[Machine] Apart from Uyaynah ibn Hisn, who accompanied the Messenger of Allah ﷺ on his expedition, I had stayed behind due to an injury. Salamah ibn Al-Akwa' Al-Aslami narrates, "I left with my bow and arrows, and I continued hunting until I reached Thaniyyat Al-Wada'. When I looked, I saw them being driven away. So, I followed them towards the mountain and acquired some goods. Then, I shouted, 'O Sabahah!' (a war cry), and my shout reached the Messenger of Allah ﷺ . He shouted to the people in fear and panic. I came out and started shooting and telling them, 'Take them, for I am the son of Al-Akwa'.' Then, I saw the Messenger's cavalry passing through the trees, and they were followed by eight horsemen. The first one to join them was Abu Qatadah ibn Rabee'ah, who stabbed a man from the Banu Fazarah tribe, known as Mas'adah, and took his quiver, which he adorned for himself, and then moved forward following the enemy. The Messenger of Allah ﷺ passed by, and the people had thought that Abu Qatadah had been killed. The Messenger said, 'He is not Abu Qatadah, but the killer of Abu Qatadah's killer. Leave him and his belongings.' Then he said, 'Carefully follow their traces.' So, the people followed their traces and were able to gather what they had collected from the war spoils. Muhammad ibn Talhah reported that in one narration it was stated, 'The companions who participated in the expedition to seek the war spoils were 'Ukkashah ibn Mihsan, Al-Muqdad ibn 'Amr, who was known as Ibn Al-Aswad, the ally of Bani Zuhrah, Muhriz ibn Nadlah Al-Asadi, the ally of Bani 'Abd Shams. It was said that no one was killed from their group except them. And from the Ansar (the Helpers), Sa'd ibn Zaid Al-Ashhali, who was the leader of the people, 'Abbad ibn Bishr Al-Ashhali, Thahhir ibn Rafi' Al-Harithi, Abu Qatadah ibn Rabee'ah As-Sulami, Mu'adh ibn Ma'is Az-Zurqi, and Abu 'Ayyash Az-Zurqi were among the five individuals.'"  

عَدَا عُيَيْنَةُ بْنُ حِصْنٍ عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ وَاسْتَاقَهَا قَالَ سَلَمَةُ بْنُ الْأَكْوَعِ الْأَسْلَمِيُّ فَخَرَجْتُ بِقَوْسِي وَنَبْلِي وَكُنْتُ أَرْمِي الصَّيْدَ حَتَّى إِذَا كُنْتُ بِثَنِيَّةِ الْوَدَاعِ نَظَرْتُ فَإِذَا هُمْ يَطْرُدُونَهَا فَعَدَوْتُ فِي الْجَبَلِ فِي سَلْعٍ ثُمَّ صِحْتُ يَا صَبَاحَاهُ فَانْتَهَى صِيَاحِي إِلَى رَسُولِ اللهِ ﷺ فَصِيحَ فِي النَّاسِ الْفَزَعُ الْفَزَعُ وَخَرَجْتُ أَرْمِيهِمْ وَأَقُولُ خُذُوهَا وَأَنَا ابْنُ الْأَكْوَعِ فَلَمْ أَنْشَبْ أَنْ رَأَيْتُ خَيْلَ رَسُولِ اللهِ ﷺ وَهِيَ تَخَلَّلُ الشَّجَرَ فَلَحِقَهُمْ ثَمَانِيَةُ فُرْسَانٍ وَكَانَ أَوَّلَ مَنْ لَحِقَهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ فَطَعَنَ رَجُلًا مِنْ بَنِي فَزَارَةَ يُقَالُ لَهُ مَسْعَدَةُ فَنَزَعَ بُرْدَتَهُ فَجَلَّلَهُ إِيَّاهَا ثُمَّ مَضَى فِي أَثَرِ الْعَدُوِّ مَعَ الْفُرْسَانِ فَمَرَّ رَسُولُ اللهِ ﷺ وَقَدْ فَزِعَ النَّاسُ وَهُمْ يَقُولُونَ أَبُو قَتَادَةَ مَقْتُولٌ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ بِأَبِي قَتَادَةَ وَلَكِنَّهُ قَتِيلُ أَبِي قَتَادَةَ خَلُّوا عَنْهُ وَعَنْ سَلَبِهِ» ثُمَّ قَالَ «أَمْعِنُوا فِي أَثَرِ الْقَوْمِ» فَأَمْعَنُوا وَاسْتَنْقَذُوا مَا اسْتَنْقَذُوا مِنَ اللِّقَاحِ وَذَهَبُوا بِمَا بَقِيَ قَالَ مُحَمَّدُ بْنُ طَلْحَةَ وَفِي الْحَدِيثِ «وَكَانَ يُسَمِّيهِمُ الَّذِينَ خَرَجُوا فِي طَلَبِ اللِّقَاحِ عُكَّاشَةُ بْنُ مِحْصَنٍ وَالْمِقْدَادُ بْنُ عَمْرٍو وَهُوَ الَّذِي يُقَالُ لَهُ ابْنُ الْأَسْوَدِ حَلِيفُ بَنِي زُهْرَةَ وَمُحْرِزُ بْنُ نَضْلَةَ الْأَسَدِيُّ حَلِيفُ بَنِي عَبْدِ شَمْسٍ قِيلَ لَمْ يُقْتَلْ مِنَ الْقَوْمِ غَيْرُهُ وَمِنَ الْأَنْصَارِ سَعْدُ بْنُ زَيْدٍ الْأَشْهَلِيُّ وَهُوَ أَمِيرُ الْقَوْمِ وَعَبَّادُ بْنُ بِشْرٍ الْأَشْهَلِيُّ وَظَهِيرُ بْنُ رَافِعٍ الْحَارِثِيُّ وَأَبُو قَتَادَةَ بْنُ رِبْعِيٍّ السُّلَمِيُّ وَمُعَاذُ بْنُ مَاعِصٍ الزُّرَقِيُّ وَكَانَ أَبُو عَيَّاشٍ الزُّرَقِيُّ أَحَدَ النَّفْرِ الْخَمْسَةِ»