Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)   

يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي رَسُولَ اللهِ ﷺ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتَ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى سَأَلَ رَسُولَ اللهِ ﷺ فِي وَسَطِ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ قَالَ «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» قَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ يَا رَسُولَ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا قَالَ فَطَلَّقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ بِطَلَاقِهَا وَكَانَ فِرَاقُهُ إِيَّاهَا سُنَّةً بَيْنَ الْمُتَلَاعِنَيْنِ  

The Messenger of Allah ﷺ went to Banu ‘Amr b. ‘Awf to effect reconciliation between them . in the meantime the time of prayer came and the Mu’adhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer , and the Messenger of Allah ﷺ came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly, he paid attention. He saw the Messenger of Allah ﷺ. The Messenger of Allah ﷺ made a sign to him (saying); Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah ﷺ had given him (to lead the people in prayer). Abu Bakr then stepped back and stood in the row. The Messenger of Allah ﷺ stepped forward and led the prayer. When he finished the prayer, he said; Abu Bakr, what prevented you staying (at your place) when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah (Abu Bakr) to lead the prayer in the presence of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer, he should say “Glory be to Allah,” for when he glorifies Allah. He pays attention to him. Clapping applies only to women. Abu Dawud said: This is operative in the obligatory prayer. (Using translation from Abū Dāʾūd 940)   

أَنَّ رَسُولَ اللهِ ﷺ ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فحَانَ وَقْتُ الصَّلَاةِ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ ؓ فَقَالَ أَتُصَلِّي لِلنَّاسِ؟ قَالَ نَعَمْ فَصَلَّى أَبُو بَكْرٍ ؓ فَجَاءَ رَسُولُ اللهِ ﷺ وَالنَّاسُ فِي الصَّلَاةِ فَخَلُصَ حَتَّى وَقَفَ فِي الصَّفِّ مَعَ النَّاسِ فَكَانَ أَبُو بَكْرٍ لَا يَلْتَفِتُ فِي صَلَاتِهِ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللهِ ﷺ وأشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ ؓ يَدَهُ فَحَمِدَ اللهَ ﷻ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ حَتَّى اسْتَوَى فِي الصَّفِّ فَتَقَدَّمَ النَّبِيُّ ﷺ فَصَلَّى فَلَمَّا انْصَرَفَ قَالَ «يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ؟» فَقَالَ أَبُو بَكْرٍ ؓ مَا كَانَ يَنْبَغِي لِابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمْ مِنَ التَّصْفِيقِ مَنْ رَابَهُ شَيْءٌ فِي الصَّلَاةِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتَفَتَ إِلَيْهِ وإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ»  

[Machine] The Messenger of Allah ﷺ said on the Day of Uhud, "O Allah, forgive my people, for they do not know."  

قَالَ رَسُولُ اللهِ ﷺ يَومَ أُحُدٍ «اللهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ»  

[Machine] The Messenger of Allah, ﷺ , only allowed us temporary marriage for a need that was severe among the people, and then he forbid it afterwards.  

«إِنَّمَا رَخَّصَ لَنَا رَسُولُ اللهِ ﷺ فِي الْمُتْعَةِ لِحَاجَةِ كَانَتْ بِالنَّاسِ شَدِيدَةٍ ثُمَّ نَهَى عَنْهَا بَعْدُ»