[Machine] "I committed a mistake during the time of the Messenger of Allah ﷺ , so I prostrated to seek forgiveness before I could be informed of the expiation by the Prophet ﷺ ."  

«ظَاهَرْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَوَقَعْتُ قَبْلَ أَنْ أُكَفِّرَ فَسَأَلْتُ النَّبِيَّ ﷺ فَأَفْتَانِي بِكَفَّارَةٍ»  

[Machine] About the Prophet ﷺ regarding a man who had relations with his wife's slave girl: "If he forced her, she is free and he must give her the same as her value. And if she willingly submitted, she belongs to him and he must give her the same as her value."  

عَنِ النَّبِيِّ ﷺ فِي رَجُلٍ وَقَعَ عَلَى جَارِيَةِ امْرَأَتَهِ «إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ مِثْلُهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لَهُ وَلَهَا عَلَيْهِ مِثْلُهَا»  

"The Prophet passed judgment concerning a man who had intercourse with his wife's slave woman: 'If he forced her, then she is free, and he has to give her mistress a similar slave as a replacement; if she obeyed him in that, then she belongs to him, and he has to give her mistress a similar slave as a replacement.'" (Using translation from Nasāʾī 3363)   

قَضَى رَسُولُ اللهِ ﷺ فِي رَجُلٍ وَطَأَ جَارِيَةَ امْرَأَتَهِ «إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لَهُ أَمَةٌ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا»  

[Machine] "And it was reported to the Prophet ﷺ, and he said: 'If she willingly accepted it, then she is a servant and her mistress has the same rights (over her). And if she was forced into it, then she is free and her mistress has the same rights (over her).' Ali said: 'So I said to Sufyan, 'Indeed, Qatadah said, on the authority of Al-Hasan, on the authority of Qabeesah ibn Hurayth, on the authority of Salamah ibn Al-Muhabbiq. And Sufyan said: 'Umar said that between them (the differing narrations) there is a man or a person.' Al-Hathli said to him (meaning Abu Bakr Al-Hathli), 'Between them (the differing narrations) is Qabeesah ibn Hurayth.' Sufyan said, 'And I only know this (person) Al-Hathli, that he is from the tribe of Salamah.'  

وَأَنَّ ذَلِكَ رُفِعَ إِلَى النَّبِيِّ ﷺ فَقَالَ «إِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ أَمَةٌ وَلَهَا مِثْلُهَا يَعْنِي لِسَيِّدَتِهَا وَإِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَلِسَيَّدَتِهَا مِثْلُهَا» قَالَ عَلِيٌّ فَقُلْتُ لِسُفْيَانَ فَإِنَّ قَتَادَةَ يَقُولُ عَنِ الْحَسَنِ عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ فَقَالَ سُفْيَانُ قَالَ عَمْرٌو بَيْنَهُمَا إِنْسَانٌ أَوْ رَجُلٌ فَقَالَ لَهُ الْهُذَلِيُّ يَعْنِي أَبَا بَكْرٍ الْهُذَلِيَّ بَيْنَهُمَا قَبِيصَةُ بْنُ حُرَيْثٍ قَالَ سُفْيَانُ وَإِنَّمَا أَعْرِفُ هَذَا الْهُذَلِيَّ إِنَّهُ مِنْ قَوْمِ سَلَمَةَ  

[Machine] I heard a woman asking the Messenger of Allah ﷺ about a girl who her husband took with him on a journey and he had sexual intercourse with her. The Messenger of Allah ﷺ said: "If he forced her, then she is free and he is liable to a punishment equal to her punishment. But if she willingly consented, then she is his wife and he is liable to a punishment equal to her punishment."  

سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللهِ ﷺ عَنْ جَارِيَةٍ لَهَا خَرَجَ بِهَا زَوْجُهَا إِلَى سَفَرٍ فَأَصَابَهَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ مِثْلُهَا وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ جَارِيَتُهُ وَعَلَيْهِ مِثْلُهَا»  

[Machine] A man from the companions of the Prophet ﷺ used to continuously travel and engage in battles. His wife sent a servant girl with him, who would wash his head, serve him, and take care of his belongings. However, the man's travel became lengthy and he fell into temptation with the servant girl. When the affair was discovered and the girl informed her mistress, the wife became extremely jealous and angry. She went to the Messenger of Allah ﷺ and informed him about what had happened. He said to her, "If he forced her (to commit the act), then she is free and he must free a slave like her. But if he did it willingly, then she belongs to him and he must pay her the equivalent of her value." He did not establish any punishment in this matter.  

أَنَّ رَجُلًا مِنْ صَحَابَةِ النَّبِيِّ ﷺ كَانَ لَا يَزَالُ يُسَافِرُ وَيَغْزُو وَإِنَّ امْرَأَتَهُ بَعَثَتْ مَعَهُ جَارِيَةً لَهَا قَالَتْ تَغْسِلُ رَأْسَكَ وَتَخْدِمُكَ وَتَحَفَظُ رَحْلَكَ وَلَمْ تَجْعَلْهَا لَهُ وَإِنَّهُ طَالَ سَفَرُهُ فِي وَجْهِهِ ذَلِكَ فَوَقَعَ بِالْجَارِيَةِ فَلَمَّا قَفَلَ أَخْبَرَتِ الْجَارِيَةُ مَوْلَاتَهَا بِذَلِكَ فَغَارَتْ غَيْرَةً شَدِيدَةً وَغَضِبَتْ فَأَتَتْ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِالَّذِي صَنَعَ فَقَالَ لَهَا نَبِيُّ اللهِ ﷺ «إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ عَتِيقَةٌ وَعَلَيْهِ مِثْلُهَا وَإِنْ كَانَ أَتَاهَا عَنْ طِيبَةِ نَفْسٍ فَهِيَ لَهُ وَعَلَيْهِ مِثْلُ ثَمَنِهَا» وَلَمْ يُقِمْ فِيهِ حَدًّا  

[Machine] That the Prophet ﷺ was on a journey and came across a hanging carcass, so he quenched his thirst. It was said to him: "Indeed, it is a dead animal." He said, "The water purifies it."  

أَنَّ النَّبِيَّ ﷺ كَانَ فِي سَفَرٍ فَأَتَى عَلَى قِرْبَةٍ مُعَلَّقَةٍ فَاسْتَقَى فَقِيلَ إِنَّهَا مَيْتَةٌ قَالَ «ذَكَاةُ الْأَدِيمِ دِبَاغُهُ»  

[Machine] "The Prophet ﷺ approached a woman and asked for water to drink. A piece of meat was brought to him and he drank from it. It was then said to him, 'O Messenger of Allah, this is a dead animal.' The Messenger of Allah ﷺ replied, 'The tanning of its skin purifies it.'"  

أَنَّ النَّبِيَّ ﷺ أَتَى امْرَأَةً فَاسْتَسْقَى فَأُتِيَ بِقِرْبَةٍ فَشَرِبَ فَقِيلَ يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «دِبَاغُ الْأَدِيمِ طَهُورُهُ»  

during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif) (Using translation from Nasāʾī 4243)   

أَنَّ نَبِيَّ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ دَعَا بِمَاءٍ مِنْ عِنْدِ امْرَأَةٍ فَقَالَتْ مَا عِنْدِي إِلَّا مَاءٌ فِي قِرْبَةٍ مَيْتَةٍ فَقَالَ «أَلَيْسَ قَدْ دَبَغْتِهَا؟» قَالَتْ نَعَمْ فَقَالَ «إِنَّ ذَكَاتَهَا دِبَاغَتُهَا»  

[Machine] A man from the Quraysh tribe traveled and took his wife's maid with him. He had relations with her, and when he arrived to the Prophet ﷺ, she informed him about it. The Prophet ﷺ said, "If she did it willingly, then she belongs to him and he must give a similar slave as compensation. But if he forced her, then she is free and he must give a similar slave as compensation."  

أَنَّ رَجُلًا مِنْ قُرَيْشٍ سَافَرَ فَأَرْسَلَتْ مَعَهُ امْرَأَتُهُ بِجَارِيَةٍ لَهَا فَغَشَاهَا فَلَمَّا قَدِمَ عَلَى النَّبِيِّ ﷺ أَخْبَرَتْهُ بِذَلِكَ فَقَالَ «إِنَّ كَانَتْ طَاوَعَتْهُ فَهِيَ لَهُ وَعَلَيْهِ مِثْلُهَا وَإِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ مِثْلُهَا»  

[Machine] From his father, who had accompanied the Prophet ﷺ , it is narrated that the Prophet ﷺ sent two sacrificial animals with a man and said, "Shave them and then mark the bottom of their hooves with blood, then strike their face with it so that it is known that they are sacrificial animals."  

عَنْ أَبِيهِ وَكَانَ قَدْ صَحِبَ النَّبِيَّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ بِبَدَنَتَيْنِ مَعَ رَجُلٍ فَقَالَ «أَشْعِرْهُمَا مِنْ مَنْحَرِهِمَا ثُمَّ اغْمِزِ النَّعْلَ فِي دِمَائِهِمَا ثُمَّ اضْرِبْ بِهَا صَفْحَتَهُمَا حَتَّى يُعْلَمَ أَنَّهُمَا بَدَنَتَانِ»