[Machine] "A woman entered upon the Prophet ﷺ and he said, 'O Aisha, do you recognize her?' She replied, 'Yes.' So, he recited a poem about her and said, 'Indeed, the devil has blown in her nostrils.'"  

أَنَّ امْرَأَةً دَخَلَتْ عَلَى النَّبِيِّ ﷺ فَقَالَ «يَا عَائِشَةُ أَتَعْرِفِينَ هَذِهِ؟» قَالَتْ نَعَمْ فَغَنَّتْهَا فَقَالَ «لَقَدْ نَفَخَ الشَّيْطَانُ فِي مِنْخَرَيْهَا»  

[Machine] I saw the Messenger of Allah ﷺ bring out Abdullah ibn Hanzalah from under the covers of the Kaaba and kill him, then he said, "No Quraishi should be killed after this with patience."  

رَأَيْتُ رَسُولَ اللهِ ﷺ أَخْرَجَ عَبْدَ اللهِ بْنَ حَنْظَلٍ مِنْ تَحْتِ أَسْتَارِ الْكَعْبَةِ فَقَتَلَهُ ثُمَّ قَالَ «لَا يُقْتَلُ قُرَشِيٌّ بَعْدَ هَذَا صَبْرًا»  

[Machine] The Prophet ﷺ heard a man behind him flipping pebbles while he was in prayer, so he said, "Who is flipping pebbles?" A man replied, "It's me." The Prophet ﷺ said, "That is a distraction in your prayer."  

أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا خَلْفَهُ يُقَلِّبُ الْحَصَى وَهُوَ فِي الصَّلَاةِ فَقَالَ «مَنْ قَلَّبَ الْحَصَى؟» فَقَالَ رَجُلٌ أَنَا فَقَالَ «ذَلِكَ حَظُّكَ فِي صَلَاتِكَ»  

[Machine] I heard Saa'ib ibn Yazeed saying, "The Messenger of Allah ﷺ sought refuge for me with the opening chapter of the book, Tafleh."  

سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ يَقُولُ «عَوَّذَنِي رَسُولُ اللهِ ﷺ بِفَاتِحَةِ الْكِتَابِ تَفْلًا»  

[Machine] In the middle of his head, his hair was black, while the rest of his head and his beard were white. So I said to him, "By Allah, I have never seen anyone with a head like yours, this part is white and this part is black." He said, "Shouldn't I inform you, O my son?" I said, "Yes." He said, "I used to play with young boys, and the Messenger of Allah ﷺ passed by me, so I presented myself to him and greeted him. He said, 'And upon you. Who are you?' I said, 'I am Sa'ib bin Yazid, the brother of Namir bin Qasit.' So the Messenger of Allah ﷺ wiped my head and said, 'May Allah bless you.' He said, 'By Allah, it will never turn white again.' Or he said, 'It will always remain like this.'"  

كَانَ وَسَطُ رَأْسِ السَّائِبِ أَسْوَدَ وَبَقِيَّةُ رَأْسَهِ وَلِحْيَتُهُ أَبْيَضَ فَقُلْتُ لَهُ يَا سَيِّدِي وَاللهِ مَا رَأَيْتُ مِثْلَ رَأْسَكَ هَذَا قَطُّ هَذَا أَبْيَضُ وَهَذَا أَسْوَدُ قَالَ أَوَلَا أُخْبِرُكَ يَا بُنَيَّ؟ قُلْتُ بَلَى قَالَ إِنِّي كُنْتُ مَعَ صِبْيَانٍ نَلْعَبُ فَمَرَّ بِي رَسُولُ اللهِ ﷺ فَعَرَضْتُ لَهُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ «وَعَلَيْكَ مَنْ أَنْتَ؟» فَقُلْتُ أَنَا السَّائِبُ بْنُ يَزِيدَ أَخُو النَّمِرِ بْنِ قَاسِطٍ فَمَسَحَ رَسُولُ اللهِ ﷺ رَأْسِي وَقَالَ «بَارَكَ اللهُ فِيكَ» قَالَ فَوَاللهِ لَا يَبْيَضُّ أَبَدًا أَوْ قَالَ لَا يَزَالُ هَكَذَا أَبَدًا  

[Machine] "Narrated by the Prophet ﷺ that he had a mu'adhin. When the Messenger of Allah ﷺ would sit on the pulpit, the mu'adhin would call the adhan. And when he descended, he would stand, and this was the practice during the time of the Prophet ﷺ, Abu Bakr, and Umar. But when Uthman's time came, the population increased and became numerous. So he ordered a mu'adhin to call the adhan of Zuhr before its actual time, to inform the people that Friday had arrived."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «كَانَ لَهُ مُؤَذِّنٌ وَكَانَ إِذَا قَعَدَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ أَذَّنَ فَإِذَا نَزَلَ أَقَامَ فَكَانَ ذَلِكَ زَمَنَ النَّبِيِّ ﷺ وزَمَنَ أَبِي بَكْرٍ وَعُمَرَ ؓ فَلَمَّا كَانَ عُثْمَانُ ؓ فَشَا النَّاسُ وَكَثُرُوا فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ بِالزَّوْرَاءِ قَبْلَ خُرُوجِهِ يُعْلِمُ النَّاسَ أَنَّ الْجُمُعَةَ قَدْ حَضَرَتْ»  

[Machine] The first adhan on Friday during the time of the Prophet Muhammad ﷺ used to be called when the Prophet Muhammad ﷺ sat on the pulpit. When he descended, another adhan was called. This was the time of the Prophet Muhammad ﷺ , Abu Bakr, and Umar. But when Uthman came, the people increased in number and spread out, so he ordered a Mu'adhdhin to call the adhan from the mosque of Al-Zawra' before he left.  

«كَانَ الْأَذَانُ الْأَوَّلُ يَوْمَ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذَا قَعَدَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ أَذَّنَ فَإِذَا نَزَلَ أَقَامَ فَكَانَ ذَلِكَ زَمَنَ النَّبِيِّ ﷺ وزَمَنَ أَبِي بَكْرٍ وَعُمَرَ ؓ فَلَمَّا كَانَ عُثْمَانُ ؓ فَشَا النَّاسُ وَكَثُرُوا فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ بِالزَّوْرَاءِ قَبْلَ خُرُوجُهِ»  

[Machine] The call to prayer was during the time of the Prophet Muhammad, Abu Bakr, and Umar, by the pulpit, and the first one to introduce the final call to prayer was Uthman.  

«كَانَ النِّدَاءُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ عِنْدَ الْمِنْبَرِ وَأَوَّلُ مَنْ أَحْدَثَ النِّدَاءَ الْأَخِيرَ عُثْمَانُ ؓ»  

[Machine] "That the call on Friday used to begin when the Imam sat down, and when the prayer was established during the time of the Messenger of Allah ﷺ and Abu Bakr and Umar, until the time of Uthman and when people increased, the third call was added to al-Zawra."  

«أَنَّ النِّدَاءَ يَوْمَ الْجُمُعَةِ كَانَ أَوَّلُهُ إِذَا جَلَسَ الْإِمَامُ وَإِذَا قَامَتِ الصَّلَاةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ حَتَّى إِذَا كَانَ عُثْمَانُ ؓ وَكَثُرَ النَّاسُ فَزَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ»  

During the time of the Prophet ﷺ and Abu Bakr and 'Umar the call to the Friday prayer was first made at the time when the imam was seated on the pulpit (for giving the sermon). When the time of 'Uthman came, and the people became abundant, 'Uthman ordered to make a third call to the Friday prayer. It was made on al-Zaura' (a house in Medina). The rule of action continued to the same effect. (Using translation from Abū Dāʾūd 1087)   

«أَنَّ الْأَذَانَ كَانَ أَوَّلُهُ حِينَ يَجْلِسُ الْإِمَامُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فِي عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فَلَمَّا كَانَ خِلَافَةُ عُثْمَانَ كَثُرَ النَّاسُ وَأَمَرَ عُثْمَانُ بْنُ عَفَّانَ يَوْمَ الْجُمُعَةِ بِالْأَذَانِ الثَّالِثِ فَأُذِّنَ بِهِ عَلَى الزَّوْرَاءِ»  

"The third Adhan was ordered by 'Uthman when the number of people in Al-Madinah increased. The Messenger of Allah ﷺ only had one Adhan, and the Adhan on Friday was when the Imam sat down." (Using translation from Nasāʾī 1393)   

إِنَّمَا أَمَرَ بِالتَّأْذِينِ الثَّالِثِ يَوْمَ الْجُمُعَةِ عُثْمَانُ حِينَ كَثُرَ أَهْلُ الْمَدِينَةِ وَلَمْ يَكُنْ لِرَسُولِ اللهِ ﷺ غَيْرُ مُؤَذِّنٍ وَاحِدٍ وَإِنَّمَا كَانَ الْأَذَانُ يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الْإِمَامُ  

[Machine] "That the first Adhan was when the Imam sits on the pulpit on the Day of Friday during the time of the Messenger of Allah ﷺ , Abu Bakr, and Omar."  

«أَنَّ الْأَذَانَ كَانَ أَوَّلُهُ حِينَ يَجْلِسُ الْإِمَامُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فِي عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ»  

[Machine] And the Messenger of Allah ﷺ did not have other than one muezzin, so the adhan used to be proclaimed on Fridays when the imam would sit.  

وَلَمْ يَكُنْ لِرَسُولِ اللهِ ﷺ غَيْرُ مُؤَذِّنٍ وَاحِدٍ فَكَانَ التَّأْذِينُ يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الْإِمَامُ  

[Machine] Al-Qa'nabi and Ibrahim ibn Bashshar al-Ramadi narrated to us, and Abdullah ibn Ahmad ibn Hanbal narrated to me, who narrated from his father, who narrated from Sufyan ibn 'Uyaynah, from al-Zuhri, from al-Sa'ib ibn Yazid, who said, "I was among those who went from as-Sibyan to Thaniyat al-Wada' to meet the Prophet ﷺ during the Battle of Tabuk."  

ثنا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي قَالُوا ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ «كُنْتُ فِيمَنْ خَرَجَ مِنَ الصِّبْيَانِ إِلَى ثَنِيَّةِ الْوَدَاعِ يَتَلَقَّى النَّبِيَّ ﷺ فِي غَزْوَةِ تَبُوكَ»  

"As-Sa'ib bin Yazid told me that Shuraih Al-Hadrami was mentioned in the presence of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said: "He does not sleep on the Qur'an" (Using translation from Nasāʾī 1783)   

أَخْبَرَهُ أَنَّ شُرَيْحًا الْحَضْرَمِيَّ ذُكِرَ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ «ذَاكَ رَجُلٌ لَا يَتَوَسَّدُ الْقُرْآنَ»  

[Machine] The Prophet ﷺ mentioned that there was a man named Makhrama bin Shurayh Al-Hadhrami, and he said, "That is a man who does not sleep on the Quran."  

أَنَّ النَّبِيَّ ﷺ ذُكِرَ عِنْدَهُ مَخْرَمَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ فَقَالَ «ذَاكَ رَجُلٌ لَا يَتَوَسَّدُ الْقُرْآنَ»  

[Machine] "He did not narrate during the time of the Messenger of Allah ﷺ, nor during the time of Abu Bakr and Umar, until Tamim al-Dari was the first to narrate and seek permission from Umar, so he granted him permission and he narrated it standing."  

«لَمْ يُقَصَّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَلَا أَبِي بَكْرٍ وَعُمَرَ حَتَّى كَانَ أَوَّلَ مَنْ قَصَّ تَمِيمٌ الدَّارِيُّ وَاسْتَأْذَنَ عُمَرَ ؓ فَأَذِنَ لَهُ فَقَصَّ قَائِمًا»  

The Prophet ﷺ said, 'No 'Adwa (i.e. no contagious disease is conveyed to others without Allah's permission); nor (any evil omen in the month of) Safar; nor Hama" A bedouin said, "O Messenger of Allah ﷺ! What about the camels which, when on the sand (desert) look like deers, but when a mangy camel mixes with them they all get infected with mange?" On that Allah s Apostle said, "Then who conveyed the (mange) disease to the first (mangy) camel?" (Using translation from Bukhārī 5770)  

قَالَ رَسُولُ اللهِ ﷺ «لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَةَ»  

There is no transitive disease, no huma, no star promising rain, no safar. (Using translation from Muslim 2220d)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَ»  

There is no transitive disease, no huma, no star promising rain, no safar. (Using translation from Muslim 2220d)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَ»  

[Machine] "That the Messenger of Allah ﷺ collected the jizyah from the Magi of Hajar, and that Umar ibn Al-Khattab collected it from the Magi of Persia, and Uthman collected it from the Berbers."  

«أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخَذَ مِنْ مَجُوسِ فَارِسَ وَأَخَذَهَا عُثْمَانُ ؓ مِنْ بَرْبَرَ»  

[Machine] "Indeed, the Prophet ﷺ used to deliver two sermons on Friday, with a sitting interval between them."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ خُطْبَتَيْنِ يَجْلِسُ بَيْنَهُمَا»  

[Machine] The Prophet Muhammad ﷺ and Abu Bakr did not appoint a judge, and the first person to practice qada (judicial duties) was Umar. Umar said to him, "Keep the people away from me regarding the dirham and dirhamayn(few silver coins)."  

أَنَّ رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ ؓ لَمْ يَتَّخِذَا قَاضِيًا وَأَوَّلُ مَنِ اسْتَقْضَى عُمَرُ ؓ قَالَ لَهُ رُدَّ عَنِّي النَّاسَ فِي الدِّرْهَمِ وَالدِّرْهَمَيْنِ  

[Machine] "The seal of the Messenger of Allah ﷺ was in the hand of Abu Bakr until he passed away, then it was in the hand of Umar until he passed away, then it was in the hand of Uthman until it fell into the well of Aris."  

«كَانَ خَاتَمُ رَسُولِ اللهِ ﷺ فِي يَدِ أَبِي بَكْرٍ ؓ حَتَّى هَلَكَ ثُمَّ فِي يَدِ عُمَرَ حَتَّى هَلَكَ ثُمَّ فِي يَدِ عُثْمَانَ حَتَّى سَقَطَ فِي بِئْرِ أَرِيسَ»  

[Machine] The blood money (compensation) during the time of the Messenger of Allah ﷺ was one hundred camels: four-year-old camels, twenty-five pregnant camels, twenty-five female camels, twenty-five young camels, and twenty-five pregnant she-camels. This continued until the time of Umar (may Allah be pleased with him), who said, "Not everyone can find camels, so substitute them with equal measure of camels." The blood money was initially four thousand dirhams, then when camels became scarce, Umar (may Allah be pleased with him) said, "Replace the camels," and they were substituted with one and a half times the value. The blood money became six thousand dirhams. Then when camels became scarce again, Umar (may Allah be pleased with him) said, "Replace the camels," and they were substituted with double the value. The blood money became eight thousand dirhams. Then when camels became scarce again, Umar (may Allah be pleased with him) said, "Replace the camels," and they were substituted with three times the value. The blood money became twelve thousand. Umar (may Allah be pleased with him) imposed a penalty of twelve thousand on the people of Wariq, one hundred camels on the people of camels, one thousand dinars on the people of gold, two hundred valuable ornaments on the people of jewelry, each valued at five dinars, one thousand sheep on the people of sheep, one thousand goats on the people of goats, and two hundred cows on the people of cows.  

كَانَتِ الدِّيَةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِائَةً مِنَ الْإِبِلِ أَرْبَعَةَ أَسْنَانٍ خَمْسَةً وَعِشْرِينَ حِقَّةً وَخَمْسَةً وَعِشْرِينَ جَذَعَةً وَخَمْسَةً وَعِشْرِينَ بَنَاتِ لَبُونٍ وَخَمْسَةً وَعِشْرِينَ بَنَاتِ مَخَاضٍ حَتَّى كَانَ عُمَرُ ؓ وَمَصَّرَ الْأَمْصَارَ قَالَ عُمَرُ «لَيْسَ كُلُّ النَّاسِ يَجِدُونَ الْإِبِلَ فَقَوِّمُوا الْإِبِلَ أُوقِيَّةً أُوقِيَّةً» فَكَانَتْ أَرْبَعَةَ آلَافِ دِرْهَمٍ ثُمَّ غَلَتِ الْإِبِلُ فَقَالَ عُمَرُ ؓ «قَوِّمُوا الْإِبِلَ» فَقُوِّمَتِ الْإِبِلُ أُوقِيَّةً وَنِصْفًا فَكَانَتْ سِتَّةَ آلَافِ دِرْهَمٍ ثُمَّ غَلَتِ الْإِبِلُ فَقَالَ عُمَرُ ؓ «قَوِّمُوا الْإِبِلَ» فَقُوِّمَتْ أُوقِيَّتَيْنِ فَكَانَتْ ثَمَانِيَةَ آلَافِ دِرْهَمٍ ثُمَّ غَلَتِ الْإِبِلُ فَقَالَ عُمَرُ ؓ «قَوِّمُوا الْإِبِلَ» فَقُوِّمَتْ ثَلَاثَةَ أَوَاقٍ فَكَانَتِ اثْنَتَيْ عَشَرَ أَلْفًا فَجَعَلَ عَلَى أَهْلِ الْوَرِقِ اثْنَيْ عَشَرَ أَلْفًا وَعَلَى أَهْلِ الْإِبِلِ مِائَةً مِنَ الْإِبِلِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفَ دِينَارٍ وَعَلَى أَهْلِ الْحُلَلِ مِئَتَيْ حُلَّةٍ قِيمَةُ كُلِّ حُلَّةٍ خَمْسَةُ دَنَانِيرَ وَعَلَى أَهْلِ الضَّأْنِ أَلْفَ ضَائِنَةٍ وَعَلَى أَهْلِ الْمَعْزِ أَلْفَ مَاعِزَةٍ وَعَلَى الْبَقَرِ مِئَتَيْ بَقَرَةٍ  

[Machine] That the Messenger of Allah ﷺ divided the booty that Allah had bestowed upon him from the spoils of Hunayn among the people of Makkah, from the Quraysh and others. This angered the Ansar, so when the Prophet ﷺ heard about it, he came to them in their homes and said, "Whoever is not from the Ansar, let him leave to his caravan." Then the Messenger of Allah ﷺ made the declaration of faith and praised Allah, then he said, "O people of the Ansar, I have been informed about your conversation regarding these spoils that I have given to certain people to strengthen their faith and become witnesses for Islam. Allah has instilled Islam in their hearts." Then he said, "O people of the Ansar, has not Allah bestowed upon you His guidance and honored you with nobility? He has given you the best of names, Ansar Allah (the helpers of Allah) and Ansar Rasulullah (the helpers of the Messenger of Allah). If it were not for the migration, I would have been one of the Ansar. If the people take a valley, and you take a valley, would you not be satisfied that the people take the sheep, camels, and cattle, while you take the Messenger of Allah ﷺ?" When the Ansar heard the words of the Prophet ﷺ, they said, "We are satisfied." The Prophet ﷺ said, "Answer me regarding what I have said." The Ansar said, "O Messenger of Allah, when we were in darkness, Allah brought us to light through you. When we were on the brink of the Fire, Allah saved us through you. When we were astray, Allah guided us through you. So we are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet. Do as you wish, O Messenger of Allah, in the widest scope." The Prophet ﷺ said, "By Allah, if you had responded to me with anything other than what you have said, I would have said you spoke the truth. Did we not shelter you when you were a fugitive? Did we not believe in you when others denied you? Did we not support you when others abandoned you? And did we not accept what no one else accepted? If you had said this, you would have spoken the truth." The Ansar said, "Rather, to Allah and His Messenger belongs the favor and the generosity, on us and on others." Then they wept, and the Prophet ﷺ wept with them, and he was pleased with them, for what he said to them caused them the greatest joy and was more beloved to them than any material wealth.  

أَنَّ رَسُولَ اللهِ ﷺ قَسَّمَ الْفَيْءَ الَّذِي أَفَاءَ اللهُ بِحُنَيْنٍ مِنْ غَنَائِمِ هَوَازِنَ فَأَفْشَى الْقَسْمَ فِي أَهْلِ مَكَّةَ مِنْ قُرَيْشٍ وَغَيْرِهِمْ فَغَضِبَ الْأَنْصَارُ فَلَمَّا سَمِعَ ذَلِكَ النَّبِيُّ ﷺ أَتَاهُمْ فِي مَنَازِلِهِمْ ثُمَّ قَالَ «مَنْ كَانَ هَهُنَا لَيْسَ مِنَ الْأَنْصَارِ فَلْيَخْرُجْ إِلَى رَحْلِهِ» ثُمَّ تَشَهَّدَ رَسُولُ اللهِ ﷺ وَحَمِدَ اللهَ ﷻ ثُمَّ قَالَ «يَا مَعْشَرَ الْأَنْصَارِ قَدْ بَلَغَنِي مِنْ حَدِيثِكُمْ فِي هَذِهِ الْمَغَانِمِ الَّتِي آثَرْتُ بِهَا أُنَاسًا أَتَأَلَّفُهُمْ عَلَى الْإِسْلَامِ لَعَلَّهُمْ أَنْ يَشْهَدُوا بَعْدَ الْيَوْمِ وَقَدْ أَدْخَلَ اللهُ قُلُوبَهُمُ الْإِسْلَامَ» ثُمَّ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ يَمُنَّ اللهُ عَلَيْكُمْ بِالْإِيمَانِ وَخَصَّكُمْ بِالْكَرَامَةِ وَسَمَّاكُمْ بِأَحْسَنِ الْأَسْمَاءِ أَنْصَارَ اللهِ وَأَنْصَارَ رَسُولِهِ؟ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكْتُمْ وَادِيًا لَسَلَكْتُ وَادِيَكُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِهَذِهِ الْغَنَائِمِ الشَّاةِ وَالنِّعَمِ وَالْبَعِيرِ وَتَذْهَبُونَ بِرَسُولِ اللهِ ﷺ؟ فَلَمَّا سَمِعَتِ الْأَنْصَارُ قَوْلَ النَّبِيِّ ﷺ قَالُوا رَضِينَا فَقَالَ النَّبِيُّ ﷺ «أَجِيبُونِي فِيمَا قُلْتُ؟» فَقَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ وَجَدْتَنَا فِي ظُلْمَةٍ فَأَخْرَجَنَا اللهُ بِكَ إِلَى النُّورِ وَوَجَدْتَنَا عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَنَا اللهُ بِكَ وَوَجَدْتَنَا ضُلَّالًا فَهَدَانَا اللهُ بِكَ فَرَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَاصْنَعْ يَا رَسُولَ اللهِ مَا شِئْتَ فِي أَوْسَعِ الْحِلِّ فَقَالَ النَّبِيُّ ﷺ أَمَا وَاللهِ لَوْ أَجَبْتُمُونِي بِغَيْرِ هَذَا الْقَوْلِ لَقُلْتُ صَدَقْتُمْ لَوْ قُلْتُمْ أَلَمْ تَأْتِنَا طَرِيدًا فَآوَيْنَاكَ وَمُكَذَّبًا فَصَدَّقْنَاكَ وَمَخْذُولًا فَنَصَرْنَاكَ وَقَبِلْنَا مَا رَدَّ النَّاسُ عَلَيْكَ؟ لَوْ قُلْتُمْ هَذَا لَصَدَقْتُمْ فَقَالَتِ الْأَنْصَارُ بَلْ للَّهِ وَلِرَسُولِهِ الْمَنُّ وَالْفَضْلُ عَلَيْنَا وَعَلَى غَيْرِنَا ثُمَّ بَكَوْا فَكَثُرَ بُكَاؤُهُمْ فَبَكَى النَّبِيُّ ﷺ مَعَهُمْ وَرَضِيَ عَنْهُمْ فَكَانُوا بِالَّذِي قَالَ لَهُمْ أَشَدَّ اغْتِبَاطًا وَأَفْضَلَ عِنْدَهُمْ مِنْ كُلِّ مَالٍ  

[Machine] The Messenger of Allah ﷺ came across slave girls who were singing, saying, "We greet you, you greet us back." The Messenger of Allah ﷺ stood and then called them, saying, "Do not say this, but instead say, 'May we be greeted and you.'" A man said, "O Messenger of Allah, are you granting permission for them to do this?" He replied, "Yes, indeed. It is a marriage, not adultery. Praise marriage."  

لَقِيَ رَسُولُ اللهِ ﷺ جَوَارِيَ يَتَغَنَّيْنَ يَقُلْنَ تُحَيُّونَا نُحَيِّيكُمْ فَوَقَفَ رَسُولُ اللهِ ﷺ ثُمَّ دَعَاهُنَّ فَقَالَ لَا تَقُولُوا هَكَذَا وَلَكِنْ قُولُوا حَيَّانَا وَإِيَّاكُمْ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَتُرَخِّصُ لِلنَّاسِ فِي هَذَا؟ قَالَ «نَعَمْ إِنَّهُ نِكَاحٌ لَا سِفَاحٌ أَشِيدُوا بِالنِّكَاحِ»  

[Machine] When the Prophet ﷺ passed away, his son Tahir began to shed tears. It was said, "O Messenger of Allah, did you cry?" The Prophet ﷺ replied, "Indeed, the eye sheds tears, and indeed, tears overcome, and indeed, the heart feels sadness, but we do not disobey Allah."  

أَنَّ النَّبِيَّ ﷺ لَمَّا هَلَكَ ابْنُهُ طَاهِرٌ ذَرَفَتْ عَيْنُ النَّبِيِّ ﷺ فَقِيلَ يَا رَسُولَ اللهِ بَكَيْتَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْعَيْنَ تَذْرِفُ وَإِنَّ الدَّمْعَ يَغْلِبُ وَإِنَّ الْقَلْبَ يَحْزَنُ وَلَا نَعْصِي اللهَ ﷻ»  

He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. (Using translation from Muslim 91c)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ كِبْرٍ» قَالُوا يَا رَسُولَ اللهِ هَلَكْنَا وَكَيْفَ لَنَا أَنْ نَعْلَمَ مَا فِي قُلُوبِنَا مِنْ ذَلِكَ الْكِبْرِ؟ وَأَيْنَ هُوَ؟ فَقَالَ النَّبِيُّ ﷺ «مَنْ لَبِسَ الصُّوفَ أَوْ حَلَبَ الشَّاةَ أَوْ أَكَلَ مَعَ مَا مَلَكَتْ يَمِينُهُ فَلَيْسَ فِي قَلْبِهِ إِنْ شَاءَ اللهُ الْكِبْرُ»  

[Machine] "That the Prophet ﷺ appeared on the day of Uhud between two shields."  

«أَنَّ النَّبِيَّ ﷺ ظَاهَرَ يَوْمَ أُحُدٍ بَيْنَ دِرْعَيْنِ»  

[Machine] That the Prophet Muhammad (PBUH) used to say that it is enough for a person to ask God by saying, "Oh Allah, forgive me, have mercy on me, and enter me into Paradise."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ بِحَسْبِ امْرِئٍ أَنْ يَدْعُوَ أَنْ يَقُولَ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَدْخِلْنِي الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ said, "My followers will continue to remain on the Fitrah as long as they offer the Maghrib prayer before the appearance of the stars."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَزَالُ أُمَّتِي عَلَى الْفِطْرَةِ مَا صَلُّوا الْمَغْرِبَ قَبْلَ اطِّلَاعِ النُّجُومِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever drinks an intoxicant, Allah will not accept his prayer for forty days."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ شَرِبَ مُسْكِرًا مَا كَانَ لَمْ يَقْبَلِ اللهُ لَهُ صَلَاةً أَرْبَعِينَ يَوْمًا»  

[Machine] The Messenger of Allah ﷺ said, "There is no man who is sitting in a gathering and says, when he intends to leave it, 'Subhanaka Allahumma wa bihamdika, la ilaha illa anta, astaghfiruka wa atubu ilaik' (Glory and praise be to You, O Allah, there is no deity worthy of worship except You. I seek forgiveness from You and repent unto You), except that he will be forgiven for what occurred in that gathering." I narrated this hadith to Yazid ibn Khusaifah, who said that Saib ibn Yazid (may Allah be pleased with him) narrated to him from the Messenger of Allah ﷺ in the same way.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ إِنْسَانٍ يَكُونُ فِي مَجْلِسٍ فَيَقُولُ حِينَ يُرِيدُ أَنْ يَقُومَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ إِلَّا غُفِرَ لَهُ مَا كَانَ فِي ذَلِكَ الْمَجْلِسِ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ يَزِيدَ بْنَ خُصَيْفَةَ فَقَالَ هَكَذَا حَدَّثَنِي السَّائِبُ بْنُ يَزِيدَ عَنْ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "I have been granted superiority over the prophets with five things: I was sent to all people, I have been given the privilege of intercession for my nation, I was granted victory through fear for one month ahead of me and one month behind me, the earth has been made a mosque and a purifier for me, and spoils of war have been made lawful for me, while they were not made lawful for anyone before me.  

قَالَ رَسُولُ اللهِ ﷺ فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِخَمْسٍ بُعِثْتُ إِلَى النَّاسِ كَافَّةً وَادَّخَرْتُ شَفَاعَتِي لِأُمَّتِي وَنُصِرْتُ بِالرُّعْبِ شَهْرًا أَمَامِي وَشَهْرًا خَلْفِي وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي  

[Machine] "I complained during the time of the Messenger of Allah ﷺ , so I was brought to the Messenger of Allah ﷺ . I saw him reciting the Quran and blowing on me." (The wording is from Hisham ibn Ammar)  

«اشْتَكَيْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَحُمِلْتُ إِلَى رَسُولِ اللهِ ﷺ فَرَأَيْتُهُ يَرْقِينِي بِالْقُرْآنِ وَنَفَثَ عَلَيَّ بِهِ» وَاللَّفْظُ لِهِشَامِ بْنِ عَمَّارٍ  

[Machine] I heard Al-Sa'ib bin Yazid Al-Kindi, the son of the daughter of Al-Namir, saying, "Prayer was initially prescribed as two units of prayer, then it was increased during the Salah of Al-Hadar (residing) and the prayer of Al-Safar (travel) was made shorter."  

سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ الْكِنْدِيَّ ابْنَ أُخْتِ النَّمِرِ يَقُولُ «فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ زِيدَ فِي صَلَاةِ الْحَضَرِ وَأُقِرَّتْ صَلَاةُ السَّفَرِ»  

[Machine] Al-Qa'nabi narrated from Abd al-Aziz bin Muhammad, from Saad bin Sa'eed al-Ansari, from Saib bin Yazid who said, "The prayer was initially obligated as two units, two units. Then, it was increased for the prayer of residents while the prayer of travelers was shortened."  

ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ سَعْدِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ «فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ زِيدَ فِي صَلَاةِ الْحَضَرِ وَأُقِرَّتْ صَلَاةُ السَّفَرِ»  

"My father took me for Hajj with the Messenger of Allah during the Farewell Hajj, and I was seven years old." (Using translation from Tirmidhī 925)  

«حُجَّ بِي مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَأَنَا ابْنُ سَبْعِ سِنِينَ»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] My aunt took me to the Messenger of Allah ﷺ . She said, "O Messenger of Allah, indeed, my nephew is complaining." So the Messenger of Allah ﷺ performed ablution and I drank the water of his ablution. Then I stood behind his back and I saw his seal between his two shoulders, like the size of a pigeon's egg.  

ذَهَبَتْ بِي خَالَتِي إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنَ أُخْتِي يَشْتَكِي «فَتَوَضَّأَ رَسُولُ اللهِ ﷺ فَشَرِبْتُ وَضُوءَهُ ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ فَرَأَيْتُ خَاتَمَهُ بَيْنَ كَتِفَيْهِ مِثْلَ زِرِّ الْحَجَلَةِ»  

[Machine] "He (Saib ibn Yazid) was the measurement during the time of the Messenger of Allah ﷺ , equaling one and a third of your measurement today. It increased during the time of Umar ibn Abdul Aziz. Saib said, 'I performed Hajj during the time of the Prophet ﷺ while I was still a young boy.'"  

لِيَ السَّائِبُ بْنُ يَزِيدَ كَانَ الصَّاعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مُدًّا وَثُلُثًا بِمُدِّكُمُ الْيَوْمَ فَزِيدَ فِيهِ فِي زَمَنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ وَقَالَ السَّائِبُ «حُجَّ بِي فِي زَمَانِ النَّبِيِّ ﷺ وَأَنَا غُلَامٌ»  

My aunt took me to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! This son of my sister has got a disease in his legs." So he passed his hands on my head and prayed for Allah's blessings for me; then he performed ablution and I drank from the remaining water. I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the "Zir-al-Hijla" (means the button of a small tent, but some said 'egg of a partridge.' etc.) (Using translation from Bukhārī 190)  

ذَهَبَتْ بِي خَالَتِي إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ «فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَكَةِ ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى خَاتَمِهِ بَيْنَ كَتِفَيْهِ مِثْلَ زِرِّ الْحَجَلَةِ»  

[Machine] "We were in the time of the Prophet ﷺ and Abu Bakr, and some of the time of Umar. We did not whip in the case of alcohol until they became persistent in it, so Umar whipped eighty lashes but they did not cry. Umar then increased it to eighty lashes and said, 'If one becomes intoxicated, he will fabricate and speak lies'."  

«كُنَّا فِي زَمَنِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَبَعْضِ زَمَنِ عُمَرَ ؓ لَا نَجْلِدُ فِي الْخَمْرِ» حَتَّى عَتَوْا فِيهَا فَجَلَدَ عُمَرُ ؓ ثَمَانِينَ فَلَمْ يُبَكَّتُوا فَجَعَلَ عُمَرُ ؓ فِيهَا ثَمَانِينَ وَقَالَ إِنَّهُ إِذَا سَكِرَ افْتَرَى وَقَالَ الْبُهْتَانَ  

[Machine] A man was brought to the Messenger of Allah ﷺ. They said, "O Messenger of Allah, this man has stolen several camels or livestock." The Messenger of Allah ﷺ said, "What made him do it?" Then they said, "O Messenger of Allah, this man has stolen." He said, "What made him do it?" until he testified against himself. He then said, "Take him and cut off his hand, then bring him to me." So they cut off his hand and brought him to the Messenger of Allah ﷺ. He said, "Woe to you, repent to Allah." He said, "I repent to Allah." He said, "O Allah, accept his repentance."  

أُتِيَ بِرَجُلٍ إِلَى رَسُولِ اللهِ ﷺ قَالُوا يَا رَسُولَ اللهِ إِنَّ هَذَا سَرَقَ جُلَّ بَعِيرٍ أَوْ جُلَّ دَابَّةٍ فَقَالَ رَسُولُ اللهِ ﷺ «مَا إِخَالُهُ فَعَلَ» ثُمَّ قَالُوا يَا رَسُولَ اللهِ إِنَّ هَذَا سَرَقَ قَالَ «مَا إِخَالُهُ فَعَلَ» حَتَّى شَهِدَ عَلَى نَفْسِهِ شَهَادَاتٍ فَقَالَ «اذْهَبُوا بِهِ فَاقْطَعُوهُ ثُمَّ ائْتُونِي بِهِ» فَقَطَعُوهُ ثُمَّ جَاءُوا بِهِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «وَيْحَكَ تُبْ إِلَى اللهِ» قَالَ تَبْتُ إِلَى اللهِ قَالَ «اللهُمَّ تُبْ عَلَيْهِ»  

[Machine] "He has indeed ruined his face. By Allah, what a sky Allah has created! I have prayed on my face for eighty years, and prostration has not left a mark between my eyes."  

«لَقَدْ أَفْسَدَ هَذَا وَجْهَهُ أَمَا وَاللهِ مَا هِيَ السِّيمَاءُ الَّتِي سَمَّاهَا اللهُ وَلَقَدْ صَلَّيْتُ عَلَى وَجْهِي ثَمَانِينَ سَنَةً مَا أَثَّرَ السُّجُودُ بَيْنَ عَيْنَيَّ»  

[Machine] I heard As-Sa'ib bin Yazid saying: When the Messenger of Allah ﷺ arrived in Madinah after the Tabuk campaign, the people went out to receive him. The women and children also went out. As-Sa'ib said, "I was among those who went out along with the children until we met the Messenger of Allah ﷺ at Thaniyyat Al-Wada'."  

سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ يَقُولُ لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ مِنْ غَزْوَةِ تَبُوكَ خَرَجَ النَّاسُ يَتَلَقَّوْنَهُ فَخَرَجَ النِّسَاءُ وَالصِّبْيَانُ قَالَ السَّائِبُ فَكُنْتُ فِيمَنْ تَلَقَّاهُ مَعَ الصِّبْيَانِ حَتَّى «لَقِينَا رَسُولَ اللهِ ﷺ بِثَنِيَّةِ الْوَدَاعِ»  

[Machine] The Messenger of Allah ﷺ said, "What a good pre-dawn meal is dates."  

قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ السُّحُورُ التَّمْرُ»  

[Machine] The Messenger of Allah, ﷺ , said, "What an excellent pre-dawn meal is dates."  

قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ السُّحُورُ التَّمْرُ»  

“What a blessed condiment vinegar is.” (Using translation from Ibn Mājah 3316)  

قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ الْإِدَامُ الْخَلُّ»