Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:5604ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr > ʿAbd al-ʿAzīz b. Siyāh > Ḥabīb b. Abū Thābit > Abū Wāʾil > Sahl b. Ḥunayf

Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar b. Khattab came, approached the Messenger of Allah ﷺ and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned. (Using translation from Muslim 1785a)   

الطبراني:٥٦٠٤حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا عَبْدُ اللهِ بْنُ نُمَيْرٍ ثنا عَبْدُ الْعَزِيزِ بْنُ سِيَاهْ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ أَبِي وَائِلٍ عَنْ سَهْلِ بْنِ حُنَيْفٍ

أَنَّهُ قَالَ يَوْمَ صِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ وَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَاهُمْ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ «بَلَى» قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ «يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي أَبَدًا» فَرَجَعَ وَهُوَ مَغِيظٌ وَلَمْ يَصْبِرْ حَتَّى أَتَى أَبَا بَكْرٍ فَقَالَ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا فَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ وَلَنْ يُضَيِّعَهُ اللهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَقْرَأَهُ إِيَّاهَا فَقَالَ يَا رَسُولَ اللهِ أَفْتَحٌ هُوَ؟ قَالَ «نَعَمْ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Aḥmad, Nasāʾī's Kubrá, Bayhaqī
bukhari:3182ʿAbdullāh b. Muḥammad > Yaḥyá b. Ādam > Yazīd b. ʿAbd al-ʿAzīz from his father > Ḥabīb b. Abū Thābit > Abū Wāʾil

We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame yourselves! We were with the Prophet ﷺ on the day of Hudaibiya, and if we had been called to fight, we would have fought. But ʿUmar bin Al Khatab came and said, 'O Messenger of Allah ﷺ! Aren't we in the right and our opponents in the wrongs' Messenger of Allah ﷺ said, 'Yes.' ʿUmar said, 'Aren't our killed persons in Paradise and their's in Hell?' He said, 'Yes.' ʿUmar said, 'Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?' Messenger of Allah ﷺ said, 'O Ibn Al- Khattab! I am the Messenger of Allah and Allah will never degrade me. Then ʿUmar went to Abu Bakr and told him the same as he had told the Prophet. On that Abu Bakr said (to ʿUmar). 'He is the Messenger of Allah and Allah will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed and Messenger of Allah ﷺ recited it to the end in front of ʿUmar. On that ʿUmar asked, 'O Messenger of Allah ﷺ! Was it (i.e. the Hudaibiya Treaty) a victory?' Messenger of Allah ﷺ said, "Yes".  

البخاري:٣١٨٢حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ قَالَ حَدَّثَنِي أَبُو وَائِلٍ قَالَ كُنَّا بِصِفِّينَ فَقَامَ سَهْلُ بْنُ حُنَيْفٍ فَقَالَ

أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ فَإِنَّا كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالاً لَقَاتَلْنَا فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ فَقَالَ بَلَى فَقَالَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ بَلَى قَالَ فَعَلَى مَا نُعْطِي الدَّنِيَّةَ فِي دِينِنَا أَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا وَبَيْنَهُمْ فَقَالَ ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا فَانْطَلَقَ عُمَرُ إِلَى أَبِي بَكْرٍ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِلنَّبِيِّ ﷺ فَقَالَ إِنَّهُ رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَقَرَأَهَا رَسُولُ اللَّهِ ﷺ عَلَى عُمَرَ إِلَى آخِرِهَا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَوَفَتْحٌ هُوَ قَالَ نَعَمْ  

bukhari:4844Aḥmad b. Isḥāq al-Sulamī > Yaʿlá > ʿAbd al-ʿAzīz b. Siyāh > Ḥabīb b. Abū Thābit > Atayt Abū Wāʾil Asʾaluh

I went to Abu Wail to ask him (about those who had rebelled against ʿAli). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between ʿAli and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" ʿAli said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to ʿAli's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet ﷺ and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time ʿUmar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." ʿUmar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet ﷺ said, "O the son of Al-Khattab! No doubt, I am Messenger of Allah ﷺ and Allah will never neglect me." So ʿUmar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Messenger of Allah ﷺ, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."  

البخاري:٤٨٤٤حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّلَمِيُّ حَدَّثَنَا يَعْلَى حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ أَتَيْتُ أَبَا وَائِلٍ أَسْأَلُهُ فَقَالَ كُنَّا بِصِفِّينَ فَقَالَ

رَجُلٌ أَلَمْ تَرَ إِلَى الَّذِينَ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ فَقَالَ عَلِيٌّ نَعَمْ فَقَالَ سَهْلُ بْنُ حُنَيْفٍ اتَّهِمُوا أَنْفُسَكُمْ فَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ يَعْنِي الصُّلْحَ الَّذِي كَانَ بَيْنَ النَّبِيِّ ﷺ وَالْمُشْرِكِينَ وَلَوْ نَرَى قِتَالاً لَقَاتَلْنَا فَجَاءَ عُمَرُ فَقَالَ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ بَلَى قَالَ فَفِيمَ أُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا فَقَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا فَرَجَعَ مُتَغَيِّظًا فَلَمْ يَصْبِرْ حَتَّى جَاءَ أَبَا بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ قَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللَّهِ ﷺ وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ  

muslim:1785aAbū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr ḥ

Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar b. Khattab came, approached the Messenger of Allah ﷺ and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned.  

مسلم:١٧٨٥aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ وَتَقَارَبَا فِي اللَّفْظِ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ عَنْ أَبِي وَائِلٍ قَالَ قَامَ سَهْلُ بْنُ حُنَيْفٍ يَوْمَ صِفِّينَ فَقَالَ

أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ لَقَدْ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالاً لَقَاتَلْنَا وَذَلِكَ فِي الصُّلْحِ الَّذِي كَانَ بَيْنَ رَسُولِ اللَّهِ ﷺ وَبَيْنَ الْمُشْرِكِينَ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ قَالَ بَلَى قَالَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا وَبَيْنَهُمْ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا قَالَ فَانْطَلَقَ عُمَرُ فَلَمْ يَصْبِرْ مُتَغَيِّظًا فَأَتَى أَبَا بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ قَالَ بَلَى قَالَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ بَلَى قَالَ فَعَلاَمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا وَبَيْنَهُمْ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا قَالَ فَنَزَلَ الْقُرْآنُ عَلَى رَسُولِ اللَّهِ ﷺ بِالْفَتْحِ فَأَرْسَلَ إِلَى عُمَرَ فَأَقْرَأَهُ إِيَّاهُ فَقَالَ يَا رَسُولَ اللَّهِ أَوَفَتْحٌ هُوَ قَالَ نَعَمْ فَطَابَتْ نَفْسُهُ وَرَجَعَ  

ahmad:15975Yaʿlá b. ʿUbayd > ʿAbd al-ʿAzīz b. Siyāh > Ḥabīb b. Abū Thābit

[Machine] I went to Abu Wa'il in his family's mosque and asked him about the people who Ali killed at Nahrawan and their response to him, as well as what caused their departure from him and what led to their fighting. He said, "We were in Siffin, and when the killing intensified among the people of Sham, they sought refuge at a hill. Amr ibn al-'As said to Muawiyah, 'Send to Ali a Mus'haf (copy) of the Quran and invite him to the Book of Allah, for he will not refuse you.' So a man brought it to him, and he said, 'Between you and us is the Book of Allah: Have you not seen those who were given a portion of the Scripture being called to the Book of Allah to settle their disputes, and then a faction of them turns away while they are refusing [to accept it]?' [Quran 3:23]. Ali said, 'Yes, I am more deserving of this than you.' Then the Khwarazmians (referring to the Kharijites) came while we were calling them on that day as the Qurra' (reciters) and with their swords on their shoulders, and they said, 'O Amir al-Mu'minin, what are we waiting for with these people on the hill? Should we not go to them with our swords until Allah judges between us and them?' Sahl ibn Hunayf spoke and said, 'O people, accuse yourselves! We were present on the Day of Hudaybiyah, which refers to the peace treaty between the Messenger of Allah ﷺ and the polytheists of Mecca. If we saw fighting, we would have fought. Then Umar came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, are we not upon the truth while they are upon falsehood? Aren't our killings for Paradise and their killings for Hellfire?' He said, 'Yes.' Umar said, 'Then why should we give them the worldly life in exchange for our religion until Allah judges between us and them?' He said, 'O Ibn al-Khattab, I am the Messenger of Allah, and Allah will never cause me to be wronged.' Umar returned and was angry and could not contain himself until he came to Abu Bakr and said, 'O Abu Bakr, are we not upon the truth while they are upon falsehood? Aren't our killings for Paradise and their killings for Hellfire?' He said, 'Yes.' Umar said, 'Then why should we give them the worldly life in exchange for our religion until Allah judges between us and them?' He said, 'O Ibn al-Khattab, he is the Messenger of Allah, and Allah will never cause him to be wronged.' Then Surah al-Fath (The Victory) was revealed." Abu Bakr said, "So the Messenger of Allah ﷺ sent me to Umar and I recited it to him." He said, "O Messenger of Allah, is it actually victory?" He said, "Yes."  

أحمد:١٥٩٧٥حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ سِيَاهٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ

أَتَيْتُ أَبَا وَائِلٍ فِي مَسْجِدِ أَهْلِهِ أَسْأَلُهُ عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ بِالنَّهْرَوَانِ فِيمَا اسْتَجَابُوا لَهُ وَفِيمَا فَارَقُوهُ وَفِيمَا اسْتَحَلَّ قِتَالَهُمْ قَالَ كُنَّا بِصِفِّينَ فَلَمَّا اسْتَحَرَّ الْقَتْلُ بِأَهْلِ الشَّامِ اعْتَصَمُوا بِتَلٍّ فَقَالَ عَمْرُو بْنُ الْعَاصِ لِمُعَاوِيَةَ أَرْسِلْ إِلَى عَلِيٍّ بِمُصْحَفٍ وَادْعُهُ إِلَى كِتَابِ اللهِ فَإِنَّهُ لَنْ يَأْبَى عَلَيْكَ فَجَاءَ بِهِ رَجُلٌ فَقَالَ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ {أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ} [آل عمران 23] فَقَالَ عَلِيٌّ نَعَمْ أَنَا أَوْلَى بِذَلِكَ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ قَالَ فَجَاءَتْهُ الْخَوَارِجُ وَنَحْنُ نَدْعُوهُمْ يَوْمَئِذٍ الْقُرَّاءَ وَسُيُوفُهُمْ عَلَى عَوَاتِقِهِمْ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا نَنْتَظِرُ بِهَؤُلَاءِ الْقَوْمِ الَّذِينَ عَلَى التَّلِّ أَلَا نَمْشِي إِلَيْهِمْ بِسُيُوفِنَا حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَبَيْنَهُمْ فَتَكَلَّمَ سَهْلُ بْنُ حُنَيْفٍ فَقَالَ يَا أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ فَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ يَعْنِي الصُّلْحَ الَّذِي كَانَ بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ الْمُشْرِكِينَ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَا فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِأَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى بَاطِلٍ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي أَبَدًا قَالَ فَرَجَعَ وَهُوَ مُتَغَيِّظٌ فَلَمْ يَصْبِرْ حَتَّى أَتَى أَبَا بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ ﷺ وَلَنْ يُضَيِّعَهُ أَبَدًا قَالَ فَنَزَلَتْ سُورَةُ الْفَتْحِ قَالَ فَأَرْسَلَنِي رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَقْرَأَهَا إِيَّاهُ قَالَ يَا رَسُولَ اللهِ وَفَتْحٌ هُوَ؟ قَالَ نَعَمْ  

قَوْلُهُ تَعَالَى: {هُوَ الَّذِي أَنْزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ} [الفتح: 4]

nasai-kubra:11440Aḥmad b. Sulaymān > Yaʿlá b. ʿUbayd > ʿAbd al-ʿAzīz b. Siyāh > Ḥabīb b. Abū Thābit > Atayt Abū Wāʾil Asʾaluh > Haʾulāʾ al-Qawm

[Machine] About these people who were killed by Ali at the Nahrawan, in what did he seek their compliance and in what did he separate from them and in what did he make their killing permissible? He said: We were at Siffin, and when the killings took place with the people of Sham, Amr ibn al-As said to Muawiyah, "Send to Ali the Quran and invite him to the Book of Allah, for he will not refuse you." So a man brought it to him and he said: "Between us and you is the Book of Allah" (Quran 3:23). Ali, ﷺ , said: "I have a greater right to it." Then the Khawarij came, and we called them on that day 'the Qurra' while their swords were on their shoulders. They said: "O Amir al-Mu'minin, what are we waiting for regarding these people who are on the hill? Shall we not go to them with our swords until Allah judges between us and them?" Sahl ibn Hunayf spoke and said: "O people, accuse yourselves. I have seen us on the day of Hudaybiyah, meaning the truce that was concluded between the Messenger of Allah, ﷺ , and the polytheists. Had we seen fighting, we would have fought." So Umar came to the Messenger of Allah, ﷺ , and said: "Are we upon the truth while they are upon falsehood? Are not our killing [for the sake of Allah] in Paradise and their killing in the Fire?" He said: "Yes." Umar asked: "Then why do we give them the material world in our religion and return it when Allah judges between us and them?" He said: "O son of Khattab, I am the Messenger of Allah, and Allah will never let me down." He returned while furious, and he could not wait until he reached Abu Bakr, may Allah have mercy on him. He said: "Are we upon the truth while they are upon falsehood? Are not our killing [for the sake of Allah] in Paradise and their killing in the Fire?" Abu Bakr said: "Yes." Umar asked: "Then why do we give them the material world in our religion and return it when Allah judges between us and them?" Abu Bakr said: "O son of Khattab, he is the Messenger of Allah, and Allah will never let him down." Then Surat al-Fath was revealed, and the Messenger of Allah, ﷺ , sent it to Umar to recite it to him. Umar said: "O Messenger of Allah, is it a victory?" He said: "Yes."  

الكبرى للنسائي:١١٤٤٠أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ أَتَيْتُ أَبَا وَائِلٍ أَسْأَلُهُ

عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ بِالنَّهْرَوَانِ فِيمَ اسْتَجَابُوا لَهُ وَفِيمَ فَارَقُوهُ وَفِيمَ اسْتَحَلَّ قَتْلَهُمْ فَقَالَ كُنَّا بِصِفِّينَ فَلَمَّا اسْتَحَرَّ الْقَتْلُ بِأَهْلِ الشَّامِ قَالَ عَمْرُو بْنُ الْعَاصِ لِمُعَاوِيَةَ أَرْسِلْ إِلَى عَلِيٍّ الْمُصْحَفَ فَادْعُهُ إِلَى كِتَابِ اللهِ فَإِنَّهُ لَنْ يَأْبَى عَلَيْكَ فَجَاءَ بِهِ رَجُلٌ فَقَالَ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ {أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ} [آل عمران 23] فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ أَنَا أَوْلَى بِذَلِكَ بَيْنَنَا كِتَابُ اللهِ فَجَاءَتْهُ الْخَوَارِجُ وَنَحْنُ نَدْعُوهُمْ يَوْمَئِذٍ الْقُرَّاءَ وَسُيُوفُهُمْ عَلَى عَوَاتِقِهِمْ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا نَنْتَظِرُ بِهَؤُلَاءِ الْقَوْمِ الَّذِينَ عَلَى التَّلِّ أَلَا نَمْشِي إِلَيْهِمْ بِسُيُوفِنَا حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَتَكَلَّمَ سَهْلُ بْنُ حُنَيْفٍ فَقَالَ يَا أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ فَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ يَعْنِي الصُّلْحَ الَّذِي كَانَ بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ الْمُشْرِكِينَ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَا [263] فَجَاءَ عُمَرُ ؓ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ «بَلَى» قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ «يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي أَبَدًا» قَالَ فَرَجَعَ وَهُوَ مُتَغَيِّظٌ فَلَمْ يَصْبِرْ حَتَّى أَتَى أَبَا بَكْرٍ رَحِمَهُ اللهُ فَقَالَ أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَلِمَ نُعْطِي الدَّنِيَّةَ وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ ﷺ وَلَنْ يُضَيِّعَهُ اللهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُمَرَ ؓ فَأَقْرَأَهَا إِيَّاهُ قَالَ يَا رَسُولَ اللهِ وَفَتْحٌ هُوَ؟ قَالَ «نَعَمْ»  

bayhaqi:18813[Chain 1] Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > ʿAlī b. al-Ḥasan b. Abū ʿĪsá > Yaʿlá b. ʿUbayd > ʿAbd al-ʿAzīz b. Siyāh [Chain 2] Abū ʿAmr b. Abū Jaʿfar > Abū Yaʿlá > Abū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr > ʿAbd al-ʿAzīz b. Siyāh > Ḥabīb b. Abū Thābit > Abū Wāʾil > Qām Sahl b. Ḥunayf ؓ Yawm Ṣiffīn

Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar b. Khattab came, approached the Messenger of Allah ﷺ and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned. (Using translation from Muslim 1785a)   

البيهقي:١٨٨١٣أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ أَبِي عِيسَى ثنا يَعْلَى بْنُ عُبَيْدٍ ثنا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ ح قَالَ وَأَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ نا أَبُو يَعْلَى ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا عَبْدُ اللهِ بْنُ نُمَيْرٍ ثنا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ ثنا حَبِيبُ بْنُ أَبِي ثَابِتٍ عَنْ أَبِي وَائِلٍ قَالَ قَامَ سَهْلُ بْنُ حُنَيْفٍ ؓ يَوْمَ صِفِّينَ فَقَالَ

أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ لَقَدْ كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَا وَذَلِكَ فِي الصُّلْحِ الَّذِي كَانَ بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ الْمُشْرِكِينَ قَالَ فَأَتَى عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ يَا رَسُولَ اللهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ قَالَ بَلَى قَالَ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي أَنْفُسِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي اللهُ قَالَ فَانْطَلَقَ ابْنُ الْخَطَّابِ وَلَمْ يَصْبِرْ مُتَغَيِّظًا فَأَتَى أَبَا بَكْرٍ ؓ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ قَالَ بَلَى قَالَ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَعَلَامَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ وَلَنْ يُضَيِّعَهُ اللهُ أَبَدًا قَالَ فَنَزَلَ الْقُرْآنُ عَلَى مُحَمَّدٍ رَسُولِ اللهِ ﷺ فَأَرْسَلَ إِلَى عُمَرَ فَأَقْرَأَهُ إِيَّاهُ فَقَالَ يَا رَسُولَ اللهِ أَوَفَتْحٌ هُوَ؟ قَالَ نَعَمْ قَالَ فَطَابَتْ نَفْسُهُ وَرَجَعَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ السُّلَمِيِّ عَنْ يَعْلَى بْنِ عُبَيْدٍ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ قَالَ ابْنُ شِهَابٍ فَمَا كَانَ فِي الْإِسْلَامِ فَتْحٌ أَعْظَمَ مِنْهُ كَانَتِ الْحَرْبُ قَدْ أَجْحَرَتِ النَّاسَ فَلَمَّا آمَنُوا لَمْ يُكَلَّمْ بِالْإِسْلَامِ أَحَدٌ يَعْقِلُ إِلَّا قَبِلَهُ فَلَقَدْ أَسْلَمَ فِي سَنَتَيْنِ مِنْ تِلْكَ الْهُدْنَةِ أَكْثَرُ مِمَّنْ أَسْلَمَ قَبْلَ ذَلِكَ