[Machine] "God forbid! In the permission of the Messenger of Allah, ﷺ , I heard the Messenger of Allah, ﷺ , saying, 'Spread out, O Muslims, so that you may smell the winds and settle in the valleys.' They said, 'We are afraid that this will change our migration.' The Messenger of Allah, ﷺ , said, 'You are all immigrants wherever you are.'"  

مَعَاذَ اللهِ فِي إِذْنٍ مِنْ رَسُولِ اللهِ ﷺ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «ابْدُوا يَا أَسْلَمُ فَشُمُّوا الرِّيَاحَ وَاسْكُنُوا الشِّعَابَ» فَقَالُوا إِنَّا نَخَافُ أَنْ يُغَيِّرَ ذَلِكَ هِجْرَتَنَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَنْتُمْ مُهَاجِرُونَ حَيْثُمَا كُنْتُمْ»  

[Machine] That the Messenger of Allah ﷺ said to 'Amir Ibn Al-Akwa', "Come down, O 'Amir, and let us hear your poetry." So he descended while trembling.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَامِرِ بْنِ الْأَكْوَعِ «انْزِلْ يَا عَامِرُ فَأَسْمِعْنَا مِنْ هُنَيَّاتِكَ» فَنَزَلَ وَهُوَ يَرْتَجِزُ  

[Machine] I was with the Prophet ﷺ when a man entered the mosque and said, "Apprehend him, for he is an eye." I apprehended him and I was light, so I killed him. The Prophet ﷺ rewarded me by taking his belongings.  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ فَدَخَلَ الْمَسْجِدَ فَقَالَ «أَدْرِكْهُ فَإِنَّهُ عَيْنٌ» فَأَدْرَكْتُهُ وَكُنْتُ خَفِيفًا فَقَتَلْتُهُ فَنَفَّلَنِيَ النَّبِيُّ ﷺ سَلَبَهُ  

[Machine] Aamir ibn al-Akwa was a prominent man. He struck someone and killed him, and the sword injured the foot of another man named Aamir. He started saying, "I killed myself," and he died. This incident was mentioned to the Prophet Muhammad, ﷺ , who said, "He will receive the reward of two."  

بَارَزَ عَامِرُ بْنُ الْأَكْوَعِ رَجُلًا فَضَرَبَهُ فَقَتَلَهُ وَأَصَابَ السَّيْفُ رِجْلَ عَامِرٍ فَأَنْشَأَ يَقُولُ قَتَلْتُ نَفْسِي فَمَاتَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «لَهُ أَجْرَانِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not send the camel to pasture it until it is fully satiated, as the devils suckle it."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُرْسِلُوا الْإِبِلَ بَهْلًا صُرُّوهَا صَرًّا فَإِنَّ الشَّيَاطِينَ تَرْضَعُهَا»  

We, during the lifetime of the Messenger of Allah ﷺ, in one month of Ramadan (observed fast according to our liking). He who wished to fast lasted and he who wished to break broke it and fed a needy person as an expiation 1544 till this verse was revealed:" He who witnesses among you the month (of Ramadan) he should observe fast during it" (ii. 184). (Using translation from Muslim 1145b)  

كُنَّا فِي رَمَضَانَ فِي عَهْدِ رَسُولِ اللهِ ﷺ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ وَافْتَدَى بِطَعَامِ مِسْكِينٍ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ}  

[Machine] The Prophet ﷺ said, "Any man and woman who agree to marry, their marriage is to be consummated for three nights. If they wish to increase the duration, they may do so. And if they wish to separate, they may do so." And this is the wording of the hadith of Muhammad ibn Ali.  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا رَجُلٍ وَامْرَأَةٍ أَيِّمٍ تَرَاضَيَا فَعِشْرَتُهُمَا ثَلَاثُ لَيَالٍ فَإِنْ أَرَادَا أَنْ يَتَزَايَدَا تَزَايَدَا وَإِنْ أَرَادَا أَنْ يَتَتَارَكَا تَتَارَكَا» وَاللَّفْظُ لِحَدِيثِ مُحَمَّدِ بْنِ عَلِيٍّ  

[Machine] "The Prophet ﷺ often showed affection towards me, gently touched my head, and sought forgiveness for me and my descendants as many times as the number of fingers on his hand."  

«أَرْدَفَنِيَ النَّبِيُّ ﷺ مِرَارًا وَمَسَحَ بِرَأْسِي وَاسْتَغْفَرَ لِي وَلِذُرِّيَّتِي عَدَدَ مَا بِيَدِي مِنَ الْأَصَابِعِ»  

[Machine] "The Messenger of Allah's ﷺ prophetic medicine was exhausted, so I sought their help until the horses came to me from the Messenger of Allah’s side ﷺ."  

«انْتُهِبَتْ لِقَاحُ النَّبِيِّ ﷺ فَجَعَلْتُ أُرَامِيهِمْ حَتَّى جَاءَنِيَ الْخَيْلُ مِنْ قِبَلِ رَسُولِ اللهِ ﷺ»  

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'" (Using translation from Ibn Mājah 277)   

قَالَ رَسُولُ اللهِ ﷺ «اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ أَفْضَلَ أَعْمَالِكُمُ الصَّلَاةُ وَلَنْ يُحَافِظَ عَلَى الصَّلَاةِ إِلَّا مُؤْمِنٌ»  

[Machine] The motto of the Prophet ﷺ was "unite, unite."  

كَانَ شِعَارُ النَّبِيِّ ﷺ أَمِتْ أَمِتْ «زَادَ عَلِيُّ بْنُ حَكِيمٍ» فِي بَعْضِ غَزَوَاتِهِ  

Ibn Salamah bin Al Akwa’ repoted on the authority of his father. A spy of the polytheists came to the Prophet ﷺ when he was on a journey. He sat near his Companions and then slipped away. The Prophet ﷺ said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me. (Using translation from Abū Dāʾūd 2653)   

أَتَى رَسُولَ اللهِ ﷺ عَيْنٌ مِنَ الْمُشْرِكِينَ وَهُوَ فِي سَفَرٍ فَجَلَسَ يَتَحَدَّثُ عِنْدَ أَصْحَابِهِ ثُمَّ انْسَلَّ فَقَالَ رَسُولُ اللهِ ﷺ «اطْلُبُوهُ فَاقْتُلُوهُ» فَسَبَقْتُهُمْ إِلَيْهِ فَقَتَلْتُهُ وَأَخَذْتُ سَلَبَهُ فَنَفَّلَنِي إِيَّاهُ  

[Machine] On the authority of the Prophet of Allah, ﷺ , who said, "What excellent camels are those thirty camels that produce one zakat and one is set out in the cause of Allah and one is given as a gift, which is better than having forty, fifty, sixty, seventy, eighty, ninety, or one hundred camels. Woe to the owner of one hundred out of one hundred!"  

عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ قَالَ «نِعْمَ الْإِبِلُ الثَّلَاثُونَ يَخْرُجُ مِنْهَا فِي زَكَاتِهَا وَاحِدَةٌ وَيُرَحَّلُ مِنْهَا فِي سَبِيلِ اللهِ وَاحِدَةٌ وَيُمْنَحُ مِنْهَا وَاحِدَةٌ وَهِيَ خَيْرٌ مِنَ الْأَرْبَعِينَ وَالْخَمْسِينَ وَالسِّتِّينَ وَالسَّبْعِينَ وَالثَّمَانِينَ وَالتِّسْعِينَ وَالْمِئَةِ وَوَيْلٌ لِصَاحِبِ الْمِئَةِ مِنَ الْمِئَةِ»  

[Machine] I asked the Messenger of Allah ﷺ about prayer in the bow and the corner? He said, "Pray in the bow and leave the corner," meaning the inclination.  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصَّلَاةِ فِي الْقَوْسِ وَالْقَرْنِ؟ قَالَ «صَلِّ فِي الْقَوْسِ وَاطْرَحِ الْقَرْنَ» يَعْنِي الْكِنَانَةَ  

[Machine] Aside from Uyaynah bin Hisn, who was on the side of the Messenger of Allah ﷺ , and attacked Khawar, Salamah bin Al-Akwa Al-Aslami said, "I went out with my bow and my arrows, and I was throwing arrows at the prey until I reached Thaniyyah al-Wada'at. I looked and saw them driving it away, so I returned to the mountain in Sal'ah. Then I shouted, 'O Sabahah!' My shouting reached the Messenger of Allah ﷺ , so he shouted among the people calling for alert. I went out, shooting arrows at them and saying, 'Take it! I am the son of Al-Akwa!' But I was surprised when I saw the horses of the Messenger of Allah ﷺ passing through the trees, and eight horsemen followed them. The first to follow them was Abu Qatadah bin Rabee'. He stabbed a man from the Banu Fazarah tribe, whose name was Mas'adah, and took his quiver before moving on the enemy's track with the horsemen. Then the Messenger of Allah ﷺ passed by, and the people were terrified, saying, 'Abu Qatadah has been killed!' The Messenger of Allah ﷺ said, 'This is not Abu Qatadah, but rather the killer of Abu Qatadah. Leave him and his belongings.' Then he said, 'Persist in the pursuit of the enemy.' So they persisted and took what they could from the prey. Muhammad ibn Talhah narrated that those who went out in search of the prey were called Ukkashah bin Mihsan, Muqdad bin Amr, also known as Ibn Al-Aswad, the ally of the Banu Zuhrah tribe, and Muhriz bin Nadlah Al-Asadi, the ally of the Banu Abd Shams tribe. It is said that no one from the people except him was killed. From the Ansar, those killed were Sa'd bin Zaid Al-Ashhali, who was the leader of the people, and Abbad bin Bishr Al-Ashhali, and Zahair bin Rafi' Al-Harithi. Also killed were Abu Qatadah bin Rib'i Al-Salami, Mu'adh bin Ma'is Al-Zurqi, and Abu 'Ayash Al-Zurqi. They were among the five individuals."  

عَدَا عُيَيْنَةُ بْنُ حِصْنٍ عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ وَاسْتَاقَهَا قَالَ سَلَمَةُ بْنُ الْأَكْوَعِ الْأَسْلَمِيُّ فَخَرَجْتُ بِقَوْسِي وَنَبْلِي وَكُنْتُ أَرْمِي الصَّيْدَ حَتَّى إِذَا كُنْتُ بِثَنِيَّةِ الْوَدَاعِ نَظَرْتُ فَإِذَا هُمْ يَطْرُدُونَهَا فَعَدَوْتُ فِي الْجَبَلِ فِي سَلْعٍ ثُمَّ صِحْتُ يَا صَبَاحَاهُ فَانْتَهَى صِيَاحِي إِلَى رَسُولِ اللهِ ﷺ فَصِيحَ فِي النَّاسِ الْفَزَعُ الْفَزَعُ وَخَرَجْتُ أَرْمِيهِمْ وَأَقُولُ خُذُوهَا وَأَنَا ابْنُ الْأَكْوَعِ فَلَمْ أَنْشَبْ أَنْ رَأَيْتُ خَيْلَ رَسُولِ اللهِ ﷺ وَهِيَ تَخَلَّلُ الشَّجَرَ فَلَحِقَهُمْ ثَمَانِيَةُ فُرْسَانٍ وَكَانَ أَوَّلَ مَنْ لَحِقَهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ فَطَعَنَ رَجُلًا مِنْ بَنِي فَزَارَةَ يُقَالُ لَهُ مَسْعَدَةُ فَنَزَعَ بُرْدَتَهُ فَجَلَّلَهُ إِيَّاهَا ثُمَّ مَضَى فِي أَثَرِ الْعَدُوِّ مَعَ الْفُرْسَانِ فَمَرَّ رَسُولُ اللهِ ﷺ وَقَدْ فَزِعَ النَّاسُ وَهُمْ يَقُولُونَ أَبُو قَتَادَةَ مَقْتُولٌ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ بِأَبِي قَتَادَةَ وَلَكِنَّهُ قَتِيلُ أَبِي قَتَادَةَ خَلُّوا عَنْهُ وَعَنْ سَلَبِهِ» ثُمَّ قَالَ «أَمْعِنُوا فِي أَثَرِ الْقَوْمِ» فَأَمْعَنُوا وَاسْتَنْقَذُوا مَا اسْتَنْقَذُوا مِنَ اللِّقَاحِ وَذَهَبُوا بِمَا بَقِيَ قَالَ مُحَمَّدُ بْنُ طَلْحَةَ وَفِي الْحَدِيثِ «وَكَانَ يُسَمِّيهِمُ الَّذِينَ خَرَجُوا فِي طَلَبِ اللِّقَاحِ عُكَّاشَةُ بْنُ مِحْصَنٍ وَالْمِقْدَادُ بْنُ عَمْرٍو وَهُوَ الَّذِي يُقَالُ لَهُ ابْنُ الْأَسْوَدِ حَلِيفُ بَنِي زُهْرَةَ وَمُحْرِزُ بْنُ نَضْلَةَ الْأَسَدِيُّ حَلِيفُ بَنِي عَبْدِ شَمْسٍ قِيلَ لَمْ يُقْتَلْ مِنَ الْقَوْمِ غَيْرُهُ وَمِنَ الْأَنْصَارِ سَعْدُ بْنُ زَيْدٍ الْأَشْهَلِيُّ وَهُوَ أَمِيرُ الْقَوْمِ وَعَبَّادُ بْنُ بِشْرٍ الْأَشْهَلِيُّ وَظَهِيرُ بْنُ رَافِعٍ الْحَارِثِيُّ وَأَبُو قَتَادَةَ بْنُ رِبْعِيٍّ السُّلَمِيُّ وَمُعَاذُ بْنُ مَاعِصٍ الزُّرَقِيُّ وَكَانَ أَبُو عَيَّاشٍ الزُّرَقِيُّ أَحَدَ النَّفْرِ الْخَمْسَةِ»  

[Machine] Apart from Uyaynah ibn Hisn, who accompanied the Messenger of Allah ﷺ on his expedition, I had stayed behind due to an injury. Salamah ibn Al-Akwa' Al-Aslami narrates, "I left with my bow and arrows, and I continued hunting until I reached Thaniyyat Al-Wada'. When I looked, I saw them being driven away. So, I followed them towards the mountain and acquired some goods. Then, I shouted, 'O Sabahah!' (a war cry), and my shout reached the Messenger of Allah ﷺ . He shouted to the people in fear and panic. I came out and started shooting and telling them, 'Take them, for I am the son of Al-Akwa'.' Then, I saw the Messenger's cavalry passing through the trees, and they were followed by eight horsemen. The first one to join them was Abu Qatadah ibn Rabee'ah, who stabbed a man from the Banu Fazarah tribe, known as Mas'adah, and took his quiver, which he adorned for himself, and then moved forward following the enemy. The Messenger of Allah ﷺ passed by, and the people had thought that Abu Qatadah had been killed. The Messenger said, 'He is not Abu Qatadah, but the killer of Abu Qatadah's killer. Leave him and his belongings.' Then he said, 'Carefully follow their traces.' So, the people followed their traces and were able to gather what they had collected from the war spoils. Muhammad ibn Talhah reported that in one narration it was stated, 'The companions who participated in the expedition to seek the war spoils were 'Ukkashah ibn Mihsan, Al-Muqdad ibn 'Amr, who was known as Ibn Al-Aswad, the ally of Bani Zuhrah, Muhriz ibn Nadlah Al-Asadi, the ally of Bani 'Abd Shams. It was said that no one was killed from their group except them. And from the Ansar (the Helpers), Sa'd ibn Zaid Al-Ashhali, who was the leader of the people, 'Abbad ibn Bishr Al-Ashhali, Thahhir ibn Rafi' Al-Harithi, Abu Qatadah ibn Rabee'ah As-Sulami, Mu'adh ibn Ma'is Az-Zurqi, and Abu 'Ayyash Az-Zurqi were among the five individuals.'"  

عَدَا عُيَيْنَةُ بْنُ حِصْنٍ عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ وَاسْتَاقَهَا قَالَ سَلَمَةُ بْنُ الْأَكْوَعِ الْأَسْلَمِيُّ فَخَرَجْتُ بِقَوْسِي وَنَبْلِي وَكُنْتُ أَرْمِي الصَّيْدَ حَتَّى إِذَا كُنْتُ بِثَنِيَّةِ الْوَدَاعِ نَظَرْتُ فَإِذَا هُمْ يَطْرُدُونَهَا فَعَدَوْتُ فِي الْجَبَلِ فِي سَلْعٍ ثُمَّ صِحْتُ يَا صَبَاحَاهُ فَانْتَهَى صِيَاحِي إِلَى رَسُولِ اللهِ ﷺ فَصِيحَ فِي النَّاسِ الْفَزَعُ الْفَزَعُ وَخَرَجْتُ أَرْمِيهِمْ وَأَقُولُ خُذُوهَا وَأَنَا ابْنُ الْأَكْوَعِ فَلَمْ أَنْشَبْ أَنْ رَأَيْتُ خَيْلَ رَسُولِ اللهِ ﷺ وَهِيَ تَخَلَّلُ الشَّجَرَ فَلَحِقَهُمْ ثَمَانِيَةُ فُرْسَانٍ وَكَانَ أَوَّلَ مَنْ لَحِقَهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ فَطَعَنَ رَجُلًا مِنْ بَنِي فَزَارَةَ يُقَالُ لَهُ مَسْعَدَةُ فَنَزَعَ بُرْدَتَهُ فَجَلَّلَهُ إِيَّاهَا ثُمَّ مَضَى فِي أَثَرِ الْعَدُوِّ مَعَ الْفُرْسَانِ فَمَرَّ رَسُولُ اللهِ ﷺ وَقَدْ فَزِعَ النَّاسُ وَهُمْ يَقُولُونَ أَبُو قَتَادَةَ مَقْتُولٌ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ بِأَبِي قَتَادَةَ وَلَكِنَّهُ قَتِيلُ أَبِي قَتَادَةَ خَلُّوا عَنْهُ وَعَنْ سَلَبِهِ» ثُمَّ قَالَ «أَمْعِنُوا فِي أَثَرِ الْقَوْمِ» فَأَمْعَنُوا وَاسْتَنْقَذُوا مَا اسْتَنْقَذُوا مِنَ اللِّقَاحِ وَذَهَبُوا بِمَا بَقِيَ قَالَ مُحَمَّدُ بْنُ طَلْحَةَ وَفِي الْحَدِيثِ «وَكَانَ يُسَمِّيهِمُ الَّذِينَ خَرَجُوا فِي طَلَبِ اللِّقَاحِ عُكَّاشَةُ بْنُ مِحْصَنٍ وَالْمِقْدَادُ بْنُ عَمْرٍو وَهُوَ الَّذِي يُقَالُ لَهُ ابْنُ الْأَسْوَدِ حَلِيفُ بَنِي زُهْرَةَ وَمُحْرِزُ بْنُ نَضْلَةَ الْأَسَدِيُّ حَلِيفُ بَنِي عَبْدِ شَمْسٍ قِيلَ لَمْ يُقْتَلْ مِنَ الْقَوْمِ غَيْرُهُ وَمِنَ الْأَنْصَارِ سَعْدُ بْنُ زَيْدٍ الْأَشْهَلِيُّ وَهُوَ أَمِيرُ الْقَوْمِ وَعَبَّادُ بْنُ بِشْرٍ الْأَشْهَلِيُّ وَظَهِيرُ بْنُ رَافِعٍ الْحَارِثِيُّ وَأَبُو قَتَادَةَ بْنُ رِبْعِيٍّ السُّلَمِيُّ وَمُعَاذُ بْنُ مَاعِصٍ الزُّرَقِيُّ وَكَانَ أَبُو عَيَّاشٍ الزُّرَقِيُّ أَحَدَ النَّفْرِ الْخَمْسَةِ»  

[Machine] He heard Ibn Al-Akwa' saying, "I said, O Messenger of Allah ﷺ, I am in the hunting grounds and I want to perform Salah, but I only have one garment." He said, "Wear it, even if you cannot find anything other than a thorny branch."  

أَنَّهُ سَمِعَ ابْنَ الْأَكْوَعِ يَقُولُ قُلْتُ يَا رَسُولَ اللهِ ﷺ إِنِّي أَكُونُ فِي الصَّيْدِ وَأُصَلِّي وَلَيْسَ عَلِيَّ إِلَّا قَمِيصٌ وَاحِدٌ؟ قَالَ «زِرَّهُ وَلَوْ لَمْ تَجِدْ إِلَّا شَوْكَةً»  

"The Messenger of Allah ﷺ said: 'Whoever attributes to me something that I have not said, let him take his place in Hell." (Using translation from Ibn Mājah 34)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ عَلِيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] I pledged allegiance to the Messenger of Allah, ﷺ , on the day of Hudaybiyah, then I stepped aside. He said, "O Salamah, don't you pledge allegiance?" I said, "I have already pledged allegiance." He said, "Come forward and pledge allegiance." So I approached and pledged allegiance to him. I said, "For what reason did you pledge allegiance, O Abu Muslim?" He said, "For death."  

بَايَعْتُ رَسُولَ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ ثُمَّ تَنَحَّيْتُ فَقَالَ «يَا سَلَمَةُ أَلَا تُبَايِعُ؟» قُلْتُ قَدْ بَايَعْتُ قَالَ «أَقْبِلْ فَبَايِعْ» فَدَنَوْتُ فَبَايَعْتُهُ قُلْتُ عَلَامَ بَايَعْتَ يَا أَبَا مُسْلِمٍ؟ قَالَ «عَلَى الْمَوْتِ»  

[Machine] I participated in seven battles with the Messenger of Allah ﷺ, and I also participated in seven battles with Zaid ibn Haritha, as he was appointed over us.  

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ غَزَوَاتٍ وَمَعَ زَيْدِ بْنِ حَارِثَةَ سَبْعَ غَزَوَاتٍ كَانَ يُؤَمِّرُهُ عَلَيْنَا»  

[Machine] I participated in seven battles with the Messenger of Allah ﷺ : Uhud, Hunayn, Khaybar, Al-Hudaybiyah, and the Battle of the Day of the Trench. He said, "And I forgot the rest of them."  

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ غَزَوَاتٍ أُحُدٌ وَحُنَيْنٌ وَخَيْبَرُ وَالْحُدَيْبِيَةُ وَيَوْمُ ذِي قَرَدٍ قَالَ «وَنَسِيتُ بَقِيَّتَهُ»  

[Machine] I heard a young boy saying, "The vaccine of the Messenger of Allah ﷺ was taken." I asked, "Who took it?" He said, "Ghatafan and Fazara." So, I climbed the Thaniyah (a mountain) and said, "O Sabahah! O Sabahah!" Then, I started following their tracks until I retrieved it from them. Then, the Messenger of Allah ﷺ came with some of his companions. I said, "O Messenger of Allah, the people are thirsty, and we have hurried them to precede us in drinking." He said, "O son of Al-Akwa', hold on and wait, for the people of Ghatafan are coming."  

فَسَمِعْتُ غُلَامًا لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ يَقُولُ أُخِذَتْ لِقَاحُ رَسُولِ اللهِ ﷺ قُلْتُ مَنْ أَخَذَهَا؟ قَالَ غَطَفَانُ وَفَزَارَةُ فَصَعِدْتُ الثَّنِيَّةَ فَقُلْتُ يَا صَبَاحَاهُ يَا صَبَاحَاهُ ثُمَّ انْطَلَقْتُ أَسْعَى فِي آثَارِهِمْ حَتَّى اسْتَنْقَذْتُهَا مِنْهُمْ وَجَاءَ رَسُولُ اللهِ ﷺ فِي نَاسٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ الْقَوْمَ عِطَاشٌ أَعْجَلْنَاهُمْ أَنْ يُسْبَقُوا لِسَقْيِهِمْ قَالَ «يَا ابْنَ الْأَكْوَعِ مَلَكْتَ فَأَسْجِحْ إِنَّ الْقَوْمَ غَطَفَانَ يُقْرَوْنَ»  

[Machine] I saw the Prophet ﷺ perform ablution once, wipe his head once, and greet once.  

«رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ مَرَّةً وَمَسَحَ رَأْسَهُ مَرَّةً وَسَلَّمَ مَرَّةً»  

[Machine] Al-Qa'nabi reported that Hatim ibn Ismail narrated from Yazid ibn Abi 'Ubayd from Salamah ibn al-Akwa' who said, "The Messenger of Allah, ﷺ , made me ride his camel until we entered the city (of Madinah)."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ «أَرْدَفَنِي رَسُولُ اللهِ ﷺ عَلَى نَاقَتِهِ حَتَّى دَخَلْنَا الْمَدِينَةَ»  

[Machine] Al-Qa'nabi narrated that Hatim ibn Ismail narrated from Yazid ibn Abi Ubaid from Salamah ibn Al-Akwa' that the Messenger of Allah ﷺ said on the eve of the Battle of Khaybar: "Tomorrow, I will give the flag to a man whom Allah and His Messenger love, and Allah will grant victory to him." Then, Ali ibn Abi Talib appeared, and the Messenger of Allah ﷺ gave him the flag. So, Allah granted him victory.  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْلَةَ صَبِيحَةِ خَيْبَرَ «لَأُعْطِيَنَّ الرَّايَةَ غَدًا لِرَجُلٍ يُحِبُّهُ اللهُ وَرَسُولُهُ يَفْتَحُ اللهُ عَلَيْهِ» فَإِذَا بِعَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فَأَعْطَاهُ رَسُولُ اللهِ ﷺ الرَّايَةَ فَفَتَحَ اللهُ عَلَيْهِ  

[Machine] Al-Qa'nabi narrated that Hatim narrated from Yazid ibn Abi 'Ubaid from Salamah that the Messenger of Allah ﷺ sent a caller on the day of Ashura, calling out, "Whoever did not fast, let him complete the rest of his day, and whoever fasted, let him complete his fast."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمٌ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ مُنَادِيًا يَوْمَ عَاشُورَاءَ يُنَادِي «مَنْ كَانَ لَمْ يَصُمْ فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ وَمَنْ صَامَ فَلْيُتِمَّ صَوْمَهُ»  

[Machine] Al-Qa'nabi narrated from Hatim, from Yazid ibn Abi 'Ubayd, from Salamah who said, "The Messenger of Allah ﷺ used to pray the Maghrib prayer when the sun set and disappeared behind the veil."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمٌ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ قَالَ «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَتَوَارَتْ بِالْحِجَابِ»  

[Machine] Al-Qa'nabi narrated that Hatim narrated from Yazid who narrated from Salamah that he said: I was sitting with the Messenger of Allah ﷺ when a funeral passed by. It was said, "O Messenger of Allah, should we attend to it?" He said, "Did he leave any debt?" They said, "No." He said, "Does he owe anything?" They said, "No." So he prayed the funeral prayer. Then, while I was standing, another funeral was brought. He asked, "Does he owe anything?" They said, "No." He said, "Did he leave anything?" They said, "Yes, three dinars." He said, "Three Qiyas (measuring practitioners) then." Then we stayed as long as Allah wished, and another funeral was brought. He asked, "Did he leave anything?" They said, "No." He asked, "Does he owe anything?" They said, "Yes." He said, "Pray on your companion." Abu Qatadah said: "O Messenger of Allah, what was his debt?" So he prayed on him.  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمٌ عَنْ يَزِيدَ عَنْ سَلَمَةَ قَالَ كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ وَأُتِيَ بِجِنَازَةٍ فَقِيلَ يَا رَسُولَ اللهِ صَلِّ عَلَى هَذِهِ؟ قَالَ «هَلْ تَرَكَ شَيْئًا؟» قِيلَ لَا قَالَ «هَلْ عَلَيْهِ دَيْنٌ» قَالُوا لَا فَصَلَّى عَلَيْهِ فَبَيْنَا أَنَا قَائِمٌ أُتِيَ بِجِنَازَةٍ فَقَالَ «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا لَا قَالَ «هَلْ تَرَكَ شَيْئًا؟» قَالُوا نَعَمْ ثَلَاثَةُ دَنَانِيرَ قَالَ «ثَلَاثُ كَيَّاتٍ» ثُمَّ لَبِثْنَا مَا شَاءَ اللهُ ثُمَّ أُتِيَ بِجِنَازَةٍ فَقَالَ «هَلْ تَرَكَ شَيْئًا؟» قَالُوا لَا قَالَ «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا نَعَمْ قَالَ «صَلُّوا عَلَى صَاحِبِكُمْ» قَالَ أَبُو قَتَادَةَ عَلَيَّ يَا رَسُولَ اللهِ دَيْنُهُ فَصَلَّى عَلَيْهِ  

[Machine] Al-Qa'ni narrated, Hatim narrated from Yazid ibn Abi 'Ubayd, who narrated from Salamah, who said: "The Messenger of Allah ﷺ passed by a group of Muslims who were shooting arrows with inaccuracy. He said, 'Shoot, O offspring of Isma'il! Your father was also an archer. Shoot, and I am with the group of so-and-so.' One of the two groups took hold of their arrows and the Messenger of Allah ﷺ asked them, 'Why are you not shooting?' They replied, 'We are shooting, O Messenger of Allah, while you are with them?' He said, 'Shoot, and I am with all of you.'"  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمٌ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ قَالَ مَرَّ رَسُولُ اللهِ ﷺ بِنَفَرٍ مِنْ أَسْلَمَ يَنْتَضِلُونَ فَقَالَ «ارْمُوا يَا بَنِي إِسْمَاعِيلَ فَقَدْ كَانَ أَبُوكُمْ رَامِيًا ارْمُوا وَأَنَا مَعَ بَنِي فُلَانٍ» فَأَمْسَكَ أَحَدُ الْفَرِيقَيْنِ بِأَيْدِيهِمْ فَقَالَ رَسُولُ اللهِ ﷺ «مَا لَكُمْ لَا تَرْمُونَ؟» قَالُوا نَرْمِي يَا رَسُولَ اللهِ وَأَنْتَ مَعَهُمْ؟ قَالَ «ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ»  

[Machine] Al-Qa'nabi narrated that Hatim narrated from Yazid ibn Abi 'Ubayd, from Salamah ibn al-Akwa', who said: "We went out with the Messenger of Allah ﷺ to Khaybar, and we camped there for the night. A man from the people said to 'Amir, 'O 'Amir, will you not entertain us with your poetry?' And 'Amir was a man known for his poetry, so he began reciting to the people, saying..."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمٌ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى خَيْبَرَ فَسِرْنَا لَيْلًا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرٍ يَا عَامِرُ أَلَا تُسْمِعُنَا مِنْ هُنَيَّاتِكَ وَكَانَ عَامِرٌ رَجُلًا شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ  

[Machine] The translation of the passage is: "When the wind became intense, the Messenger of Allah ﷺ used to say, 'O Allah, make it a beneficial wind and not a harmful one.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَدَّتِ الرِّيحُ قَالَ «اللهُمَّ لَقَحًا لَا عَقِيمًا»  

[Machine] The Messenger of Allah ﷺ said, "No one should make a false oath on the pulpit, otherwise he will take his seat in the Hellfire."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحْلِفُ أَحَدٌ عَلَى الْمِنْبَرِ عَلَى يَمِينٍ كَاذِبَةٍ إِلَّا تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] Al-Qa'nabi narrated from Hatim, who narrated from Yazid ibn Abi Ubayd, who reported from Salamah ibn al-Akwa that he entered upon Al-Hajjaj and said, "O son of al-Akwa, have you turned back on your heels and apostacized?" He replied, "No, but the Messenger of Allah ﷺ granted me permission for grazing livestock in the desert."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمٌ ثنا يَزِيدُ بْنُ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ أَنَّهُ دَخَلَ عَلَى الْحَجَّاجِ فَقَالَ يَا ابْنَ الْأَكْوَعِ ارْتَدَدْتَ عَلَى عَقِبِكَ تَبَدَّيْتَ؟ قَالَ «لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ أَذِنَ لِي فِي الْبَدْوِ»  

[Machine] "He used to prostrate at the place of the Quran, glorifying and remembering that the Messenger of Allah ﷺ used to seek out that place."  

«أَنَّهُ كَانَ يَسْجُدُ مَوْضِعَ الْمُصْحَفِ يُسَبِّحُ فِيهِ وَيَذْكُرُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَحَرَّى ذَلِكَ الْمَكَانَ»  

[Machine] Give me your weapon, and I gave it to him. Then I came to the Prophet ﷺ and said, "Give me a weapon." He asked, "Where is your weapon?" I said, "I gave it to Aamir, my uncle." He said, "I cannot find anyone who resembles you except for the one who said, 'Give me a brother who is dearer to me than myself.' So he gave me his bow, arrows, and three arrowheads from his quiver."  

اعْطِنِي سِلَاحَكَ فَأَعْطَيْتُهُ ثُمَّ جِئْتُ إِلَى النَّبِيِّ ﷺ فَقُلْتُ ابْغِنِي سِلَاحًا قَالَ «فَأَيْنَ سِلَاحُكَ؟» قُلْتُ أَعْطَيْتُهُ عَامِرًا عَمِّي قَالَ مَا أَجِدُ أَحَدًا يُشْبِهُكَ إِلَّا الَّذِي قَالَ هَبْ لِي أَخًا أَحَبَّ إِلَيَّ مِنْ نَفْسِي فَأَعْطَانِي قَوْسَهُ وَمِجَنَّهُ وَثَلَاثَةَ أَسْهُمٍ مِنْ كِنَانَتِهِ  

[Machine] A catastrophe struck us on the day of Khaybar, and people started lighting fires. The Prophet ﷺ asked, "What are these fires?" They replied, "The hawthorn trees." He said, "Pour what is in them (the pots) and break the pots." A man asked, "O Messenger of Allah, should we pour what is in them (the pots) and wash them?" He said, "That is also acceptable."  

أَصَابَتْنَا مَخْمَصَةٌ يَوْمَ خَيْبَرَ وَأَوْقَدَ النَّاسُ النِّيرَانَ فَقَالَ النَّبِيُّ ﷺ «مَا هَذِهِ النِّيرَانُ؟» قَالُوا الْحُمُرُ الْأَهْلِيَّةُ قَالَ «أَهْرِيقُوا مَا فِيهَا وَاكْسِرُوا الْقُدُورَ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَوْ نُهْرِيقُ مَا فِيهَا وَنَغْسِلُهَا؟ قَالَ «أَوْ ذَاكَ»  

[Machine] That the Messenger of Allah ﷺ gave the flag to Abu Bakr As-Siddiq and sent him to some fortresses of Khaybar, where he fought and killed, then returned without conquering. He said, "I will give the flag tomorrow to a man who loves Allah and His Messenger, and Allah will grant victory through His hand, not through fleeing." He called Ali bin Abi Talib, who was blind in his eyes, and applied saliva to his eyes, then said, "Take this flag until Allah gives you victory." Salamah said, "He went out and by Allah, he was swiftly crossing and I was following in his footsteps until he planted the flag in a rock crevice. A Jewish man from the top of the fortress looked at him and said, 'Who are you?' He said, 'I am Ali bin Abi Talib.' The Jew said, 'You have defeated them even though you did not receive what was revealed to Moses.' He did not go back until Allah granted him victory."  

أَنَّ رَسُولَ اللهِ ﷺ أَعْطَى الرَّايَةَ أَبَا بَكْرٍ الصِّدِّيقَ فَبَعَثَهُ إِلَى بَعْضِ حُصُونِ خَيْبَرَ فَقَتَلَ ثُمَّ رَجَعَ وَلَمْ يَكُنْ فَتْحٌ وَقَدْ جَهَدَ فَقَالَ «لَأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ يَفْتَحُ اللهُ عَلَى يَدَيْهِ لَيْسَ بِفَرَّارٍ» فَدَعَا عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ وَهُوَ أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ ثُمَّ قَالَ «خُذْ هَذِهِ الرَّايَةَ حَتَّى يَفْتَحَ اللهُ لَكَ» قَالَ سَلَمَةُ فَخَرَجَ وَاللهِ يُهَرْوِلُ هَرْوَلَةً وَأَنَا خَلْفَهُ أَتَّبِعُ أَثَرَهُ حَتَّى رَكَزَ الرَّايَةَ فِي رَضْمِ حِجَارَةٍ فَاطَّلَعَ عَلَيْهِ يَهُودِيٌّ مِنْ رَأْسِ الْحِصْنِ فَقَالَ مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ قَالَ الْيَهُودِيُّ غَلَبْتَهُمْ وَمَا أُنْزِلَ عَلَى مُوسَى فَمَا رَجَعَ حَتَّى فَتَحَ اللهُ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ gave the flag to Abu Bakr al-Siddiq and sent him to some fortresses of Khaybar. He fought and killed [the enemies], but there was no victory yet even though he exerted effort. So he said, "Tomorrow, I will give the flag to a man who loves Allah and His Messenger, and Allah will grant victory through him without running away." He called Ali ibn Abi Talib, who was one-eyed, and he felt in his eyes. Then he said, "Take this flag until Allah grants you victory." Salamah said, "And by Allah, he hurried while I followed in his footsteps until he planted the flag on top of a stone. A Jewish man from the top of the fortress looked at him and said, "Who are you?" He replied, "I am Ali ibn Abi Talib." The Jew said, "You have defeated them, and what was revealed to Musa has not returned until Allah granted him victory."  

أَنَّ رَسُولَ اللهِ ﷺ أَعْطَى الرَّايَةَ أَبَا بَكْرٍ الصِّدِّيقَ فَبَعَثَهُ إِلَى بَعْضِ حُصُونِ خَيْبَرَ فَقَتَلَ ثُمَّ رَجَعَ وَلَمْ يَكُنْ فَتْحٌ وَقَدْ جَهَدَ فَقَالَ «لَأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ يَفْتَحُ اللهُ عَلَى يَدَيْهِ لَيْسَ بِفَرَّارٍ» فَدَعَا عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ وَهُوَ أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ ثُمَّ قَالَ «خُذْ هَذِهِ الرَّايَةَ حَتَّى يَفْتَحَ اللهُ لَكَ» قَالَ سَلَمَةُ فَخَرَجَ وَاللهِ يُهَرْوِلُ هَرْوَلَةً وَأَنَا خَلْفَهُ أَتَّبِعُ أَثَرَهُ حَتَّى رَكَزَ الرَّايَةَ فِي رَضْمِ حِجَارَةٍ فَاطَّلَعَ عَلَيْهِ يَهُودِيٌّ مِنْ رَأْسِ الْحِصْنِ فَقَالَ مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ قَالَ الْيَهُودِيُّ غَلَبْتَهُمْ وَمَا أُنْزِلَ عَلَى مُوسَى فَمَا رَجَعَ حَتَّى فَتَحَ اللهُ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ entrusted the banner to Abu Bakr Al-Siddiq and sent him to some fortresses of Khaybar. He fought and killed, but there was no victory yet, although he had exerted effort. He said, "I will give the banner tomorrow to someone who loves Allah and His Messenger, and Allah will grant victory through his hands without fleeing." He called upon Ali ibn Abi Talib while he was having an eye ailment. He then applied saliva to his eyes and said, "Take this banner until Allah grants victory to you." Salamah said, "So, he came out while I was following behind him, walking hurriedly, until he planted the banner in a rock crevice. A Jewish man from atop the fortress asked, 'Who are you?' He said, 'I am Ali ibn Abi Talib.' The Jewish man said, 'You have defeated them, and what was revealed to Moses has not been returned until now, until Allah grants victory to him.'"  

أَنَّ رَسُولَ اللهِ ﷺ أَعْطَى الرَّايَةَ أَبَا بَكْرٍ الصِّدِّيقَ فَبَعَثَهُ إِلَى بَعْضِ حُصُونِ خَيْبَرَ فَقَتَلَ ثُمَّ رَجَعَ وَلَمْ يَكُنْ فَتْحٌ وَقَدْ جَهَدَ فَقَالَ «لَأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ يَفْتَحُ اللهُ عَلَى يَدَيْهِ لَيْسَ بِفَرَّارٍ» فَدَعَا عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ وَهُوَ أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ ثُمَّ قَالَ «خُذْ هَذِهِ الرَّايَةَ حَتَّى يَفْتَحَ اللهُ لَكَ» قَالَ سَلَمَةُ فَخَرَجَ وَاللهِ يُهَرْوِلُ هَرْوَلَةً وَأَنَا خَلْفَهُ أَتَّبِعُ أَثَرَهُ حَتَّى رَكَزَ الرَّايَةَ فِي رَضْمِ حِجَارَةٍ فَاطَّلَعَ عَلَيْهِ يَهُودِيٌّ مِنْ رَأْسِ الْحِصْنِ فَقَالَ مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ قَالَ الْيَهُودِيُّ غَلَبْتَهُمْ وَمَا أُنْزِلَ عَلَى مُوسَى فَمَا رَجَعَ حَتَّى فَتَحَ اللهُ عَلَيْهِ  

[Machine] I accompanied the Messenger of Allah ﷺ from the direction of Aqeeq until we reached a place called Thaniyyatul Hawd, which is located in Aqeeq. He pointed towards the east with his hand and said, "I am looking at the places of the enemies of Allah, the Messiah. He will come down from such and such a place until the people's commotion reaches him. There is no corner of the city walls except that there is an angel or two angels guarding it. With him are two images, one resembling Paradise and the other resembling Hell, both with redness. There are devils with him who appear as dead people, saying to the living, 'Do you recognize me? I am your brother, I am your father, I am a close relative of yours. Haven't I died?' This is our Lord, so follow him. Allah will fulfill whatever He wills through him, and Allah will send a Muslim man to silence and make him cry. He will say, 'This is the liar, O people! Don't let him deceive you. He speaks falsehood and your Lord is not blind.' He will then say, 'Are you following me?' The man will refuse, so he will tear him into two pieces, and that will be given life to him. He will say, 'I return him to you,' and then Allah will resurrect him in a more severe state of denial and abuse. He will say, 'O people! What you have seen is a test that you have been afflicted with, and a trial that you have been tested with. If he is truthful, let him bring me back once again. Surely, he is a liar.' He will command him to be thrown into this fire, which is a likeness of Paradise, and it will come out from the direction of Ash-Sham."  

أَقْبَلْتُ مَعَ رَسُولِ اللهِ ﷺ مِنْ قِبَلِ الْعَقِيقِ حَتَّى إِذَا كُنَّا عَلَى الثَّنِيَّةِ الَّتِي يُقَالُ لَهَا ثَنِيَّةُ الْحَوْضِ الَّتِي بِالْعَقِيقِ أَوْمَأَ بِيَدِهِ قِبَلَ الْمَشْرِقِ فَقَالَ إِنِّي لَأَنْظُرُ إِلَى مَوَاقِعِ عَدُوِّ اللهِ الْمَسِيحِ إِنَّهُ يُقْبِلُ حَتَّى يَنْزِلَ مِنْ كَذَا حَتَّى يَخْرُجَ إِلَيْهِ غَوْغَاءُ النَّاسِ مَا مِنْ نَقْبٍ مِنْ أَنْقَابِ الْمَدِينَةِ إِلَّا عَلَيْهِ مَلَكٌ أَوْ مَلَكَانِ يَحْرُسَانِهِ مَعَهُ صُورَتَانِ صُورَةُ الْجَنَّةِ وَصُورَةُ النَّارِ حَمْرَاءُ مَعَهُ شَيَاطِينُ يَتَشَبَّهُونَ بِالْأَمْوَاتِ يَقُولُونَ لِلْحَيَّ تَعْرِفُنِي؟ أَنَا أَخُوكَ أَنَا أَبُوكَ أَنَا ذُو قَرَابَةٍ مِنْكَ أَلَسْتُ قَدْ مِتُّ؟ هَذَا رَبُّنَا فَاتَّبِعْهُ فَيَقْضِي اللهُ مَا يَشَاءُ مِنْهُ وَيَبْعَثُ اللهُ لَهُ رَجُلًا مِنَ الْمُسْلِمِينَ فَيُسْكِتُهُ وَيُبَكِّتُهُ فَيَقُولُ هَذَا الْكَذَّابُ أَيُّهَا النَّاسُ لَا يَغُرَّنَّكُمْ فَإِنَّهُ كَذَّابٌ وَيَقُولُ بَاطِلًا وَلَيْسَ رَبُّكُمْ بِأَعْوَرَ فَيَقُولُ هَلْ أَنْتَ مُتَّبِعِي؟ فَيَأْبَى فَيَشُقُّهُ شِقَّتَيْنِ وَيُعْطَى ذَلِكَ فَيَقُولُ أُعِيدُهُ لَكُمْ فَيَبْعَثُهُ اللهُ أَشَدَّ مَا كَانَ لَهُ تَكْذِيبًا وَأَشَدَّهُ شَتْمًا فَيَقُولُ أَيُّهَا النَّاسُ إِنَّ مَا رَأَيْتُمْ بَلَاءٌ ابْتُلِيتُمْ بِهِ وَفِتْنَةٌ افْتُتِنْتُمْ بِهَا إِنْ كَانَ صَادِقًا فَلْيُعِدْنِي مَرَّةً أُخْرَى أَلَا هُوَ كَذَّابٌ فَيَأْمُرُ بِهِ إِلَى هَذِهِ النَّارِ وَهِيَ صُورَةُ الْجَنَّةِ يَخْرُجُ قِبَلَ الشَّامِ  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

لِي رَسُولُ اللهِ ﷺ «إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)   

لِي رَسُولُ اللهِ ﷺ «إِذَا اسْتَنْشَقْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا تَوَضَّأْتَ فَاسْتَنْثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)   

لِي رَسُولُ اللهِ ﷺ «إِذَا اسْتَنْشَقْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اسْتَنْشَقْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

"When you perform Wudu', sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered)." (Using translation from Nasāʾī 89)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا تَوَضَّأْتَ فَاسْتَنْثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

لِي رَسُولُ اللهِ ﷺ «إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ»