[Machine] And he said, "Indeed, when the servant stands to pray, the angel comes to him and stands behind him, listening to the recitation of the Quran, and draws near until his mouth is close to his ear. He continues to listen and draw near until he places his mouth upon it, and he does not recite a verse except that it is in the heart of the angel."  

وَقَالَ إِنَّ الْعَبْدَ إِذَا قَامَ يُصَلِّي أَتَاهُ الْمَلَكُ فَقَامَ خَلْفَهُ يَسْتَمِعُ الْقُرْآنَ وَيَدْنُو فَلَا يَزَالُ يَسْتَمِعُ وَيَدْنُو حَتَّى يَضَعَ فَاهُ عَلَى فِيهِ فَلَا يَقْرَأُ آيَةً إِلَّا كَانَتْ فِي جَوْفِ الْمَلَكِ  

[Machine] The translation is as follows: "The Messenger of Allah ﷺ used to clean his mouth with the Siwak (tooth-stick) when he woke up at night. The narration is by Ibn Mahdi."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ لَفْظُ حَدِيثِ ابْنِ مَهْدِيٍّ  

[Machine] In the hadith, the Messenger of Allah ﷺ used to cleanse his mouth with Siwak when he stood up to pray. Muhammad ibn Abdullah al-Hafiz narrated to us, and Abu al-Walid al-Faqih informed me that Al-Hasan ibn Sufyan narrated to me, and Abu Bakr ibn Abi Shaybah narrated to us, Hushaym mentioned it.  

فِي الْحَدِيثِ كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ لِيَتَهَجَّدَ يَشُوصُ فَاهُ بِالسِّوَاكِ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ أنا الْحَسَنُ بْنُ سُفْيَانَ أنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا هُشَيْمٌ فَذَكَرَهُ  

[Machine] We used to prepare the Messenger of Allah ﷺ his Siwak (tooth stick) and water for purification. Then Allah would send him as He wished him to be sent during the night, so he would use the Siwak and perform ablution, then he would pray.  

كُنَّا نُعِدُّ لِرَسُولِ اللهِ ﷺ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ ثُمَّ يُصَلِّي  

[Machine] In the hadith, it is mentioned that the Prophet ﷺ would perform wudu (ritual ablution) and use his miswak (toothstick) before standing for the night prayer. Abu Ali al-Rudhbary informed us that Abu Bakr ibn Dasa narrated to us that Abu Dawood narrated to us that Musa ibn Ismail narrated to us that Hammad narrated to us from Bahz ibn Hakim, who mentioned it.  

فِي الْحَدِيثِ كَانَ يُوضَعُ لَهُ وَضُوءُهُ وَسِوَاكُهُ فَإِذَا قَامَ مِنَ اللَّيْلِ تَخَلَّى ثُمَّ اسْتَاكَ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادٌ ثنا بَهْزُ بْنُ حَكِيمٍ فَذَكَرَهُ  

The Prophet ﷺ did not get up after sleeping by night or by day without using the tooth-stick before performing ablution. (Using translation from Abū Dāʾūd 57)   

أَنَّ النَّبِيَّ ﷺ كَانَ لَا يَرْقُدُ مِنْ لَيْلٍ وَلَا نَهَارٍ فَيَسْتَيْقِظُ إِلَّا يَتَسَوَّكُ قَبْلَ أَنْ يَتَوَضَّأَ  

[Machine] Two men came to the Messenger of Allah ﷺ with the same need. One of them spoke and found that the Messenger of Allah ﷺ had something different in mind, so he asked him, "Do you have any dates (to give)?" He replied, "Yes, but I have not eaten from three dates." So the Messenger of Allah ﷺ ordered one of his companions to give him some dates, and he fulfilled his need. This is the wording of the hadith of Ibn 'Abdan.  

أَتَى رَجُلَانِ رَسُولَ اللهِ ﷺ حَاجَتُهُمَا وَاحِدَةٌ فَتَكَلَّمَ أَحَدُهُمَا فَوَجَدَ رَسُولُ اللهِ ﷺ مِنْ فِيهِ إِخْلَافًا فَقَالَ لَهُ أَمَا تَسْتَاكُ؟ قَالَ بَلَى وَلَكِنِّي لَمْ أَطْعَمْ مِنْ ثَلَاثٍ فَأَمَرَ رَجُلًا مِنْ أَصْحَابِهِ فَآوَاهُ وَقَضَى حَاجَتَهُ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ وَهَكَذَا  

"The Prophet of Allah ﷺ would clean his teeth with the Siwak, then he would give me the Siwak in order to wash it. So I would first use it myself, then wash it and return it. (Using translation from Abū Dāʾūd 52)   

أَنَّهَا قَالَتْ كَانَ نَبِيُّ اللهِ ﷺ يَسْتَاكُ فَيُعْطِينِي السِّوَاكَ لِأَغْسِلَهُ فَابْدَأُ بِهِ فَأَسْتَاكُ ثُمَّ أَغْسِلُهُ وَأَدْفَعُهُ إِلَيْهِ  

[Machine] That the Messenger of Allah ﷺ mentioned his story during his illness, in which Aisha said, "Abdul Rahman ibn Abu Bakr entered with a siwak and he used it to clean his teeth. The Messenger of Allah ﷺ looked at him and I said to him, 'Give me this siwak, O Abdul Rahman.' So he gave it to me and I chewed it and made it soft, then I gave it to the Messenger of Allah ﷺ and he used it while leaning against my chest." And in the narration of Abu Zakariyya from Aisha, she said, "Abdul Rahman ibn Abu Bakr entered and mentioned it."  

أَنَّ رَسُولَ اللهِ ﷺ فَذَكَرَتْ قِصَّتَهُ فِي مَرَضِهِ وَفِيهَا قَالَتْ دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ يَسْتَنُّ بِهِ فَنَظَرَ إِلَيْهِ رَسُولُ اللهِ ﷺ فَقُلْتُ لَهُ أَعْطِنِي هَذَا السِّوَاكَ يَا عَبْدَ الرَّحْمَنِ فَأَعْطَانِيهِ فَقَضَمْتُهُ ثُمَّ طَيَّبْتُهُ فَأَعْطَيْتُهُ رَسُولَ اللهِ ﷺ فَاسْتَنَّ وَهُوَ مُسْتَنِدٌ إِلَى صَدْرِي ﷺ وَفِي حَدِيثِ أَبِي زَكَرِيَّا عَنْ عَائِشَةَ قَالَتْ دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فَذَكَرَهُ  

[Machine] On the authority of the Prophet, ﷺ , he said: "I intended to use the siwak (tooth stick), then two men came to me, one of them older than the other. I handed the smaller siwak to one of them. I was then told to give it to the older one, so I gave it to him."  

عَنِ النَّبِيِّ ﷺ قَالَ أُرَانِي أَتَسَوَّكُ فَجَاءَنِي رَجُلَانِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ فَنَاوَلْتُ السِّوَاكَ الْأَصْغَرَ مِنْهُمَا فَقِيلَ لِي كَبِّرْ فَدَفَعْتُهُ إِلَى الْأَكْبَرِ  

[Machine] I saw the Messenger of Allah ﷺ perform the supplication and he gave it to the eldest person among us. Then he said, "Indeed, Gabriel commanded me to give it (the supplication) to Bukhari with this narration."  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَسْتَنُّ فَأَعْطَاهُ أَكْبَرَ الْقَوْمِ ثُمَّ قَالَ إِنَّ جِبْرِيلَ أَمَرَنِي أَنْ أُكَبِّرَ اسْتَشْهَدَ الْبُخَارِيُّ بِهِذِهِ الرِّوَايَةِ  

[Machine] The Messenger of Allah ﷺ was like this in this narration 174, and Al-Hakim Abu Abdullah Al-Hafiz informed us that I am Abu Al-Hasan Ali bin Muhammad bin Uqbah Al-Shaybani in Al-Kufa, reporting from Ja'far bin Muhammad bin Al-Hasan Al-Razi, reporting from Umar bin Ali bin Abi Bakr Al-Kindi, reporting from Ali bin Rabiah Al-Qurashi Al-Madani, from Yahya bin Saeed, from Saeed bin Al-Musayyib, from Rabiah bin Aktham, who said: The Messenger of Allah ﷺ used to perform Istawqa (inhaling) three times and say: "It is more delightful and more beneficial." This is the narration of Ibn Aktham, and there is an addition in the narration of Bahz. He used to inhale three times and say: "It is more delightful and more beneficial." And Bahz is only known by this narration, mentioned by Ibn Mani' and Ibn Mandah. As for Rabiah bin Aktham, he was martyred in Khaybar.  

كَانَ رَسُولُ اللهِ ﷺ كَذَا فِي هَذِهِ الرِّوَايَةِ 174 وَأَخْبَرَنَا الْحَاكِمُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّ بِالْكُوفَةِ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الرَّازِيُّ ثنا عُمَرُ بْنُ عَلِيِّ بْنِ أَبِي بَكْرٍ الْكِنْدِيُّ ثنا عَلِيُّ بْنُ رَبِيعَةَ الْقُرَشِيُّ الْمَدَنِيُّ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ رَبِيعَةَ بْنِ أَكْثَمَ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَسْتَاكُ عَرْضًا وَيَشْرَبُ مَصًّا وَيَقُولُ هُوَ أَهْنَأُ وَأَمْرَأُ لَفْظُ حَدِيثِ ابْنِ أَكْثَمَ وَزَادَ فِي حَدِيثِ بَهْزٍ وَيَتَنَفَّسُ ثَلَاثًا وَيَقُولُ هُوَ أَهْنَأُ وَأَمْرَأُ وَإِنَّمَا يُعْرَفُ بَهْزٌ بِهَذَا الْحَدِيثِ ذَكَرَهُ ابْنُ مَنِيعٍ وَابْنُ مَنْدَهْ فَأَمَّا رَبِيعَةُ بْنُ أَكْثَمَ فَإِنْهُ اسْتُشْهِدَ بِخَيْبَرَ  

[Machine] The Messenger of Allah, may peace and blessings be upon him, said: "When you drink, drink in sips, and when you breathe, do so resolutely." Muhammad ibn Muhammad informed us that Abu al-Hasan al-Tustari narrated to us from Abu Ali al-Lului, who narrated from Abu Dawud, who mentioned it.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا شَرِبْتُمْ فَاشْرَبُوا مَصًّا وَإِذَا اسْتَكْتُمْ فَاسْتَاكُوا عَرْضًا وَأَخْبَرَنَاهُ مُحَمَّدُ بْنُ مُحَمَّدٍ أنا أَبُو الْحَسَنِ التُّسْتَرِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ  

[Machine] Narrated the Prophet ﷺ , he said: "Reward is obtained even from the fingers of a tooth-stick." Abu Saad informed us that Abu Ahmad bin Adi said: "I heard Ibn Hammad saying: 'Al-Bukhari said: 'Abdul Hakam Al-Qasimili Al-Basri narrated from Anas and Abu Bakr As-Siddiq, who denied the narration.'" The Sheikh said: "And it has been  

عَنِ النَّبِيِّ ﷺ قَالَ تَجْزِي مِنَ السِّوَاكِ الْأَصَابِعُ أَخْبَرَنَا أَبُو سَعْدٍ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ قَالَ سَمِعْتُ ابْنَ حَمَّادٍ يَقُولُ قَالَ الْبُخَارِيُّ عَبْدُ الْحَكَمِ الْقَسْمَلِيُّ الْبَصْرِيُّ عَنْ أَنَسٍ وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ مُنْكَرُ الْحَدِيثِ وَقَالَ الشَّيْخُ وَقَدْ  

[Machine] Abu al-Dhahak ibn Abi Asim Al-Nabeel narrated to me that Muhammad ibn Musa narrated to us, that Isa ibn Shuayb narrated to us, that Ibn al-Muthanna narrated it from Al-Nadr ibn Anas, from his father, who said: The Messenger of Allah ﷺ said, "Using the Siwak rewards for every finger." This narration was specifically mentioned by Uqbah ibn Mukram from Isa ibn Shuayb, and he is the only one who transmitted it through both chains of narration.  

حَدَّثَنِي أَبُو الضَّحَّاكِ بْنُ أَبِي عَاصِمٍ النَّبِيلُ ثنا مُحَمَّدُ بْنُ مُوسَى ثنا عِيسَى بْنُ شُعَيْبٍ ثنا ابْنُ الْمُثَنَّى عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ تَجْزِي مِنَ السِّوَاكِ الْأَصَابِعُ تَابَعَهُمَا عُقْبَةُ بْنُ مُكْرَمٍ عَنْ عِيسَى بْنِ شُعَيْبٍ تَفَرَّدَ بِهِ عِيسَى بِالْإِسْنَادَيْنِ جَمِيعًا  

[Machine] The Messenger of Allah, ﷺ , said: "The reward for the fingers is like the reward for the Siwak (tooth-stick). This is what I found in the book of 'Isa bin Shu'ayb and it is a preserved narration from Ibn Al-Muthanna."  

قَالَ رَسُولُ اللهِ ﷺ تَجْزِي الْأَصَابِعُ مَجْزَى السِّوَاكِ كَذَا وَجَدْتُهُ فِي كِتَابِ عِيسَى بْنِ شُعَيْبٍ وَالْمَحْفُوظُ مِنْ حَدِيثِ ابْنِ الْمُثَنَّى  

[Machine] "O Messenger of Allah, you encouraged us to use the siwak. Is there anything else besides that?" He said, "Your two fingers are a siwak when you perform ablution. Pass them over your teeth. Verily, there is no reward for the one who has no intention and no compensation for the one who has no counting."  

يَا رَسُولَ اللهِ إِنَّكَ رَغَّبْتَنَا فِي السِّوَاكِ فَهَلْ دُونَ ذَلِكَ مِنْ شَيْءٍ؟ قَالَ أُصْبُعَاكَ سِوَاكٌ عِنْدَ وُضُوئِكَ تُمِرُّهُمَا عَلَى أَسْنَانِكَ إِنَّهُ لَا عَمَلَ لِمَنْ لَا نِيَّةَ لَهُ وَلَا أَجْرَ لِمَنْ لَا حِسْبَةَ لَهُ  

[Machine] The Prophet ﷺ said, "The finger makes up for the tooth stick."  

قَالَ رَسُولُ اللهِ ﷺ الْإِصْبَعُ تَجْزِي مِنَ السِّوَاكِ  

I heard the Messenger of Allah ﷺ say: ʿDeeds are but by intentions and each man will have but that which he intended. If a man's migration was for the sake of Allah, then his migration was for that for which he migrated, but if his migration was to achieve some worldly aim or to take some woman in marriage, his migration was for that for which he migrated.ʿ (Using translation from Aḥmad 168)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ  

[Machine] He ﷺ said: "Verily, actions are judged by intentions."  

أَنَّهُ قَالَ أَيُّهَا النَّاسُ إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ  

The Messenger of Allah ﷺ said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid. (Using translation from Abū Dāʾūd 101)   

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ  

This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid. (Using translation from Abū Dāʾūd 102)   

أَنَّ تَفْسِيرَ حَدِيثِ رَسُولِ اللهِ ﷺ لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ أَنَّهُ الَّذِي يَتَوَضَّأُ وَيَغْتَسِلُ وَلَا يَنْوِي وُضُوءًا لِلصَّلَاةِ وَلَا غُسْلًا لِلْجَنَابَةِ  

[Machine] That the Messenger of Allah ﷺ used to say, "Purification is half of faith, praise be to Allah fills the scale, glory be to Allah and praise be to Allah fills what is between the heavens and the earth, and fasting is a shield, and patience is a light, and charity is a proof, and the Quran is an argument for you or against you. All people go out early in the morning and sell themselves, freeing it or destroying it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللهِ وَاللهُ أَكْبَرُ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالصَّوْمُ جُنَّةٌ وَالصَّبْرُ ضِيَاءٌ وَالصَّدَقَةُ بُرْهَانٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا  

[Machine] And the Messenger of Allah ﷺ said, "Purification is half of faith, and Allah has replaced 'All praise is due to Allah' with 'There is no god but Allah'. And He has replaced 'Fasting is a shield' with 'Prayer is light'."  

وَقَالَ قَالَ رَسُولُ اللهِ ﷺ الطُّهُورُ شَطْرُ الْإِيمَانِ وَجَعَلَ بَدَلَ اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ وَجَعَلَ مَكَانَ الصَّوْمُ جُنَّةٌ الصَّلَاةُ نُورٌ  

[Machine] The Messenger of Allah ﷺ said, "Allah does not accept charity from ill-gotten wealth, nor does He accept prayers without purification."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَقْبَلُ اللهُ صَدَقَةً مِنْ غُلُولٍ وَلَا صَلَاةً بِغَيْرِ طَهُورٍ  

[Machine] I was with the Messenger of Allah ﷺ in a house, and I heard him say, "Verily, Allah does not accept prayer without purification, nor charity from ill-gotten wealth."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي بَيْتٍ فَسَمِعْتُهُ يَقُولُ إِنَّ اللهَ لَا يَقْبَلُ صَلَاةً مِنْ غَيْرِ طَهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ  

[Machine] We were with the Messenger of Allah ﷺ, then he went to the latrine. Then he returned and food was brought to him. So I said, "O Messenger of Allah, shouldn't you perform ablution?" He replied, "I did not pray, so I do not need to perform ablution."  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَى الْخَلَاءَ ثُمَّ إِنَّهُ رَجَعَ فَأُتِيَ بِطَعَامٍ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا تَتَوَضَّأُ فَقَالَ لَمْ أُصَلِّ فَأَتَوَضَّأُ  

The Messenger of Allah ﷺ came out from the privy and was presented to him. They (the people) asked: Should we bring you water for ablution? He replied: I have been commanded to perform ablution when I get up for prayer. (Using translation from Abū Dāʾūd 3760)   

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مِنَ الْخَلَاءِ فَقُدِّمَ إِلَيْهِ طَعَامٌ فَقَالُوا أَلَا نَأْتِيكَ بِالْوُضُوءِ؟ فَقَالَ إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ  

[Machine] The companions of the Messenger of Allah ﷺ looked for water and did not find it, so the Messenger of Allah ﷺ said, "Here it is." I saw the Messenger of Allah ﷺ place his hand in the vessel containing the water and say, "Perform ablution in the name of Allah." I saw the water overflowing from between his fingers and the people performing ablution until the last of them completed ablution. Thabit said, "I asked Anas, 'How many were they?' He replied, 'They were about seventy men. This is the most accurate in terms of estimation.'"  

نَظَرَ أَصْحَابُ رَسُولِ اللهِ ﷺ وَضُوءًا فَلَمْ يَجِدُوهُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ هَا هُنَا فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَضَعَ يَدَهُ فِي الْإِنَاءِ الَّذِي فِيهِ الْمَاءُ ثُمَّ قَالَ تَوَضَّئُوا بِسْمِ اللهِ قَالَ فَرَأَيْتُ الْمَاءَ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ وَالْقَوْمُ يَتَوَضَّئُونَ حَتَّى تَوَضَّئُوا عَنْ آخِرِهِمْ فَقَالَ ثَابِتٌ فَقُلْتُ لِأَنَسٍ تَرَاهُمْ كَمْ كَانُوا؟ قَالَ كَانُوا نَحْوًا مِنْ سَبْعِينَ رَجُلًا هَذَا أَصَحُّ مَا فِي التَّسْمِيَةِ  

The Messenger of Allah ﷺ said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid. (Using translation from Abū Dāʾūd 101)   

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ  

[Machine] I heard the Messenger of Allah ﷺ say, "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah upon it, and whoever does not believe in Allah, does not believe in me, and whoever does not love the Ansar, does not believe in me."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَلَا يُؤْمِنُ بِاللهِ مَنْ لَا يُؤْمِنُ بِي وَلَا يُؤْمِنُ بِي مَنْ لَا يُحِبُّ الْأَنْصَارَ  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah upon it. And whoever does not love the Ansar does not have faith." Abu Thifal Al-Murri said, "His name is Thumamah bin Wael," and it was also said, "Thumamah bin Husein." Jadat Rabah is the name of the daughter of Sa'id bin Zaid bin Amr bin Nufail.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَلَا يُؤْمِنُ بِي مَنْ لَا يُحِبُّ الْأَنْصَارَ أَبُو ثِفَالٍ الْمُرِّيُّ يَقُولُ اسْمُهُ ثُمَامَةُ بْنُ وَائِلٍ وَقِيلَ ثُمَامَةُ بْنُ حُصَيْنٍ وَجَدَّةُ رَبَاحٍ هِيَ أَسْمَاءُ بِنْتُ سَعِيدِ بْنِ زَيْدِ بْنِ عُمَرِو بْنِ نُفَيْلٍ  

[Machine] The Messenger of Allah ﷺ said: "There is no prayer for one who has no ablution, and there is no ablution for one who does not mention the name of Allah upon it." Abu Saad Ahmad bin Muhammad al-Malini narrated to us that Abu Ahmad bin Adi al-Hafiz narrated to us that Ahmad bin Hafs al-Saadi said: Ahmad bin Hanbal was asked about the ruling regarding mentioning the name of Allah during ablution, while he was present, and he said, "I do not know of any established hadith about it, and the strongest thing I have about it is the hadith of Kathir bin Zaid, on the authority of Rubayih, and Rubayih is not reliable." I was informed by Abu Isa al-Tirmidhi, on the authority of Muhammad bin Ismail al-Bukhari, that he said, "There is no hadith in this chapter that is more sound to me than the hadith of Rabah bin Abdur Rahman." Abu Isa said, "And this hadith is narrated by Hammad bin Salamah, on the authority of Sadaka, the freed slave of Ibn Zubair, on the authority of Abu Thufal, on the authority of Abu Bakr bin Huwaitib, on the authority of the Prophet ﷺ, and it is a Mursal hadith." The sheikh (Abu Isa) said: "And Abu Thufal is not very reliable." Abu Muhammad Ibrahim al-Farisi narrated to us that he is Ibrahim bin Abdullah, and I am Muhammad bin Sulaiman bin Faris, on the authority of Muhammad bin Ismail al-Bukhari, who said: Salamah al-Laythi narrated to me on the authority of Abu Hurairah, regarding mentioning the name (of Allah during ablution). It is not known to Salamah that he heard it from Abu Hurairah, nor to Yahya that he heard it from his father.  

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَا يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَأَخْبَرَنَا أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَحْمَدُ بْنُ حَفْصٍ السَّعْدِيُّ قَالَ سُئِلَ أَحْمَدُ بْنُ حَنْبَلٍ يَعْنِي وَهُوَ حَاضِرٌ عَنِ التَّسْمِيَةِ فِي الْوُضُوءِ فَقَالَ لَا أَعْلَمُ فِيهِ حَدِيثًا ثَابِتًا أَقْوَى شَيْءٍ فِيهِ حَدِيثُ كَثِيرِ بْنِ زَيْدٍ عَنْ رُبَيْحٍ وَرُبَيْحٌ رَجُلٌ لَيْسَ بِمَعْرُوفٍ وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ أَنَّهُ قَالَ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ عِنْدِي مِنْ حَدِيثِ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ أَبُو عِيسَى وَرُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ صَدَقَةَ مَوْلَى ابْنِ الزُّبَيْرِ عَنْ أَبِي ثِفَالٍ عَنْ أَبِي بَكْرِ بْنِ حُوَيْطِبٍ عَنِ النَّبِيِّ ﷺ وَهُوَ حَدِيثٌ مُرْسَلٌ قَالَ الشَّيْخُ وَأَبُو ثِفَالٍ لَيْسَ بِالْمَعْرُوفِ جِدًّا وَأَخْبَرَنَا أَبُو مُحَمَّدٍ إِبْرَاهِيمُ الْفَارِسِيُّ أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ قَالَ سَلَمَةُ اللَّيْثِيُّ عَنْ أَبِي هُرَيْرَةَ يَعْنِي فِي التَّسْمِيَةِ لَا يُعْرَفُ لِسَلَمَةَ سَمَاعٌ عَنْ أَبِي هُرَيْرَةَ وَلَا لِيَعْقُوبَ عَنْ أَبِيهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not mention the name of Allah upon performing ablution, their ablution is invalid. And whoever does not perform ablution, their prayer is invalid." This hadith is known only from the narration of Yahya ibn Abi Kathir from Abu Salamah from this aspect. And Ayyub ibn al-Najjar used to say, "I have only heard one hadith from Yahya ibn Abi Kathir, which is the hadith about Adam and Moses meeting, which Yahya ibn Ma'in mentioned in his book.  

قَالَ رَسُولُ اللهِ ﷺ مَا تَوَضَّأَ مَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَمَا صَلَّى مَنْ لَمْ يَتَوَضَّأْ وَهَذَا الْحَدِيثُ لَا يُعْرَفُ مِنْ حَدِيثِ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ إِلَّا مِنْ هَذَا الْوَجْهِ وَكَانَ أَيُّوبُ بْنُ النَّجَّارِ يَقُولُ لَمْ أَسْمَعْ مِنْ يَحْيَى بْنِ أَبِي كَثِيرٍ إِلَّا حَدِيثًا وَاحِدًا وَهُوَ حَدِيثُ التَّقَى آدَمُ وَمُوسَى ذَكَرَهُ يَحْيَى بْنُ مَعِينٍ فِيمَا  

[Machine] He was sitting with the Messenger of Allah ﷺ, and he mentioned the narration about the prayer of a person. So the Messenger of Allah ﷺ said, "Indeed, the prayer of one of you is not complete until he performs ablution as Allah has commanded him: he washes his face and hands up to the elbows, wipes his head, and washes his feet up to the ankles." This narration was cited by our companions as evidence for the negation of the obligation of labeling with this narration.  

أَنَّهُ كَانَ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ فِي صَلَاةِ الرَّجُلِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللهُ بِهِ يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ رَأْسَهُ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ وَذَكَرَ الْحَدِيثَ احْتَجَّ أَصْحَابُنَا فِي نَفْيِ وُجُوبِ التَّسْمِيَةِ بِهَذَا الْحَدِيثِ  

[Machine] I heard the Messenger of Allah ﷺ say: "When one of you performs ablution, let him mention the name of Allah, for indeed, it purifies his entire body. If one of you does not mention the name of Allah upon his purifying, then only the water that has passed over it will purify it. And when one of you finishes with his purifying, let him testify that there is no god but Allah and that Muhammad is His servant and messenger. Then let him send blessings upon me. When he says that, the doors of mercy will be opened for him." This is a weak hadith, and I am not aware of its authenticity.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا تَطَهَّرَ أَحَدُكُمْ فَلْيَذْكُرِ اسْمَ اللهِ عَلَيْهِ فَإِنَّهُ يُطَهِّرُ جَسَدَهُ كُلَّهُ فَإِنْ لَمْ يَذْكُرْ أَحَدُكُمُ اسْمَ اللهِ عَلَى طُهُورِهِ لَمْ يُطَهِّرْ إِلَّا مَا مَرَّ عَلَيْهِ الْمَاءُ فَإِذَا فَرَغَ أَحَدُكُمْ مِنْ طُهُورِهِ فَلْيَشْهَدْ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لِيُصَلِّ عَلَيَّ فَإِذَا قَالَ ذَلِكَ فُتِحَتْ لَهُ أَبْوَابُ الرَّحْمَةِ وَهَذَا ضَعِيفٌ لَا أَعْلَمُهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs ablution and mentions the name of Allah upon his ablution, his body will be purified. And whoever performs ablution and does not mention the name of Allah upon his ablution, his limbs will be purified. And this hadith is also weak, Abu Bakr Ad-Dahiri is not reliable according to the scholars of hadith. And it was also narrated from another weak source from Abu Hurairah in a raised manner."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ وَذَكَرَ اسْمَ اللهِ عَلَى وَضُوئِهِ كَانَ طَهُورًا لِجَسَدِهِ وَمَنْ تَوَضَّأَ وَلَمْ يَذْكُرِ اسْمَ اللهِ عَلَى وَضُوئِهِ كَانَ طَهُورًا لِأَعْضَائِهِ وَهَذَا أَيْضًا ضَعِيفٌ أَبُو بَكْرٍ الدَّاهِرِيُّ غَيْرُ ثِقَةٍ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ أَبِي هُرَيْرَةَ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs ablution and mentions the name of Allah, their entire body is purified. And whoever performs ablution without mentioning the name of Allah, only the place of ablution is purified."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ وَذَكَرَ اسْمَ اللهِ تَطَهَّرَ جَسَدُهُ كُلُّهُ وَمَنْ تَوَضَّأَ وَلَمْ يَذْكُرِ اسْمَ اللهِ لَمْ يَتَطَهَّرْ إِلَّا مَوْضِعُ الْوُضُوءِ  

[Machine] The Messenger of Allah ﷺ said: "When one of you wakes up from his sleep, let him wash his hands before placing them in his ablution, for one of you does not know where his hand has spent the night."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلْيَغْسِلْ يَدَهُ قَبْلَ أَنْ يُدْخِلَهَا فِي وَضُوئِهِ فَإِنَّ أَحَدَكُمْ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ  

[Machine] The Messenger of Allah ﷺ said: "When one of you wakes up from sleep, he should not dip his hand in a vessel until he washes it three times, for he does not know where his hand spent the night."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ  

[Machine] The Messenger of Allah ﷺ said, "When one of you wakes up from sleep at night, he should not dip his hand in the vessel until he washes it three times, for he does not know where his hand has spent the night." Abu Mu'awiya reported in this hadith that when one of you wakes up at night, and likewise, Isa bin Yunus narrated from Al-A'mash, except that he said twice or three times and he did not mention in his chain Abu Razin 204. Abu Ali Al-Rudhbari narrated to us, Abu Bakr bin Dasa narrated to us, Abu Dawud narrated to us, Musaddad narrated to us, and Isa bin Yunus mentioned it and Muslim bin Al-Hajjaj transmitted it from Abu Kurayb from Abu Mu'awiya, similar to the narration of the Jamā'ah, when one of you wakes up from sleep, and likewise.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلَا يَغْمِسَنَّ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ فَإِنَّهُ لَا يَدْرَى أَيْنَ بَاتَتْ يَدُهُ هَكَذَا قَالَ عَنْ أَبِي مُعَاوِيَةَ فِي هَذَا الْحَدِيثِ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ وَكَذَلِكَ قَالَهُ عِيسَى بْنُ يُونُسَ عَنِ الْأَعْمَشِ إِلَّا أَنَّهُ قَالَ مَرَّتَيْنِ أَوْ ثَلَاثًا وَلَمْ يَذْكُرْ فِي إِسْنَادِهِ أَبَا رَزِينٍ 204 أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُسَدَّدٌ ثنا عِيسَى بْنُ يُونُسَ فَذَكَرَهُ وَأَخْرَجَهُ مُسْلِمُ بْنُ الْحَجَّاجِ عَنْ أَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ نَحْوَ رِوَايَةِ الْجَمَاعَةِ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ وَكَذَلِكَ  

When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night. (Using translation from Muslim 278a)   

إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلَا يَغْمِسْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ  

When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night. (Using translation from Muslim 278a)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلَا يَغْمِسْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا؛ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ  

[Machine] "And he said, 'Where did his hand sleep?' And his statement, 'It was unique to Muhammad ibn al-Walid al-Busri, who is trustworthy. And Allah knows best."  

وَقَالَ أَيْنَ بَاتَتْ يَدُهُ مِنْهُ وَقَوْلُهُ مِنْهُ تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ الْوَلِيدِ الْبُسْرِيُّ وَهُوَ ثِقَةٌ وَاللهُ أَعْلَمُ  

I heard the Messenger of Allah (May Peace be upon him) say: When any of you wakes up from sleep, he should not put his hand in the utensil until he washes it three times, for none of you knows where his hand remained during the night or where it went round. (Using translation from Abū Dāʾūd 105)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ فَإِنَّ أَحَدَكُمْ لَا يَدْرِي أَيْنَ بَاتَتْ أَوْ أَيْنَ كَانَتْ تَطُوفُ يَدُهُ  

[Machine] The Messenger of Allah ﷺ said, "When one of you wakes up from sleep, he should not put his hand in the vessel until he has washed it three times, for he does not know where his hand spent the night or where it wandered." A man said to him, "What if it is a well?" Ibn 'Umar counted its stones and said, "I inform you about the Messenger of Allah ﷺ and you ask me if it is a well?" 'Ali bin 'Umar said, "Its chain is Hasan, as the Sheikh said, because Jabir bin Isma'il reported it with Ibn Lahiah in his chain."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثَ مَرَّاتٍ فَإِنَّهُ لَا يَدْرَى أَيْنَ بَاتَتْ يَدُهُ أَوْ أَيْنَ طَافَتْ يَدُهُ فَقَالَ لَهُ رَجُلٌ أَرَأَيْتَ إِنْ كَانَ حَوْضًا فَحَصَبَهُ ابْنُ عُمَرَ وَقَالَ أُخْبِرُكَ عَنْ رَسُولِ اللهِ ﷺ وَتَقُولُ أَرَأَيْتَ إِنْ كَانَ حَوْضًا؟ قَالَ عَلِيُّ بْنُ عُمَرَ إِسْنَادُهُ حَسَنٌ كَذَا قَالَ الشَّيْخُ؛ لِأَنَّ جَابِرَ بْنَ إِسْمَاعِيلَ مَعَ ابْنِ لَهِيعَةَ فِي إِسْنَادِهِ  

[Machine] I saw the Messenger of Allah ﷺ perform ablution, then he spread his hands three times. Shu`bah said, "I asked Nu`man, 'What does it mean to spread one's hands?' He replied, 'It means washing the palms three times.' And Adam ibn Abi Iyas has also narrated it, but there is disagreement regarding Shu`bah's narration."  

رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَاسْتَوْكَفَ ثَلَاثًا قَالَ شُعْبَةُ فَقُلْتُ لِلنُّعْمَانِ وَمَا اسْتَوْكَفَ؟ قَالَ غَسَلَ كَفَّيْهِ ثَلَاثًا وَقَدْ أَقَامَ آدَمُ بْنُ أَبِي إِيَاسٍ إِسْنَادَهُ وَاخْتُلِفَ فِيهِ عَلَى شُعْبَةَ  

[Machine] He came to the Messenger of Allah ﷺ and he ordered him to perform ablution. He said, "Perform ablution, O Abu Jubeir." So Abu Jubeir began to perform ablution. The Messenger of Allah ﷺ said to him, "Do not begin with your feet, O Abu Jubeir, for verily the disbeliever begins with them." Then the Messenger of Allah ﷺ called for water to perform ablution. He washed his hands until he cleaned them, then he rinsed his mouth and nose three times, and he washed his face three times. He washed his right hand up to the elbow three times, and the left hand three times. He wiped his head and washed his feet.  

أَنَّهُ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ فَأَمَرَ لَهُ بِوَضُوءٍ فَقَالَ تَوَضَّأْ يَا أَبَا جُبَيْرٍ فَبَدَأَ أَبُو جُبَيْرٍ بِفِيهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ لَا تَبْتَدِئْ بِفِيكِ يَا أَبَا جُبَيْرٍ فَإِنَّ الْكَافِرَ يَبْتَدِئُ بِفِيهِ ثُمَّ دَعَا رَسُولُ اللهِ ﷺ بِوَضُوءٍ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا وَالْيُسْرَى ثَلَاثًا وَمَسَحَ رَأْسَهُ وَغَسَلَ رِجْلَيْهِ  

[Machine] "He informed him that the Messenger of Allah ﷺ said: When one of you wakes up, let him wash his hands three times before inserting his hand into a vessel, for he does not know where his hand spent the night."  

أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا اسْتَيْقَظَ أَحَدُكُمْ فَلْيُفْرِغْ عَلَى يَدِهِ ثَلَاثَ مَرَّاتٍ قَبْلَ أَنْ يُدْخِلَ يَدَهُ فِي إِنَائِهِ فَإِنَّهُ لَا يَدْرَى فِيمَ بَاتَتْ يَدُهُ  

[Machine] The passage translates to: "He prayed the morning prayer, then entered the courtyard. We entered with him and he asked for water for ablution. A young boy brought a container with water and a basin. He took the container with his right hand and poured the water onto his left hand, then he washed his hands. He then took the container with his right hand and poured water onto his left hand, and washed them. He washed his hands three times before placing them in the container. He mentioned the hadith and at the end of it he said, 'Whoever wants to see the ablution of the Messenger of Allah, ﷺ , this is how his ablution was."  

صَلَّى عَلِيٌّ الْفَجْرَ ثُمَّ دَخَلَ الرَّحَبَةَ فَدَخَلْنَا مَعَهُ فَدَعَا بِوَضُوءٍ فَأَتَاهُ الْغُلَامُ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ فَأَخَذَ الْإِنَاءَ بِيَمِينِهِ فَأَفْرَغَ عَلَى يَدِهِ الْيُسْرَى ثُمَّ غَسَلَهُمَا جَمِيعًا ثُمَّ أَخَذَ الْإِنَاءَ بِيَمِينِهِ فَأَفْرَغَ عَلَى يَدِهِ الْيُسْرَى فَغَسَلَهُمَا جَمِيعًا فَغَسَلَ كَفَّيْهِ ثَلَاثًا قَبْلَ أَنْ يُدْخِلَهُمَا فِي الْإِنَاءِ وَذَكَرَ الْحَدِيثَ وَفِي آخِرِهِ قَالَ مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللهِ ﷺ فَهَذَا كَانَ طُهُورَهُ