِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ فَكَأَنَّهُ سَمِعَهُ مِنْهُمَا جَمِيعًا  

ʿThe siwak is cleansing to the mouth and pleasing to the Lordʿ (Using translation from Aḥmad 7)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ  

ʿThe siwak is cleansing to the mouth and pleasing to the Lordʿ (Using translation from Aḥmad 7)   

قَالَ رَسُولُ اللهِ ﷺ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ  

[Machine] I asked Aisha, "With what did the Prophet ﷺ used to start when he entered his house?" She replied, "With the siwak."  

قُلْتُ لِعَائِشَةَ بِأَيِّ شَيْءٍ كَانَ النَّبِيُّ ﷺ يَبْدَأُ إِذَا دَخَلَ بَيْتَهُ؟ قَالَتْ بِالسِّوَاكِ  

[Machine] I came to the Prophet ﷺ and found him cleaning his teeth with a toothstick in his hand, while saying "a'a, a'a" and the toothstick was on his tongue as if he was rinsing his mouth. Isma'il narrated to us from 'Ali ibn 'Abdullah, who narrated from Hammad ibn Zaid, who mentioned it in his chain of narration from Abu Musa, who said: I entered upon the Prophet ﷺ and found him cleaning his teeth with a toothstick and the end of the toothstick was on his tongue.  

أَتَيْتُ النَّبِيَّ ﷺ فَوَجَدْتُهُ يَسْتَاكُ بِسِوَاكٍ بِيَدِهِ وَهُوَ يَقُولُ عَا عَا وَالسِّوَاكُ فِي فِيهِ كَأَنَّهُ يَتَهَوَّعُ 142 قَالَ إِسْمَاعِيلُ حَدَّثَنَا بِهِ عَلِيُّ بْنُ عَبْدِ اللهِ قَالَ ثنا حَمَّادُ بْنُ زَيْدٍ فَذَكَرَهُ بِإِسْنَادِهِ عَنْ أَبِي مُوسَى قَالَ دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَسْتَاكُ وَطَرَفُ السِّوَاكِ عَلَى لِسَانِهِ  

[Machine] The Messenger of Allah ﷺ said, "I have emphasized the use of the toothstick to you a lot."  

قَالَ رَسُولُ اللهِ ﷺ أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ  

[Machine] The Prophet ﷺ continued to command us in it until we feared that it would be revealed to him in it.  

مَا زَالَ النَّبِيُّ ﷺ يَأْمُرُنَا بِهِ حَتَّى خَشِينَا أَنْ يَنْزِلَ عَلَيْهِ فِيهِ  

[Machine] The Messenger of Allah ﷺ said, "If it were not difficult for my Ummah, I would have commanded them to delay the Isha prayer and use the siwak (toothstick) before every prayer." Abu Sa'id added in his narration: Al-Shafi'i said, "This is evidence that using the siwak is not obligatory, but rather a choice. Because if it were obligatory, he would have either commanded them to do it or not to do it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ وَالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ زَادَ أَبُو سَعِيدٍ فِي رِوَايَتِهِ قَالَ الشَّافِعِيُّ وَفِي هَذَا دَلِيلٌ عَلَى أَنَّ السِّوَاكَ لَيْسَ بِوَاجِبٍ وَأَنَّهُ اخْتِيَارٌ لِأَنَّهُ لَوْ كَانَ وَاجِبًا أَمَرَهُمْ بِهِ شَقَّ أَوْ لَمْ يَشُقَّ  

[Machine] The Messenger of Allah ﷺ said, "If it were not difficult for my ummah, I would have commanded them to use the siwak (tooth stick) with every ablution." This was narrated to us in Al-Fawaid 147. Abu Zakaria ibn Abi Ishaq informed us that Ahmad bin Sulaiman al-Faqih narrated to us, and Harith bin Muhammad narrated to us, and Ruha bin Ubada narrated to us, and Malik bin Anas mentioned it as a hadith from the Prophet. This hadith is well-known by Ruha bin Ubada and Bishr bin Umar al-Zahrani, from Malik.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ هَكَذَا أَخْبَرَنَاهُ فِي الْفَوَائِدِ 147 وَقَدْ أنبأ أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنا أَحْمَدُ بْنُ سُلَيْمَانَ الْفَقِيهُ ثنا الْحَارِثُ بْنُ مُحَمَّدٍ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا مَالِكُ بْنُ أَنَسٍ فَذَكَرَهُ مَرْفُوعًا وَهَذَا الْحَدِيثُ مَعْرُوفٌ بِرَوْحِ بْنِ عُبَادَةَ وَبِشْرِ بْنِ عُمَرَ الزَّهْرَانِيِّ عَنْ مَالِكٍ  

[Machine] The Messenger of Allah ﷺ said, "If it were not difficult for my ummah, I would have made it obligatory for them to use the siwak (toothstick) with every wudu (ablution), and I would have delayed the evening prayer (Maghrib) until half the night."  

قال رَسُولَ اللهِ ﷺ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ مَعَ الْوُضُوءِ وَلَأَخَّرْتُ صَلَاةَ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ  

[Machine] Narrated by the Prophet ﷺ, he said, "If it was not difficult for my Ummah, I would have commanded them to use the Siwak (tooth-stick) with every ablution. And I would have delayed the Isha prayer until the third or halfway through the night." The remaining part of the hadith is not mentioned in this translation. Abu Tahir informed us, Abu Hamid narrated to us, Muhammad ibn Yahya informed us that Ahmad ibn Khalid narrated to us, and Muhammad ibn Ishaq narrated from Sa'id ibn Abi Sa'id Al-Maqburi, from 'Ata'a, the freed slave of Umm Sabiha, from Abu Hurayrah, who said, "I heard the Messenger of Allah ﷺ saying: 'If it was not a hardship upon my Ummah, I would command them to do so.'" And Muhammad ibn Yahya reported to us, Ya'qub ibn Ibrahim ibn Sa'd said, "My father narrated to me, from his father, from Ibn Ishaq, with a similar wording."  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي أَظُنُّهُ قَالَ أَمَرْتُهُمْ بِالسِّوَاكِ مَعَ الْوُضُوءِ وَلَأَخَّرْتُ صَلَاةَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ أَوْ نِصْفِهِ وَذَكَرَ بَاقِي الْحَدِيثِ 150 وَأَخْبَرَنَا أَبُو طَاهِرٍ أنا أَبُو حَامِدٍ ثنا مُحَمَّدُ بْنُ يَحْيَى أَنَّ أَحْمَدَ بْنَ خَالِدٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَطَاءٍ مَوْلَى أُمِّ صَبِيَّةَ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْلَا أَنِّي أَكْرَهُ أَنْ أَشُقَّ عَلَى أُمَّتِي نَحْوَهُ قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنِي أَبِي عَنِ ابْنِ إِسْحَاقَ بِنَحْوِهِ  

[Machine] The Messenger of Allah, ﷺ , said, "Why do I see you coming to me with disheveled hair? If it were not for the hardship on my Ummah, I would have made it obligatory for them to use the Siwak (toothbrush) just as it is obligatory for them to perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ مَا لِي أَرَاكُمْ تَأْتُونِي قُلْحًا لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ كَمَا فُرِضَ عَلَيْهِمُ الْوُضُوءُ كَذَا  

[Machine] On the authority of the Prophet ﷺ , he said, "You will come to me as a group of thirsty people, so seek my help." Al-Bukhari said, and Jareer reported from Mansur, who reported from Abu Ali, who reported from Ja'far bin Tamam, who reported from Ibn Abbas, who reported from the Prophet ﷺ in a similar manner. Ath-Thawri also said, "In a similar manner to what we have narrated." Abu Al-Qasim Al-Baghawi narrated it from Ishaq, who narrated it from Ismail At-Talqaani, who narrated it from Jareer through his chain of narrators, from his father, from the Prophet ﷺ . Additionally, Suraaj bin Yoones narrated it from Umar bin Abdul Rahman through his chain of narrators, from his father, from Ibn Abbas, from the Prophet ﷺ . It is also said that this hadith is different in its chain of narrators.  

عَنِ النَّبِيِّ ﷺ قَالَ تَدْخُلُونَ عَلَيَّ قُلْحًا اسْتَاكُوا قَالَ الْبُخَارِيُّ وَقَالَ جَرِيرٌ عَنْ مَنْصُورٍ عَنْ أَبِي عَلِيٍّ عَنْ جَعْفَرِ بْنِ تَمَّامٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ وَقَالَ الثَّوْرِيُّ كَنَحْوِ مَا رُوِّينَاهُ وَرَوَاهُ أَبُو الْقَاسِمِ الْبَغَوِيُّ عَنْ إِسْحَاقَ عَنْ إِسْمَاعِيلَ الطَّالِقَانِيِّ عَنْ جَرِيرٍ بِإِسْنَادِهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَعَنْ سُرَيْجِ بْنِ يُونُسَ عَنْ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بِإِسْنَادِهِ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ عَنِ النَّبِيِّ ﷺ وَقِيلَ غَيْرُ ذَلِكَ وَهُوَ حَدِيثٌ مُخْتَلَفٌ فِي إِسْنَادِهِ  

The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth. (Using translation from Abū Dāʾūd 53)   

قَالَ رَسُولُ اللهِ ﷺ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالِاسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الْأَظَافِرِ وَغَسَلُ الْبَرَاجِمِ وَنَتْفُ الْإِبْطِ وَحَلَقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ  

[Machine] The Prophet ﷺ said, "If it were not difficult for my nation, I would have commanded them to delay the last 'Isha prayer and to use the Siwak at every prayer." This is a hadith reported by Ibn Uyaynah, and in a hadith by Malik, "I would have commanded them to use the Siwak, and the people did not mention that from Malik."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعِشَاءِ الْآخِرَةِ وَالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ هَذَا لَفْظُ حَدِيثِ ابْنِ عُيَيْنَةَ وَفِي حَدِيثِ مَالِكٍ أَوْ عَلَى النَّاسِ لَأَمَرْتُهُمْ بِالسِّوَاكِ لَمْ يَزِدْ عَلَيْهِ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ عَنْ مَالِكٍ وَقَالَ لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ صَلَاةٍ وَأَكْثَرُ النَّاسِ لَمْ يَذْكُرُوا ذَلِكَ عَنْ مَالِكٍ  

[Machine] Narrated by Abu Hurairah, the Prophet ﷺ said, "If it were not difficult upon my Ummah (nation), I would have commanded them to use the Siwak (tooth-stick) for every prayer." It has also been narrated by Abu Salamah, from Zaid bin Khalid Al-Juhani.  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ صَلَاةٍ وَقِيلَ عَنْ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If it were not difficult for my ummah (community), I would have commanded them to use the siwak (tooth-stick) before every prayer." Abu Salamah said, "I saw Zaid sitting in the masjid, and the siwak was at the place of the pen from the ear of the scribe. Whenever he stood up for prayer, he would use it." Al-Bukhari narrated to me that he used to say that the Hadith of Abu Salamah from Zaid bin Khaled is the most authentic. Abu Isa at-Tirmidhi said, "I consider both of them (the narrators) to be authentic." The Sheikh said, "And the last part of this Hadith has been transmitted from Muhammad bin Ishaq bin Yasir with a chain of narrators from him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ قَالَ أَبُو سَلَمَةَ فَرَأَيْتُ زَيْدًا يَجْلِسُ فِي الْمَسْجِدِ وَإِنَّ السِّوَاكَ مِنْ أُذُنِهِ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ فَكُلَّمَا قَامَ إِلَى الصَّلَاةِ اسْتَاكَ وَبَلَغَنِي عَنِ الْبُخَارِيِّ أَنَّهُ كَانَ يَقُولُ حَدِيثُ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ أَصَحُّ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ كِلَاهُمَا عِنْدِي صَحِيحٌ قَالَ الشَّيْخُ وَقَدْ وَقَعَ آخِرٌ هَذَا الْحَدِيثِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ بِإِسْنَادٍ لَهُ آخَرَ  

[Machine] The miswak of the Prophet ﷺ was the size of a pen, Abu Al-Qasim said.  

كَانَ السِّوَاكُ مِنْ أُذُنِ النَّبِيِّ ﷺ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ قَالَ أَبُو الْقَاسِمِ  

[Machine] that the Messenger of Allah ﷺ commanded to perform ablution (wudu) for every prayer, whether in a state of purity or not, and when this became difficult for them, he commanded the use of siwak (toothstick) for every prayer. Ibn Umar saw that it gave him strength, so he never left ablution for any prayer. This is the narration of Ahmad bin Khalid Al-Wahbi, and Saeed mentioned it in his narration from Ubaidullah bin Abdullah, who said that when this became difficult for them, Abu Dawood Ibrahim bin Saad said.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِالْوُضُوءِ عِنْدَ كُلِّ صَلَاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ أَمَرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ لَفْظُ حَدِيثِ أَحْمَدَ بْنِ خَالِدٍ الْوَهْبِيِّ وَقَالَ سَعِيدٌ فِي حَدِيثِهِ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ قَالَ فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِمْ قَالَ أَبُو دَاوُدَ إِبْرَاهِيمُ بْنُ سَعْدٍ  

[Machine] The Messenger of Allah ﷺ said, "The preferred prayer is the one for which you are summoned over the prayer for which you are not summoned, and this Hadith is one of the things that are feared to be fabrications by Muhammad ibn Ishaq ibn Yasar, and he did not hear it from Az-Zuhri, and he has said  

قَالَ رَسُولُ اللهِ ﷺ تَفْضُلُ الصَّلَاةُ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضِعْفًا وَهَذَا الْحَدِيثُ أَحَدُ مَا يُخَافُ أَنْ يَكُونَ مِنْ تَدْلِيسَاتِ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ وَأَنَّهُ لَمْ يَسْمَعْهُ مِنَ الزُّهْرِيِّ وَقَدْ  

[Machine] "Narrated by the Prophet ﷺ, the two units of prayer (raka'at) after using the toothstick (miswak) are more beloved to me than seventy units of prayer before using the toothstick. This act of worship is not to be used as an argument (in matters of virtue). Aisha also narrated this without mentioning this specific way."  

عَنِ النَّبِيِّ ﷺ الرَّكْعَتَانِ بَعْدَ السِّوَاكِ أَحَبُّ إِلِيَّ مِنْ سَبْعِينَ رَكْعَةٍ قَبْلَ السِّوَاكِ الْوَاقِدِيُّ لَا يُحْتَجُّ بِهِ وَرُوِيَ عَنْ عَائِشَةَ مِنْ غَيْرِ هَذَا الطَّرِيقِ  

[Machine] The Messenger of Allah ﷺ said: "The prayer of one who uses a toothstick (siwak) is better than seventy prayers without using a toothstick. This chain of narration is not strong, and it was narrated in that regard from Jubayr ibn Nufayr as a raised and transmitted hadith, and Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ صَلَاةُ سِوَاكٍ خَيْرٌ مِنْ سَبْعِينَ صَلَاةٍ بِغَيْرِ سِوَاكٍ فَهَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَرُوِيَ فِي ذَلِكَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ مَرْفُوعًا مُرْسَلًا وَاللهُ أَعْلَمُ