The Prophet ﷺ offered the funeral prayer for the dead body of a woman who died during delivery (i.e. childbirth) and he stood by the middle of her body. (Using translation from Bukhārī 332)  

«أَنَّ امْرَأَةً مَاتَتْ فِي الْبَطْنِ فَصَلَّى عَلَيْهَا رَسُولُ اللهِ ﷺ فَقَامَ وَسَطَهَا»  

[Machine] The Messenger of Allah ﷺ said, "The issues are traps that a person takes upon his face, so whoever wishes can keep them and whoever wishes can leave them."  

قَالَ رَسُولُ اللهِ ﷺ «الْمَسَائِلُ كَدٌّ يَكُدُّ الرَّجُلُ بِهَا وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ»  

The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary. (Using translation from Abū Dāʾūd 1639)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنْ يَسْأَلَ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا»  

[Machine] The Messenger of Allah ﷺ said: "Indeed, these matters are like a heavy burden that weighs upon the face of someone, unless a man with authority or a necessary matter asks about them."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْمَسَائِلَ كَدٌّ يَكُدُّ بِهَا أَحَدُكُمْ وَجْهَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ أَمْرًا لَا بُدَّ لَهُ مِنْهَ»  

"The Messenger of Allah said: 'Begging will be but lacerations on a man's face (on the Day of Resurrection). Unless he asks a man in authority or when he has no alternative."' (Using translation from Nasāʾī 2600)   

قَالَ رَسُولُ اللهِ ﷺ «هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ إِلَّا أَنْ يَسْأَلَ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا»  

The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary. (Using translation from Abū Dāʾūd 1639)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «إِنَّمَا هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ»  

The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary. (Using translation from Abū Dāʾūd 1639)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنَّ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ»  

[Machine] On the authority of the Prophet ﷺ who said, "Verily, these matters are like a grinding millstone with which a man grinds his face."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ»  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] (Using translation from Ibn Mājah 1283)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] (Using translation from Ibn Mājah 1283)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

"The Messenger of Allah ﷺ used to recite in Jumu'ah prayer: 'Glorify the Name of your Lord, the Most High'(Al-A'la 87) and: 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?"(Al-Ghashiyah 88) (Using translation from Nasāʾī 1422)  

كَانَ رَسُولُ اللهِ ﷺ «يَقْرَأُ فِي الْجُمُعَةِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Nu’man bin Bashir that the Messenger of Allah ﷺ used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer. (Using translation from Ibn Mājah 1281)  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet ﷺ used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday. (Using translation from Ibn Mājah 1120)   

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فِي الْأُولَى وَفِي الثَّانِيَةِ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet ﷺ used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday. (Using translation from Ibn Mājah 1120)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فِي الْأُولَى وَفِي الثَّانِيَةِ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

The Messenger of Allah ﷺ used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88). (Using translation from Abū Dāʾūd 1125)   

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي صَلَاةِ الْجُمُعَةِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

[Machine] "That the Prophet ﷺ forbade a man to walk with the gap between his fingers."  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَقُدَّ الرَّجُلُ السَّيْرَ بَيْنَ إِصْبَعَيْهِ»  

“If a man loses something, or it is stolen from him, and he finds it in the possession of a man who bought it, then he has more right to it, and the one who bought it should ask for his money back from the one who sold it to him.' ” (Using translation from Ibn Mājah 2331)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ ضَاعَ لَهُ مَتَاعٌ فَوَجَدَهُ فِي يَدِ رَجُلٍ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَيَرْجِعُ الْمُشْتَرِي عَلَى الْبَائِعِ بِالثَّمَنِ»  

[Machine] The Messenger of Allah ﷺ said, "The month is not completed in sixty days."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُتِمُّ شَهْرَانِ سِتِّينَ يَوْمًا»