I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah ﷺ was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects.  

سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ يَقُولُ مَرَرْنَا بِسَيْلٍ فَدَخَلْتُ فَاغْتَسَلْتُ فِيهِ فَخَرَجْتُ مَحْمُومًا فَنُمِيَ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذْ قَالَتْ فَقُلْتُ يَا سَيِّدِي وَالرُّقَى صَالِحَةٌ فَقَالَ لاَ رُقْيَةَ إِلاَّ فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ  

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah ﷺ was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects. (Using translation from Abū Dāʾūd 3888)   

سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ يَقُولُ مَرَرْنَا بِسَيْلٍ فَدَخَلْتُ فَاغْتَسَلْتُ مِنْهُ فَخَرَجْتُ مَحْمُومًا فَنُمِيَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذُ قُلْتُ يَا سَيِّدِي وَالرُّقَى صَالِحَةٌ؟ قَالَ لَا رُقْيَةَ إِلَّا فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ قَالَ عَفَّانُ النَّظْرَةُ وَالْحُمَةُ وَاللَّدْغَةُ  

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah ﷺ was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects. (Using translation from Abū Dāʾūd 3888)   

سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ يَقُولُ مَرَرْنَا بِسَيْلٍ فَدَخَلْتُ فَاغْتَسَلْتُ فِيهِ فَخَرَجْتُ مَحْمُومًا فَنُمِيَ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذَ» قَالَ فَقُلْتُ يَا سَيِّدِي وَالرُّقَى صَالِحَةٌ؟ فَقَالَ «لَا رُقَى إِلَّا فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ»  

[Machine] I passed by a stream, so I entered and bathed in it, and then I came out heated. That was conveyed to the Prophet ﷺ , and he said, "Tell Abu Thabit to give charity." Al-Dhahabi remained silent about it in his summary.  

مَرَرْتُ بِسَيْلٍ فَدَخَلْتُ فَاغْتَسَلْتُ فِيهِ فَخَرَجْتُ مِنْهُ مَحْمُومًا فَنَمَى ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «مُرُوا أَبَا ثَابِتٍ فَلْيَتَصَدَّقْ» سكت عنه الذهبي في التلخيص  

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah ﷺ was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects. (Using translation from Abū Dāʾūd 3888)  

سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ يَقُولُ مَرَرْنَا بِسَيْلٍ فَاغْتَسَلْتُ فِيهِ فَخَرَجْتُ مَحْمُولًا مِنْهُ مَحْمُومًا فَنَمَى ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذُ» قُلْتُ يَا سَيِّدِي وَالرُّقَى صَالِحَةٌ؟ قَالَ «لَا رُقْيَةَ إِلَّا فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ»  

[Machine] A flood passed by us, so we went to bathe in it. I emerged feverish and this reached the Prophet Muhammad ﷺ, who said, "Take Abu Thabit as a healer." So I said, "Oh my master, what about Ruqyah (healing through recitation)?" He replied, "There is no healing except through three things: fever, sighing, and snakebites."  

مَرَّ بِنَا سَيْلٌ فَذَهَبْنَا نَغْتَسِلُ فِيهِ فَخَرَجْتُ مَحْمُومًا فَنَمَى ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ قَالَ «مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذُ» فَقُلْتُ يَا سَيِّدِي وَالرُّقَى صَالِحَةٌ؟ قَالَ لَا رَقْيَ إِلَّا مِنْ ثَلَاثٍ مِنَ الْحُمَّى وَالنَّفْسِ وَاللَّدْغَةِ