[Machine] Did our umrah count for this year or for eternity? So the Messenger of Allah ﷺ interlaced his fingers and said, "Umrah is included in Hajj twice, and not only for eternity."  

عُمْرَتُنَا لِعَامِنَا هَذَا أَمْ لِأَبَدِ أَبَدٍ؟ فَشَبَّكَ رَسُولُ اللهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى وَقَالَ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ لَا بَلْ لِأَبَدِ أَبَدٍ»  

[Machine] He came to the Prophet ﷺ with his illness, and he said, "Do you see the stray camel coming towards my camel's watering hole? Will I be rewarded if I give it water to drink?" He said, "Yes, there is a reward in the hot liver."  

أَنَّهُ جَاءَ النَّبِيَّ ﷺ فِي وَجَعِهِ فَقَالَ أَرَأَيْتَ الضَّالَّةَ تَرِدُ عَلَى حَوْضِ إِبِلِي هَلْ لِي أَجْرٌ إِنْ سَقَيْتُهَا؟ قَالَ «نَعَمْ فِي الْكَبِدِ الْحَارَّةِ أَجْرٌ»  

[Machine] The Messenger of Allah ﷺ addressed us in Al-Bat'ha and said, "Performing Umrah during Hajj is valid until the Day of Judgment."  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِالْبَطْحَاءِ فَقَالَ «دَخَلتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ performed both Hajj and Umrah together, and I heard him say, "The Umrah is included in the Hajj until the Day of Resurrection."  

أَهَلَّ رَسُولُ اللهِ ﷺ بِحَجَّةٍ وَعُمْرَةٍ جَمِيعًا فَسَمِعْتُهُ يَقُولُ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] He informed him that when the Messenger of Allah ﷺ left Makkah to migrate to Madinah, the Quraysh offered anyone who brought him back a hundred camels. While I was sitting in a gathering, a man approached and said, "By Allah, I have seen three riders passing by very near to me. I believe one of them is Muhammad ﷺ." I gestured to him to be quiet and told him that they were the sons of so-and-so, who had lost their camels. I sat there for a while, then got up and entered my house. I ordered my horse to be tied in the belly of the valley and took out my weapons from behind my room. Then, I put on my armor and came out wearing them for my people to see. Then, I took out my weapons and invoked a curse on the arrow I least wanted to harm. I hoped to recover a hundred camels, so I followed Muhammad ﷺ riding my horse. While my horse was stumbling, I fell off it. I took out my weapons and invoked a curse on the arrow I disliked to harm. However, I had no choice but to follow him. I rode my horse, but when I appeared before them, my horse stumbled again and its hands went into the ground. I fell off it and I saw a cloud of smoke resembling a stick. I knew that I was prevented from them and that it was divine intervention. I called out to them and said, "Look at me, by Allah, I will not harm you and I will not bring you anything you dislike." The Messenger of Allah ﷺ said, "What do you want?" I said, "Write a document for me that will be a sign between you and me." He said, "Write to him, 'O Abu Bakr.'" He then wrote a document for me and handed it to me. I returned and kept silent, not mentioning anything that had happened until Allah ﷻ opened-up Makkah to His Messenger ﷺ and he finished the Battle of Hunayn. I went to meet the Messenger of Allah ﷺ carrying the document that he had written for me. While I was on my way to meet him, I passed through a group of Ansari soldiers, who began attacking me with their spears and saying, "To you! To you!" Until I came close to the Messenger of Allah ﷺ while he was on his camel. I asked him to look at his camel's leg, which was wounded as if from a stab. I raised my hands with the document and said, "O Messenger of Allah, this is your document." The Messenger of Allah ﷺ said, "This is a day of fulfillment and righteousness." So, I embraced Islam and gave him a charity from my wealth.  

أَخْبَرَهُ أَنَّهُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ جَعَلَتْ قُرَيْشٌ لِمَنْ رَدَّهُ مِائَةَ نَاقَةٍ فَبَيْنَا أَنَا جَالِسٌ فِي نَادِي قَوْمِي إِذْ أَقْبَلَ رَجُلٌ فَقَالَ وَاللهِ لَقَدْ رَأَيْتُ رَكَبَةً ثَلَاثَةً مَرُّوا عَلَيَّ آنِفًا إِنِّي لَأَرَاهُ مُحَمَّدًا ﷺ قَالَ فَأَوْمَأْتُ إِلَيْهِ أَنِ اسْكُتْ إِنَّمَا هُمْ بَنُو فُلَانٍ يَبْغُونَ ضَالَّةً لَهُمْ فَلَبِثْتُ قَلِيلًا ثُمَّ قُمْتُ فَدَخَلْتُ فَأَمَرْتُ بِفَرَسِي فَقِيدَ إِلَى بَطْنِ الْوَادِي وَأَخْرَجَتُ سِلَاحِي مِنْ وَرَاءِ حُجْرَتِي ثُمَّ أَخَذْتُ قِدَاحِي الَّذِي أَسْتَقْسِمُ بِهَا وَلَبِسْتُ لَأْمَتِي ثُمَّ أَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُ قَالَ وَكُنْتُ أَرْجُو أَنْ أَرُدَّهُ فَآخُذَ الْمِائَةَ النَّاقَةَ فَرَكِبْتُ عَلَى أَثَرِهِ فَبَيْنَمَا فَرَسِي يَشْتَدُّ بِي عَثَرَ فَسَقَطْتُ عَنْهُ فَأَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ بِهَا فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ لَا أَضُرُّهُ فَأَبَيْتُ إِلَّا أَنْ أَتْبَعَهُ فَرَكِبْتُ فَرَسِي فَلَمَّا بَدَا لِيَ الْقَوْمُ فَنَظَرْتُ إِلَيْهِمْ عَثَرَ بِي فَرَسِي وَذَهَبَتْ يَدَاهُ فِي الْأَرْضِ وَسَقَطْتُ عَنْهُ فَاسْتَخْرَجَ يَدَيْهِ فَاتَّبَعَهُمَا دُخَانٌ مِثْلُ الْعَصَا فَعَرَفْتُ أَنْ قَدْ مُنِعَ مِنِّي وَأَنَّهُ ظَاهِرٌ فَنَادَيْتُهُمْ فَقُلْتُ أَنْظِرُونِي فَوَاللهِ لَا آذَيْتُكُمْ وَلَا يَأْتِيكُمْ مِنِّي شَيْءٌ تَكْرَهُونَهُ قَالَ رَسُولُ اللهِ ﷺ «مَاذَا تَبْغِي؟» قُلْتُ اكْتُبْ لِي كِتَابًا يَكُونُ بَيْنِي وَبَيْنَكَ آيَةً قَالَ «اكْتُبْ لَهُ يَا أَبَا بَكْرٍ» قَالَ فَكَتَبَ لِي كِتَابًا ثُمَّ أَلْقَاهُمْ إِلَيَّ قَالَ فَرَجَعْتُ فَسَكَتُّ فَلَمْ أَذْكُرْ شَيْئًا مِمَّا كَانَ حَتَّى إِذَا فَتَحَ اللهُ ﷻ عَلَى رَسُولِهِ ﷺ مَكَّةَ وَفَرَغَ مِنْ حُنَيْنٍ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ لِأَلْقَاهُ وَمَعِيَ الْكِتَابُ الَّذِي كَتَبَ لِي فَبَيْنَمَا أَنَا عَامِدٌ لَهُ دَخَلْتُ بَيْنَ كَتِيبَةٍ مِنْ كَتَائِبِ الْأَنْصَارِ فَجَعَلُوا يَقْرَعُونِي بِالرِّمَاحِ وَيَقُولُونَ إِلَيْكَ إِلَيْكَ حَتَّى دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ أَنْظُرُ إِلَى سَاقِهِ فِي غَرْزِهِ كَأَنَّهَا جُمَّارَةٌ فَرَفَعْتُ يَدِي بِالْكِتَابِ وَقُلْتُ يَا رَسُولَ اللهِ هَذَا كِتَابُكَ فَقَالَ رَسُولُ اللهِ ﷺ «يَوْمُ وَفَاءٍ وَبِرٍّ» فَأَسْلَمْتُ وَسُقْتُ إِلَيْهِ صَدَقَةَ مَالِي  

[Machine] The Messenger of Allah ﷺ enjoyed, and we enjoyed with him. It was said, "O Messenger of Allah, is this for us or for eternity?" He said, "For eternity."  

تَمَتَّعَ رَسُولُ اللهِ ﷺ وَتَمَتَّعْنَا مَعَهُ فَقِيلَ يَا رَسُولَ اللهِ أَهِيَ لَنَا أَوْ هِيَ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ»  

[Machine] I heard my father saying that Surahqa bin Malik bin Ju'shum came from the Messenger of Allah ﷺ and said, "The Messenger of Allah ﷺ taught us this and that." A man said, mocking, "Did he teach you how to defecate?" Surahqa said, "Yes, I swear by the One who sent him with the truth, he commanded us to rely on our left hand and support ourselves with our right hand."  

سَمِعْتُ أَبِي يَقُولُ جَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ فَقَالَ عَلَّمَنَا رَسُولُ اللهِ ﷺ كَذَا وَكَذَا فَقَالَ رَجُلٌ كَالْمُسْتَهْزِئِ أَمَا عَلَّمَكُمْ كَيْفَ تَخْرُونَ؟ قَالَ «بَلَى وَالَّذِي بَعَثَهُ بِالْحَقِّ لَأَمَرَنَا أَنْ نَتَوَكَّلَ عَلَى الْيُسْرَى وَأَنْ نَنْصِبَ الْيُمْنَى»  

[Machine] About Ibn Shihab, "Regarding the naming of those who were martyred with the Messenger of Allah ﷺ on the day of Khaybar, from the Ansar and then from Bani Al-Ajlan, it was Murrah bin Suraqah bin Hubab." This is what Ibn Shihab said.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةٍ مَنِ اسْتُشْهِدَ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْعَجْلَانِ مُرَّةُ بْنُ سُرَاقَةَ بْنِ حُبَابٍ» هَكَذَا قَالَ ابْنُ شِهَابٍ  

[Machine] Two men passed by the Messenger of Allah ﷺ while he was sitting and giving a sermon. He said to them, "Sit down, for you are upon goodness." When the Messenger of Allah ﷺ stood up and his companions dispersed, they stood up and said, "O Messenger of Allah, you said to us 'Sit down, for you are upon goodness.' Is it for us specifically or for people in general?" He said, "Any servant who seeks knowledge will have his previous sins forgiven."  

مَرَّ رَجُلَانِ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ وَهُوَ يُذَكِّرُ فَقَالَ «اجْلِسَا فَإِنَّكُمَا عَلَى خَيْرٍ» فَلَمَّا قَامَ رَسُولُ اللهِ ﷺ وَتَفَرَّقَ عَنْهُ أَصْحَابُهُ قَامَا فَقَالَا يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لَنَا «اجْلِسَا فَإِنَّكُمَا عَلَى خَيْرٍ» أَلَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ قَالَ «مَا مِنْ عَبْدٍ يَطْلُبُ الْعِلْمَ إِلَّا كَانَ كَفَّارَةَ مَا تَقَدَّمَ»  

[Machine] He used to say, "Drink from the container of Abbas, for it is from the Sunnah."  

أَنَّهُ كَانَ يَقُولُ «اشْرَبُوا مِنْ سِقَايَةِ الْعَبَّاسِ فَإِنَّهُ مِنَ السُّنَّةِ»  

"I saw Sa'ib bin Yazid sniffing his garment, and I said: 'Why (are you doing) that?' He said: 'I heard the Messenger of Allah say: "No ablution (is needed) unless there is an odor or a sound." (Using translation from Ibn Mājah 516)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا وُضُوءَ إِلَّا مِنْ رِيحٍ أَوْ سَمَاعٍ»  

[Machine] The Messenger of Allah ﷺ said, "There is nothing that afflicts the crops of any of you with harm except that Allah writes for him a reward with it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا مِنْ شَيْءٍ يُصِيبُ زَرْعَ أَحَدِكُمْ مِنَ الْعَوَافِي إِلَّا كَتَبَ اللهُ لَهُ بِهِ أَجْرًا»  

[Machine] It is said that he passed away in the year eighty-two.  

وَيُقَالُ تُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَثَمَانِينَ  

[Machine] We accompanied the Prophet ﷺ and arrived in Mecca in the month of Dhul-Hijjah. The Messenger of Allah ﷺ ordered us to perform Umrah, so we performed the entire rites of Umrah. We circumambulated the Kaaba and walked between Safa and Marwa. Then, on the Day of Tarwiyah, he ordered us to change our intention to perform Hajj. Some of us said to each other, "We left our homes and traveled until there were only four of us left when we reached Mina. And yet, our testicles are still dripping semen?" When the Prophet ﷺ heard about this, he said, "Do you accuse me, while I am the trustworthy person of the heavens and the earth? If I had initiated something, it would have been done." He did not mention the story of Suraqah.  

أَهْلَلْنَا مَعَ النَّبِيِّ ﷺ فَقَدِمْنَا مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَحِلَّهَا وَنَجْعَلَهَا عُمْرَةً فَأَحْلَلْنَا الْحِلَّ كُلَّهُ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَمَرَنَا فَأَهْلَلْنَا بِالْحَجِّ فَقَالَ بَعْضُنَا لِبَعْضٍ خَرَجْنَا مِنْ أَرْضِنَا حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ مِنًى إِلَّا أَرْبَعٌ نَخْرُجُ وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا؟ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «أَتَتَّهِمُونِي وَأَنَا أَمِينُ أَهْلِ السَّمَاءِ وَأَهْلِ الْأَرْضِ؟ أَمَا إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا كَانَ الْهَدْيُ إِلَّا مِنْ مَكَّةَ» وَلَمْ يَذْكُرْ قِصَّةَ سُرَاقَةَ  

[Machine] "O Messenger of Allah, is the Umrah for this year or forever?"

He replied, "No, rather it is forever."  

يَا رَسُولَ اللهِ الْعُمْرَةُ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ «لَا بَلْ لِلْأَبَدِ»  

"I said: 'O Messenger of Allah ﷺ, is one's deed in that which has already dried of the Pen and what has passed of the Divine Decree, or is it in the future?' He said: 'No, it is in that which he already dried of the Pen and what has passed of the Divine Decree, and each person is facilitated for what he has been created.'" (Using translation from Ibn Mājah 91)   

قُلْتُ يَا رَسُولَ اللهِ أَنَعْمَلُ عَلَى مَا قَدْ جَفَّ بِهِ الْقَلَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ لِأَمْرٍ مُسْتَقْبَلٍ؟ قَالَ «يَا سُرَاقَةُ اعْمَلْ لِمَا جَفَّ بِهِ الْقَلَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ فَإِنَّ كَلًّا مُيَسَّرٌ»  

[Machine] The Messenger of Allah ﷺ said, "O Surqah, shall I not inform you about the people of Paradise and the people of the Fire?" He said, "Yes, O Messenger of Allah." He said, "As for the people of the Fire, every harsh, arrogant and proud person, and as for the people of Paradise, they are the weak and oppressed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا سُرَاقَةُ أَلَا أُخْبِرُكَ بِأَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ؟» فَقَالَ بَلَى يَا رَسُولَ اللهِ قَالَ «أَمَّا أَهْلُ النَّارِ فَكُلُّ جَعْظَرِيٍّ جَوَّاظٍ مُسْتَكْبِرٍ وَأَمَّا أَهْلُ الْجَنَّةِ فَالضُّعَفَاءُ الْمَغْلُوبُونَ»  

[Machine] The Messenger of Allah ﷺ said, "If I were to command anyone to prostrate to someone else, I would have commanded the woman to prostrate to her husband."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا»  

"Shall I not tell you of the best charity? A daughter who comes back to you and has no other breadwinner apart from you." (Daif) (Using translation from Ibn Mājah 3667)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَا أَدُلُّكَ عَلَى أَفْضَلِ الصَّدَقَةِ ابْنَتُكَ مَرْدُودَةٌ إِلَيْكَ لَيْسَ لَهَا كَاسِبٌ غَيْرُكَ»  

[Machine] The Messenger of Allah ﷺ said to him, "Shall I not inform you of the greatest charity? Indeed, among the greatest charities is the reward for your daughter returned to you, with no giver of it other than you."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ «أَلَا أُخْبِرُكَ بِأَعْظَمِ الصَّدَقَةِ إِنَّ مِنْ أَعْظَمِ الصَّدَقَةِ أَجْرًا ابْنَتُكَ مَرْدُودَةٌ إِلَيْكَ لَيْسَ لَهَا كَاسِبٌ غَيْرُكَ»  

[Machine] He said, "O Messenger of Allah, shall we continue doing a task after we have completed it, or should we start a new task?" The Prophet ﷺ replied, "No, rather focus on a task that has been completed." He then asked, "O Messenger of Allah, what about the task?" The Prophet ﷺ replied, "Everyone will find their task made easy for them." He said, "O Messenger of Allah, now is the time for seriousness, now is the time for seriousness."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَنَعْمَلُ شَيْئًا قَدْ فُرِغَ مِنْهُ أَمْ نَسْتَأْنِفُ الْعَمَلَ؟ قَالَ «بَلْ لِعَمَلٍ قَدْ فُرِغَ مِنْهُ» فَقَالَ يَا رَسُولَ اللهِ فَفِيمَ الْعَمَلُ؟ فَقَالَ النَّبِيُّ ﷺ «كُلٌّ مُيَسَّرٌ لَهُ عَمَلُهُ» قَالَ يَا رَسُولَ اللهِ ﷺ الْآنَ الْجَدُّ الْآنَ الْجَدُّ  

[Machine] "When the Messenger of Allah ﷺ performed Hajj, Suraqah ibn Malik approached him and said, 'O Messenger of Allah, treat us as a tribe that was born today.' So, when they reached the Kaaba, he ordered them to perform Tawaf around the Kaaba and between Safa and Marwa. Then, he stood at the highest point of the valley and addressed them, saying, 'The Umrah is now included in the Hajj until the Day of Judgment.'"  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا حَجَّ قَامَ إِلَيْهِ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ يَا رَسُولَ اللهِ افْعَلْ بِنَا فِعْلَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ فَلَمَّا أَتَوُا الْبَيْتَ أَمَرَهُمْ فَطَافُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَامَ فِي أَعْلَى الْوَادِي فَخَطَبَهُمْ فَقَالَ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

“The Messenger of Allah ﷺ stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.” (Using translation from Ibn Mājah 2977)   

قَالَ رَسُولُ اللهِ ﷺ «أَلَا إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] I entered upon the Messenger of Allah ﷺ in his illness which Allah took him in and I asked him. I did not ask him about anything except that he informed me about it until even if I mentioned something in my recollection of it tonight, he would clarify it for me. So one of the things I asked him about was that I said to him, "What do you think about a man who pours water into his basin and the camels and wild animals come and drink from it? Does he have a reward for providing them with water?" He said, "For every liver, there is a reward for you."  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي مَرَضِهِ الَّذِي قَبَضَهُ اللهُ فِيهِ فَسَأَلْتُهُ فَمَا سَأَلْتُهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَنِيهِ حَتَّى إِنِّي لَأَذْكُرُ شَيْئًا اللَّيْلَةَ فِيمَا أَذْكُرُهُ قَالَ فَكَانَ مِمَّا سَأَلْتُهُ عَنْهُ أَنْ قُلْتُ لَهُ أَرَأَيْتَ الرَّجُلَ يُفْرِغُ فِي حَوْضَهِ فَتَرِدُ عَلَيْهِ الْهَمَلُ مِنَ الْإِبِلِ وَالضَّالَّةُ أَلَهُ أَجْرٌ فِي أَنْ يَسْقِيَهَا؟ فَقَالَ «لَكَ فِي كُلِّ كَبِدٍ حَرَّى أَجْرٌ»  

[Machine] He asked the Messenger of Allah ﷺ about the lost camel that comes to his pool, whether he will be rewarded if he feeds it. The Messenger of Allah ﷺ said, "Yes, there is a reward for every living creature with a liver."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الضَّالَّةِ تَرِدُ عَلَى حَوْضَهِ هَلْ لَهُ فِيهَا أَجْرٌ إِنْ أَشْبَعَهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ»  

[Machine] He informed him that he heard a thief saying, "The disbelieving messengers of the Quraysh came to us, demanding that we pay a ransom for killing or capturing the Messenger of Allah ﷺ and Abu Bakr. While I was sitting in a gathering of my people from the tribe of Banu Mudlij, a man from among them came and stood in front of us. He said, 'O Surahqa, I have seen a group of black camels on the coast, and I believe it is Muhammad and his companions.' Surahqa said, 'I knew that it was them, so I said that it wasn't them, but it was so-and-so and so-and-so, a gang of bandits who had fled.' Then, I didn't stay in the gathering for more than an hour before I got up, entered my house, and told my slave girl to bring out my horse, which was being kept behind a hill. I took my spear and went out of the house, planting the spear in the ground. I lowered the spear until I reached my horse, mounted it, and approached them slowly. When I got closer to them, I heard the recitation of the Messenger of Allah ﷺ , who was not turning back, while Abu Bakr (may Allah be pleased with him) kept looking back. My horse stumbled, and I got off it. I went towards my camel to take out my arrows, and I swore by them, 'Will they harm me or not?' The one I hated the most not to harm me came out, so I mounted my horse again, raised my arrows, and approached them until, when I approached them, I heard the recitation of the Messenger of Allah ﷺ . He did not turn back, but Abu Bakr (may Allah be pleased with him) moved his hands and my horse sank into the ground until its knees were visible. I got off it, scolded it, and it got up, but its hands were still stuck. When it finally stood up, I saw two shining spots from its tracks in the sky like smoke. Ma'mar said, 'I asked Abu 'Amr ibn al-'Ala', 'What are the shining spots?' He remained silent for a while and then said, 'That is smoke without fire.' Ma'mar said that az-Zuhri said about his statement, 'So I swore by my arrows, and the one I hated the most not to harm me came out. I called them with the guarantee, so they stood still. I mounted my horse until I reached them, and I had it in my mind, when I met them, what I had in mind when I met them after they escaped from me.' I said to him, 'Your people have put a ransom on you, and I informed them about their journey and what people want from them, and I offered them supplies and provisions, but they did not agree to anything and only asked me to keep their presence a secret.' So, I asked him to write me a security document that I could trust. He ordered 'Amir bin Fuhayra to write the document for me on a piece of leather, and then he left."  

أَخْبَرَهُ أَنَّهُ سَمِعَ سُرَاقَةَ يَقُولُ جَاءَتْنَا رُسُلُ كُفَّارِ قُرَيْشٍ يَجْعَلُونَ فِي رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ دِيَةَ كُلِّ وَاحِدٍ مِنْهُمَا لِمَنْ قَتَلَهُمَا أَوْ أَسَرَهُمَا قَالَ فَبَيْنَا أَنَا جَالِسٌ فِي مَجْلِسٍ مِنْ مَجَالِسِ قَوْمِي مِنْ بَنِي مُدْلِجٍ أَقْبَلَ رَجُلٌ مِنْهُمْ حَتَّى قَامَ عَلَيْنَا فَقَالَ يَا سُرَاقَةُ إِنِّي رَأَيْتُ آنِفًا أَسْوِدَةً بِالسَّاحِلِ أُرَاهَا مُحَمَّدًا وَأَصْحَابَهُ قَالَ سُرَاقَةُ فَعَرَفْتُ أَنَّهُمْ هُمْ فَقُلْتُ إِنَّهُمْ لَيْسُوا بِهِمْ وَلَكِنَّكَ رَأَيْتَ فُلَانًا وَفُلَانًا انْطَلَقُوا بُغَاةً قَالَ ثُمَّ مَا لَبِثْتُ فِي الْمَجْلِسِ إِلَّا سَاعَةً حَتَّى قُمْتُ فَدَخَلْتُ بَيْتِي فَأَمَرْتُ جَارِيَتِي أَنْ تُخْرِجَ لِي فَرَسِي وَهِيَ مِنْ وَرَاءِ أَكَمَةٍ تَحْبِسُهَا عَلَيَّ وَأَخَذْتُ رُمْحِي فَخَرَجْتُ بِهِ مِنْ ظَهْرِ الْبَيْتِ فَخَطَطْتُ بِرُمْحِي فِي الْأَرْضِ وَخَفَضْتُ عَالِيَةَ الرُّمْحِ حَتَّى أَتَيْتُ فَرَسِي فَرَكِبْتُهَا فَرَفَعْتُهَا تُقَرِّبُ بِي حَتَّى رَأَيْتُ أَسْوِدَتَهُمْ فَلَمَّا دَنَوْتُ مِنْهُمْ حَيْثُ يَسْمَعُونَ الصَّوْتَ عَثَرَتْ بِي فَرَسِي فَخَرَرْتُ عَنْهَا فَقُمْتُ فَأَهْوَيْتُ بِيَدِي إِلَى كِنَانَتِي فَأَخْرَجَتُ مِنْهَا الْأَزْلَامَ فَاسْتَقْسَمْتُ بِهَا أَضُرُّهُمْ؟ أَمْ لَا؟ فَخَرَجَ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُمْ فَرَكِبْتُ فَرَسِي وَعَصَيْتُ الْأَزْلَامَ فَرَفَعْتُهَا تُقَرِّبُ بِي مِنْهُمْ أَيْضًا حَتَّى إِذَا دَنَوْتُ سَمِعْتُ قِرَاءَةَ رَسُولِ اللهِ ﷺ وَهُوَ لَا يَلْتَفِتُ وَأَبُو بَكْرٍ ؓ يُكْثِرُ الِالْتِفَاتَ سَاخَتْ يَدَا فَرَسِي فِي الْأَرْضِ حَتَّى بَلَغَتِ الرُّكْبَتَيْنِ فَخَرَرْتُ عَنْهَا فَزَجَرْتُهَا فَنَهَضَتْ فَلَمْ تَكَدْ تَخْرُجُ يَدَاهَا فَلَمَّا اسْتَوَتْ قَائِمَةً إِذْ لِأَثَرِ يَدَيْهَا عُثَانٌ سَاطِعٌ فِي السَّمَاءِ مِنَ الدُّخَانِ قَالَ مَعْمَرٌ قُلْتُ لِأَبِي عَمْرِو بْنِ الْعَلَاءِ مَا الْعُثَانُ؟ فَسَكَتَ سَاعَةً ثُمَّ قَالَ هُوَ الدُّخَانُ مِنْ غَيْرِ نَارٍ قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ فِي حَدِيثِهِ فَاسْتَقْسَمْتُ بِالْأَزْلَامِ فَخَرَجَ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُمَا فَنَادَيْتُهُمَا بِالْأَمَانِ فَوَقَفَا وَرَكِبْتُ فَرَسِي حَتَّى جِئْتَهُمْ وَقَدْ وَقَعَ فِي نَفْسِي حِينَ لَقِيتُ مِنْهُمْ مَا لَقِيتُ مِنَ الْحَبْسِ عَنْهُمْ أَنَّهُ سَيَظْهَرُ أَمْرُ رَسُولِ اللهِ ﷺ فَقُلْتُ لَهُ إِنَّ قَوْمَكَ جَعَلُوا فِيكَ الدِّيَةَ وَأَخْبَرْتُهُمْ مِنْ أَخْبَارِ سَفَرِهِمْ وَمَا يُرِيدُ النَّاسُ بِهِمْ وَعَرَضْتُ عَلَيْهِمُ الزَّادَ وَالْمَتَاعَ فَلَمْ يَرْزَءُونِي شَيْئًا وَلَمْ يَسْأَلُونِي إِلَّا أَنْ «أَخْفِ عَنَّا» فَسَأَلْتُهُ أَنْ يَكْتُبَ لِي كِتَابَ مُوَادَعَةٍ آمَنُ بِهِ فَأَمَرَ عَامِرَ بْنَ فُهَيْرَةَ فَكَتَبَهُ لِي فِي رُقْعَةٍ مِنْ أَدَمٍ ثُمَّ مَضَى  

[Machine] He informed him that when the Messenger of Allah ﷺ left Mecca as a migrant to Medina, the Quraysh tribe made a reward of one hundred camels for whoever returned him. He said, "While I was sitting in my tribe's assembly, a man from us came and said, 'By Allah, I saw three individuals pass by hurriedly, and I think one of them is Muhammad.' I gestured to him to be silent and said, 'They are from the Banu Fulan, following some stray camels.' He said, 'Perhaps.' Then he fell silent. I stayed for a while and then got up and ordered my horse to be tied to the bottom of the valley. I removed my weapon from behind my room and put on my armor. Then I took my spear, which I use for oaths, and wore it. I called my people and said, 'The one I dislike has come out, but it will not harm him.' I hoped to capture him and take the one hundred camels. I rode on their trail, but as my horse picked up its pace, it stumbled and I fell off. I took out my spear and made an oath. The arrow that I dislike came out, so I was determined to follow him. I mounted my horse and when the people appeared before me, my horse stumbled again and his hands fell to the ground. I fell and he picked up his hands, which emitted smoke, like ashes. I realized that he had been prevented from me and that he was apparent. I called to them and said, 'Look at me, and by Allah, I do not suspect you or dislike anything in you.' The Messenger of Allah ﷺ said, 'Tell me, what do you seek?' I said, 'Write for me a document between me and you, as a sign.' He said, 'Write, O Abu Bakr.' So he wrote it for me and handed it to me. I returned and remained silent, not mentioning anything that happened until Allah granted victory to His Messenger in Mecca and after the conquest of Hunayn. I went to the Messenger of Allah ﷺ with the document he wrote for me. While I was going towards him, I passed by a group of Ansar soldiers. They shook their spears and said, 'To you, to you!' When I approached the Messenger of Allah ﷺ on his camel, I looked at his legs tied to the saddle, and it seemed as if they were burning. I pushed my hand forward with the document and said, 'O Messenger of Allah, this is your document.' The Messenger of Allah ﷺ said, 'On a day of fulfillment and good deeds, approach.'" So I converted.  

أَخْبَرَهُ أَنَّهُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ جَعَلَتْ قُرَيْشٌ لِمَنْ رَدَّهُ عَلَيْهِمْ مِائَةَ نَاقَةٍ قَالَ فَبَيْنَمَا أَنَا جَالِسٌ فِي نَادِي قَوْمِي جَاءَ رَجُلٌ مِنَّا فَقَالَ وَاللهِ لَقَدْ رَأَيْتُ رَكَبَةً ثَلَاثَةً مَرُّوا عَلَيَّ آنِفًا إِنِّي لَأَظُنُّهُ مُحَمَّدًا قَالَ فَأَوْمَأَتُ إِلَيْهِ أَنِ اسْكُتْ وَقُلْتُ إِنَّمَا هُمْ بَنُو فُلَانٍ يَتَّبِعُونَ ضَالَّةً لَهُمْ قَالَ لَعَلَّهُ ثُمَّ سَكَتَ فَمَكَثْتُ قَلِيلًا وَقُمْتُ فَأَمَرْتُ بِفَرَسِي فَقِيدَ إِلَى بَطْنِ الْوَادِي فَأَخْرَجَتُ سِلَاحِي مِنْ وَرَاءِ حُجْرَتِي ثُمَّ أَخَذْتُ قِدَاحِي الَّتِي أَسْتَقْسِمُ بِهَا ثُمَّ لَبِسْتُ لَأْمَتِي ثُمَّ أَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ بِهَا وَقَالَ فَخَرَجَ الَّذِي أَكْرَهُ لَا يَضُرُّهُ وَكُنْتُ أَرْجُو أَنْ أَرُدَّهُ فَآخُذَ الْمِائَةَ النَّاقَةَ فَرَكِبْتُ عَلَى أَثَرِهِمْ فَبَيْنَمَا فَرَسِي يَشْتَدُّ بِي عَثَرَ فَسَقَطْتُ عَنْهُ فَأَخْرَجَتُ قِدَاحِي فَاسْتَقْسَمْتُ فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ لَا يَضُرُّهُ فَأَبَيْتُ إِلَّا أَنْ أَتَّبِعَهُ فَرَكِبْتُهُ فَلَمَّا بَدَا لِيَ الْقَوْمُ فَنَظَرْتُ إِلَيْهِمْ عَثَرَ بِي فَرَسِي وَذَهَبَتْ يَدَاهُ فِي الْأَرْضِ فَسَقَطْتُ فَاسْتَخْرَجَ يَدَهُ وَأَتْبَعَهَا دُخَانٌ مِثْلُ الْعُثَانِ فَعَرَفْتُ أَنَّهُ قَدْ مُنِعَ مِنِّي وَأَنَّهُ ظَاهِرٌ فَنَادَيْتُهُمْ فَقُلْتُ أَنْظِرُونِي فَوَاللهِ إِنِّي لَا أَرِيبُكُمْ وَلَا يَبْدَؤُكُمْ مِنِّي شَيْءٌ تَكْرَهُونَهُ فَقَالَ رَسُولُ اللهِ ﷺ قُلْ لَهُ مَاذَا يَبْتَغِي؟ فَقُلْتُ اكْتُبْ لِي كِتَابًا بَيْنِي وَبَيْنَكَ آيَةً قَالَ «اكْتُبْ يَا أَبَا بَكْرٍ» قَالَ فَكَتَبَ لِي ثُمَّ أَلْقَاهَا إِلَيَّ فَرَجَعْتُ فَسَكَتُّ فَلَمْ أَذْكُرْ شَيْئًا مِمَّا كَانَ حَتَّى إِذَا فَتَحَ اللهُ عَلَى رَسُولِهِ مَكَّةَ وَفَرَغَ مِنْ أَهْلِ حُنَيْنٍ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ وَمَعِيَ الْكِتَابُ الَّذِي كَتَبَ لِي قَالَ فَبَيْنَمَا أَنَا عَامِدٌ لَهُ دَخَلْتُ بَيْنَ ظَهْرَيْ كَتِيبَةٍ مِنْ كَتَائِبِ الْأَنْصَارِ فَطَفِقُوا يَقْرَعُونِي بِالرِّمَاحِ وَيَقُولُونَ إِلَيْكَ إِلَيْكَ حَتَّى إِذَا دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ عَلَى نَاقَتِهِ أَنْظُرُ إِلَى سَاقَيْهِ فِي غَرْزِهِ كَأَنَّهَا جُمَّارَةٌ فَدَفَعْتُ يَدِي بِالْكِتَابِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا كِتَابُكَ فَقَالَ رَسُولُ اللهِ ﷺ «يَوْمُ وَفَاءٍ وَبِرٍّ ادْنُهْ» فَأَسْلَمْتُ  

[Machine] He informed him that when the Messenger of Allah ﷺ left Mecca migrating to Medina, Quraysh offered a hundred camels to anyone who brought him back. He said, while I was sitting in my tribe's gathering, a man from us came and said, "By Allah, I saw three riders pass by me and I suspect that it was Muhammad." I motioned to him to be quiet and said, "They are surely the sons of so-and-so following a lost camel of theirs." He said, "Maybe." Then he remained silent for a while and I got up and commanded my horse to be tied to the bottom of the valley. I took my weapons from behind my room, then I wore it for my people. Then I took my weapons out and wore it, and he said, "The arrow that I hate, will never harm him." I did not want to leave him, so I commanded my horse and I followed their tracks. As they appeared to me, my horse stumbled and I fell off it. I got out my weapons and wore it again, and the arrow that I hated came out unharmed. I shouted to them and said, "Look at me, by Allah, I do not doubt you, and there is nothing from me that you despise." The Messenger of Allah said to him, "Tell him what he wants." So I said, "Write me a document between you and me." He said, "Write, O Abu Bakr." So he wrote it for me and threw it to me. Then I returned and remained silent and did not mention anything of what had happened until when Allah opened Mecca for his Messenger and finished with Hunain, I went out to the Messenger of Allah ﷺ and I had with me the book that he wrote for me. He said, while I was walking him, I entered between a group of Ansar's groups, and they shook me with their spears and said, "To you, to you." Until when I approached the Messenger of Allah ﷺ on his camel, I looked at his legs and saw them tied as if they were shackles, so I pushed my hand with the book and said, "O Messenger of Allah, this is your book." The Messenger of Allah ﷺ said, "On the day of loyalty and righteousness." So I embraced Islam.  

أَخْبَرَهُ أَنَّهُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ جَعَلَتْ قُرَيْشٌ لِمَنْ رَدَّهُ عَلَيْهِمْ مِائَةَ نَاقَةٍ قَالَ فَبَيْنَمَا أَنَا جَالِسٌ فِي نَادِي قَوْمِي جَاءَ رَجُلٌ مِنَّا فَقَالَ وَاللهِ لَقَدْ رَأَيْتُ رَكَبَةً ثَلَاثَةً مَرُّوا عَلَيَّ آنِفًا إِنِّي لَأَظُنُّهُ مُحَمَّدًا قَالَ فَأَوْمَأَتُ إِلَيْهِ أَنِ اسْكُتْ وَقُلْتُ إِنَّمَا هُمْ بَنُو فُلَانٍ يَتَّبِعُونَ ضَالَّةً لَهُمْ قَالَ لَعَلَّهُ ثُمَّ سَكَتَ فَمَكَثْتُ قَلِيلًا وَقُمْتُ فَأَمَرْتُ بِفَرَسِي فَقِيدَ إِلَى بَطْنِ الْوَادِي فَأَخْرَجَتُ سِلَاحِي مِنْ وَرَاءِ حُجْرَتِي ثُمَّ أَخَذْتُ قِدَاحِي الَّتِي أَسْتَقْسِمُ بِهَا ثُمَّ لَبِسْتُ لَأْمَتِي ثُمَّ أَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ بِهَا وَقَالَ فَخَرَجَ الَّذِي أَكْرَهُ لَا يَضُرُّهُ وَكُنْتُ أَرْجُو أَنْ أَرُدَّهُ فَآخُذَ الْمِائَةَ النَّاقَةَ فَرَكِبْتُ عَلَى أَثَرِهِمْ فَبَيْنَمَا فَرَسِي يَشْتَدُّ بِي عَثَرَ فَسَقَطْتُ عَنْهُ فَأَخْرَجَتُ قِدَاحِي فَاسْتَقْسَمْتُ فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ لَا يَضُرُّهُ فَأَبَيْتُ إِلَّا أَنْ أَتَّبِعَهُ فَرَكِبْتُهُ فَلَمَّا بَدَا لِيَ الْقَوْمُ فَنَظَرْتُ إِلَيْهِمْ عَثَرَ بِي فَرَسِي وَذَهَبَتْ يَدَاهُ فِي الْأَرْضِ فَسَقَطْتُ فَاسْتَخْرَجَ يَدَهُ وَأَتْبَعَهَا دُخَانٌ مِثْلُ الْعُثَانِ فَعَرَفْتُ أَنَّهُ قَدْ مُنِعَ مِنِّي وَأَنَّهُ ظَاهِرٌ فَنَادَيْتُهُمْ فَقُلْتُ أَنْظِرُونِي فَوَاللهِ إِنِّي لَا أَرِيبُكُمْ وَلَا يَبْدَؤُكُمْ مِنِّي شَيْءٌ تَكْرَهُونَهُ فَقَالَ رَسُولُ اللهِ ﷺ قُلْ لَهُ مَاذَا يَبْتَغِي؟ فَقُلْتُ اكْتُبْ لِي كِتَابًا بَيْنِي وَبَيْنَكَ آيَةً قَالَ «اكْتُبْ يَا أَبَا بَكْرٍ» قَالَ فَكَتَبَ لِي ثُمَّ أَلْقَاهَا إِلَيَّ فَرَجَعْتُ فَسَكَتُّ فَلَمْ أَذْكُرْ شَيْئًا مِمَّا كَانَ حَتَّى إِذَا فَتَحَ اللهُ عَلَى رَسُولِهِ مَكَّةَ وَفَرَغَ مِنْ أَهْلِ حُنَيْنٍ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ وَمَعِيَ الْكِتَابُ الَّذِي كَتَبَ لِي قَالَ فَبَيْنَمَا أَنَا عَامِدٌ لَهُ دَخَلْتُ بَيْنَ ظَهْرَيْ كَتِيبَةٍ مِنْ كَتَائِبِ الْأَنْصَارِ فَطَفِقُوا يَقْرَعُونِي بِالرِّمَاحِ وَيَقُولُونَ إِلَيْكَ إِلَيْكَ حَتَّى إِذَا دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ عَلَى نَاقَتِهِ أَنْظُرُ إِلَى سَاقَيْهِ فِي غَرْزِهِ كَأَنَّهَا جُمَّارَةٌ فَدَفَعْتُ يَدِي بِالْكِتَابِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا كِتَابُكَ فَقَالَ رَسُولُ اللهِ ﷺ «يَوْمُ وَفَاءٍ وَبِرٍّ ادْنُهْ» فَأَسْلَمْتُ  

[Machine] About Urwa, he said, "Regarding the name of the person who was martyred on the Day of Mu'tah from the Muslims, then from the Ansar, then from the Banu Najjar, then from the Banu Mazin bin Najjar, it is Suraqah bin Amr bin Atiya bin Khansaa."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ مُؤْتَةَ مِنَ الْمُسْلِمِينَ ثُمَّ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ ثُمَّ مِنْ بَنِي مَازِنِ بْنِ النَّجَّارِ سُرَاقَةُ بْنُ عَمْرِو بْنِ عَطِيَّةَ بْنِ خَنْسَاءَ»  

[Machine] On the authority of Urwah, he said, "Regarding the naming of the person who was martyred on the day of Khaybar with the Messenger of Allah ﷺ , from the Ansar from the tribe of Bani Amr ibn Awf, then from the tribe of Bani Al-Ajlan, it was Suraqah ibn Al-Hubab."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ خَيْبَرَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي الْعَجْلَانِ سُرَاقَةُ بْنُ الْحُبَابِ»  

[Machine] "About the naming of the person who was martyred during the Battle of Khaybar with the Messenger of Allah, ﷺ , from the Ansar, it is Suraqah bin Al-Habbab bin Adiy bin Al-Ajlan."  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمِ خَيْبَرَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ سُرَاقَةُ بْنُ الْحُبَابِ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ»  

“We entered upon the Prophet ﷺ when he was doing something, so we helped him with it. Then he said: ‘Do not despair of provision so long as your heads are still moving, for a person’s mother bears him red with raw skin, then Allah provides for him.’” (Using translation from Ibn Mājah 4165)  

عَنْ حَبَّةَ وَسَوَاءٍ ابْنَيْ خَالِدٍ قَالَا دَخَلْنَا عَلَى النَّبِيِّ ﷺ وَهُوَ يُعَالِجُ شَيْئًا فَأَعْيَاهُ فَقَالَ «لَا تَيْأَسَا مِنَ الرِّزْقِ مَا تَهَزْهَزَتْ رُءُوسُكُمَا فَإِنَّ الْإِنْسَانَ تَلِدُهُ أُمُّهُ أَحْمَرَ لَيْسَ عَلَيْهِ قِشْرٌ ثُمَّ يَرْزُقُهُ اللهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is given, then they should be grateful. And whoever is tested, then they should be patient. And whoever is wronged, then they should seek forgiveness. And whoever wrongs others, then they should forgive." Then he remained silent, and they said, "O Messenger of Allah, what about those people?" He said, "They are the ones who have security and guidance."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أُعْطِيَ فَشَكَرَ وابْتُلِيَ فَصَبَرَ وَظَلَمَ فَاسْتَغْفَرَ وَظُلِمَ فَغَفَرَ» ثُمَّ سَكَتَ فَقَالُوا يَا رَسُولَ اللهِ مَالَهُ؟ قَالَ «أُولَئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ»  

[Machine] "My family sent a cup of milk and butter as an offering to their idols, so I took it. I was afraid to eat anything from it, so I set it down. Then a dog came and drank the milk and ate the butter, and defecated on the idol."  

«بَعَثَ مَعِي أَهْلِي قَدَحَ لَبَنٍ وزُبْدٍ إِلَى آلِهَتِهِمْ فَذَهَبْتُ بِهِ فَلَقَدْ خِفْتُ أَنْ آكُلَ مِنْهُ شَيْئًا فَوَضَعْتُهُ إِذْ جَاءَ كَلْبٌ فَشَرِبَ اللَّبَنَ وَأَكَلَ الزُّبْدَ وَبَالَ عَلَى الصَّنَمِ»  

[Machine] "He used to participate in business with the Messenger of Allah ﷺ before Islam. On the day of the conquest, he came to him and said, 'Welcome, my brother and partner, who does not deceive or betray, O Sa'ib, you used to do deeds in the Pre-Islamic era that were not accepted from you, but today they are accepted from you.' And he had a good relationship."  

أَنَّهُ كَانَ يُشَارِكُ رَسُولَ اللهِ ﷺ قَبْلَ الْإِسْلَامِ فِي التِّجَارَةِ فَلَمَّا كَانَ يَوْمُ الْفَتْحِ أَتَاهُ فَقَالَ «مَرْحَبًا بِأَخِي وَشَرِيكِي لَا يُدَارِي وَلَا يُمَارِي يَا سَائِبُ قَدْ كُنْتَ تَعْمَلُ أَعْمَالًا فِي الْجَاهِلِيَّةِ لَا تُتَقَبَّلُ مِنْكَ وَهِيَ الْيَوْمَ تُتَقَبَّلُ مِنْكَ» وَكَانَ ذَا سَلَفٍ وَصِلَةٍ  

"You were my partner during the Ignorance period and you were the best of partners, you did not contend or dispute." (Using translation from Ibn Mājah 2287)   

أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ «كُنْتَ شَرِيكِي فِي الْجَاهِلِيَّةِ فَكُنْتَ خَيْرَ شَرِيكٍ لَا تُدَارِي وَلَا تُمَارِي»  

I came to the Prophet ﷺ. The people began to praise me and make a mention of me. The Messenger of Allah ﷺ said: I know you, that is, he knew him. I said: My father and mother be sacrificed for you! you were my partner and how good a partner ; you neither disputed nor quarrelled. (Using translation from Abū Dāʾūd 4836)   

أَتَيْتُ رَسُولَ اللهِ ﷺ فَجَعَلُوا يُثْنُونَ عَلَيَّ وَيَذْكُرُونِي فَقَالَ رَسُولُ اللهِ ﷺ «أَنَا أَعْلَمُكُمْ بِهِ» قَالَ صَدَقْتَ بِأَبِي وَأُمِّي كُنْتَ شَرِيكِي فَنِعْمَ الشَّرِيكُ كُنْتَ لَا تُدَارِي وَلَا تُمَارِي  

[Machine] "That the Prophet ﷺ said, 'When one of you enters the restroom, let him cleanse himself with three stones.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا دَخَلَ أَحَدُكُمُ الْخَلَاءَ فَلْيَتَمَسَّحْ بِثَلَاثَةِ أَحْجَارٍ»  

[Machine] "That the Messenger of Allah ﷺ, when he would make du'a (supplication), he would raise his palms towards his face."  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا دَعَا رَفَعَ رَاحَتَيْهِ إِلَى وَجْهِهِ»  

[Machine] Al-Qa'nabi reported from Malik from Abdullah ibn Abi Bakr ibn Hazm from Abdullah ibn Abi Bakr ibn Abdur-Rahman ibn al-Harith from Khallad ibn as-Sa'ibi al-Ansari from his father that the Messenger of Allah ﷺ said, "Jibril came to me and commanded me to instruct my companions or those with me to raise their voices with the talbiyah or with the takbir, saying that it is from the symbols of Hajj."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ خَلَّادِ بْنِ السَّائِبِ الْأَنْصَارِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَوْ مَنْ مَعِيَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ أَوْ بِالْإِهْلَالِ وَقَالَ إِنَّهَا مِنْ شِعَارِ الْحَجِّ  

[Machine] The Messenger of Allah ﷺ said, "Jibril came to me and said, 'Tell your companions to raise their voices with the talbiyah, for it is a symbol of Hajj.' Sufyan said, 'I wished for a hadeeth, but when Abdullah ibn Abu Bakr came to us, I did not inform him. When he left for Madinah, I told him about it. He said to me, 'O one-eyed man, you hide hadeeths from us, but when their people leave, you inform us. I will not narrate from you.'" Abdullah ibn Abu Bakr wrote a letter to him, and Abdullah ibn Abu Bakr wrote to him. Ibn Jurayj used to narrate it in his books. He wrote to me, Abdullah ibn Abu Bakr."  

قَالَ رَسُولُ اللهِ ﷺ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ فَإِنَّهُ مِنْ شِعَارِ الْحَجَّ قَالَ سُفْيَانُ وَكَانَ ابْنُ جُرَيْجٍ كَتَمَنِي حَدِيثًا فَلَمَّا قَدِمَ عَلَيْنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ لَمْ أُخْبِرْهُ فَلَمَّا خَرَجَ إِلَى الْمَدِينَةِ حَدَّثْتُهُ بِهِ فَقَالَ لِي يَا أَعْوَرُ تُخَبِّؤُ عَنَّا الْأَحَادِيثَ فَإِذَا ذَهَبَ أَهْلُهَا أَخْبَرْتَنَا بِهَا لَا أَرْوِيهِ عَنْكَ فَكَتَبَ إِلَى عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ فَكَتَبَ إِلَيْهِ بِهِ عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ وَكَانَ ابْنُ جُرَيْجٍ يُحَدِّثُ بِهِ فِي كُتُبِهِ كَتَبَ إِلَيَّ عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ  

[Machine] "The Prophet ﷺ said: Gabriel ﷺ came to me and said: Command your companions to elevate their voices during the call to prayer or during saying 'Takbeer'."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَتَانِي جِبْرِيلُ ﷺ فَقَالَ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ أَوْ قَالَ بِالتَّلْبِيَةِ  

[Machine] "He heard the Messenger of Allah ﷺ saying, 'Gabriel came to me and said, "Command your companions to raise their voices in saying the talbiyah or the takbir. I do not know which of us should say the talbiyah and which of us should say the takbir, me or Abd al-Malik."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ أَتَانِي جِبْرِيلُ ﷺ فَقَالَ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ أَوِ الْإِهْلَالِ لَا أَدْرِي أَيُّنَا وَهَلَّ أَنَا أَوْ عَبْدُ الْمَلِكِ فِي الْإِهْلَالِ وَالتَّلْبِيَةِ  

[Machine] "That the Messenger of Allah ﷺ said, 'Whoever frightens the people of Medina, Allah will frighten him, and upon him is the curse of Allah, the angels, and all of mankind. No compensation or ransom will be accepted from him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللهُ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

[Machine] The Prophet of Allah ﷺ said, "Whoever harms the people of Medina, upon him is the curse of Allah, the angels, and all of mankind."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»  

[Machine] Narrated by the Messenger of Allah, may ﷺ , that he said, "O Allah, whoever oppresses the people of Madinah and fears them, then conceal him, and upon him is the curse of Allah, the angels, and all of mankind. Allah will not accept any compensation or justice from him."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «اللهُمَّ مَنْ ظَلَمَ أَهْلَ الْمَدِينَةِ وَأَخَافَهُمْ فَأَخِفْهُمْ وَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fears the people of Medina, Allah will fear him on the Day of Judgment, curse him, be angry with him, and will not accept anything from him, nor will He compensate him."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللهُ ﷻ يَوْمَ الْقِيَامَةِ وَلَعَنَهُ وَغَضِبَ عَلَيْهِ وَلَمْ يَقْبَلْ مِنْهُ صَرْفًا وَلَا عَدْلًا»  

[Machine] The Messenger of Allah ﷺ said: "Jibril came and said, 'O Muhammad, be a pilgrim of Hajj and Umrah. By "Hajj" he meant performing the rituals of Hajj, and by "Umrah" he meant shedding blood (slaughtering sacrificial animals)."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ جَاءَ جِبْرِيلُ ﷺ فَقَالَ يَا مُحَمَّدُ كُنْ عَجَّاجًا ثَجَّاجًا يَعْنِي بِالْعَجِّ التَّلْبِيَةَ وَالثَّجِّ الدِّمَاءَ  

[Machine] He heard the Prophet ﷺ say, "None of you should take his companion's belongings in a playful manner, and if one of you takes his companion's stick, then he should return it to him."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَا يَأْخُذْ أَحَدُكُمْ مَتَاعَ صَاحِبِهِ لَاعِبًا جَادًّا وَإِذَا أَخَذَ أَحَدُكُمْ عَصَا صَاحِبِهِ فَلْيَرُدَّهَا إِلَيْهِ»  

[Machine] The Messenger of Allah ﷺ had only one muezzin who would call the adhan for him. When the Messenger of Allah ﷺ would sit on the pulpit on Fridays, he would give the call to prayer at the entrance of the mosque. Then, when he descended, he would establish the prayer. This was the case with Abu Bakr, and then with Umar, until when Uthman came, the number of people increased. So he ordered the first call to be made in the market on his own property, which is known as al-Zawra. The adhan would be called there for him. Then when Uthman sat on the pulpit, his first muezzin would give the call to prayer. And then, when he descended, he would establish the prayer.  

«مَا كَانَ لِرَسُولِ اللهِ ﷺ إِلَّا مُؤَذِّنٌ وَاحِدٌ لَمْ يَكُنْ يُؤَذِّنُ لَهُ غَيْرُهُ فَكَانُ إِذَا جَلَسَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ أَذَّنَ عَلَى بَابِ الْمَسْجِدِ فَإِذَا نَزَلَ أَقَامَ الصَّلَاةَ ثُمَّ كَانَ أَبُو بَكْرٍ ؓ كَذَلِكَ ثُمَّ كَانَ عُمَرُ ؓ كَذَلِكَ حَتَّى إِذَا كَانَ عُثْمَانُ كَثُرَ النَّاسُ فَأَمَرَ بِالنِّدَاءِ الْأَوَّلِ بِالسُّوقِ عَلَى دَارٍ لَهُ يُقَالُ لَهَا الزَّوْرَاءُ فَكَانَ يُؤَذَّنُ لَهُ عَلَيْهَا فَإِذَا جَلَسَ عُثْمَانُ ؓ عَلَى الْمِنْبَرِ أَذَّنَ مُؤَذِّنُهُ الْأَوَّلُ فَإِذَا نَزَلَ أَقَامَ الصَّلَاةَ»