[Machine] "The Prophet ﷺ said, 'O Allah, forgive the Companions and those who saw anyone who saw me.' I said, 'So what did he say and who did he see?' He said, 'Whoever saw those who saw them.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «اللهُمَّ اغْفِرْ للصَّحابَةِ وَلِمَنْ رَأَى مَنْ رَآنِي» قَالَ قُلْتُ فَمَا قَوْلُهُ وَلِمَنْ رَأَى؟ قَالَ «مَنْ رَأَى مَنْ رَآهُمْ»  

The Messenger of Allah ﷺ came to us while we were digging the ditch and were carrying the earth on our shoulders. (Seeing our condition), he said: O God, there is no life but the life of the Hereafter. So forgive Thou the Muhajirs and the Ansar. (Using translation from Muslim 1804)  

ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ جَاءَنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَحْفُرُ الْخَنْدَقَ وَنَنْقُلُ التُّرَابَ عَلَى أَكْتَافِنَا فَقَالَ رَسُولُ اللهِ ﷺ «لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَةِ فَاغْفِرْ لِلْمُهَاجِرِينَ وَالْأَنْصَارِ»  

[Machine] The Messenger of Allah ﷺ said, "You will be gathered on the Day of Judgment barefoot, naked, and uncircumcised."  

قَالَ رَسُولُ اللهِ ﷺ «تُحْشَرُونَ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا»  

I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Messenger of Allah ﷺ all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Messenger of Allah, his eyes are sore. He then sent for him and he was brought and Messenger of Allah ﷺ applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and conferred upon him the standard. 'Ali said: Messenger of Allah, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels. (Using translation from Muslim 2406)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ خَيْبَرَ «لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يَفْتَحُ اللهُ عَلَى يَدَيْهِ» فَبَاتَ النَّاسُ يَذْكُرُونَ مَنْ يُعْطَاهَا فَلَمَّا أَصْبَحَ النَّاسُ غَدَوْا إِلَى رَسُولِ اللهِ ﷺ كُلُّهُمْ يَرْجُو أَنْ يُعْطَاهَا فَقَالَ رَسُولُ اللهِ ﷺ «أَيْنَ عَلِيُّ بْنُ أَبِي طَالِبٍ؟» قَالُوا يَا رَسُولَ اللهِ يَشْتَكِي عَيْنَيْهِ فَأَرْسَلَ إِلَيْهِ فَبَصَقَ فِي عَيْنَيْهِ وَدَعَا لَهُ فَبَرَأَ مَكَانَهُ حَتَّى كَأَنَّهُ لَمْ يَكُنْ بِهِ شَيْءٌ فَأَعْطَاهُ الرَّايَةَ فَقَالَ يَا رَسُولَ اللهِ أَنُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا؟ قَالَ «عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ ثُمَّ ادْعُهُمْ إِلَى الْإِسْلَامِ وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ فِيهِ مِنَ الْحَقِّ فَوَاللهِ لَأَنْ يَهْدِيَ اللهُ بِهُدَاكَ رَجُلًا خَيْرٌ لَكَ مِنْ حُمْرِ النَّعَمِ»  

The Prophet ﷺ said, "The people of Paradise will see the Ghuraf (special abodes) in Paradise as you see a star in the sky." (Using translation from Bukhārī 6555)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ الْغُرْفَةَ فِي الْجَنَّةِ كَمَا تَرَاءَوْنَ الْكَوَاكِبَ فِي السَّمَاءِ»  

[Machine] This is Fulan, a prince from the city, inviting you tomorrow to meet at the pulpit. He said, "What should I say?" He said, "You should say, 'Abu Turab.'" Sahel laughed and then said, "By Allah, no one called him by this name except the Messenger of Allah ﷺ , and by Allah, there was no name dearer to him than this." Abdul Aziz said, "My father, O Abu Abbas, how did that happen?" He said, "Ali entered upon Fatima, the daughter of the Messenger of Allah ﷺ , then he came out and lay down in the mosque. Then the Prophet ﷺ entered upon Fatima and said, 'Where is your cousin?' She said, 'He is over there in the mosque.' So the Prophet ﷺ went out and found his cloak had fallen from his back and dust had settled on it. So the Messenger of Allah ﷺ wiped the dust off his back and said, 'Sit, O Abu Turab, sit, O Abu Turab.' By Allah, there was no name dearer to him than the name that the Messenger of Allah ﷺ called him."  

هَذَا فُلَانٌ لَأَمِيرٌ مِنْ أُمَرَاءِ الْمَدِينَةِ يَدْعُوكَ غَدًا فَتَسُبَّ عَلِيًّا عِنْدَ الْمِنْبَرِ قَالَ فَأَقُولُ مَاذَا؟ قَالَ تَقُولُ أَبُو تُرَابٍ فَضَحِكَ سَهْلٌ ثُمَّ قَالَ وَاللهِ مَا سَمَّاهُ إِيَّاهُ إِلَّا رَسُولُ اللهِ ﷺ وَاللهِ مَا كَانَ مِنِ اسْمٍ أَحَبَّ إِلَيْهِ مِنْهُ قَالَ عَبْدُ الْعَزِيزِ فَقَالَ أَبِي يَا أَبَا الْعَبَّاسِ كَيْفَ كَانَ ذَلِكَ؟ قَالَ دَخَلَ عَلِيٌّ عَلَى فَاطِمَةَ بِنْتِ رَسُولِ اللهِ ﷺ ثُمَّ خَرَجَ فَاضْطَجَعَ فِي الْمَسْجِدِ فَدَخَلَ النَّبِيُّ ﷺ عَلَى فَاطِمَةَ فَقَالَ «أَيْنَ ابْنُ عَمِّكِ؟» قَالَتْ هُوَ ذَاكَ فِي الْمَسْجِدِ فَخَرَجَ النَّبِيُّ ﷺ فَوَجَدَ رِدَاءَهُ قَدْ سَقَطَتْ عَنْ ظَهْرِهِ وَخَلُصَ التُّرَابُ إِلَى ظَهْرِهِ فَجَعَلَ رَسُولُ اللهِ ﷺ يَمْسَحُ التُّرَابَ عَنْ ظَهْرِهِ وَيَقُولُ «اجْلِسْ أَبَا تُرَابٍ اجْلِسْ أَبَا تُرَابٍ» وَاللهِ مَا كَانَ لَهُ اسْمٌ أَحَبُّ إِلَيْهِ مِنْهُ مَا سَمَّاهُ إِيَّاهُ إِلَّا رَسُولُ اللهِ صَلَّى اللَهُ عَلَيْهِ وَسَلَّمَ  

[Machine] The Prophet ﷺ said, "People will continue to be in a good state as long as they hasten to break their fast and do not delay it like the people of the East."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ وَلَمْ يُؤَخِّرُوهُ تَأْخِيرَ أَهْلِ الْمَشْرِقِ»  

[Machine] The Messenger of Allah ﷺ sent to a woman named Fulanah, saying, "Tell your servant, the carpenter, to make sticks for me to address the people." He made these three steps from the wood of the forest, and the Prophet ﷺ ordered them to be placed in this position. Sahl said, "I saw the Prophet ﷺ sit on them on the first day. He then performed the takbir, and the people behind him also performed the takbir. Then he bowed while on the pulpit, and he descended to the lowest part of the pulpit and prostrated. He then returned until he finished his prayer, performing in it as he did in the first rak'ah. When the Prophet ﷺ finished, he turned to the people and said, 'O people, I did this so that you may follow my lead and learn my prayer.'"  

أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى فُلَانَةَ امْرَأَةٍ سَمَّاهَا فَقَالَ «مُرِي غُلَامَكِ النَّجَّارَ يَعْمَلُ لِي أَعْوَادًا أُكَلِّمُ النَّاسَ عَلَيْهَا» فَعَمِلَ لَهُ هَذِهِ الثَّلَاثَ الدَّرَجَاتِ مِنْ طَرْفَاءِ الْغَابَةِ فَأَمَرَ بِهَا النَّبِيُّ ﷺ يَعْنِي الدَّرَجَاتِ فَوُضِعَتْ بِهَذَا الْمَوْضِعِ قَالَ سَهْلٌ فَرَأَيْتُ النَّبِيَّ ﷺ أَوَّلَ يَوْمٍ جَلَسَ عَلَيْهَا فَكَبَّرَ وَكَبَّرَ النَّاسُ خَلْفَهُ ثُمَّ رَكَعَ وَهُوَ عَلَى الْمِنْبَرِ ثُمَّ رَفَعَ رَأْسَهُ فَنَزَلَ الْقَهْقَرَى فَسَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ حَتَّى فَرَغَ مِنْ آخِرِ صَلَاتِهِ يَصْنَعُ فِيهَا كَمَا صَنَعَ فِي الرَّكْعَةِ الْأُولَى فَلَمَّا فَرَغَ النَّبِيُّ ﷺ أَقْبَلَ عَلَى النَّاسِ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّمَا فَعَلْتُ هَذِهِ لِتَأْتَمُّوا بِي وَلِتَعْلَمُوا صَلَاتِي»  

[Machine] About the Prophet ﷺ , he said: "Whoever is disturbed by something during their prayer, let them say: Subhanallah (Glory be to Allah) and clap for the women."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيَقُلْ سُبْحَانَ اللهِ وَالتَّصْفِيقُ لِلنِّسَاءِ  

[Machine] A man passed by the Prophet ﷺ and looked at him, then said, "What do you think about this?" So I said, "This is a man from the noblest of people. It is permissible for him to get married if he proposes, and it is permissible for him to intercede if he wants to, and if he says something, it should be listened to." Then another man passed by and said, "What do you think about this?" So I said, "This is a man from the poor Muslims. It is permissible for him to not be listened to, and if he proposes, he should not get married, and if he intercedes, he should not be interceded for." Then the Prophet ﷺ said, "This man is better than the whole earth filled with people like the first man."  

مَرَّ بِالنَّبِيِّ ﷺ رَجُلٌ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ «مَا رَأْيُكَ فِي هَذَا؟» فَقُلْتُ هَذَا رَجُلٌ مِنْ أَشْرَافِ النَّاسِ هَذَا حَرِيٌّ إِنْ خَطَبَ أَنْ يُنْكَحَ وَإِنْ شَفَعَ أَنْ يُشَفَّعَ وَإِنْ قَالَ أَنْ يُسْمَعَ لِقَوْلِهِ ثُمَّ مَرَّ رَجُلٌ فَقَالَ «مَا رَأْيُكَ فِي هَذَا؟» فقُلْتُ هَذَا رَجُلٌ مِنْ فُقَرَاءِ الْمُسْلِمِينَ هَذَا حَرِيٌّ إِنْ قَالَ أَنْ لَا يُسْمَعَ لِقَوْلِهِ وَإِنْ خَطَبَ أَنْ لَا يُنْكَحَ وَإِنْ شَفَعَ أَنْ لَا يُشَفَّعَ فَقَالَ النَّبِيُّ ﷺ «لَهَذَا خَيْرٌ مِنْ مِلْءِ الْأَرْضِ مِثْلَ هَذَا»  

[Machine] The Messenger of Allah ﷺ said: "The lowest rank among the people of paradise is for a person who has no lowly desires. He would say with a fluent and eloquent tongue and a gathered intellect, 'Give me, give me this and that.' But when he does not find anything, he would be instructed to say, 'Say this, say that.' Then it would be said to him, 'It is for you and the like of it with you.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً وَلَيْسَ فِيهَا دَنِيٌّ الَّذِي يَتَمَنَّى فَيَقُولُ بِلِسَانٍ طَلْقٍ ذَلْقٍ وَعَقَلٍ مُجْتَمِعٍ أَعْطِنِي أَعْطِنِي كَذَا حَتَّى إِذَا لَمْ يَجِدْ شَيْئًا لُقِّنَ فَقِيلَ لَهُ قُلْ كَذَا قُلْ كَذَا فَيُقَالُ لَهُ هُوَ لَكَ وَمِثْلُهُ مَعَهُ  

[Machine] Al-Qa'nabi narrated that Ibn Abi Hazim narrated from his father, who narrated from Sahl ibn Sa'd, that the Prophet ﷺ said, "I have been sent, and the Hour (Day of Judgment) is like these two fingers," while he gestured with his index and middle fingers.  

ثنا الْقَعْنَبِيُّ ثنا ابْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ النَّبِيَّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ» وَأَشَارَ بِأُصْبُعَيْهِ  

[Machine] Narrated Sa'd bin Sa`d:

I heard the Messenger of Allah ﷺ saying, "The space occupied in Paradise by a whip is better than everything upon which the sun rises or sets."  

حَدَّثَنَا الْقَعْنَبِيُّ ثنا ابْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»  

* “What type of woven sheet?” He said: “A Shamlah.” She said: “O Messenger of Allah, I have woven this with my own hands for you to wear.” The Messenger of Allah ﷺ took it, since he needed it. He came out to us wearing it as a lower wrap. So-and-so the son of so-and-so.” – a man whose name he told that day – said: “O Messenger of Allah, how beautiful this sheet is! Let me wear it.” He said: “Yes.” When he went inside he folded it up and sent it to him. The people said to him: “By Allah, you have not done well. The Prophet ﷺ wore it because he needed it, then you asked for it, and you knew that he would not refuse anyone who asked him for something.” He said: “By Allah, I did not ask for it so that I could wear it, rather I asked for it so that it could be my shroud.” Sahl said: “And it became his shroud the day he died.” (Using translation from Ibn Mājah 3555)   

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ بِبُرْدَةٍ مَنْسُوجَةٍ مِنْهَا حَاشِيَتُهَا فَقَالَتْ يَا رَسُولَ اللهِ نَسَجْتُ هَذِهِ بِيَدَيَّ فَجِئْتُ بِهَا لِأَكْسُوَكَهَا فَجَسَّهَا فُلَانٌ رَجُلٌ سَمَّاهُ فَقَالَ يَا رَسُولَ اللهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا؟ قَالَ «نَعَمْ» فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ الْقَوْمُ وَاللهِ مَا أَحْسَنْتَ كُسِيَهَا رَسُولُ اللهِ ﷺ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لَا يَرُدُّ سَائِلًا؟ فَقَالَ وَاللهِ مَا سَأَلْتُهُ إِيَّاهَا لِأَلْبَسَهَا وَلَكِنِّي سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي يَوْمَ أَمُوتُ قَالَ سَهْلٌ «وَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ»  

[Machine] We used to say, "The minbar is on a piece of paradise's turf." Sahil said, "Do you know what the turf is? It is the gate."  

كُنَّا نَقُولُ الْمِنْبَرُ عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ قَالَ سَهْلٌ «هَلْ تَدْرُونَ مَا التُّرْعَةُ؟ هُوَ الْبَابُ»  

My father told me: I asked Sahl bin Sa’d: “Did you ever see dough made from well-sifted flour?” He said: “I never saw dough made from well-sifted flour until the Messenger of Allah ﷺ passed away.” I said: “Did they have sieves at the time of the Messenger of Allah ﷺ?” He said: “I never saw a sieve until the Messenger of Allah ﷺ passed away.” I said: “How did you eat barley that was not sifted?” He said: “We used to blow on it, and whatever flew away, flew away, and whatever was left we made dough with it.” (Using translation from Ibn Mājah 3335)   

«مَا رَأَيْتُ النِّقْيَ حَتَّى قَبَضَ اللهُ رَسُولَ اللهِ ﷺ» قُلْتُ هَلْ كَانَتْ لَكُمْ مَنَاخِلُ فِي عَهْدِ رَسُولِ اللهِ ﷺ؟ قَالَ «مَا رَأَيْتُ مُنْخُلًا حَتَّى قَبَضَ اللهُ رَسُولَهُ» قُلْتُ كَيْفَ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ؟ قَالَ «نَعَمْ نَنْفُخُهُ ثُمَّ يَطِيرُ مِنْهُ مَا طَارَ»  

[Machine] That Prophet ﷺ was handed a cup containing water, and he drank from it. To his right was a young boy from the youth of the people, and to his left were elders. When he finished, he said, "O young boy, may I give to the elders?" The young boy replied, "I would not prefer anyone over you." So the Messenger of Allah ﷺ handed the cup to the young boy.  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِقَدَحٍ فِيهِ مَاءٌ فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلَامٌ أَحْدَثُ الْقَوْمِ وَالْأَشْيَاخُ عَنْ يَسَارِهِ فَلَمَّا فَرَغَ قَالَ «يَا غُلَامُ أَتَأْذَنُ لِي أَنْ أُعْطِيَ الْأَشْيَاخَ؟» فَقَالَ الْغُلَامُ مَا كُنْتُ لِأُوثِرَ بِفَضْلِكَ أَحَدًا فَتَلَّهُ رَسُولُ اللهِ ﷺ في يَدِ الْغُلَامِ  

[Machine] On the authority of the Prophet, ﷺ , he said, "Indeed, a man may perform the actions of the people of Paradise while appearing to be one of them, but he is actually one of the people of Hell. Likewise, a man may perform the actions of the people of Hell while appearing to be one of them, but he is actually one of the people of Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فِيمَا تَرَوْنَ وَإِنَّهُ لَمِنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فِيمَا تَرَوْنَ وَإِنَّهُ لَمِنْ أَهْلِ الْجَنَّةِ»  

“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.” (Using translation from Ibn Mājah 2755)  

قَالَ رَسُولُ اللهِ ﷺ «غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»  

[Machine] "Abu Usaidi Al-Sa'adi got married, and his wife rejected him at night. When she woke up in the morning, the Prophet ﷺ reconciled their relationship and brought them together."  

«عَرَّسَ أَبُو أُسَيْدٍ السَّاعِدِيُّ وأَنْبَذَتِ امْرَأَتُهُ مِنَ اللَّيْلِ فَلَمَّا أَصْبَحَتْ صَفَّتْهُ وسَقَتْهُ النَّبِيَّ ﷺ»  

[Machine] The Messenger of Allah, ﷺ , said, "I will be waiting for you at the Pool (of Al-Kawthar). Whoever comes to me will be able to drink, and whoever drinks will never feel thirst again. Be careful that certain people, known to me and known to them, do not come between me and them."  

قَالَ رَسُولُ اللهِ ﷺ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ مَنْ وَرَدَ عَلَيَّ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا انْظُرُوا أَنْ لَا يَرِدَ عَلَيَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ»  

[Machine] "I have seen someone who is better than me and you doing this."  

«رَأَيْتُ مَنْ هُوَ خَيْرٌ مِنِّي وَمِنْكَ يَصْنَعُ هَذَا»  

The distance between the Musalla of Messenger of Allah ﷺ and the wall was just sufficient for a sheep to pass through . (Using translation from Bukhārī 496)  

«كَانَ بَيْنَ مُصَلَّى النَّبِيِّ ﷺ وَبَيْنَ الْجِدَارِ قَدْرُ مَمَرِّ شَاةٍ»  

“The Messenger of Allah ﷺ was wounded on the Day of Uhud. His molar was broken and his helmet was crushed on his head. Fatimah was washing the blood from him and ‘Ali was pouring water on him from a shield. When Fatimah realized that the water was only making the bleeding worse, she took a piece of a mat and burnt it, and when it had turned to ashes, she applied it to the wound to stop the bleeding. (Using translation from Ibn Mājah 3464)   

عَنْ جُرْحِ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ فَقَالَ «جُرِحَ وَجْهُهُ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِّمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ وَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ تَغْسِلُ الدَّمَ وَكَانَ عَلِيٌّ ؓ يَسْكُبُ عَلَيْهَا بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الدَّمَ لَا يَزِيدُهُ الْمَاءُ إِلَّا كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ بِالْجُرْحِ فَاسْتَمْسَكَ الدَّمُ»  

[Machine] That the Prophet ﷺ said, "Seventy thousand and seven hundred thousand from my nation will enter paradise, clinging to one another like the stars on a moonlit night."  

أَنَّ النَّبِيَّ ﷺ قَالَ «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا وَسَبْعُمِائَةِ أَلْفٍ مُتَمَاسِكِينَ بَعْضُهُمْ بِبَعْضٍ كَأَنَّ وُجُوهَهُمُ الْقَمَرُ لَيْلَةَ الْبَدْرِ»  

The Prophet ﷺ forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones. (Using translation from Abū Dāʾūd 3376)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْغَرَرِ»  

[Machine] The Prophet ﷺ said, "A servant does not truly believe until he believes in destiny."  

قَالَ النَّبِيُّ ﷺ «لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِالْقَدَرِ»  

[Machine] The Messenger of Allah ﷺ said, "If the Quran was in a garment, the fire would not touch it."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كَانَ الْقُرْآنُ فِي إِهَابٍ مَا مَسَّتْهُ النَّارُ»  

“We did not take a Qailulah nor eat Ghada’ until after Friday (prayer).”* (Using translation from Ibn Mājah 1099)  

«مَا كُنَّا نَقِيلُ وَلَا نَتَغَدَّى إِلَّا بَعْدَ الْجُمُعَةِ»  

[Machine] "I used to have suhoor (pre-dawn meal) with the Messenger of Allah ﷺ , and I would not be able to keep up except that I would reach the morning with the Prophet ﷺ ."  

«كُنْتُ أَتَسَحَّرُ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ مَا يَكُونُ سُرْعَتِي إِلَّا أَنْ أُدْرِكَ الصُّبْحَ مَعَ النَّبِيِّ ﷺ»  

[Machine] "We used to rejoice on Fridays," I said, "And why?" he said. "We had an old lady who would send us turnip roots, which we would peel and put in a pot to cook barley grains. Then we would take it and eat it on Fridays. So whenever we finished praying on Fridays, we would go back to it and we would rejoice because of that, and we would not move until after Friday."  

«كُنَّا نَفْرَحُ فِي يَوْمِ الْجُمُعَةِ» قُلْتُ وَلِمَ؟ قَالَ «كَانَتْ لَنَا عَجُوزٌ تُرْسِلُ فَتَأْخُذُ مِنْ أُصُولِ السِّلْقِ فَتَطْرَحُهُ فِي قِدْرٍ فَتُكَرْكِرُ حَبَّاتٍ مِنْ شَعِيرٍ فَتَجْعَلُهَا فِيهِ فَكُنَّا إِذَا صَلَّيْنَا الْجُمُعَةَ انْصَرَفْنَا إِلَيْهَا وَكُنَّا نَفْرَحُ بِيَوْمِ الْجُمُعَةِ مِنْ أَجْلِ ذَلِكَ وَمَا كُنَّا نَقِيلُ إِلَّا بَعْدَ الْجُمُعَةِ»  

[Machine] The Prophet ﷺ said, "Me and the guardian of the orphan will be like this in Jannah," and he gestured with his fingers and separated them.  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ هَكَذَا» وَأَشَارَ بِأَصْبُعَيْهِ وَفَرَّقَ بَيْنَهُمَا  

[Machine] We used to say, "If there is something that signifies bad luck, it is in the dwelling, the woman, and the horse."  

كُنَّا نَقُولُ «إِنْ كَانَ فِي شَيْءٍ يَعْنِي الشُّؤْمَ فَهُوَ فِي الْمَسْكَنِ وَالْمَرْأَةِ وَالْفَرَسِ»  

"O Messenger of Allah, I have come to offer myself to you (in marriage)." The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: "O Messenger of Allah, if you do not want to marry her, then marry me to her." He said: "Do you have anything?" He said: "No, by Allah, I do not have anything." He said: "Look, even if it is only an iron ring." He went, then he came back and said: "No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)" - Sahl said: "He did not have a Rida' (upper garment)" - "she can have half of it." The Messenger of Allah said: "What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it." The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: "What do you know of the Qur'an?" He said: "I know Surah such-and-such, and Surah such-and-such," and listed them. He said: "Can you recite them by heart?" He said: "Yes." He said: "Then I marry you to her on the basis of what you know of the Qur'an." (Using translation from Nasāʾī 3339)   

جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ جِئْتُ أَهَبُ لَكَ نَفْسِي فَقَامَتْ طَوِيلًا لَا يَنْظُرُ إِلَيْهَا النَّبِيُّ ﷺ فَصَعَّدَ فِيهَا النَّظَرَ وَصَوَّبَهُ فَلَمَّا طَالَ مُقَامُهَا تَنَحَّتْ وَجَلَسَتْ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا فَقَالَ النَّبِيُّ ﷺ «هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا إِيَّاهُ؟» قَالَ لَا وَاللهِ يَا رَسُولَ اللهِ قَالَ «اذْهَبْ فَانْظُرْ» فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لَا وَاللهِ يَا رَسُولَ اللهِ مَا وَجَدْتُ شَيْئًا قَالَ «اذْهَبْ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ» فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لَا وَاللهِ مَا وَجَدْتُ وَلَا خَاتَمًا مِنْ حَدِيدٍ قَالَ وَعَلَيْهِ إِزَارٌ مَا عَلَيْهِ رِدَاءٌ قَالَ يَا رَسُولَ اللهِ إِزَارِي قَالَ إِنَّ إِزَارَكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَيْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَيْءٌ فَتَنَحَّى الرَّجُلُ ثُمَّ قَامَ فَرَآهُ النَّبِيُّ ﷺ مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَقَالَ «مَا مَعَكَ مِنَ الْقُرْآنِ؟» قَالَ سُورَةُ كَذَا وَسُورَةُ كَذَا لِسُوَرٍ عَدَّدَهَا فَقَالَ النَّبِيُّ ﷺ «اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ»  

The people will be assembled on the Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone. (Using translation from Muslim 2790)  

قَالَ رَسُولُ اللهِ ﷺ «يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عَلَى أَرْضٍ بَيْضَاءَ كَقُرْصَةِ نَقِيٍّ لَيْسَ فِيهَا عَلَمٌ لِأَحَدٍ»  

"The Messenger of Allah ﷺ has been delayed (there) and the time for prayer has come, will you lead the people in prayer?" Abu Bakr said: 'Yes, if you wish.' Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah ﷺ came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and ﷺMessenger of Allah ﷺ. The Messenger of Allah ﷺ gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah ﷺ went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: '0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: 'Subhan Allah' for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?' Abu Bakr replied: 'It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah ﷺ.'" (Using translation from Nasāʾī 784)   

خَرَجَ رَسُولُ اللهِ ﷺ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ فَحَضَرَتِ الصَّلَاةُ فَجَاءَ بِلَالٌ إِلَى أَبِي بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ إِنَّ الصَّلَاةَ قَدْ حَانَتْ وَحُبِسَ رَسُولُ اللهِ ﷺ فَتَؤُمُّ النَّاسَ؟ قَالَ إِنْ شِئْتَ فَأَقَامَ بِلَالٌ الصَّلَاةَ فَتَقَدَّمَ أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللهِ ﷺ فَأَخَذَ النَّاسُ فِي التَّصْفِيحِ وَكَانَ أَبُو بَكْرٍ ؓ لَا يَلْتَفِتُ فِي صَلَاتِهِ فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا بِرَسُولِ اللهِ ﷺ فِي الصَّفِّ فَأَشَارَ النَّبِيُّ ﷺ فَرَفَعَ أَبُو بَكْرٍ يَدَهُ فَحَمِدَ اللهَ ثُمَّ رَجَعَ أَبُو بَكْرٍ الْقَهْقَرَى وَرَاءَهُ حَتَّى رَجَعَ فِي الصَّفِّ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ فَصَلَّى بِالنَّاسِ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَيْءٌ فِي الصَّلَاةِ أَخَذْتُمْ بِالتَّصْفِيحِ إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ فَمَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيَقُلْ سُبْحَانَ اللهِ فَإِنَّهُ لَا يَسْمَعُهُ أَحَدٌ إِلَّا الْتَفَتَ إِلَيْهِ يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تُصَلِّيَ حِينَ أَشَرْتُ إِلَيْكَ؟ قَالَ مَا كَانَ يَنْبَغِي لِابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ  

[Machine] The people have not encountered any harm in terms of the number that they counted from the time of the Prophet's ﷺ mission, nor from his death. They have only encountered harm from the beginning of the city.  

«مَا أَصَابَ النَّاسُ الْعَدَدَ مَا عَدُّوا مِنْ مَبْعَثِ رَسُولِ اللهِ ﷺ وَلَا مِنْ وَفَاتِهِ وَلَا عَدُّوا إِلَّا مِنْ مَقْدِمِهِ الْمَدِينَةَ»