[Machine] A woman from the Ansar came to the Messenger of Allah ﷺ while I was with him and said, "Verily, I am a woman with very tight curly hair. How should I wash myself after sexual impurity (janabah)?" He said, "Pour three handfuls of water over your head, then press out the remnants of each handful, and then pour water over your body." Usamah bin Zaid narrated that in the narration of Ibn Wahb, it was said that Sa`id heard it from Umm Salamah, and that was because of her tight hair.  

جَاءَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ إِلَى رَسُولِ اللهِ ﷺ وَأَنَا عِنْدَهُ فَقَالَتْ إِنِّي امْرَأَةٌ أَشَدُّ ضَفْرَ رَأْسِي فَكَيْفَ أَصْنَعُ حِينَ أَغْتَسِلُ مِنَ الْجَنَابَةِ؟ فَقَالَ احْفِنِي عَلَى رَأْسِكِ ثَلَاثَ حَفَنَاتٍ ثُمَّ اغْمِزِي أَثَرَ كُلِّ حَفْنَةٍ وَقَصَّرَ بِإِسْنَادِهِ أُسَامَةُ بْنُ زَيْدٍ فِي رِوَايَةِ ابْنُ وَهْبٍ عَنْهُ أَنَّ سَعِيدًا سَمِعَهُ مِنْ أُمِّ سَلَمَةَ وَذَلِكَ  

[Machine] He heard Umm Salamah, the wife of the Prophet ﷺ, say, "A woman came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I am a woman with tightly braided hair, so what should I do when I want to perform ghusl?' He said, 'Unbraid your hair on your head three times, then pour water over it with each handful. Then, run your fingers through your hair after each handful of water. This will be sufficient for you.' The narration of Ayub ibn Musa is more authentic than the narration of Usamah ibn Zaid, and in its chain of narration is what is not in the chain of narration of Usamah ibn Zaid."  

أَنَّهُ سَمِعَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أَشَدُّ ضَفْرَ رَأْسِي فَكَيْفَ أَصْنَعُ إِذَا اغْتَسَلْتُ؟ قَالَ احْفِنِي عَلَى رَأْسِكِ ثَلَاثَ حَفَنَاتٍ ثُمَّ اغْمِزِيهِ عَلَى أَثَرِ كُلِّ حَفْنَةٍ يَكْفِيكِ وَرِوَايَةُ أَيُّوبَ بْنِ مُوسَى أَصَحُّ مِنْ رِوَايَةِ أُسَامَةَ بْنِ زَيْدٍ وَقَدْ حَفِظَ فِي إِسْنَادِهِ مَا لَمْ يَحْفَظْ أُسَامَةُ بْنُ زَيْدٍ  

[Machine] That they should shave their heads. Indeed, the Messenger of Allah and I used to perform ablution from the same vessel, and I would pour water over my head three times.  

أَنْ يَحْلِقْنَ رُؤَسَهُنَّ لَقَدْ كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ فَلَا أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلَاثَ إِفْرَاغَاتٍ  

we took a bath while having an adhesive substance over us (our head) in both states, namely, when wearing a robe for Hajj (ihram) and when wearing ordinary clothes (not meant for Hajj). (Using translation from Abū Dāʾūd 254)   

كُنَّا نَغْتَسِلُ وَعَلَيْنَا الضِّمَادُ وَنَحْنُ مَعَ رَسُولُ اللهِ ﷺ مُحِلَّاتٌ وَمُحْرِمَاتٌ  

[Machine] Um Salama and the other woman used to be women who comb their hair frequently. When she would wash her body, it wouldn't invalidate her ablution. However, she would pour three handfuls of water over her head. Then, when she would see wetness on the roots of her hair, she would rub it and then pour water over the rest of her body.  

أُمُّ سَلَمَةَ وَأَمَّا الْمُمْتَشِطَةُ فَكَانَتْ إِحْدَانَا تَكُونُ مُمْتَشِطَةً فَإِذَا اغْتَسَلَتْ لَمْ تَنْقُضْ ذَلِكَ وَلَكِنَّهَا تَحْفِنُ عَلَى رَأْسِهَا ثَلَاثَ حَفَنَاتٍ فَإِذَا رَأَتِ الْبَلَلَ عَلَى أُصُولِ الشَّعْرِ دَلَكَتْهُ ثُمَّ أَفَاضَتْ عَلَى سَائِرِ جَسَدِهَا  

[Machine] I performed Hajj with the Messenger of Allah ﷺ during the Farewell Pilgrimage and he mentioned menstruation in relation to Umrah. So, she said, "O Messenger of Allah, today is the Day of Arafah and I have not purified myself yet. I only intended to perform Umrah." The Messenger of Allah ﷺ told her, "Wash your head and make yourself ritually pure, and join the Hajj with your family, abstaining from performing Umrah." She said, "So, I did as he told me, and the hadith was recorded in Sahih Al-Bukhari and Sahih Muslim. It states that she performed ghusl (ritual purification) for menstruation during Hajj, and her ghusl was the prescribed ghusl. She was commanded to wash her head and comb her hair, and it appears that she was commanded to do so in a recommended manner, similar to how Asma bint 'Umays was commanded to perform ghusl for menstruation during 'Iddah (waiting period after divorce)."  

أَهْلَلْتُ مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِعُمْرَةٍ فَذَكَرَ الْحَدِيثَ فِي حَيْضِهَا فَقَالَتْ يَا رَسُولَ اللهِ هَذَا يَوْمُ عَرَفَةَ وَلَمْ أَطْهُرْ بَعْدُ وَإِنَّمَا كُنْتُ تَمَتَّعْتُ بِالْعُمْرَةِ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَأَمْسِكِي عَنْ عُمْرَتِكِ فَقَالَتْ فَفَعَلْتُ وَذَكَرَ الْحَدِيثَ مُخَرَّجٌ فِي الصَّحِيحَيْنِ وَهِيَ أَنِ اغْتَسَلَتْ لِلْإِهْلَالِ بِالْحَجِّ وَكَانَ غُسْلُهَا غُسْلًا مَسْنُونًا وَقَدْ أُمِرَتْ فِيهِ بِنَقْضِ رَأْسِهَا وَامْتِشَاطِ شَعْرِهَا وَكَأَنَّهَا أُمِرَتْ بِذَلِكَ اسْتِحْبَابًا كَمَا أُمِرَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ بِالْغُسْلِ لِلْإِهْلَالِ عَلَى النِّفَاسِ اسْتِحْبَابًا  

[Machine] The Messenger of Allah ﷺ said: "When a woman completes her menstrual period, she should comb her hair and wash herself with the khitmiyy (a type of plant) and al-ushnaan (a type of soap). And when she takes a ritual bath after sexual impurity (janabah), she does not have to comb her hair or wash herself with khitmiyy and al-ushnaan."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنْ حَيْضِهَا نَقَضَتْ شَعْرَهَا وَغَسَلَتْ بِالْخِطْمِيِّ وَالْأُشْنَانِ وَإِذَا اغْتَسَلَتْ مِنَ الْجَنَابَةِ لَمْ تَنْقُضْ رَأْسَهَا وَلَمْ تَغْسِلْ بِالْخِطْمِيِّ وَالْأُشْنَانِ  

[Machine] It was narrated from the Prophet ﷺ that he used to wash his head with khitanmi while in a state of junub (sexual impurity), using a small amount of water so it wouldn't pour over him. If this has been confirmed, it is permissible if water was generally available to wash his head with khitanmi. He used to wash his head as part of purifying himself from janabah (sexual impurity), and likewise.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ وَلَا يَصُبُّ عَلَيْهِ الْمَاءَ وَهَذَا إِنْ ثَبَتَ فَمَحْمُولٌ عَلَى مَا لَوْ كَانَ الْمَاءُ غَالِبًا عَلَى الْخِطْمِيِّ وَكَانَ غَسْلُ رَأْسِهِ بِنِيَّةِ الطَّهَارَةِ مِنَ الْجَنَابَةِ وَكَذَلِكَ  

[Machine] About Abu Ishaq  

عَنْ أَبِي إِسْحَاقَ  

[Machine] Abdullah said, "Whoever washed his head with khitmi while in a state of sexual impurity has performed the proper purification, and he should wash the rest of his body." Abu Awana contradicted him and narrated it from Al-A'mash, from Salim, from Thabit ibn Qutbah Al-Thaqafi, from Ibn Mas'ud. The authentic narration is the one from Shayban in this same manner.  

قَالَ عَبْدُ اللهِ مَنْ غَسَلَ رَأْسَهُ بِخِطْمِيٍّ وَهُوَ جُنُبٌ فَقَدْ أَجْزَأَ وَلْيَغْسِلْ سَائِرَ جَسَدِهِ وَخَالَفَهُ أَبُو عَوَانَةَ فَرَوَاهُ عَنِ الْأَعْمَشِ عَنْ سَالِمٍ عَنْ ثَابِتِ بْنِ قُطْبَةَ الثَّقَفِيِّ عَنِ ابْنِ مَسْعُودٍ وَالصَّحِيحُ رِوَايَةُ شَيْبَانَ كَذَلِكَ  

[Machine] That a woman asked the Prophet ﷺ about how she should perform her ablution after menstruation. He instructed her to take a piece of musk and purify herself with it. She asked, "How should I purify myself with it?" He said, "Purify yourself with it." She asked again, "How should I purify myself with it?" He said, "Cover yourself with it." Abu Uthman, or Sa'dan, indicated with his four fingers. Sufyan mentioned that he said, "SubhanAllah, purify yourself with it." Aisha said that she pulled her towards her and said, "Follow the trace of blood with it," in the narration of Ibn Bashran and Al-Rozbary, and no one else mentioned the story of Abu Uthman.  

أَنَّ امْرَأَةً سَأَلْتِ النَّبِيَّ ﷺ عَنْ غُسْلِهَا مِنَ الْحَيْضِ فَأَمَرَهَا كَيْفَ تَغْتَسِلُ وَقَالَ خُذِي فِرْصَةً مِنْ مِسْكٍ فَتَطَهَّرِي بِهَا قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا؟ قَالَ تَطَهَّرِي بِهَا قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا؟ قَالَتْ فَاسْتَتِرِي يَعْنِي هَكَذَا وَحَكَى أَبُو عُثْمَانَ يَعْنِي سَعْدَانَ بِأَصَابِعِهِ الْأَرْبَعِ قَالَ وَحَكَى سُفْيَانُ فَقَالَ سُبْحَانَ اللهِ تَطَهَّرِي بِهَا قَالَتْ عَائِشَةُ فَاجْتَذَبْتُهَا إِلِيَّ فَقُلْتُ تَتْبَعِينَ بِهَا أَثَرَ الدَّمِ لَفْظُ حَدِيثِ ابْنِ بِشْرَانَ وَالرُّوذْبَارِيِّ وَلَمْ يَذْكُرْ غَيْرُهُمَا حِكَايَةَ أَبِي عُثْمَانَ  

‘Umm Athiyah reported the Prophet ﷺ as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses. The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna” (Using translation from Abū Dāʾūd 2302)   

قَالَ لِي رَسُولُ اللهِ ﷺ لَا تُحِدُّ الْمَرْأَةُ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةٍ إِلَّا عَلَى زَوْجِهَا فَإِنَّهَا تُحِدُّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصَبٍ وَلَا تَكْتَحِلُ وَلَا تَخْتَضِبُ وَلَا تَمَسُّ طِيبًا إِلَّا أَدْنَى طُهْرِهَا إِذَا تَطَهَّرَتْ مِنْ حَيْضَتِهَا نُبْذَةً مِنْ قُسْطٍ وَأَظْفَارٍ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ هِشَامِ بْنِ حَسَّانَ  

We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent. (Using translation from Muslim 938e)   

أَنْ نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلَا نَكْتَحِلُ وَلَا نَتَطَيَّبُ وَلَا نَلْبَسُ ثَوْبًا مَصْبُوغًا إِلَّا ثَوْبَ عَصَبٍ وَقَدْ رَخَّصَ فِي طُهْرِهَا إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ  

[Machine] "That it was narrated from the Prophet ﷺ that the good fragrance is from the land, the ablution of a Muslim, even if he performed it for ten pilgrimages. So if he finds water, let him touch his skin with water, as that is better."  

أَنْ قَالَ عَنِ النَّبِيِّ ﷺ الصَّعِيدُ الطِّيبُ وُضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ حِجَجٍ فَإِذَا وَجَدَ الْمَاءَ فَلْيُمِسَّ بَشَرَهُ الْمَاءَ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ  

[Machine] When the Messenger of Allah ﷺ used to cleanse himself from impurity, he would call for something like a container and take it with his hand. He would begin by pouring water on the right side of his head, then on the left side. Then he would take water with both of his hands and pour it over his head, saying, "With them, I am washing my head."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَيْءٍ نَحْوَ الْحِلَابِ وَأَخَذَهُ بِكَفِّهِ فَبَدَأَ بِشِقِّ رَأْسِهِ الْأَيْمَنِ ثُمَّ الْأَيْسَرِ ثُمَّ أَخَذَ بِكَفَّيْهِ الْمَاءَ فَقَالَ بِهِمَا عَلَى رَأْسِهِ  

[Machine] That the Messenger of Allah ﷺ used to perform ablution (washing) in a container of this size and Abu Asim showed us a container the size of the container in his hand, and it was like a cup that holds eight pounds. Then he would pour water on the right side of his head and then pour water on the left side of his head, and then he would cup his hands and pour water over the middle of his head.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ فِي حِلَابٍ قَدْرَ هَذَا وَأَرَانَا أَبُو عَاصِمٍ قَدْرَ الْحِلَابِ بِيَدِهِ فَإِذَا هُوَ كَقَدْرِ كُوزٍ يَسَعُ ثَمَانِيَةَ أَرْطَالٍ ثُمَّ يَصُبُّ عَلَى شِقِّ رَأْسِهِ الْأَيْمَنِ ثُمَّ يَصُبُّ عَلَى شِقِّ رَأْسِهِ الْأَيْسَرِ ثُمَّ يَأْخُذُ بِكَفَّيْهِ فَيَصُبُّ وَسَطَ رَأْسِهِ  

[Machine] A man asked the Prophet ﷺ about a person who performs ghusl (ritual bath) due to major impurity, but some parts of his body are not washed properly. The Prophet ﷺ said that he should wash that specific area, and then he can pray. Aasim ibn Abdullah al-Asha'ri narrated this. Al-Bukhari mentioned in this hadith that there is a discrepancy.  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَغْتَسِلُ مِنَ الْجَنَابَةِ فَيُخْطِئُ بَعْضَ جَسَدِهِ الْمَاءُ؟ فَقَالَ النَّبِيُّ ﷺ يَغْسِلُ ذَلِكَ الْمَكَانَ ثُمَّ يُصَلِّي عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ أَبُو عَبْدِ الْعَزِيزِ الْأَشْجَعِيُّ قَالَ الْبُخَارِيُّ فِيهِ نَظَرٌ  

[Machine] I performed the ritual washing (ghusl) of janabah for the Messenger of Allah ﷺ , and he mentioned a hadith about the Prophet's ghusl. So, I handed him a towel, but he did not take it and instead flicked his hand. Al-A'mash said, "So, I mentioned this to Ibrahim and he said, 'He disliked that out of fear of setting a precedent.'"  

وَضَعْتُ لِرَسُولِ اللهِ ﷺ غُسْلًا مِنَ الْجَنَابَةِ فَذَكَرَ الْحَدِيثَ فِي غُسْلِ النَّبِيِّ ﷺ قَالَتْ فَنَاوَلْتُهُ مِنْدِيلًا فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ بِيَدِهِ قَالَ الْأَعْمَشُ فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ إِنَّمَا كَرِهَ ذَلِكَ مَخَافَةَ الْعَادَةَ  

[Machine] The Prophet ﷺ washed there, so she brought him a towel, and he threw it. Al-A'mash said, so I mentioned it to Ibrahim, and he said, the narration is like this, and there is no harm in wiping with a towel, as it is a customary practice.  

أَنَّ النَّبِيَّ ﷺ اغْتَسَلَ عِنْدَهَا فَأَتَتْهُ بِمِنْدِيلٍ فَرَمَى بِهِ فَقَالَ الْأَعْمَشُ فَذَكَرْتُهُ لِإِبْرَاهِيمَ فَقَالَ الْحَدِيثُ هَكَذَا وَلَا بَأْسَ بِالْمَسْحِ بِالْمِنْدِيلِ إِنَّمَا هُوَ عَادَةٌ  

Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so. (Using translation from Abū Dāʾūd 1865)   

أَنَّهُ فَعَلَهُ  

[Machine] The messenger of Allah ﷺ used to have a piece of cloth with which he would dry himself off after performing ablution. Abu Mu'adh, who is Sulaiman ibn Arqam, narrated this. He is considered unreliable. Abu Bakr ibn al-Harith al-Faqih informed us, who narrated from Abu al-Hassan Ali ibn Umar al-Hafiz. Abu Saad al-Malini narrated from Abu Ahmad ibn Adi al-Hafiz. This hadith has been transmitted through a weak chain of narration.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ لَهُ خِرْقَةٌ يَتَنَشَّفُ بِهَا بَعْدَ الْوُضُوءِ أَبُو مُعَاذٍ هَذَا هُوَ سُلَيْمَانُ بْنُ أَرْقَمَ وَهُوَ مَتْرُوكٌ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ عُمَرَ الْحَافِظُ ح وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ عَنْ أَبِي أَحْمَدَ بْنِ عَدِيٍّ الْحَافِظِ وَقَدْ رُوِيَ ذَلِكَ بِإِسْنَادٍ غَيْرِ قَوِيٍّ  

[Machine] The Prophet ﷺ had a piece of cloth with which he would dry off after ablution.  

أَنَّ النَّبِيَّ ﷺ كَانَتْ لَهُ خِرْقَةٌ يَتَنَشَّفُ بِهَا بَعْدَ الْوُضُوءِ  

[Machine] It was narrated that the Prophet ﷺ had a piece of cloth or a small towel, and when he performed ablution, he would wipe his face and hands with it. Abu al-Hasan ibn Abi al-Ma'ruf al-Faqih informed us that Abu Sahl Bashr ibn Ahmad al-Isfarayini narrated to us that Ahmad ibn al-Hasan ibn Abdul-Jabbār al-Sufi narrated to us that al-Qawarīri narrated to us that Abdul-Warith narrated from Abu Amr ibn al-Ala'a from Iyas ibn Ja'far, and he mentioned this, and this is what is remembered from the narration of Abdul-Warith.  

أَنَّ النَّبِيَّ ﷺ كَانَتْ لَهُ خِرْقَةٌ أَوْ مِنْدِيلٌ فَكَانَ إِذَا تَوَضَّأَ مَسَحَ بِهَا وَجْهَهُ وَيَدَيْهِ أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْفَقِيهُ أَنَا أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ الْإِسْفَرَايِينِي ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ الصُّوفِيُّ ثنا الْقَوَارِيرِيُّ ثنا عَبْدُ الْوَارِثِ عَنْ أَبِي عَمْرِو بْنِ الْعَلَاءِ عَنْ إِيَاسِ بْنِ جَعْفَرٍ فَذَكَرَهُ وَهَذَا هُوَ الْمَحْفُوظُ مِنْ حَدِيثِ عَبْدِ الْوَارِثِ  

[Machine] That the Prophet ﷺ had a handkerchief or piece of cloth, so when he performed ablution, he would wipe his face with it. He said, "There was something fragrant in it, and Ibn Ulayyah took it and I did not see it again." The Sheikh said, "And this is if..."  

أَنَّ النَّبِيَّ ﷺ كَانَ لَهُ مِنْدِيلٌ أَوْ خِرْقَةٌ فَإِذَا تَوَضَّأَ مَسَحَ وَجْهَهُ فَقَالَ كَانَ فِي قُطَيْنَةٍ فَأَخَذَهُ ابْنُ عُلَيَّةَ فَلَسْتُ أَرْوِيهِ قَالَ الشَّيْخُ وَهَذَا لَوْ  

[Machine] That the Messenger of Allah ﷺ visited them, and they prepared a bath for him. He performed ablution and then they handed him a red-dyed or yellow-dyed garment, which he covered himself with.  

أَنَّ رَسُولَ اللهِ ﷺ زَارَهُمْ فَوَضَعُوا لَهُ غُسْلًا فَاغْتَسَلَ ثُمَّ نَاوَلُوهُ مِلْحَفَةً مَصْبُوغَةً بِزَعْفَرَانٍ أَوْ وَرْسٍ فَاشْتَمَلَ بِهَا هَكَذَا  

[Machine] I was menstruating while I was massaging the head of the Messenger of Allah ﷺ .  

كُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللهِ ﷺ وَأَنَا حَائِضٌ  

[Machine] "The Messenger of Allah ﷺ said to her, 'Give me the kumrah (a fermented drink made from dates).' She said, 'I am menstruating.' He said, 'Your period is not in your hands, so give it to me.'"

"And Abu Abdullah Al-Hafiz informed us, and Abu Al-Walid informed me, and Ibrahim ibn Ali informed me, and Yahya ibn Yahya informed him, and Abu Mu'awiyah narrated from Al-A'mash, who mentioned it with a similar chain of narration, except that he added 'from the mosque,' and he did not say 'so I gave it to him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا نَاوِلِينِي الْخُمْرَةَ قَالَتْ إِنِّي حَائِضٌ قَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ فَنَاوَلَتْهُ إِيَّاهَا 884 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ ثنا إِبْرَاهِيمُ بْنُ عَلِيٍّ ثنا يَحْيَى بْنُ يَحْيَى ثنا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ زَادَ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ وَلَمْ يَقُلْ فَنَاوَلَتْهَا إِيَّاهُ  

[Machine] I used to perform ghusl (ritual purification) with the Messenger of Allah, ﷺ , from the same container, while our hands were immersed in it due to janabah (major impurity).  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ تَخْتَلِفُ أَيْدِينَا فِيهِ مِنَ الْجَنَابَةِ  

[Machine] Indeed, nothing makes water impure, but let him begin by washing his hand. I and the Messenger of Allah ﷺ used to perform ablution from the same vessel.  

إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ وَلَكِنْ لِيَبْدَأْ فَيَغْسِلْ يَدَهُ قَدْ كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ  

[Machine] Abdullah ibn Umar used to sweat in his clothes while he was in a state of impurity, and then he would pray in them.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَعْرَقُ فِي ثَوْبِهِ وَهُوَ جُنُبٌ ثُمَّ يُصَلِّي فِيهِ  

[Machine] And Malik ibn Anas said to me something like it  

وَقَالَ لِي مَالِكُ بْنُ أَنَسٍ مِثْلَهُ  

[Machine] The Prophet ﷺ used to perform ghusl (ritual purification) after sexual impurity, then he would come to me while I am in a state of janabah (sexual impurity) and seek intimacy with me. This situation was exclusive to Hurayth ibn Abi Matr, and it was narrated from another weak source, from Alqamah, from Aisha, in a summarized manner.  

كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ مِنَ الْجَنَابَةِ ثُمَّ يَأْتِينِي وَأَنَا جُنُبٌ فَيَسْتَدْفِئُ بِي تَفَرَّدَ بِهِ حُرَيْثُ بْنُ أَبِي مَطَرٍ وَفِيهِ نَظَرٌ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ عَلْقَمَةَ عَنْ عَائِشَةَ مُخْتَصَرًا  

[Machine] That the Messenger of Allah ﷺ used to perform ritual ablution (ghusl) from a single container with water, and I used to perform ablution with him from the same container. This is the wording of the hadith of Ash-Shafi'i.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ مِنَ الْقَدَحِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ مِنْ إِنَاءٍ وَاحِدٍ لَفْظُ حَدِيثِ الشَّافِعِيِّ  

[Machine] I and the Messenger of Allah ﷺ used to perform ghusl (ritual bath) together in the same vessel after sexual impurity. Abu Abdullah narrated to us from Abu Bakr Ahmad ibn Ishaq narrated to us from Abu al-Muthanna narrated to us from Abu al-Walid narrated to us from Shu'bah from Abd al-Rahman ibn al-Qasim from his father from Aisha with similar words.  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ فِي إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ 892 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ نا أَبُو بَكْرٍأَحْمَدُ بْنُ إِسْحَاقَ أنا أَبُو الْمُثَنَّى ثنا أَبُو الْوَلِيدِ ثنا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ بِمِثْلِهِ  

I and the Messenger of Allah ﷺ took a bath from one vessel which was placed between me and him and he would get ahead of me, so that I would say: Spare (some water for) me, spare (some water for) me; and she said that they had had sexual intercourse. (Using translation from Muslim 321d)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ بَيْنِي وَبَيْنَهُ فَيُبَادِرُنِي حَتَّى أَقُولَ دَعْ لِي دَعْ لِي قَالَتْ وَهُمَا جُنُبَانِ  

I and the Messenger of Allah ﷺ took a bath from one vessel which was placed between me and him and he would get ahead of me, so that I would say: Spare (some water for) me, spare (some water for) me; and she said that they had had sexual intercourse. (Using translation from Muslim 321d)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ يُبَادِرُنِي وَأُبَادِرُهُ حَتَّى أَقُولَ دَعْ لِي دَعْ لِي كَذَا قَالَتْ  

[Machine] I and the Prophet ﷺ used to perform ablution from a single vessel, and he would start before me.  

كُنْتُ أَنَا وَالنَّبِيُّ ﷺ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ فَيَبْدَأُ قَبْلِي  

[Machine] The Messenger of Allah ﷺ and she (Aisha) used to take a ritual bath from one container and both of them would use it while they were in the state of major ritual impurity.  

أَنَّ رَسُولَ اللهِ ﷺ وَإِيَّاهَا كَانَا يَغْتَسِلَانِ مِنْ إِنَاءٍ وَاحِدٍ يَغْتَرِفَانِ مِنْهُ وَهُمَا جُنُبَانِ  

[Machine] About the Prophet ﷺ , it is reported that both of them (the Prophet and his wife) performed the ritual purification (ghusl) together while they were both in one container.  

عَنِ النَّبِيِّ ﷺ وَفِيهِ أَنَّهُمَا شَرَعَا جَمِيعًا وَهُمَا جُنُبٌ فِي إِنَاءٍ وَاحِدٍ  

[Machine] That the Prophet ﷺ once performed ablution using only one vessel.  

أَنَّ النَّبِيَّ ﷺ اغْتَسَلَ وَهِيَ مِنْ إِنَاءٍ وَاحِدٍ  

[Machine] He informed him that the Messenger of Allah ﷺ used to perform ghusl due to the favor of Maymunah.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْتَسِلُ بِفَضْلِ مَيْمُونَةَ  

[Machine] The Prophet ﷺ came to one of his wives, and they had exceeded the amount of water needed for washing. He desired to perform ablution with it, but his wife said, "O Messenger of Allah, I have already used it to cleanse myself from impurity." He responded, "Indeed, water does not become impure."  

انْتَهَى النَّبِيُّ ﷺ إِلَى بَعْضِ أَزْوَاجِهِ وَقَدْ فَضَلَ مِنْ غُسْلِهَا فَضْلٌ فَأَرَادَ أَنْ يَتَوَضَّأَ بِهِ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي اغْتَسَلْتُ مِنْهُ مِنْ جَنَابَةٍ فَقَالَ إِنَّ الْمَاءَ لَا يَنْجُسُ  

One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. (Using translation from Abū Dāʾūd 68)   

اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ فِي جَفْنَةٍ فَجَاءَ النَّبِيُّ ﷺ لِيَتَوَضَّأَ مِنْهَا أَوْ يَغْتَسِلَ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ إِنَّ الْمَاءَ لَا يَجْنُبُ  

[Machine] It was she and the Messenger of Allah ﷺ who used to perform ritual purification from the state of impurity using the same vessel.  

أَنَّهَا كَانَتْ هِيَ وَرَسُولُ اللهِ ﷺ يَغْتَسِلَانِ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ  

[Machine] The Prophet of Allah ﷺ and the woman from his wives used to perform ablution from one vessel.  

كَانَ رَسُولُ اللهِ ﷺ وَالْمَرْأَةُ مِنْ نِسَائِهِ يَغْتَسِلَانِ مِنْ إِنَاءٍ وَاحِدٍ  

[Machine] Abu Hurairah said: While the Prophet ﷺ was in the mosque, he said, "O Aisha, give me the container." She said, "I am menstruating." He said, "That is not in your control." So she passed it to him.  

قَالَ أَبُو هُرَيْرَةَ بَيْنَمَا النَّبِيُّ ﷺ فِي الْمَسْجِدِ فَقَالَ يَا عَائِشَةُ نَاوِلِينِي الْخُمْرَةَ فَقَالَتْ إِنِّي حَائِضٌ فَقَالَ إِنَّ ذَلِكَ لَيْسَتْ بِيَدِكِ فَنَاوَلَتْهُ إِيَّاهَا  

The Messenger of Allah ﷺ ordered me that I should get him the mat from the mosque. I said: I am menstruating. He (the Holy Prophet) said: Do get me that, for menstruation is not in your hand. (Using translation from Muslim 298b)   

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُنَاوِلَهُ الْخُمْرَةَ مِنَ الْمَسْجِدِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي حَائِضٌ فَقَالَ نَاوِلِينِيهَا فَإِنَّ الْحَيْضَةَ لَيْسَتْ فِي يَدِكِ  

[Machine] I used to perform ablution together with the Messenger of Allah ﷺ from one vessel. Both of us were in a state of sexual impurity. He would put his head out of the mosque while he was observing i'tikaf, and I used to wash his head. He would order me to wrap myself with a waist wrapper, and then he would intimately be with me while I was in a state of menstruation.  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ كِلَانَا جُنُبٌ وَيُخْرِجُ رَأْسَهُ مِنَ الْمَسْجِدِ وَهُوَ مُعْتَكِفٌ وَأَنَا حَائِضٌ فَأَغْسِلُهُ وَيَأْمُرُنِي فَأَتَّزِرُ ثُمَّ يُبَاشِرُنِي وَأَنَا حَائِضٌ  

0 Abu Huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah ﷺ said: Hallowed be Allah, verily a believer is never defiled. (Using translation from Muslim 371)   

أَنَّهُ لَقِيَهُ النَّبِيُّ ﷺ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَهُوَ جُنُبٌ فَانْسَلَّ فَذَهَبَ فَاغْتَسَلَ فَفَقَدَهُ النَّبِيُّ ﷺ فَلَمَّا جَاءَ قَالَ أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ؟ قَالَ يَا رَسُولَ اللهِ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ فَقَالَ سُبْحَانَ اللهِ إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ  

The Messenger of Allah ﷺ happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled. (Using translation from Muslim 372)   

أَنَّ رَسُولَ اللهِ ﷺ لَقِيَهُ وَهُوَ جُنُبٌ فَحَادَ عَنْهُ فَاغْتَسَلَ ثُمَّ جَاءَ فَقَالَ كُنْتُ جُنُبًا فَقَالَ إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ