[Machine] "On the authority of the Prophet of Allah ﷺ, he said, 'Whoever aids a warrior in the path of Allah, or helps a debtor in his hardship, or assists someone in fulfilling a contract, Allah will provide shade for him on the Day when there will be no shade except His shade.'"  

عَنْ نَبِيِّ اللهِ ﷺ قَالَ «مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللهِ أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ مُكَاتَبًا فِي رَقَبَتِهِ أَظَلَّهُ اللهُ ﷻ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلَّهُ»  

I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah ﷺ about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it. (Using translation from Abū Dāʾūd 210)   

كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً وَكُنْتُ كَثِيرًا أَغْتَسِلُ مِنْهُ فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّمَا يَكْفِيكَ مِنْ ذَلِكَ الْوُضُوءَ» زَادَ يَزِيدُ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ فَقَالَ «إِنَّمَا يَكْفِيكَ كَفٌّ مِنْ مَاءٍ تَنْضَحُ بِهِ ثَوْبَكَ حَيْثُ تَرَاهُ أَصَابَ»  

[Machine] That the Messenger of Allah ﷺ said, "Among the rights of Friday are using the Siwak, performing Ghusl (ritual bathing), and whoever finds perfume should apply it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مِنْ حَقِّ الْجُمُعَةِ السِّوَاكُ وَالْغُسْلُ وَمَنْ وَجَدَ طِيبًا فَلْيَمَسَّ مِنْهُ»  

[Machine] "O people, rely on your own judgment, for by Allah, we will not take you to a decision that does not please us, except that which is easier for us and we know. This matter of yours will not increase except in difficulty and confusion. If you were to see me on the day of Abi Jandal, even if I found supporters for the Messenger of Allah ﷺ, I would deny it."  

سَهْلُ بْنُ حُنَيْفٍ «يَا أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ فَإِنَّا وَاللهِ مَا أَخَذْنَا بِقَوَائِمِهِنَّ إِلَى أَمْرٍ يَقْطَعُنَا إِلَّا أَسْهَلَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلَّا أَمْرَكُمْ هَذَا فَإِنَّهُ لَا يَزْدَادُ إِلَّا شِدَّةً ولَبْسًا فَلَوْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَجِدُ أَعْوَانًا عَلَى رَسُولِ اللهِ ﷺ لَأَنْكَرْتُ»  

[Machine] Sahl ibn Hunaif used to say: "I have not seen anyone like the one who does not accuse his own judgment. We went out with the Messenger of Allah ﷺ for Hajj, and when we arrived in Makkah, he commanded us to make it an 'Umrah."  

أَنَّ سَهْلَ بْنَ حُنَيْفٍ كَانَ يَقُولُ مَا رَأَيْتُ مِثْلَ مَنْ لَمْ يَتَّهِمْ رَأْيَهُ «خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً»  

[Machine] Amir ibn Rabee'ah, the brother of Bani Adi ibn Ka'b, saw Sahl ibn Hunayf with the Messenger of Allah ﷺ at Al-Kharrar while he was performing ritual ablution. Amir said, "By Allah, I have never seen anything like what I have seen today, not even hidden scars on his body." Sahl overheard this and the Messenger of Allah ﷺ was informed about it. The Messenger of Allah ﷺ asked, "Do you accuse him of anything?" They replied, "Yes, Amir ibn Rabee'ah passed by him while he was performing ablution and made that statement." The Messenger of Allah ﷺ called Amir ibn Rabee'ah and expressed his anger towards him, saying, "Why would one of you kill his brother? Shouldn't you have blessed him? Perform ablution for him." So, Amir ibn Rabee'ah performed ablution for Sahl, and Sahl continued his journey with the caravan unharmed.  

أَنَّ عَامِرَ بْنَ رَبِيعَةَ أَخَا بَنِي عَدِيِّ بْنِ كَعْبٍ رَأَى سَهْلَ بْنَ حُنَيْفٍ وَهُوَ مَعَ رَسُولِ اللهِ ﷺ بِالْخَرَّارِ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ مُخَبَّأَةٍ فَلُبِطَ سَهْلٌ فَأُتِيَ بِهِ رَسُولُ اللهِ ﷺ فَقِيلَ يَا رَسُولَ اللهِ هَلْ لَكَ وَسَهْلُ بْنُ حُنَيْفٍ لَا يَرْفَعُ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ عَامِرُ بْنُ رَبِيعَةَ مَرَّ بِهِ وَهُوَ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرَ بْنَ رَبِيعَةَ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ؟ اغْتَسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرُ بْنُ رَبِيعَةَ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ لَيْسَ بِهِ بَأْسٌ  

[Machine] And by Allah, I have never seen a day like today, nor a concealed skin being uncovered. So Sahl was informed that the Messenger of Allah ﷺ had arrived. It was said to him, "O Messenger of Allah, do you have any rights over Sahil ibn Hunayf?" He replied, "Do you accuse him of something?" They said, "Yes, O Messenger of Allah, 'Amir ibn Rabee'ah saw him bathing and said, 'By Allah, I have never seen a day like today, nor a concealed skin being uncovered.'" So the Messenger of Allah ﷺ called 'Amir ibn Rabee'ah and became angry with him, saying, "Why should any one of you kill his brother? If you come across this situation, then conduct a purification for him." 'Amir washed Sahil's body and then they proceeded with the caravan. Ibn Shihab said, "The bathing that our scholars told us about is that a person who is unable to pour water over his body is given a jug that is filled with water, and he holds it elevated from the ground. The one who is helping him dips his right hand into the water and pours it over his face in one pour from the jug. Then he puts his left hand into the water and washes his right hand in one pour from the jug. Then he puts his right hand into the water and washes his left hand in one pour from the jug up to the elbows. Then he puts both of his hands into the water and pours it over his chest in one pour from the jug. Then he puts his left hand into the water and pours it over the back of his right hand in one pour from the jug. Then he puts his right hand into the water and pours it over the left elbow in one pour from the jug, which is still in his hands, all the way up to his neck. Then he does the same with his left elbow. After that, he dips the inside of his right cloth into the water and then the person holding the jug pours it over his right knee in one pour from the jug. Then the person holding the jug pours it over his left knee in one pour from the jug. Finally, he tilts the jug over the ground."  

وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ فَلُبِطَ سَهْلٌ فَأُتِيَ رَسُولُ اللهِ ﷺ فَقِيلَ يَا رَسُولَ اللهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ وَاللهِ مَا يَرْفَعُ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ مَرَّ عَلَيْهِ عَامِرُ بْنُ رَبِيعَةَ وَهُوَ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جِلْدَ مُخَبَّأَةٍ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرَ بْنَ رَبِيعَةَ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ إِنْ لَا تُبَرِّكِ اغْسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ قَالَ ابْنُ شِهَابٍ «الْغُسْلُ الَّذِي أَدْرَكْنَا عُلَمَاءَنَا يَصْنَعُونَ أَنْ يُؤْتَى بِالرَّجُلِ بِالَّذِي يُعِينُ صَاحِبَهُ بَالقَدَحِ فِيهِ الْمَاءُ وَيُمْسِكُ لَهُ مَرْفُوعًا مِنَ الْأَرْضِ فَيُدْخِلَ الَّذِي يُعِينُ يَدَهُ الْيُمْنَى فِي الْمَاءِ فَيُصَبُّ عَلَى وَجْهِهِ صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ الْيُسْرَى فِي الْمَاءِ فَيَغْسِلُ يَدَهُ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُمْنَى فَيَغْسِلُ يَدَهُ الْيُسْرَى صَبَّةً وَاحِدَةً إِلَى الْمِرْفَقَيْنِ ثُمَّ يُدْخِلُ يَدَيْهِ جَمِيعًا فِي الْمَاءِ فَيَغْسِلُ صَدْرَهُ صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَغْرِفُ مِنَ الْمَاءِ فَيَصُبُّهُ عَلَى ظَهْرِ كَفَّهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيُصَبُّ عَلَى مِرْفَقِ يَدِهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ وَهُوَ فِي يَدِهِ إِلَى عُنُقَهِ ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي مِرْفَقِ يَدِهِ الْيُسْرَى ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي ظَهْرِ قَدَمِهِ الْيُمْنَى مِنْ عِنْدِ أُصُولِ الْأَصَابِعِ وَالْيُسْرَى كَذَلِكَ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيُصَبُّ عَلَى ظَهْرِ رُكْبَتِهِ الْيُمْنَى ثُمَّ يَفْعَلُ بِالْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ يَغْمِسُ دَاخِلَةَ إِزَارَهِ الْيُمْنَى ثُمَّ يَقُومُ الَّذِي فِي يَدَهِ الْقَدَحُ بَالقَدَحِ فَيَصُبُّهُ عَلَى ظَهْرِ رُكْبَتِهِ الْيُمْنَى ثُمَّ يَقُومُ الَّذِي فِي يَدَهِ الْقَدَحُ بَالقَدَحِ فَيَصُبُّهُ عَلَى رَأْسِ الْمَعْيُونِ مِنْ وَرَائِهِ ثُمَّ يَكْفَأُ الْقَدَحَ عَلَى وَجْهِ الْأَرْضِ مِنْ وَرَائِهِ»  

[Machine] I have not seen any hidden camel skin, so I struck it till the pain prevented me from offering my prayers. So I informed the Prophet ﷺ about it and he ordered him to be washed. The Prophet ﷺ went with him till he entered the place of washing and his uncle Mughira bin Shu'ba followed him. The man was washed while he was unconscious and then he regained his consciousness. The Prophet ﷺ said, "Whoever wants to see a man from the people of the Fire, then he may look at this (man)." Then the Prophet ﷺ praised Allah and said, "Allah saved him (the dead man) from the fire and made him a lesson for the people."  

مَا رَأَيْتُ وَلَا جِلْدَ مُخَبَّأَةٍ فَلُبِطَ بِهِ حَتَّى مَا يُصَلِّي مِنْ شِدَّةِ الْوَجَعِ فَأُخْبِرَ بِذَلِكَ النَّبِيُّ ﷺ فَدَعَاهُ النَّبِيُّ ﷺ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «قَتَلْتَهُ عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ» فَأَمَرَ النَّبِيُّ ﷺ بِذَنُوبٍ مِنْ مَاءٍ فَقَالَ «اغْسِلُوهُ» فَاغْتَسَلَ فَخَرَجَ مَعَ الرَّكْبِ  

[Machine] And by Allah, I have never seen before today a smoother or more hidden skin, so it was stroked by a smooth plain. And the Messenger of Allah came and it was said, "O Messenger of Allah, do you have anything to do with Sahal ibn Hunaif?" And the Messenger of Allah said, "Is anyone accusing him?" They said, "Yes, 'Amir ibn Rabia passed by him while he was taking a ritual bath and he said, 'By Allah, I have never seen before today a smoother or more hidden skin.'" So the Messenger of Allah called 'Amir and became angry with him and said to him, "Why does one of you kill his brother and not cleanse himself for him?" So 'Amir was washed and Sahal continued with the group.  

وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جَلْدَ مُخَبَّأَةٍ فَلُبِطَ بِهِ سَهْلٌ فَأُتِيَ رَسُولُ اللهِ فَقِيلَ يَا رَسُولَ اللهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ فَوَاللهِ مَا يَرْفَعُ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ مَرَّ عَلَيْهِ عَامِرُ بْنُ رَبِيعَةَ وَهُوَ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جَلْدَ مُخَبَّأَةٍ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرًا فَتَغَيَّظَ عَلَيْهِ وَقَالَ لَهُ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ وَلَا يُبَرِّكُ اغْتَسِلْ لَهُ» فَغَسَلَ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ  

[Machine] Al-Qa'nabi narrated from Malik, from Muhammad ibn Abi Umamah ibn Sahl ibn Hunayf, that he heard his father say: Sahl ibn Hunayf performed ghusl (ritual washing) in the kharrar (a well or pool) and removed a garment that he had on. Al-Aamir ibn Rabeea looked at him and said, "I have never seen today, nor have I seen the skin of a virgin, as beautiful as yours." So Sahl became distracted and his condition worsened. They informed the Messenger of Allah, ﷺ , that Sahl was in a state of distress and had an unpleasant odor. So the Messenger of Allah, ﷺ , went to him and Sahl informed him about Al-Aamir's comment. The Messenger of Allah, ﷺ , said, "Why would one of you kill his brother? Would you not have blessed him by performing ablution for him?" So Al-Aamir performed ablution for him, and Sahl accompanied the Messenger of Allah, ﷺ , without any harm.  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ اغْتَسَلَ سَهْلُ بْنُ حُنَيْفٍ بِالْخَرَّارِ فَنَزَعَ جُبَّةً كَانَتْ عَلَيْهِ وَعَامِرُ بْنُ رَبِيعَةَ يَنْظُرُ قَالَ وَكَانَ رَجُلًا أَبْيَضَ حَسَنَ الْجِلْدِ فَقَالَ لَهُ عَامِرٌ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ عَذْرَاءَ فَوُعِكَ سَهْلٌ مَكَانَهُ وَاشْتَدَّ وَعْكُهُ فَأُتِيَ رَسُولُ اللهِ ﷺ فَأُخْبِرَ أَنَّ سَهْلًا قَدْ وُعِكَ وَأَنَّهُ غَيْرُ رَائِحٍ مَعَكَ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَأَخْبَرَهُ سَهْلٌ الَّذِي كَانَ مِنْ شَأْنِ عَامِرٍ فَقَالَ رَسُولُ اللهِ ﷺ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ إِنَّ الْعَيْنَ حَقٌّ تَوَضَّأْ لَهُ» فَتَوَضَّأَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ رَسُولِ اللهِ ﷺ لَيْسَ بِهِ بَأْسٌ  

[Machine] He was with the Prophet ﷺ in some of his battles, and they passed by a place called Ghadir, so he performed ablution in it. He was a man with a good physique, and another man from the Ansar passed by him and said, "I have never seen anyone like him today, nor have I seen a hidden mark of a skin that I marvel at his creation." He was rushed to the Prophet ﷺ and he asked him, and he informed him of what the Ansari man said. The Messenger of Allah ﷺ said, "What prevents any of you, when he sees something in his brother that he admires in himself or his wealth, from blessing him? Verily, the evil eye is true."  

أَنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ فِي بَعْضِ غَزَوَاتِهِ فَمَرَّ بِغَدِيرٍ فَاغْتَسَلَ فِيهِ وَكَانَ رَجُلًا حَسَنَ الْجِسْمِ فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ مُخَبَّأَةٍ تَعَجُّبًا مِنْ خَلْقِهِ فَلُبِطَ بِهِ وَحُمِلَ مَحْمُولًا إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ فَأَخْبَرَهُ بِمَا قَالَ الْأَنْصَارِيُّ فَقَالَ مَرَّ بِي فُلَانٌ فَقَالَ كَذَا وَكَذَا فَقَالَ رَسُولُ اللهِ ﷺ «مَا يَمْنَعُ أَحَدُكُمْ إِذَا رَأَى مِنْ أَخِيهِ مَا يُعْجِبُهُ مِنْ نَفْسِهِ أَوْ فِي مَالِهِ أَنْ يُبَرِّكَ عَلَيْهِ فَإِنَّ الْعَيْنَ حَقٌّ»  

[Machine] It is as if it is a hidden creation. So it started to burn me, and I mentioned this to the Prophet ﷺ. He said, "Why does one of you kill his brother when he likes something from his brother? Let him pray for blessings." The Prophet ﷺ then ordered him to wash his face, hands, the edge of his garment, and his knees. Then he told him to drink from it and pour it on himself, and he went with the people.  

كَأَنَّهُ خَلْقُ مُخَبَّأَةٍ فَلُتِحَ بِي فَحَمِيتُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ إِذَا أَعْجَبَهُ مِنْ أَخِيهِ شَيْءٌ فَلْيَدْعُ بِالْبَرَكَةِ» وَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَغْسِلَ وَجْهَهُ وَيَدَيْهِ وَطَرَفِ إِزَارَهِ وَرُكْبَتَيْهِ ثُمَّ شَرِبَ مِنْهُ وَصَبَّ عَلَيْهِ فَرَاحَ مَعَ النَّاسِ  

[Machine] The Messenger of Allah ﷺ entered upon As'ad ibn Zurara who was suffering from a thorn injury on his shoulder, and he died. The Messenger of Allah ﷺ said, "The worst of dead people are the Jews who claim that their companion has been cured but it was of no benefit."  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أَسْعَدَ بْنِ زُرَارَةَ يَعُودُهُ مِنْ وَجَعٍ أَصَابَهُ مِنَ الشَّوْكَةِ وَكَوَاهُ عَلَى عَاتِقِهِ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ شَرُّ مَيِّتٍ لِيَهُودَ يَقُولُونَ قَدْ دَاوَاهُ صَاحِبُهُ فَلَمْ يَنْفَعْهُ  

[Machine] The messenger of Allah, ﷺ , entered upon As'ad ibn Zurara while he was suffering from an illness called "ash-shawka" and it was causing him pain. The Prophet, ﷺ , placed his hand on his shoulder and he died. The Prophet, ﷺ , said, "What an evil dead person for the Jews who claim that his companion has cured him, why didn't his companion benefit him?"  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أَسْعَدَ بْنِ زُرَارَةَ وَبِهِ وَجَعٌ يُقَالُ لَهُ الشَّوْكَةُ فَكَوَاهُ عَلَى عَاتِقِهِ فَمَاتَ فَقَالَ النَّبِيُّ ﷺ بِئْسَ الْمَيِّتُ لِلْيَهُودِ يَقُولُونَ قَدْ دَاوَاهُ صَاحِبَهُ أَفَلَا نَفَعَهُ  

[Machine] Narrated by Anas, the Prophet ﷺ said, "While I was in my chamber, the Messenger of Allah ﷺ came out, holding something in his hand. He looked and said, 'If I had known that you were waiting for me, I would have stayed until I showed this to you in your eyes. Indeed, permission is for what restrains the gaze.'"  

عَنِ النَّبِيِّ ﷺ قَالَ بَيْنَا رَسُولُ اللهِ ﷺ فِي حُجْرَتِهِ إِذْ طَلَعَ رَسُولُ اللهِ ﷺ مِنْ خَصَائِصِ الْبَيْتِ فَنَظَرَ وَمَعَهُ مِدْرًى فَقَالَ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَقُمْتُ حَتَّى أُدْخِلُ هَذَا فِي عَيْنَيْكَ فَإِنَّمَا الْإِذْنُ لِيَكُفَّ الْبَصَرَ»  

[Machine] The Messenger of Allah would visit the poor people of the city and attend their funerals when they passed away. There was a woman from the people of Awali who had died. The Messenger of Allah said, "When she is brought, inform me." So they came to him to give him the news, but they found him sleeping. It was already late at night, so they disliked waking him up and feared the darkness of the night and the creatures of the earth for him. They left without awakening him. When he woke up in the morning, he asked about her. They said, "O Messenger of Allah, we came to inform you, but we found you sleeping. We disliked waking you up and feared the darkness of the night and the creatures of the earth for you, so we left." The Messenger of Allah ﷺ went to her grave, prayed for her, and raised his voice in takbeer four times.  

كَانَ رَسُولُ اللهِ ﷺ يَعُودُ فُقَرَاءَ أَهْلِ الْمَدِينَةِ وَيَشْهَدُ جَنَائِزَهُمْ إِذَا مَاتُوا فَتُوُفِّيَتِ امْرَأَةٌ مِنْ أَهْلِ الْعَوَالِي فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا حَضَرَتْ فَآذِنُونِي» فَأَتَوْهُ لِيُئْذِنُوهُ فَوَجَدُوهُ نَائِمًا وَقَدْ ذَهَبَ مِنَ اللَّيْلِ فَكَرِهُوا أَنْ يُوقِظُوهُ وتَخَوَّفُوا عَلَيْهِ ظُلْمَةَ اللَّيْلِ وهَوَامَّ الْأَرْضِ فَذَهَبُوا بِهَا فَلَمَّا أَصْبَحَ سَأَلَ عَنْهَا قَالُوا يَا رَسُولَ اللهِ أَتَيْنَاكَ لِنُؤْذِنَكَ فَوَجَدْنَاكَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ وتَخَوَّفْنَا عَلَيْكَ ظُلْمَةَ اللَّيْلِ وهَوَامَّ الْأَرْضِ فَذَهَبُوا فَمَشَى رَسُولُ اللهِ ﷺ إِلَى قَبْرِهَا فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا وَاللَّفْظُ لِحَدِيثِ عُثْمَانَ  

[Machine] A man among us fell ill until his skin clung to his bones. Then a young girl who served him came in and accidentally fell on him. So he said to the people who served him, "Go to the Messenger of Allah ﷺ, for I have touched a woman inappropriately. I need to establish the punishment so that I can be purified." They mentioned this to the Messenger of Allah ﷺ. Then they said, "By Allah, if he were brought to you, his bones would be broken and if he were beaten, he would die." He said, "Bring him a hundred lashes with a dried palm branch."  

مَرِضَ فِينَا رَجُلٌ حَتَّى صَارَ جِلْدًا عَلَى عَظْمٍ فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ تَعُودُهُ فَوَقَعَ عَلَيْهَا فَقَالَ لِلْقَوْمِ الَّذِي يَعُودُونَهُ سِيرُوا إِلَى رَسُولِ اللهِ ﷺ فَإِنِّي وَقَعْتُ عَلَى امْرَأَةٍ حَرَامًا لِيُقِمْ عَلَيَّ الْحَدَّ لِيُطَهِّرَنِي فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ ثُمَّ قَالُوا وَاللهِ لَوْ حُمِلَ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ وَلَوْ ضُرِبَ لَمَاتَ فَقَالَ «خُذُوا لَهُ مِائَةَ شِمْرَاخٍ إِثْكُولٍ فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً»  

[Machine] "The Messenger of Allah ﷺ married Khadija bint Khuwaylid in Mecca. Before her, she was married to Atiq bin A'ith al-Makhzumi. Then he married Aisha in Mecca, and did not marry anyone other than her as a virgin. Then he married Hafsa bint Umar in Medina, who was previously married to Khunays bin Hudhafa al-Sahmi. Then, he married Sawda bint Zam'a, who was previously married to Sakin bin Amr from the Banu 'Amir tribe. Then he married Umm Habiba bint Abu Sufyan, who was previously married to Ubaydullah bin Jahsh al-Asadi, from the tribe of Khuza'a, during his campaign in which he demolished the Manat idol, which was the Battle of al-Muraysi'. He also married Safiyya bint Huwayy, who was from the Banu Nadir and was among those that were granted to him by Allah. He divided them between them and took Rayhana from the Banu Qurayza tribe as a slave, then he freed her and she rejoined her people and concealed herself. The Messenger of Allah ﷺ divorced al-Alia bint Zabian, and he separated from the sister of Banu 'Amr ibn Kilab and the sister of Banu al-Jawn al-Kindiyya because of her fair skin. Zaynab bint Khuzayma al-Hilaliyya died, while the Messenger of Allah ﷺ was still alive. We have heard that al-Alia bint Zabian got married before Allah made his wives unlawful for him, and she married a cousin from her people and bore children with them."  

«تَزَوَّجَ رَسُولُ اللهِ ﷺ بِمَكَّةَ خَدِيجَةَ بِنْتَ خُوَيْلِدٍ وَكَانَتْ قَبْلَهُ تَحْتَ عَتِيقِ بْنِ عَائِذٍ الْمَخْزُومِيِّ ثُمَّ تَزَوَّجَ بِمَكَّةَ عَائِشَةَ لَمْ يَتَزَوَّجْ بِكْرًا غَيْرَهَا ثُمَّ تَزَوَّجَ بِالْمَدِينَةِ حَفْصَةَ بِنْتَ عُمَرَ وَكَانَتْ قَبْلَهُ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ ثُمَّ تَزَوَّجَ سَوْدَةَ بِنْتَ زَمْعَةَ وَكَانَتْ قَبْلَهُ تَحْتَ السَّكَنِ بْنِ عَمْرٍو أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ ثُمَّ تَزَوَّجَ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ وَكَانَتْ قَبْلَهُ تَحْتَ عُبَيْدِ اللهِ بْنِ جَحْشٍ الْأَسَدِيِّ أَسَدِ خُزَيْمَةَ ثُمَّ تَزَوَّجَ أُمَّ سَلَمَةَ بِنْتَ أَبِي أُمَيَّةَ وَكَانَ اسْمَهَا هِنْدٌ وَكَانَتْ قَبْلَهُ تَحْتَ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ بْنِ عَبْدِ الْعُزَّى ثُمَّ تَزَوَّجَ زَيْنَبَ بِنْتَ جَحْشٍ وَكَانَتْ قَبْلَهُ تَحْتَ زَيْدِ بْنِ حَارِثَةِ ثُمَّ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَسَبَى جُوَيْرِيَةَ بِنْتَ الْحَارِثِ بْنِ أَبِي ضِرَارٍ مِنْ بَنِي الْمُصْطَلِقِ مِنْ خُزَاعَةَ فِي غَزْوَتِهِ الَّتِي هَدَمَ فِيهَا مَنَاةَ غَزْوَةِ الْمُرَيْسِيعِ وَسَبَى صَفِيَّةَ بِنْتَ حُيَيِّ بْنِ أَخْطَبَ مِنْ بَنِي النَّضِيرِ وَكَانَتَا مِمَّا أَفَاءَ اللهُ عَلَيْهِ فَقَسَمَ لَهُمَا وَاسْتَسَرَ رَيْحَانَةَ مِنْ بَنِي قُرَيْظَةَ ثُمَّ أَعْتَقَهَا فَلَحِقَتْ بِأَهْلِهَا وَاحْتَجَبَتْ وَهِيَ عِنْدَ أَهْلِهَا وَطَلَّقَ رَسُولُ اللهِ ﷺ الْعَالِيَةَ بِنْتَ ظَبْيَانَ وَفَارَقَ أُخْتَ بَنِي عَمْرِو بْنِ كِلَابٍ وَفَارَقَ أُخْتَ بَنِي الْجَوْنِ الْكِنْدِيَّةَ مِنْ أَجْلِ بَيَاضٍ كَانَ بِهَا وَتُوُفِّيَتْ زَيْنَبُ بِنْتُ خُزَيْمَةَ الْهِلَالِيَّةُ وَرَسُولُ اللهِ ﷺ حَيٌّ وَبَلَغَنَا أَنَّ الْعَالِيَةَ بِنْتَ ظَبْيَانَ تَزَوَّجَتْ قَبْلَ أَنْ يُحَرِّمَ اللهُ نِسَاءَهُ فَنَكَحَتِ ابْنَ عَمٍّ لَهَا مِنْ قَوْمِهَا وَوَلَدَتْ فِيهِمْ»  

[Machine] He asked the Messenger of Allah ﷺ about a man who approaches his wife and ejaculates. The Messenger of Allah ﷺ said, "He washes his private parts and performs ablution." It was asked, "O Messenger of Allah, what should he do about the clothes that got affected?" He said, "He should find the spot and wash it."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنْ أَهْلِهِ فَيُمْذِي قَالَ «يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ» قِيلَ يَا رَسُولَ اللهِ مَا أَصَابَ الثَّوْبَ مِنْهُ؟ قَالَ «يَتَحَرَّى مَكَانَهُ فَيَغْسِلُهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever aids a fighter in the cause of Allah, or assists a debtor in his difficulty, or relieves someone burdened with a hardship, Allah will shade him in His shade on the day when there is no shade except His shade."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللهِ أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ مُكَاتِبًا فِي رَقَبَتِهِ أَظَلَّهُ اللهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلَّهُ»  

[Machine] The people of Al-'Aaliyah said, "O Messenger of Allah, we must have gatherings." He said, "Fulfill the right of gatherings." They said, "And what is the right of gatherings?" He said, "Remembering Allah much, guiding the way, and lowering the gaze."  

قَالَ أَهْلُ الْعَالِيَةِ يَا رَسُولَ اللهِ لَا بُدَّ لَنَا مِنْ مَجَالِسَ قَالَ «فَأَدُّوا حَقَّ الْمَجَالِسِ» قَالُوا وَمَا حَقُّ الْمَجَالِسِ؟ قَالَ «ذِكْرُ اللهِ كَثِيرًا وَأَرْشِدُوا السَّبِيلَ وَغُضُّوا الْأَبْصَارَ»  

[Machine] He asked the Prophet ﷺ about (a certain issue), so he said, "Wudu (ablution) is sufficient for you." He asked, "But what should I do with what has stained my clothes?" The Prophet ﷺ said, "Take a handful of water and sprinkle it onto your clothes where you see the stain."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَذْيِ فَقَالَ «يَكْفِيكَ مِنْهُ الْوُضُوءُ» قَالَ فَكَيْفَ أَصْنَعُ بِمَا أَصَابَ ثَوْبِي؟ قَالَ «تَأْخُذُ كَفًّا مِنْ مَاءٍ فَتَنْضَحُ مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ»  

[Machine] I heard the Messenger of Allah ﷺ while he was coming out of one of his houses, dragging his garment, and saying, "People will acquire goods and then a time will come upon the city when travel will pass through some parts of it, and they will say, 'This was once a flourishing city in the past for a long time.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ خَارِجٌ مِنْ بَعْضِ بُيُوتِهِ يَجُرُّ رِدَاءَهُ وَهُوَ يَقُولُ سَيَبْلُغُ النَّاسُ سَلْعًا ثُمَّ يَأْتِي عَلَى الْمَدِينَةِ زَمَانٌ يَمُرُّ السَّفَرُ عَلَى بَعْضِ أَقْطَارِهَا فَيَقُولُ قَدْ كَانَتْ هَذِهِ مَرَّةً عَامِرَةً مِنْ طُولِ الزَّمَانِ وعَفْوِ الْأَثَرِ  

[Machine] Sahl ibn Hunaif on the day of Siffin said, "O people, accuse your opinion over your religion. For indeed, I have seen us while we were with the Messenger of Allah ﷺ , and if we were able to refute him, we would have done so. And we have not placed our swords on our shoulders in a matter except it was easy for us to go to a matter that we know other than our own matter. And I have seen us on the day of Abi Jandal, and if we were able to refute the command of the Messenger of Allah ﷺ , we would have done so."  

سَهْلُ بْنُ حُنَيْفٍ يَوْمَ صِفِّينَ «يَا أَيُّهَا النَّاسُ اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ فَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَلَوْ نَسْتَطِيعُ أَنْ نَرُدَّ عَلَيْهِ لَرَدَدْنَا وَمَا جَعَلْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا فِي أَمْرٍ إِلَّا سَهُلَ لَنَا إِلَى أَمْرٍ نَعْرِفُهُ غَيْرَ أَمْرِنَا هَذَا وَلَقَدْ رَأَيْتُنَا يَوْمَ أَبِي جَنْدَلٍ وَلَوْ نَسْتَطِيعُ أَنْ نَرُدَّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ لَرَدَدْنَاهُ»  

[Machine] Sahl ibn Hunayf said, "Do not criticize personal opinions regarding religion, for I have seen us when we were with the Messenger of Allah." And he mentioned the Hadith.  

عَنْ سَهْلِ بْنِ حُنَيْفٍ «اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ فَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ» فَذَكَرَ الْحَدِيثَ  

[Machine] About Sahl bin Hunaif, he said, "O people, do not judge religion based on personal opinions. Verily, I have seen us while we were with the Messenger of Allah ﷺ." Then, he mentioned the Hadith.  

عَنْ سَهْلِ بْنِ حُنَيْفٍ «يَا أَيُّهَا النَّاسُ اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ فَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ» فَذَكَرَ الْحَدِيثَ  

I heard Sahl b. Hunaif say at Siffin: O ye people, find fault with your (own) discretion. By Allah, on the Day of Abu Jandal (i. e. the day of Hudaibiya), I thought to myself that, if I could, I would reverse the order of the Messenger of Allah ﷺ (the terms of the truce being unpalatable). By Allah, we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us, but this battle of yours (seems to be an exception). Ibn Numair (in his version) did not mention the words:" In any situation whatsoever" (Using translation from Muslim 1785b)   

أَنْ أَرُدَّ أَمْرَ رَسُولِ اللهِ ﷺ لَرَدَدْتُهُ وَاللهِ مَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ قَطُّ إِلَّا أَسْهَلَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلَّا أَمْرَكُمْ هَذَا»  

[Machine] "They accused reasoning over religion, and indeed I saw myself on the day of Abi Jandal, and if we could respond to the command of the Messenger of Allah ﷺ , we would have responded." And Allah and His Messenger know best.  

«اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ وَلَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ نَسْتَطِيعُ نَرُدُّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ لَرَدَدْنَاهُ» وَاللهُ وَرَسُولُهُ أَعْلَمُ  

[Machine] "Once, I wanted to respond to the messenger of Allah ﷺ about his matter, but he returned it to me and he was better and more honorable than me. He said, «Abu Jandal came to the messenger of Allah ﷺ as a Muslim, while his father was a disbeliever. The messenger of Allah ﷺ returned him to his father, who then tied him up, and Abu Jandal came back and he was returned again.»"  

أَنْ أَرُدَّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ لَرَدَدْتُهُ وَكَانَ خَيْرًا مِنِّي وَأَكْرَمَ قَالَ «وَكَانَ أَبُو جَنْدَلٍ جَاءَ إِلَى رَسُولِ اللهِ ﷺ مُسْلِمًا وَكَانَ وَالِدُهُ كَافِرًا فَرَدَّهُ رَسُولُ اللهِ ﷺ إِلَى أَبِيهِ فَقَيَّدَهُ ثُمَّ جَاءَ فَرَدَّهُ»  

Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar b. Khattab came, approached the Messenger of Allah ﷺ and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned. (Using translation from Muslim 1785a)   

أَنَّهُ قَالَ يَوْمَ صِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ وَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَاهُمْ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ «بَلَى» قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ «يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي أَبَدًا» فَرَجَعَ وَهُوَ مَغِيظٌ وَلَمْ يَصْبِرْ حَتَّى أَتَى أَبَا بَكْرٍ فَقَالَ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا فَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ وَلَنْ يُضَيِّعَهُ اللهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَقْرَأَهُ إِيَّاهَا فَقَالَ يَا رَسُولَ اللهِ أَفْتَحٌ هُوَ؟ قَالَ «نَعَمْ»  

"Sahl bin Hunaif and Qais bin Sa'd bin 'Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: 'It is one of the local people.' They said: 'A funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: 'Is it not a soul?"' (Using translation from Nasāʾī 1921)   

كَانَ سَهْلُ بْنُ حُنَيْفٍ وَقَيْسِ بْنِ سَعْدٍ بِالْقَادِسِيَّةِ فَمَرُّوا عَلَيْهِمَا بِجِنَازَةٍ فَقَامَا فَقِيلَ لَهُمَا إِنَّمَا هُوَ مِنْ أَهْلِ الْأَرْضِ فَقَالَا إِنَّ رَسُولَ اللهِ ﷺ مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ فَقِيلَ إِنَّهَا جِنَازَةُ يَهُودِيٍّ فَقَالَ «أَلَيْسَتْ نَفْسًا»  

[Machine] I heard the Messenger of Allah ﷺ say about the Khawarij, "Shall I not inform you of what I heard from the Messenger of Allah ﷺ , and I will not add anything to it? I heard the Messenger of Allah ﷺ say and he struck his hand, 'They will emerge from here,' and he pointed with his hand. 'A group of people who recite the Quran but it will not pass beyond their throats. They will exit the religion as an arrow passes through its target.'"  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْحَرُورِيَّةِ قَالَ أُخْبِرُكَ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ لَا أَزِيدُكَ عَلَيْهِ شَيْئًا سَمِعْتُ رَسُولَ اللهِ ﷺ وَضَرَبَ بِيَدِهِ فَقَالَ «يَخْرُجُ مِنْ هَهُنَا وَأَوْمَأَ بِيَدِهِ قَوْمٌ يَقْرَأُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ»  

[Machine] Did you hear the Messenger of Allah ﷺ say anything about the Khawarij? He said, "I heard him say, 'A group will emerge among them who recite the Quran, but it will not go beyond their throats. They will leave the religion as an arrow leaves its target.'"  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْخَوَارِجِ شَيْئًا؟ قَالَ سَمِعْتُهُ يَقُولُ وَأَهْوَى بِيَدِهِ نَحْوَ الْعِرَاقِ «يَخْرُجُ بَيْنَهُمْ قَوْمٌ يَقْرَأُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ»  

[Machine] On the authority of the Prophet ﷺ, he said while pointing with his hand, "A group of people will emerge from the direction of the east with shaved heads."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ بِيَدِهِ «يَخْرُجُ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مُحَلَّقَةً رُءُوسُهُمْ»  

[Machine] Have you heard the Messenger of Allah ﷺ saying anything in Madinah? He replied: I heard him saying, "Indeed, it is sacred and secure, indeed, it is sacred and secure."  

أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْمَدِينَةِ شَيْئًا؟ قَالَ سَمِعْتُهُ يَقُولُ «إِنَّهَا حَرَامٌ آمِنٌ إِنَّهَا حَرَامٌ آمِنٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, and he pointed towards Medina, "Indeed, it is a sacred and secure place."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَأَهْوَى بِيَدِهِ إِلَى الْمَدِينَةِ «إِنَّهَا حَرَامٌ آمِنٌ»  

[Machine] The Prophet ﷺ was asked about the city, and he said, "A sacred and secure sanctuary, a sacred and secure sanctuary."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْمَدِينَةِ فَقَالَ «حَرَمٌ آمِنٌ حَرَمٌ آمِنٌ»  

[Machine] We went out with the Messenger of Allah ﷺ as pilgrims and performed the pilgrimage. When we reached Makkah, he commanded us to perform Umrah.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا فَأَهْلَلْنَا بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً  

[Machine] We passed by a flood, so I entered it, and I took a bath, then I came out soaking wet. That was reported to the Messenger of Allah ﷺ, and he said, "Tell Abu Thabit to seek refuge (in Allah from evil)." I said to him, "O my master, is reciting ruqyah beneficial?" He said, "Only in three situations: for the nafs (psychological issues), al-hummah (fever) and al-laddah (bitter sting)."  

مَرَرْنَا بِسَيْلٍ فَدَخَلْتُ فِيهِ فَاغْتَسَلْتُ فَخَرَجْتُ مَحْمُومًا فَنَمَى ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «مُرُوا أَبَا ثَابِتٍ أَنْ يَتَعَوَّذَ» قُلْتُ لَهُ يَا سَيِّدِي أَوَصَالِحَةٌ الرُّقَى؟ فَقَالَ لَا إِلَّا مِنْ ثَلَاثٍ النَّفْسِ وَالْحُمَّى وَاللَّدْغَةِ  

[Machine] My father used to be a companion of Abu Darda in Damascus and he informed me that he was a man from the companions of the Prophet Muhammad ﷺ known as Ibn al-Hanzaliyyah. He was a man who constantly engaged in prayer and rarely interacted with people. Whenever he prayed, it was as if he was conversing with Allah. After finishing his prayer, he would engage in the remembrance and glorification of Allah until he returned to his family. One day, he passed by us while we were with Abu Darda, and he greeted him. Abu Darda asked him for a word that would benefit us and not harm him. He replied, "The Messenger of Allah ﷺ sent out a secret mission, and I participated in it. A man came and sat down in the gathering where the Prophet ﷺ was present. He said to a man beside him, 'If you saw us when we encounter the enemy and one person stabs another, what would you do?' The man replied, 'Take it, and I am the servant of Ghuwariyyah. What do you think?' He said, 'I can only see that such an act would invalidate the reward.' The conversation continued until the Prophet ﷺ heard it and said, 'Glory be to Allah! There is no harm in being rewarded and praised.' Abu Darda was delighted by this and began to declare, 'You heard this from the Messenger of Allah ﷺ, didn't you?' He said, 'Yes.' He repeated this statement several times, while raising his head towards him, 'I would make him sit on my lap.'  

كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ  

[Machine] My father was a companion of Abu Darda in Damascus. He told me that there was a man among the companions of the Prophet ﷺ called Ibn al-Hanzaliyyah. He was a man who rarely socialized with people, as he considered it to be a form of worship. When he left, he would engage in glorification, praise and recitation of "Allahu Akbar" until he reached his family. One day, he passed by us while we were with Abu Darda and greeted him. Abu Darda said to him, "Say a word that benefits us and does not harm you." He said, "The Messenger of Allah sent a small group on a secret mission. I joined them and a man came and sat in the gathering where the Messenger of Allah ﷺ was present. He said to a man beside him, 'If you saw us when we meet the enemy and one person stabs another, what would you do?' He replied, 'Take his sword and I am the servant of Ghifari. How do you see it?' He said, 'I do not see any reward but that it has been nullified.' Another person said, 'The last thing I see is harm.' They disputed about it until the Messenger of Allah ﷺ heard them and said, 'Glory be to Allah, there is no harm in receiving reward and praise.' Abu Darda was delighted with this and started to say, 'Did you hear this from the Prophet ﷺ?' He said, 'Yes, to the extent that I say it while he raises his head to listen.'  

كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ  

[Machine] My father was a companion of Abu Darda in Damascus, and he informed me that there was a man from the companions of the Messenger of Allah ﷺ known as Ibn Hanthalah. He was a man who would rarely socialize with people, for he would say, "It is only prayer when I am present, and when I depart, it is only glorification and exaltation of Allah." Until he would reach his family. One day, he passed by us while we were with Abu Darda, and he greeted him. Abu Darda said to him, "Say a word that benefits us and does not harm you." He replied, "The Messenger of Allah ﷺ sent a secret expedition, and I participated. A man came and sat in the gathering where the Messenger of Allah ﷺ was. He said to a man beside him, 'If you saw us when we meet the enemy and so-and-so stabbed such-and-such, what do you see?' The man replied, 'Take it, and I am the Gufari servant. What do you see?' He said, 'I do not see anything except that his reward has been nullified.' Another man said, 'The last thing I see is harm.' They disputed over it until the Messenger of Allah ﷺ heard them and said, 'Glory be to Allah! There is no harm in being rewarded and praised.' Abu Darda was delighted by that and started saying, 'Did you hear this from the Messenger of Allah ﷺ?' He replied, 'Yes, indeed.' He even continued saying it while raising his head towards the sky."  

كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ  

[Machine] My father was a companion of Abu Darda in Damascus. He told me that there was a man among the companions of the Messenger of Allah ﷺ called Ibn al-Hanzaliyya. He was a man who rarely socialized with people; whenever he sat with them, he would say it was only for the purpose of prayer, and when he left, it was only for the purpose of glorification, praising Allah, and saying the takbir until he returned to his family. One day, he passed by us when we were with Abu Darda, and he greeted him. Abu Darda said to him, "Say a word that benefits us and does not harm you." He replied, "The Messenger of Allah ﷺ sent a military expedition, and I participated in it. A man came and sat in the gathering where the Messenger of Allah ﷺ was. He said to a man beside him, 'If you saw us when we met the enemy and someone attacked someone else, what would you do?' He said, 'I would intervene, and I am the young Ghifar boy, what do you think?' He said, 'I would not consider there to be any reward in doing so.' Another person said, 'The last thing I would see is any harm.' They were arguing about this until the Messenger of Allah ﷺ heard them and said, 'Glory be to Allah, there is no harm in being rewarded and praised.'" Abu Darda was pleased with that and began to say, "Did you hear this from the Messenger of Allah ﷺ ?" He replied, "Yes," and even said it when raising his head towards him, as though he was riding on his knees.  

كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ  

[Machine] My father used to be one of the companions of Abu Darda, so he told me that there was a man from the Ansar who was devout and adherent to the Mu'tazila sect, to the point where he hardly had time for anything other than worship. He was known as the son of Hanzhaliyya. This man would pass by Abu Darda and stop to speak to him. Abu Darda would say to him, "Tell us a hadith that benefits us and does not harm you." So he narrated to him the following incident: One day, I went out on a military expedition and I fought a man from the Banu Ghifar tribe. I struck a polytheist and said, "Take this, I am from the Ghifar tribe." They reported the incident using the statement of the man from the Ghifar tribe. Some Muslims said that his reward was invalidated, while others disagreed until this reached the Messenger of Allah, ﷺ . He said, "There is no harm in him being rewarded and praised." Abu Darda was pleased with this statement.  

كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ  

[Machine] My father was a companion of Abu Darda, and he told me that there was a man from the Ansar who was devoted to worship and held the belief of Mu'tazila. He would hardly find time to focus on worship. He was known as the son of Hanthaliyah. He used to pass by Abu Darda and stop to speak with him. Abu Darda would ask him to narrate a beneficial hadith that would not harm him, and he would narrate it. One day, he went out on a secret mission and fought alongside a man from the Banu Ghifar tribe. He struck one of the polytheists, then said, "Take this, I am from Ghifar." They reported this incident and attributed it to the Ghifari. Some Muslims said that his reward was invalidated, while others disagreed until this matter reached the Messenger of Allah ﷺ . He said, "There is no harm in rewarding and praising him." Abu Darda was delighted with this response.  

كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ  

[Machine] My father was one of the companions of Abu Darda, and he told me that there was a man from the Ansar who was devout and ascetic. He was constantly engaged in worship and was known as Ibn Hanzaliyya. He used to pass by Abu Darda and stop to speak to him, saying, "Abu Darda, narrate to us a beneficial Hadith that will not harm you." So he narrated to him that one day they went on a secret mission and a man from the Banu Ghifar tribe fought alongside them. He struck one of the polytheists and then said, "Take it, I am from the Ghifar tribe." They reported this to the Messenger of Allah ﷺ by attributing it to the Ghifari. Some Muslims said that his reward was nullified, while others disagreed until this matter reached the Messenger of Allah ﷺ . He said, "There is no harm in him receiving a reward and being praised." Abu Darda was pleased with this.  

كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ  

[Machine] I heard Ibn al-Hanzaliyyah saying that the Messenger of Allah ﷺ sent a secret mission, so they encountered the enemy. He gave it to a man from the tribe of Ghifariyyah and said, "Take it, I am the Ghifari youth." A man said, "He doesn't deserve the reward." This was mentioned to the Messenger of Allah ﷺ , and he said, "There is no harm in rewarding him and praising him."  

سَمِعْتُ ابْنَ الْحَنْظَلِيَّةِ يَقُولُ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَالْتَقَوْا هُمْ وَالْعَدُوُّ فَحَمَلَ عَلَى رَجُلٍ مِنْ بَنِي غِفَارٍ فَقَالَ خُذُوهَا وَأَنَا الْفَتَى الْغِفَارِيُّ فَقَالَ رَجُلٌ بَطَلَ أَجْرُهُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ»  

On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas ibn AbuMarthad al-Ghanawi said: I shall , Messenger of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman? They said: We have not, Messenger of Allah. The announcement of the time for prayer was then made, and while the Messenger of Allah ﷺ was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come. He stood beside the Messenger of Allah ﷺ, saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me, and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No, except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it. (Using translation from Abū Dāʾūd 2501)  

عَنْ سَهْلِ ابْنِ الْحَنْظَلِيَّةِ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَ عَشِيَّةً وَحَضَرَتِ الصَّلَاةُ عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ رَجُلٌ فَارِسٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي انْطَلَقْتُ بَيْنَ أَيْدِيكُمْ حَتَّى طَلَعْتُ جَبَلَ كَذَا وَكَذَا فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ أَبِيهِمْ بِظُعُنِهِمْ وَنَعَمِهِمْ وَشَائِهِمْ اجْتَمَعُوا إِلَى حُنَيْنٍ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ تِلْكَ غَنِيمَةُ الْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللهُ ثُمَّ قَالَ «مَنْ يَحْرُسُنَا اللَّيْلَةَ؟» فَقَالَ أَنَسُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ أَنَا يَا رَسُولَ اللهِ فَقَالَ ارْكَبْ فَرَكِبَ فَرَسًا لَهُ فَجَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلَاهُ وَلَا تُغَرَّنَّ مِنْ قِبَلِكَ اللَّيْلَةَ» فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللهِ ﷺ إِلَى مُصَلَّاهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ «هَلْ حَسَسْتُمْ فَارِسَكُمْ؟» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ مَا حَسَسْنَاهُ فَثَوَّبَ بِالصَّلَاةِ فَجَعَلَ رَسُولُ اللهِ وَهُوَ فِي الصَّلَاةِ يَلْتَفِتُ إِلَى الشِّعْبِ حَتَّى إِذَا قَضَى صَلَاتَهُ وَسَلَّمَ قَالَ «أَبْشِرُوا فَقَدْ جَاءَ فَارِسُكُمْ» فَجَعَلْنَا نَنْظُرُ إِلَى خِلَالِ الشَّجَرِ فِي الشِّعْبِ فَإِذَا هُوَ قَدْ جَاءَ حَتَّى وَقَفَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنِّي انْطَلَقْتُ حَتَّى إِذَا كُنْتُ فِي أَعْلَا هَذَا الشِّعْبِ حَيْثُ أَمَرَنِي رَسُولُ اللهِ ﷺ فَلَمَّا أَصْبَحْتُ طَلَعْتُ الشِّعْبَيْنِ كِلَيْهِمَا فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا فَقَالَ رَسُولُ اللهِ ﷺ «نَزَلْتَ اللَّيْلَةَ؟» فَقَالَ لَا إِلَّا مُصَلِّيًا أَوْ قَاضِيَ حَاجَةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ أَوْجَبْتَ فَلَا عَلَيْكَ أَنْ تَعْمَلَ بَعْدَهَا»  

[Machine] No, by Allah, I will not ask anyone for anything after what Sahl ibn al-Hanzaliyyah told me. He said: I was with the Messenger of Allah ﷺ when 'Uyaynah ibn Badr al-Fazari and al-Aqra' ibn Habis al-Tamimi came to him. They asked the Messenger of Allah ﷺ for something, so he called Mu'awiyah, may Allah have mercy on him, and commanded him with something that I do not know. So Mu'awiyah came with two scrolls that he was carrying, and he threw one of the scrolls to 'Uyaynah. 'Uyaynah was the more sensible of the two men, so he took it and tied it to his turban, and he threw the other scroll to al-Aqra' ibn Habis. He said, "What is in it?" He said, "It contains what you commanded." He said, "What an imposing group of people, if I come to them with a scroll that I am carrying and do not know what it contains, like the scroll of the Mutalammis." He said, "The Messenger of Allah ﷺ turned to a man who was speaking to him, and when he heard his speech, he took the scroll and opened it, and there was a camel inside it. He said, 'Where is the owner of this camel?' It was sought but not found, so the Messenger of Allah ﷺ said, 'Fear Allah with regard to these beasts, consume them fat and ride them in good health.' Then he left until he entered his house and I was with him. Suddenly he said, speaking in an angry tone, 'Whoever asks people about the source of their wealth, he is only increasing his share of the fires of Hell.' So I said, 'O Messenger of Allah, what is the source of wealth?' He said, 'To know that, in their homes, they have what feeds them and provides them with dinner.'"  

لَا وَاللهِ لَا أَسْأَلُ أَحَدًا شَيْئًا بَعْدَ الَّذِي حَدَّثَنِي سَهْلُ ابْنُ الْحَنْظَلِيَّةِ قَالَ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَاهُ عُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَالْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ فَسَأَلَا رَسُولَ اللهِ ﷺ فَدَعَا مُعَاوِيَةَ رَحِمَهُ اللهُ فَأَمَرَهُ بِشَيْءٍ لَا أَدْرِي مَا هُوَ فَأَقْبَلَ مُعَاوِيَةُ بِصَحِيفَتَيْنِ يَحْمِلُهُمَا فَأَلْقَى إِحْدَى الصَّحِيفَتَيْنِ إِلَى عُيَيْنَةَ وَكَانَ أَحْلَمَ الرَّجُلَيْنِ فَأَخَذَهَا فَرَبَطَهَا فِي عِمَامَتِهِ وَأَلْقَى الْأُخْرَى إِلَى الْأَقْرَعِ بْنِ حَابِسٍ قَالَ مَا فِيهَا؟ قَالَ فِيهَا الَّذِي أَمَرْتَ بِهِ قَالَ بِئْسَ وَافِدُ قَوْمٍ إِنْ أَنَا جِئْتُهُمْ بِصَحِيفَةٍ أَحْمِلُهَا لَا أَدْرِي مَا فِيهَا كَصَحِيفَةِ الْمُتَلَمِّسِ قَالَ وَرَسُولُ اللهِ ﷺ مُقْبِلٌ عَلَى رَجُلٍ يُحَدِّثُهُ فَلَمَّا سَمِعَ مَقَالَتَهُ أَخَذَ الصَّحِيفَةَ فَفَضَّهَا فَإِذَا بَعِيرٌ مُنَاخٌ فَقَالَ «أَيْنَ صَاحِبُ هَذَا الْبَعِيرِ؟» فَابْتُغِيَ فَلَمْ يُوجَدْ فَقَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا اللهَ فِي هَذِهِ الْبَهَائِمِ كُلُوهَا سِمَانًا وَارْكَبُوهَا صِحَاحًا» ثُمَّ مَضَى حَتَّى دَخَلَ مَنْزِلَهُ وَأَنَا مَعَهُ فَطَفِقَ يَقُولُ كَالْمُتَسَخِّطِ «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَإِنَّمَا يَسْتَكْثِرُ مِنْ جَمْرِ جَهَنَّمَ» فَقُلْتُ يَا رَسُولَ اللهِ وَمَا ظَهْرُ الْغِنَى؟ قَالَ «أَنْ تَعْلَمَ أَنَّ عِنْدَ أَهْلِهِ مَا يُغَدِّيهِمْ أَوْ يُعَشِّيهِمْ»  

[Machine] Easy. "Approach your prayer, for Satan will not interrupt your prayer. And I only speak to you with what I have heard from the Messenger of Allah, ﷺ ."  

سَهْلٌ «تَقَدَّمْ إِلَى مُصَلَّاكَ لَا يَقْطَعِ الشَّيْطَانُ صَلَاتَكَ» وَلَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ ﷺ