[Machine] The saying of the Ansar was only that water is from water at the beginning of Islam, then washing came after it.  

إِنَّمَا كَانَ قَوْلُ الْأَنْصَارِ الْمَاءُ مِنَ الْمَاءِ فِي أَوَّلِ الْإِسْلَامِ ثُمَّ كَانَ الْغُسْلُ بَعْدَهُ  

[Machine] "The Prophet ﷺ was asked about istitaba (cleaning oneself after using the bathroom), and he said, 'Doesn't any one of you find three stones, one for wiping the private parts and two for cleaning after urination?'"  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الِاسْتِطَابَةِ فَقَالَ «أَوَلَا يَجِدُ أَحَدُكُمْ ثَلَاثَةَ أَحْجَارٍ حَجَرَانِ لَلصَّفْحَتَيْنِ وَحَجَرٌ للمَسْرُبَةِ»  

[Machine] The Prophet ﷺ said, "There is no ablution for the one who does not send blessings upon the Prophet ﷺ ."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا وُضُوءَ لِمَنْ لَمْ يُصَلِّ عَلَى النَّبِيِّ ﷺ»  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah upon it, and there is no prayer for one who does not send blessings upon the Prophet ﷺ , and there is no prayer for one who does not love the Ansar."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَلَا صَلَاةَ لِمَنْ لَا يُصَلِّي عَلَى النَّبِيِّ ﷺ وَلَا صَلَاةَ لِمَنْ لَا يُحِبُّ الْأَنْصَارَ»  

[Machine] The Prophet ﷺ had a horse in a stable called Al-Luhayf.  

كَانَ لِلنَّبِيِّ ﷺ فَرَسٌ فِي حَائِطٍ يُقَالُ لَهُ اللُّحَيْفُ  

[Machine] Every night, the Prophet ﷺ used to have a daily share from Sa'd ibn 'Ubada. The Prophet ﷺ would then approach the women and say, "You have such and such right and Sa'd's turn rotates with me towards you every time I rotate."  

كَانَتْ لِلنَّبِيِّ ﷺ كُلَّ لَيْلَةٍ مِنْ سَعْدِ بْنِ عُبَادَةَ صَحْفَةٌ فَكَانَ النَّبِيُّ ﷺ يَخْطُبُ النِّسَاءَ وَيَقُولُ «لَكِ كَذَا وَكَذَا وجَفْنَةُ سَعْدٍ تَدُورُ مَعِي إِلَيْكِ كُلَّمَا دُرْتُ»  

[Machine] The Prophet ﷺ said, "Deliberation is from Allah and haste is from the devil."  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْأَنَاةُ مِنَ اللهِ وَالْعَجَلَةُ مِنَ الشَّيْطَانِ»  

[Machine] "That the Prophet ﷺ used to give salutations with his right hand."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ تَسْلِيمَةً عَنْ يَمِينِهِ»  

[Machine] "That the Prophet ﷺ blessed the well of Buda'ah and spat in it."  

«أَنَّ النَّبِيَّ ﷺ بَرَّكَ فِي بِئْرِ بُضَاعَةَ وبَصَقَ فِيهَا»  

[Machine] His name was Huzn, so the Messenger of Allah ﷺ named him Sahl.  

«كَانَ اسْمَهُ حَزْنٌ فَسَمَّاهُ رَسُولُ اللهِ ﷺ سَهْلٌ»  

[Machine] The Prophet ﷺ said: "Verily, in Paradise, there are things that no eye has seen, no ear has heard, and no mind has imagined."  

أنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ فِي الْجَنَّةِ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ أَحَدٍ»  

[Machine] He heard the Prophet ﷺ say, "There is no harm, but if there is a harm, it is in horses, women, and dwellings."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ «لَا شُؤْمَ وَإِنْ يَكُ شُؤْمٌ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالْمَسْكَنِ»  

Abu Sa'id (Khudri) reported that Messenger of Allah ﷺ forbade from turning the waterskins upside down and drinking from its mouth. (Using translation from Muslim 2023a)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اخْتِنَاثِ الْأَسْقِيَةِ»  

[Machine] "The Messenger of Allah, ﷺ , said: 'Love the Quraysh, for indeed whoever loves them, Allah will love him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَحِبُّوا قُرَيْشًا فَإِنَّهُ مَنْ أَحَبَّهُمْ أَحَبَّهُ اللهُ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "Revive Islam with the love of the Ansar, for none loves them except a believer, and none hates them except a hypocrite."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اسْتَحْدِثُوا الْإِسْلَامَ بِحُبِّ الْأَنْصَارِ فَإِنَّهُ لَا يُحِبُّهُمْ إِلَّا مُؤْمِنٌ وَلَا يُبْغِضُهُمْ إِلَّا مُنَافِقٌ»  

[Machine] "I am present on the day of Uhud, and I witnessed when the face of the Messenger of Allah ﷺ was injured. I know who used to wash the blood from the face of the Messenger of Allah ﷺ and who used to carry water in the container. The claw did not want to move until it burned Fatimah, the daughter of the Messenger of Allah ﷺ. So she made charcoal out of it and scattered it. Indeed, the one who used to carry water in the container is Ali ibn Abi Talib, and Fatimah is the one who used to wash the blood and treat it."  

«إِنِّي لَحَاضِرٌ يَوْمَ أُحُدٍ وَإِنِّي لَأَنْظُرُ حِينَ رُمِيَ وَجْهُ رَسُولِ اللهِ ﷺ فَجُرِحَ وَإِنِّي لَأَعْرِفُ مَنْ كَانَ يَغْسِلُ الدَّمَ عَنْ وَجْهِ رَسُولِ اللهِ ﷺ وَمَنْ كَانَ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ فَأَبَى الْكَلْمُ أَنْ يَرْقَأَ حَتَّى أَحْرَقَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ حَصِيرًا خَلِقًا فَجَعَلَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ إِنَّ الَّذِي يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ لَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ وَفَاطِمَةُ الَّتِي تَغْسِلُ الدَّمَ وتُدَاوِيهِ»  

[Machine] "The Prophet ﷺ prayed upon a fly," Abu Al-Qasim said, "I have heard that a fly landed on a mountain in the Hijaz, and his saying 'prayed upon it' means 'blessed it'."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى ذُبَابٍ» قَالَ أَبُو الْقَاسِمِ «بَلَغَنِي أَنَّ ذُبَابَ جَبَلٌ بِالْحِجَازِ وَقَوْلُهُ صَلَّى عَلَيْهِ يَعْنِي بَارَكَ عَلَيْهِ»  

[Machine] The Prophet (PBUH) prayed upon a fly.  

أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى ذُبَابٍ  

[Machine] "We used to rejoice on Fridays. One of us, an old woman, would be sent to the store to take some branches of celery, then she would boil it and serve it to us. We would lick our fingers and be happy on Fridays because of that."  

«كُنَّا نَفْرَحُ بِيَوْمِ الْجُمُعَةِ كَانَتْ عَجُوزٌ مِنَّا تُرْسِلُ إِلَى قُضَاعَةَ فَتَأْخُذُ مِنْ فُرُوعِ السَّلْقِ فَتَحُسُّ عَلَيْهِ حِفْنَةً مِنْ شَعِيرٍ فَتَطْبُخُهُ فَتُقَدِّمُهُ إِلَيْنَا فَنَلْعَقُهَا فَنَفْرَحُ بِيَوْمِ الْجُمُعَةِ لِذَلِكَ»  

[Machine] The companions of the Prophet ﷺ used to come to Al-'Aaliyah and catch the sunset near the watering place of Al-Na'am, then they would perform the evening prayer.  

«أَنَّ أَصْحَابَ النَّبِيِّ ﷺ كَانُوا يَأْتُونَ الْعَالِيَةَ فَيُدْرِكُونَ الْمَغْرِبَ عِنْدَ مِرْبَدِ النَّعَمِ فَيَتَيَمَّمُونَ»  

[Machine] The Prophet ﷺ said, "The place of a whip in Paradise is better than the world and everything in it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»  

[Machine] That he "attended the Prophet's ﷺ gathering on the day of Uhud."  

أَنَّهُ «حَضَرَ النَّبِيَّ ﷺ يَوْمَ أُحُدٍ»  

[Machine] "That the Prophet ﷺ struck Sa'd bin Sa'd with an arrow on the day of Badr, and he was the brother of Sahl bin Sa'd."  

«أَنَّ النَّبِيَّ ﷺ ضَرَبَ لِسَعْدِ بْنِ سَعْدٍ بِسَهْمٍ يَوْمَ بَدْرٍ وَهُوَ أَخُو سَهْلِ بْنِ سَعْدٍ»  

[Machine] "The Prophet ﷺ advised to be kind to those who are kind to us and to forgive those who harm us."  

«أَوْصَى النَّبِيُّ ﷺ أنْ يُحْسَنَ إِلَى مُحْسِنِنَا وَأَنْ يُتَجَاوَزَ عَنْ مُسِيئِنَا»  

[Machine] When the Prophet ﷺ returned from Tabuk and was on a slope, he said, "Allah is the Greatest." Then, when he saw Uhud, he said, "This is a mountain that loves us and we love it." Then, he turned around and said, "Would you like me to tell you about the ranks of the Ansar?" They said, "Yes, O Messenger of Allah." He said, "The best rank of the Ansar is that of Abd Al-Ashhal, then the rank of Baltharith bin Al-Khazraj, then the rank of the Bani Al-Najjar, then the rank of the Bani Sa'idah." Sa'd said to him, "O Messenger of Allah, have you made us the last of the tribes?" He said, "If you are among the best, then it is enough for you." And the wording is from the hadith of Abu Mus'ab.  

أَنَّ النَّبِيَّ ﷺ لَمَّا أَقْبَلَ مِنْ تَبُوكَ وَكَانَ عَلَى الثَّنِيَّةِ قَالَ «اللهُ أَكْبَرُ» فَلَمَّا نَظَرَ إِلَى أُحُدٍ قَالَ «هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ» ثُمَّ الْتَفَتَ فَقَالَ «هَلْ تُحِبُّونَ أَنْ أُخْبِرَكُمْ بِدُورِ الْأَنْصَارِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ «خَيْرُ دُورِ الْأَنْصَارِ عَبْدُ الْأَشْهَلِ ثُمَّ دَارُ بَلْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي النَّجَّارِ ثُمَّ دَارُ بَنِي سَاعِدَةَ» فَقَالَ لَهُ سَعْدٌ يَا رَسُولَ اللهِ جَعَلْتَنَا آخِرَ الْقَبَائِلِ؟ فَقَالَ «إِذَا كُنْتَ مِنَ الْخِيَارِ فَحَسْبُكَ» وَاللَّفْظُ لِحَدِيثِ أَبِي مُصْعَبٍ  

The Messenger of Allah said: "Rinse your mouths after drinking milk, for it has some greasiness in it." (Using translation from Ibn Mājah 500)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَمَضْمَضُوا مِنَ اللَّبَنِ فَإِنَّ لَهُ دَسَمًا»  

[Machine] "That the Prophet ﷺ prohibited blowing into drinks and drinking from the rim or the handle of the vessel."  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُنْفَخَ فِي الشَّرَابِ وَأَنْ يُشْرَبَ مِنْ ثَلَمَةِ الْقَدَحِ أَوْ أُذُنِهِ»  

"The Messenger of Allah wiped over his leather socks and he ordered us to wipe over the leather socks." (Using translation from Ibn Mājah 547)   

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِالْمَسْحِ عَلَى الْخُفَّيْنِ»  

[Machine] Amir ibn Al-Tufayl came to the Prophet ﷺ in Medina. He visited the Prophet ﷺ and raised his voice. Thabit ibn Qays stood up with his sword against the Prophet ﷺ . The Prophet ﷺ said, "O Amir, lower your voice in the presence of the Prophet ﷺ ." Amir asked, "Who are you to say that?" Thabit replied, "By the One who honored him, if the Messenger of Allah ﷺ did not dislike it, I would strike you with this sword." Amir looked at him while he was sitting, and Thabit was standing. Amir said to him, "By Allah, O Thabit, if I had the opportunity, I would respond to you." Thabit said, "By Allah, O Amir, if I had the opportunity, I would make you regret your words." Then the nephew of Amir sneezed and praised Allah. The Prophet ﷺ thanked Allah and ignored Amir's sneeze. Amir said, "You praised this boy and ignored me?" The Prophet ﷺ said, "Surely, Allah will suffice for me against you and the son of Qilah." Then Amir left and gathered people for the Prophet ﷺ . Among the people was Amr ibn Umayyah Ad-Damri and the rest were from the Ansar, including their leader Munthir ibn Amr. They set out and stopped at the well of Ma'una. Amir aggressively approached them and killed all of them except for Amr ibn Umayyah, who was sitting in the saddle. Allah inspired His Prophet ﷺ about the news of their death, so he said to his companions, "Your companions have been killed, so what is your opinion?" The Prophet ﷺ invoked curse upon Amir, saying, "O Allah, suffice me against Amir." Allah sufficed him against Amir and he made his way until he arrived at his home, where Allah caused him to stumble and he fell with a severe wound on his neck in the house of a woman from the tribe of Salul. Amir continued to say, "O Amir, like the beggar of a camel in the house of a Saluliya, he desires to die in her house." He remained in that condition until he died in her house, while Arbad ibn Qays was struck by lightning and died. The rest of the people who were with them returned.  

أَنَّ عَامِرَ بْنَ الطُّفَيْلِ قَدِمَ عَلَى النَّبِيِّ ﷺ الْمَدِينَةَ فَرَاجَعَ النَّبِيَّ ﷺ وَارْتَفَعَ صَوْتُهُ وَثَابِتُ بْنُ قَيْسٍ قَائِمٌ بِسَيْفِهِ عَلَى النَّبِيِّ ﷺ فَقَالَ يَا عَامِرُ غُضَّ مِنْ صَوْتِكَ عَنِ النَّبِيِّ ﷺ فَقَالَ وَمَا أَنْتَ وَذَاكَ؟ فَقَالَ ثَابِتٌ أَمَا وَالَّذِي أَكْرَمَهُ لَوْلَا أَنْ يَكْرَهَ رَسُولُ اللهِ ﷺ لَضَرَبْتُ بِهَذَا السَّيْفِ رَأْسَكَ فَنَظَرَ إِلَيْهِ عَامِرٌ وَهُوَ جَالِسٌ وَثَابِتٌ قَائِمٌ فَقَالَ لَهُ أَمَا وَاللهِ يَا ثَابِتُ لَئِنْ عُرِضَتْ نَفْسُكَ لِي لَتُوَلِّيَنَّ عَنِّي فَقَالَ ثَابتٌ أَمَا وَاللهِ يَا عَامِرُ لَئِنْ عُرِضَتْ نَفْسُكَ لِلِسَانِي لَتَكَرَهَنَّ حَيَاتِي فَعَطَسَ ابْنُ أَخٍ لِعَامِرٍ فَحَمِدَ اللهَ فَشَمَّتَهُ النَّبِيُّ ﷺ ثُمَّ عَطَسَ عَامِرٌ فَلَمْ يَحْمَدِ اللهَ فَلَمْ يُشَمِّتْهُ النَّبِيُّ ﷺ فَقَالَ عَامِرٌ شَمَّتَّ هَذَا الصَّبِيَّ وَتَرَكْتَنِي؟ قَالَ «إِنَّ هَذَا حَمِدَ اللهَ» فَقَالَ فَمَحْلُوفَةٌ لَأَمْلَأَنَّهَا عَلَيْكَ خَيْلًا وَرِجَالًا فَقَالَ النَّبِيُّ ﷺ «يَكْفِينِيكَ اللهُ وَابْنَا قِيْلَةَ» ثُمَّ خَرَجَ عَامِرٌ فَجَمَعَ لِلنَّبِيِّ ﷺ فَاجْتَمَعَ إِلَيْهِ مِنْ بَنِي سُلَيْمٍ أَبْطُنٌ ثَلَاثَةٌ هُمُ الَّذِينَ كَانَ رَسُولُ اللهِ ﷺ يَدْعُو عَلَيْهِمْ عُصَيَّةُ وَذَكْوَانُ وَرِعْلٌ وَكَانَ النَّبِيُّ ﷺ يَدْعُو عَلَيْهِمْ فِي صَلَاةِ الصُّبْحِ «اللهُمَّ الْعَنْ لِحْيَانًا وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ اللهُ أَكْبَرُ» فَدَعَا النَّبِيُّ ﷺ سَبْعَ عَشْرَةَ لَيْلَةً فَلَمَّا سَمِعَ أَنَّ عَامِرًا قَدْ جَمَعَ لَهُ بَعَثَ النَّبِيُّ ﷺ فِيهِمْ عَمْرَو بْنَ أُمَيَّةَ الضَّمْرِيَّ وسَائِرُهُمْ مِنَ الْأَنْصَارِ وَأَمِيرُهُمُ الْمُنْذِرُ بْنُ عَمْرٍو فَمَضَوْا حَتَّى نَزَلُوا بِئْرَ مَعُونَةَ فَأَقْبَلَ حَتَّى هَجَمَ عَلَيْهِمْ فَقَتَلَهُمْ كُلَّهُمْ فَلَمْ يُفْلِتْ مِنْهُمْ إِلَّا عَمْرُو بْنُ أُمَيَّةَ كَانَ فِي الرِّكَابِ فَأَوْحَى اللهُ إِلَى نَبِيِّهِ ﷺ يَومَ قُتِلُوا خَبَرَ أَصْحَابِهِ فَقَالَ «قَدْ قُتِلَ أَصْحَابُكُمْ فَرُوا رَأْيَكُمْ» فَدَعَا النَّبِيُّ ﷺ عَلَى عَامِرٍ فَقَالَ النَّبِيُّ ﷺ «اللهُمَّ اكْفِنِي عَامِرًا» فَكَفَاهُ اللهُ إِيَّاهُ فَأَقْبَلَ حَتَّى نَزَلَ بِفِنَائِهِ فَرَمَاهُ اللهُ بَالذَّبْحَةِ فِي حَلْقِهِ فِي بَيْتِ امْرَأَةٍ مِنْ سَلُولٍ وَأَقْبَلَ يَنْزُو وَهُوَ يَقُولُ يَا لِعَامِرٍ مِنْ غُدَّةٍ كَغُدَّةِ الْجَمَلِ فِي بَيْتِ سَلُولِيَّةٍ يَرْغَبُ أَنْ يَمُوتَ فِي بَيْتِهَا فَلَمْ يَزَلْ كَذَلِكَ حَتَّى مَاتَ فِي بَيْتِهَا وَكَانَ أَرْبَدُ بْنُ قَيْسٍ أَصَابَتْهُ صَاعِقَةٌ فَاحْتَرَقَ فَمَاتَ وَرَجَعَ مَنْ كَانَ مَعَهُمْ  

[Machine] "That he (referring to someone) pledged allegiance to the Messenger of Allah ﷺ , and Abu Dharr, and Abu Sa'eed Al-Khudri, and Muhammad bin Muslimah, and another man, not blaming them for the sake of Allah."  

«أَنَّهُ بَايَعَ رَسُولَ اللهِ ﷺ هُوَ وَأَبُو ذَرٍّ وَأَبُو سَعِيدٍ الْخُدْرِيُّ وَمُحَمَّدُ بْنُ مَسْلَمَةَ وَرَجُلٌ آخَرُ عَلَى أَنْ لَا يَأْخُذَهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ»  

[Machine] "The Messenger of Allah ﷺ used to pray towards a wooden board before the mosque was built. When the mosque was constructed, a prayer niche was built for him. He went forward to it, and the wooden board yearned for him like a yearning camel. Then the Messenger of Allah ﷺ placed his hand on it, and it became calm."  

«كَانَ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَبْنِيَ الْمَسْجِدَ يُصَلِّي إِلَى خَشَبَةٍ فَلَمَّا بَنَى الْمَسْجِدَ بَنَى لَهُ مِحْرَابٌ فَتَقَدَّمَ إِلَيْهِ فَحَنَّتِ الْخَشَبَةُ حَنِينَ الْبَعِيرِ فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَلَيْهَا فَسَكَنَتْ»  

[Machine] He carried a step of the pulpit from the forest until he placed it in the mosque, and the wood of the pulpit was from Athal.  

أَنَّهُ «حَمَلَ دَرَجَةً مِنْ دَرَجِ الْمِنْبَرِ مِنَ الْغَابَةِ حَتَّى وَضَعَهَا فِي الْمَسْجِدِ وَأَنَّ عُودَ الْمِنْبَرِ مِنْ أَثَلٍ»  

[Machine] "That the Prophet ﷺ forbade killing ants, bees, hoopoes, lizards, and frogs."  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ قَتَلِ النَّمْلَةِ وَالنَّحْلَةِ وَالْهُدْهُدِ وَالصُّرَدِ وَالضُّفْدَعِ»  

[Machine] The Prophet ﷺ had three horses that were taken care of by Abu. I also heard my father call them Al-Ladan, Al-Lahif, and At-Tarab.  

كَانَ لِلنَّبِيِّ ﷺ عِنْدَ أَبِي ثَلَاثَةُ أَفْرَاسٍ يَعْلِفُهُنَّ قَالَ وَسَمِعْتُ أَبِي يُسَمِّيهِنَّ اللَّدَانَ وَاللَّحِيفَ وَالطَّرَبَ  

[Machine] On the day of the Battle of Khaybar, while we were with the Prophet ﷺ , he took the flag and said, "I will give this flag to a man who loves Allah and His Messenger." The people competed to see who will be given the flag, so the Prophet ﷺ called Ali ibn Abi Talib. Ali approached with his eyes lowered. The Prophet ﷺ spat in his eyes and then handed him the flag. Allah granted Ali victory.  

لَمَّا كَانَ يَوْمُ خَيْبَرَ وَنَحْنُ مَعَ النَّبِيِّ ﷺ أَخَذَ الرَّايَةَ فَقَالَ «أُعْطِي هَذِهِ الرَّايَةَ رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ» فَتَطَاوَلَ النَّاسُ يَنْظُرُونَ مَنْ يُعْطِيهَا فَدَعَا عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ وَعَلِيٌّ أَرْمَدُ فَبَصَقَ النَّبِيُّ ﷺ فِي عَيْنَيْهِ ثُمَّ أَعْطَاهَا إِيَّاهُ فَفَتَحَ اللهُ عَلَيْهِ  

[Machine] He heard the Prophet ﷺ saying, "O people, fear Allah, for if you fear Allah, Allah will provide you with the abundance of the oil and wheat of Sham."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «يَا أَيُّهَا النَّاسُ اتَّقُوا اللهَ فَإِنَّكُمْ إِنِ اتَّقَيْتُمُ اللهَ يُوشِكُ اللهُ أَنْ يُشْبِعَكُمْ مِنْ زَيْتِ الشَّامِ وقَمْحِ الشَّامِ»  

[Machine] The Prophet ﷺ used to lean against a tree trunk. When the people increased, he said, "The people have increased, so if there was a pulpit, I would sit on it." Abbas said, "My father went and cut some tree branches from the forest, but I do not know what he did with them or if he used them."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَسْتَنِدُ إِلَى جِذْعٍ فَلَمَّا كَثُرَ النَّاسُ قَالَ «إِنَّ النَّاسَ قَدْ كَثُرُوا فَلَوْ كَانَ مِنْبَرٌ أَقْعُدُ عَلَيْهِ» قَالَ عَبَّاسٌ فَذَهَبَ أَبِي فَقَطَعَ عِيدَانَ الْمِنْبَرِ مِنَ الْغَابَةِ فَلَا أَدْرِي عَمِلَهَا أَوِ اسْتَعْمَلَهَا  

[Machine] I was with the Prophet ﷺ in the trench, and he took a branch and dug with it. He happened to come across a stone and laughed. It was asked, "What makes you laugh, O Messenger of Allah?" He replied, "I laughed at people who come to you from the east bringing them to Paradise while they themselves dislike it."  

كُنْتُ مَعَ النَّبِيِّ ﷺ بَالخَنْدَقِ فَأَخَذَ الْكِرْزِينَ فَحَفَرَ بِهِ فَصَادَفَ حَجَرًا فَضَحِكَ فَقِيلَ مَا يُضْحِكُكَ يَا رَسُولَ اللهِ؟ قَالَ «ضَحِكْتُ مِنْ نَاسٍ يَأْتُونَكُمْ مِنْ قِبَلِ الْمَشْرِقِ ويُسَاقُونَ إِلَى الْجَنَّةِ وَهُمْ كَارِهُونَ»  

[Machine] The Messenger of Allah ﷺ said, "Take him to you until she gives birth. If she gives birth to a red child like a date-stone, then he is for his father Uwaymir who has disowned him. And if she gives birth to a child with a black tongue and hair, then he is for Ibn Sahmah." The man whom he accused said, "I am Uwaymir." When she gave birth, I brought the child to him. He welcomed me like a pure black duckling, then I took hold of his beard and his tongue greeted me like a date. Then I said, "Allah and His Messenger have spoken the truth."  

قَالَ رَسُولُ اللهِ ﷺ «اقْبِضْهَا إِلَيْكَ حَتَّى تَلِدَ فَإِنْ تَلِدْهُ أَحْمَرَ مِثْلَ وَحَرَةٍ فَهُوَ لِأَبِيهِ عُوَيْمِرٍ الَّذِي انْتَفَى مِنْهُ وَإِنْ تَلِدْهُ أَسْوَدَ اللِّسَانِ وَالشَّعْرِ فَهُوَ لِابْنِ السَّحْمَاءِ» الرَّجُلِ الَّذِي يَرْمِي بِهِ قَالَ عُوَيْمِرٌ فَلَمَّا وَلَدَتْهُ أَتَيْتُ بِهِ فَاسْتَقْبَلَنِي مِثْلَ الْفَرْوَةِ السَّوْدَاءِ ثُمَّ أَخَذْتُ بِلِحْيَيْهِ فَاسْتَقْبَلَنِي لِسَانُهُ مِثْلُ التَّمْرَةِ فَقُلْتُ صَدَقَ اللهُ وَرَسُولُهُ  

[Machine] The Messenger of Allah ﷺ said, "When any one of you goes to the toilet, he should not face the Qibla (direction of prayer) nor turn his back towards it."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ذَهَبَ أَحَدُكُمُ الْخَلَاءَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا»  

The Messenger of Allah ﷺ said: “Shall I not tell you of the best tribe of the Ansar? Banun-Najjar, then Banu ʿAbdul Ashhal, then Banul-Harith bin al-Khazraj. then Banu Saʿidah.ʿ and he said: ʿIn each tribe of the Ansar there is goodness.” (Using translation from Aḥmad 392)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «خَيْرُ قَبَائِلِ الْأَنْصَارِ دُورُ بَنِي النَّجَّارِ ثُمَّ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ بَنِي الْحَارِثِ ثُمَّ بَنِي سَاعِدَةَ وَفِي كُلِّ الْأَنْصَارِ خَيْرٌ»  

[Machine] The Messenger of Allah ﷺ said, "I would rather pray Fajr and then sit in my gathering and remember Allah until the sun rises, than to have the best horses in the cause of Allah." Thus spoke Ad-Dabariyy Ayyash, and indeed it was Abbas.  

قَالَ رَسُولُ اللهِ ﷺ «لَأَنْ أُصَلِّيَ الصُّبْحَ ثُمَّ أَجْلِسَ مَجْلِسِي فَأَذْكُرَ اللهَ حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ شَدٍّ عَلَى جِيَادِ الْخَيْلِ فِي سَبِيلِ اللهِ» هَكَذَا قَالَ الدَّبَرِيُّ عَيَّاشٌ وإِنَّمَا هُوَ عَبَّاسٌ