[Machine] The Prophet of Allah ﷺ kissed Hassan and Al-Aqra’ bin Habis said to him, “I have ten children whom I have never kissed.” The Prophet of Allah ﷺ said, “Whoever does not show mercy will not be shown mercy by Allah.”  

أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَ حَسَنًا فَقَالَ لَهُ الْأَقْرَعُ بْنُ حَابِسٍ لَقَدْ وُلِدَ لِي عَشْرٌ مَا قَبَّلْتُ أَحَدًا مِنْهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «لَا يَرْحَمُ اللهُ مَنْ لَا يَرْحَمُ النَّاسَ»  

[Machine] Go to that sheikh and say to him, "My uncle, Isa bin Talha, says to you, 'Have you seen the Messenger of Allah?'" So I went to him and he said, "Yes, I have seen him. I entered upon him along with a young boy and found him eating dates from a mask and there were people with him from his companions. He took a handful of those dates for us and wiped our heads with it."  

اذْهَبْ إِلَى ذَلِكَ الشَّيْخِ فَقُلْ لَهُ يَقُولُ لَكَ عَمِّي عِيسَى بْنُ طَلْحَةَ هَلْ رَأَيْتَ رَسُولَ اللهِ ﷺ؟ فَذَهَبْتُ إِلَيْهِ فَقَالَ «نَعَمْ قَدْ رَأَيْتُهُ ﷺ وَدَخَلْتُ عَلَيْهِ أَنَا وَغِلْمَةٌ مَعِي فَوَجَدْنَاهُ يَأْكُلُ تَمْرًا فِي قِنِاعٍ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فَقَبَضَ لَنَا مِنْ ذَلِكَ التَّمْرِ قَبْضَةً وَمَسَحَ عَلَى رُءُوسِنَا»  

[Machine] He came and the Messenger of Allah (peace and blessings be upon him) was delivering a sermon from the pulpit, so he asked him, the Messenger of Allah (peace and blessings be upon him), "Did you pray (the obligatory prayer)?" He said, "No." He (the Messenger of Allah) said, "Then pray two units (of voluntary prayer) in which you seek exoneration in them."  

أَنَّهُ جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ عَلَى الْمِنْبَرِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَرَكَعْتَ؟» قَالَ لَا قَالَ «فَصَلِّ رَكْعَتَيْنِ تَجَوَّزْ فِيهِمَا»  

[Machine] On the authority of the Prophet ﷺ who said: "Perform ablution from the meat of camels and do not perform ablution from the meat of sheep. Pray in the sheepfolds and do not pray in the blessed areas of camels."  

عَنِ النَّبِيِّ ﷺ قَالَ «تَوَضَّئُوا مِنْ لُحُومِ الْإِبِلِ وَلَا تَوَضَّئُوا مِنْ لُحُومِ الْغَنَمِ وَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي مَبَارِكِ الْإِبِلِ»  

[Machine] I saw the Prophet ﷺ at the stones of the Zayt while he was covering his face with his palms and supplicating.  

«رَأَيْتُ النَّبِيَّ ﷺ عِنْدَ أَحْجَارِ الزَّيْتِ وَهُوَ مُقَنَّعٌ بِكَفَّيْهِ يَدْعُو»  

[Machine] "That the Prophet ﷺ ruled by the testimony of witnesses and an oath."  

«أَنَّ النَّبِيَّ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ»  

[Machine] "The Messenger of Allah ﷺ came to us while my father was dying, so he wiped him from his forehead to his feet, as if I were seeing droplets of saliva on his body."  

«أَتَانَا رَسُولُ اللهِ ﷺ وَأَبِي يَمُوتُ فَتَفَلَ عَلَيْهِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ فَكَأَنِّي أَنْظُرُ إِلَى رُضَاضِ الْبُزَاقِ عَلَى جَسَدِهِ»  

[Machine] The Messenger of Allah ﷺ said on the day of Hunayn, "I am the son of Al-Awateek."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ حُنَيْنٍ «أَنَا ابْنُ الْعَوَاتِكِ»  

[Machine] I came to the Prophet ﷺ and I heard from him (something) that reached my ears. We carried wheat from Al-Balqaa to Al-Madinah, so we sold it and wanted to buy dates from Al-Madinah, but they prevented us. So we came to the Prophet ﷺ and informed him. The Prophet ﷺ said to those who prevented us, "Doesn't it suffice you to allow them to buy this food in return for the high price they pay for these dates that they carry?" And Simeon, a Christian servant from Al-Balqaa, embraced Islam and his Islam was good, and he lived for 120 years.  

أَتَيْتُ النَّبِيَّ ﷺ وَسَمِعْتُ مِنْ فِيهِ إِلَى أُذُنِي وَحَمَلْنَا قَمْحًا مِنَ الْبَلْقَاءِ إِلَى الْمَدِينَةِ فَبِعْنَا وَأَرَدْنَا أَنْ نَشْتَرِيَ تَمْرَ الْمَدِينَةِ فَمَنَعُونَا فَأَتَيْنَا النَّبِيَّ ﷺ فَخَبَّرْنَاهُ فَقَالَ لَهُمُ النَّبِيُّ ﷺ لِلَّذِينَ مَنَعُونَا «أَمَا يَكْفِيكُمْ رُخْصُ هَذَا الطَّعَامِ بِغَلَاءِ هَذَا التَّمْرِ الَّذِي يَحْمِلُونَهُ ذَرُوهُمْ يَحْمِلُونَهُ» وَكَانَ سِيمُوَيْهِ مِنْ بَلْقَاءَ نَصْرَانِيًّا شَمَّاسًا فَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ وَعَاشَ مِائَةً وَعِشْرِينَ سَنَةً  

[Machine] "He was with Zinba bin Salamah al-Judhāmi, so he became angry with him and treated him harshly and abused him. He then went to the Messenger of Allah ﷺ and informed him, so the Messenger of Allah ﷺ spoke harshly to Zinba and freed him from him. Zinba said, 'Advise me, O Messenger of Allah.' He ﷺ said, 'I advise every Muslim.'"  

أَنَّهُ كَانَ عِنْدَ الزِّنْبَاعِ بْنِ سَلَامَةَ الْجُذَامِيِّ فَغَضِبَ عَلَيْهِ فَأَخْصَاهُ وَجَدَعَهُ وَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَأَغْلَظَ للزِّنْبَاعِ الْقَوْلَ وَأَعْتَقَهُ مِنْهُ قَالَ أَوْصِ بِي يَا رَسُولَ اللهِ قَالَ «أُوصِي بِكُلِّ مُسْلِمٍ»  

"The Messenger of Allah said: 'The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper."" (Using translation from Nasāʾī 4294)   

قَالَ رَسُولُ اللهِ ﷺ مِنَ السُّحْتِ ثَمَنُ الْكَلْبِ وَمَهْرُ الْبَغِيِّ وَكَسْبُ الْحَجَّامِ  

[Machine] It is said that his name is Sulayk, from the tribe of Ghatafan. The Prophet ﷺ was delivering a sermon while standing, and he said to Sulayk, "O Sulayk, stand up and perform two light units of prayer."  

يُقَالُ لَهُ سُلَيْكٌ مِنْ غَطَفَانَ وَالنَّبِيُّ ﷺ يَخْطُبُ قَائِمًا فَقَالَ لَهُ النَّبِيُّ ﷺ «يَا سُلَيْكُ قُمْ فَارْكَعْ رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] Sulayk al-Ghatafani came to the Prophet ﷺ while he was delivering a sermon. The Prophet ﷺ told him, "Pray two rak'ahs and make them brief."  

جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَالَ لَهُ النَّبِيُّ ﷺ «صَلِّ رَكْعَتَيْنِ تَجَوَّزْ فِيهِمَا»  

[Machine] Sulayk once came while the Messenger of Allah ﷺ was giving a sermon, so he sat down. The Messenger of Allah ﷺ ordered him to perform two units of prayer and to make them brief.  

أَنَّ سُلَيْكًا جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَجَلَسَ «فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا»  

He heard Jabir bin 'Abdullah say: "A man came when the Prophet ﷺ was on the minbar on a Friday. He said to him: 'Have you prayed two rak'ahs?' He said: 'No.' He said: 'Pray.'" (Using translation from Nasāʾī 1400)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ يَخْطُبُ فَقَالَ لَهُ «أَرَكَعْتَ رَكْعَتَيْنِ؟» قَالَ لَا قَالَ «فَارْكَعْ»  

[Machine] The Messenger of Allah ﷺ said while delivering a sermon, "When one of you comes on the day of Friday and the imam is delivering the sermon or has already come out, then he should pray two rak'ahs."  

قَالَ رَسُولُ اللهِ ﷺ وَهُوَ يَخْطُبُ «إِذَا كَانَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ أَوْ قَدْ خَرَجَ فَلْيُصَلِّ رَكْعَتَيْنِ»  

[Machine] The Prophet ﷺ used to give sermons on Fridays. One day, a man entered and the Prophet ﷺ asked him, "Did you pray?" The man replied, "No." So the Prophet ﷺ said, "Then pray." And the man performed two units of prayer.  

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَدَخَلَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَصَلَّيْتَ؟» قَالَ لَا قَالَ «فَصَلِّ» قَالَ فَرَكَعَ رَكْعَتَيْنِ  

[Machine] A man from Ghatafan came on Friday while the Messenger of Allah ﷺ was giving a sermon. The Messenger of Allah ﷺ asked him, "Have you prayed?" He said, "No." The Messenger of Allah ﷺ said, "Prostrate two prostrations and make them short."  

أَنَّ رَجُلًا مِنْ غَطَفَانَ جَاءَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «صَلَّيْتَ؟» قَالَ لَا قَالَ «اسْجُدْ سَجْدَتَيْنِ وَأَخِفَّهُمَا»  

[Machine] A man entered the mosque and the Prophet ﷺ stood on the pulpit to deliver the sermon on Friday. The Prophet ﷺ asked him, "Did you pray?" The man replied, "No." The Prophet ﷺ then said to him, "Then pray two units (rak'ahs)."  

دَخَلَ رَجُلٌ الْمَسْجِدَ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا فَقَالَ لَهُ النَّبِيُّ ﷺ «أَصَلَّيْتَ؟» قَالَ لَا قَالَ «فَصَلِّ رَكْعَتَيْنِ»  

[Machine] A man entered while the Prophet ﷺ was delivering a sermon, so the Prophet ﷺ commanded him to pray two units (rak'ahs).  

أَنَّ رَجُلًا دَخَلَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ  

[Machine] A man came on Friday and the Messenger of Allah, ﷺ , was giving a sermon. He asked, "Did you pray?" The man replied, "No". The Messenger of Allah then said, "Stand up and perform the prayer."  

جَاءَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَالَ «هَلْ صَلَّيْتَ؟» قَالَ لَا قَالَ «قُمْ فَارْكَعْ»  

[Machine] A man and the Messenger of Allah ﷺ came and he was addressing the people. He said, "Have you prayed, O so-and-so?" He replied, "No." He said, "Then get up and perform ruku' (bowing).  

جَاءَ رَجُلٌ وَرَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ فَقَالَ «صَلَّيْتَ يَا فُلَانُ؟» قَالَ لَا قَالَ «قُمْ فَارْكَعْ»  

[Machine] Sulayk Al-Ghatafani came and the Prophet ﷺ was delivering a sermon, so he ordered him to pray two units (rak'ahs).  

جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَالنَّبِيُّ ﷺ يَخْطُبُ فَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ  

[Machine] He heard Jabir ibn Abdullah saying Sulayk ibn Amr al-Ghatafani entered the mosque and the Prophet ﷺ was delivering the sermon from the pulpit while standing on Friday. The Prophet ﷺ asked him, "Did you pray?" He replied, "No." He said, "Then pray two rak'ahs."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ دَخَلَ سُلَيْكُ بْنُ عَمْرٍو الْغَطَفَانِيُّ الْمَسْجِدَ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا فَقَالَ لَهُ النَّبِيُّ ﷺ «أَصَلَّيْتَ؟» قَالَ لَا قَالَ «فَصَلِّ رَكْعَتَيْنِ»  

[Machine] Sulayk al-Ghatafani came and the Messenger of Allah ﷺ was delivering the Friday sermon from the pulpit. He ordered him to pray two rak'ahs and to make them long.  

جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَرَسُولُ اللهِ ﷺ يَخْطُبُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ «فَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا»  

[Machine] Salik Al-Ghatafani came while the Prophet ﷺ was delivering a sermon, so the Prophet ﷺ ordered him to pray two units of prayer in which he would perform acts of tashahhud. He said, "When any of you comes while the imam is delivering the sermon, let him pray two units of prayer in which he would perform acts of tashahhud."  

جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَالنَّبِيُّ ﷺ يَخْطُبُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا وَقَالَ «إِذَا جَاءَ أَحَدُكُمْ وَالْإِمَامُ يَخْطُبُ فَلْيُصَلِّ رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا»  

[Machine] The Prophet ﷺ addressed the people of Qalib and said, "O people of Qalib, have you found what your Lord promised to be true?" They replied, "O Messenger of Allah, and do they hear?" He said, "They hear just as you hear, but they do not respond."  

أَشْرَفَ النَّبِيُّ ﷺ عَلَى أَهْلِ الْقَلِيبِ فَقَالَ «يَا أَهْلَ الْقَلِيبِ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟» فَقَالُوا يَا رَسُولَ اللهِ وَهَلْ يَسْمَعُونَ؟ قَالَ «يَسْمَعُونَ كَمَا تَسْمَعُونَ وَلَكِنْ لَا يُجِيبُونَ»  

[Machine] Would you like me to translate this passage into English?  

لِي رَجُلٌ أَلَا أَدُلُّكَ عَلَى رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ؟ قُلْتُ بَلَى فَأَشَارَ إِلَى رَجُلٍ بِجَنْبِهِ فَقُلْتُ مَنْ أَنْتَ يَرْحَمُكَ اللهُ؟ قَالَ أَنَا سُرَّقٌ فَقُلْتُ سُبْحَانَ اللهِ مَا يَنْبَغِي أَنْ تُسَمَّى بِهَذَا الِاسْمِ وَأَنْتَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ إِنَّ رَسُولَ اللهِ ﷺ سَمَّانِي سُرَّقًا فَلَنْ أَدَعَ ذَلِكَ أَبَدًا قَالَ قُلْتُ وَلِمَ سَمَّاكَ سُرَّقًا؟ قَالَ قَدِمَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ بِبَعِيرَيْنِ لَهُ يَبِيعُهُمَا فَابْتَعْتُهُمَا مِنْهُ فَقُلْتُ لَهُ انْطَلِقْ حَتَّى أُعْطِيَكَ فَدَخَلْتُ بَيْتِي وَقَضَيْتُ بِثَمَنِ الْبَعِيرَيْنِ حَاجَتِي وَتَغَيَّبْتُ حَتَّى ظَنَنْتُ أَنَّ الْأَعْرَابِيَّ قَدْ خَرَجَ فَخَرَجْتُ فَإِذَا الْأَعْرَابِيُّ مُقِيمٌ فَأَخَذَنِي فَقَدَّمَنِي إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ الْخَبَرَ فَقَالَ النَّبِيُّ ﷺ «مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟» قُلْتُ قَضَيْتُ بثَمَنِهِمَا حَاجَتِي يَا رَسُولَ اللهِ قَالَ «فَاقْضِهِ» قُلْتُ لَيْسَ عِنْدِي قَالَ «أَنْتَ سُرَّقٌ اذْهَبْ بِهِ يَا أَعْرَابِيُّ فَبِعْهُ حَتَّى تَسْتَوْفِيَ حَقَّكَ» فَجَعَلَ النَّاسُ يَسُومُونَهُ ويَلْتَفِتُ إِلَيْهِمْ فَيَقُولُ مَاذَا تُرِيدُونَ؟ قَالُوا نُرِيدُ أَنْ نَفْدِيَهُ مِنْكَ قَالَ فَوَاللهِ إِنْ مِنْكُمْ أَحَدٌ أَحْوَجُ إِلَى اللهِ مِنِّي اذْهَبْ فَقَدْ أَعْتَقْتُكَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you is afflicted with a calamity, he should remember his own calamity with me as it is the greatest calamity in his sight."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أُصِيبَ أَحَدُكُمْ بِمُصِيبَةٍ فَلْيَذْكُرْ مُصِيبَتَهُ بِي فَإِنَّهَا أَعْظَمُ الْمَصَائِبِ عِنْدَهُ»  

“I said: ‘O Messenger of Allah, should slaughtering only be done in the throat or upper chest?’ He said: ‘If you stab it in the thigh that will suffice you.’” (Using translation from Ibn Mājah 3184)   

قُلْتُ يَا رَسُولَ اللهِ أَمَا يَكُونُ الذَّكَاةُ إِلَّا مِنَ الْحَلْقِ أَوِ اللَّبَّةِ؟ قَالَ «لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَتْ عَنْكَ»  

"I said: "O Messenger of Allah, is slaughtering only in the throat or upper chest?" He said: 'If you stab it in the thigh, that will suffice,"'(Daif) (Using translation from Nasāʾī 4408)  

قُلْتُ يَا رَسُولَ اللهِ أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ أَوِ اللَّبَّةِ؟ قَالَ «لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَتْ عَنْكَ»  

“I said: ‘O Messenger of Allah, should slaughtering only be done in the throat or upper chest?’ He said: ‘If you stab it in the thigh that will suffice you.’” (Using translation from Ibn Mājah 3184)   

قُلْتُ يَا رَسُولَ اللهِ أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ؟ قَالَ «لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ»  

[Machine] "That the Prophet ﷺ was asked about Al-Atirah, so he praised it."  

«أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْعَتِيرَةِ فَحَسَّنَهَا»  

[Machine] I was in the vicinity of Mecca when a Muslim man came to me while I was in the middle of my flock of sheep. I asked him, "Who are you?" He replied, "I am the Messenger of the Messenger of Allah." I said, "Welcome, Messenger of the Messenger of Allah, and hello. What do you want?" He said, "I want the charity of your sheep." So I brought him a newborn sheep, but when he looked at it, he said, "This is not what we deserve." I asked, "Then what do you deserve?" He replied, "We deserve the thigh and the shoulder meat."  

كُنْتُ فِي نَاحِيَةِ مَكَّةَ فَجَاءَ رَجُلٌ مُسْلِمٌ وَأَنَا بَيْنَ ظَهْرَانَيْ غَنَمِي فَقُلْتُ مَنْ أَنْتَ فَقَالَ أَنَا رَسُولُ رَسُولِ اللهِ فَقُلْتُ مَرْحَبًا بِرَسُولِ رَسُولِ اللهِ وَأَهْلًا فَمَا تُرِيدُ؟ قَالَ «أُرِيدُ صَدَقَةَ غَنَمِكَ» قَالَ فَجِئْتُهُ بِشَاةٍ مَاخِضٍ حِينَ وُلِدَتْ فَلَمَّا نَظَرَ إِلَيْهَا قَالَ «لَيْسَ حَقُّنَا فِي هَذِهِ» قُلْتُ فَفِيمَ حَقُّكَ؟ قَالَ «فِي الثَّنِيَّةِ وَالْجَذَعَةِ اللَّحَّةِ»  

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)   

أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الْأَذَانُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ مَثْنَى مَثْنَى  

The Messenger of Allah (May peace be upon him) himself taught me the call to prayer (adhan). He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah, I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation; Allah is most great. Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 503)  

عَلَّمَنِي رَسُولُ اللهِ ﷺ الْأَذَانَ فَقَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ يَعُودُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

the Prophet taught him the Adhan with nineteen phrases, and the Iqamah with seventeen phrases. (Using translation from Tirmidhī 192)   

«عَلَّمَنِي رَسُولُ اللهِ ﷺ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً»  

"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: "Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'" Then he said: "Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'" Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah." (Sahih)He ('Abdul-'Aziz) said: "Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me." (Using translation from Ibn Mājah 708)   

وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي مَحْذُورَةَ فَجَهَّزَهُ إِلَى الشَّامِ قَالَ فَقُلْتُ لِأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ فَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ أَخْبَرَهُ قَالَ خَرَجْتُ فِي نَفَرٍ وَكُنَّا بِبَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ بِالصَّلَاةِ عِنْدَ رَسُولِ اللهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عِنْدَهُ فَصَرَخْنَا نَحْكِيهِ لِيَسْمَعَ رَسُولُ اللهِ ﷺ الصَّوْتَ فَأَرْسَلَ إِلَيْنَا فَوَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ؟» فَأَشَارَ الْقَوْمُ كُلُّهُمْ إِلَيَّ وَصَدَقُوا فَأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِي قَالَ «فَقُمْ فَأَذِّنْ بِالصَّلَاةِ» فَقُمْتُ وَلَا شَيْءَ أَكْرَهُ إِلَيَّ مِنْ رَسُولِ اللهِ ﷺ وَلَا مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَأَلْقَى عَلَيَّ رَسُولُ اللهِ ﷺ التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ قُلِ «اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ» ثُمَّ قَالَ لِيَ ارْجِعْ فَمُدَّ مِنْ صَوْتِكَ فَقُلْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَيْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَرَّهَا عَلَى وَجْهِهِ مِنْ بَيْنِ يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللهِ ﷺ صُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «بَارَكَ اللهُ فِيكَ وَبَارَكَ عَلَيْكَ» قُلْتُ يَا رَسُولَ اللهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ قَالَ «قَدْ فَعَلْتُ» وَذَهَبَ كُلُّ شَيْءٍ كَانَ لِرَسُولِ اللهِ ﷺ فِي قَلْبِي مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ كُلُّهُ مَحَبَّةً لِرَسُولِ اللهِ ﷺ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أُسَيْدٍ عَامَلِ رَسُولِ اللهِ ﷺ فَأَذَّنْتُ مَعَهُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ اللهِ ﷺ  

The Messenger of Allah (May peace be upon him) taught me the call to prayer (adhan) verbatim; Allah is most great, Allah is most great, Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation. He used to pronounce “prayer is better than sleep” in the dawn prayer. (Using translation from Abū Dāʾūd 504)  

أَلْقَى عَلَيَّ رَسُولُ اللهِ ﷺ الْأَذَانَ حَرْفًا حَرْفًا «اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ»  

[Machine] Abu Mahdhurah, I went out with the Prophet ﷺ along with ten young men to Hunayn and they were the most hated people to us. They called the adhan and we started mocking them. The Prophet ﷺ said, "Bring me those young men." They answered the adhan and I was the last one. The Prophet ﷺ said, "Yes, this is the one whose voice I heard. Go and call the people of Makkah for prayer and tell 'Attab Ibn Usaid that the Messenger of Allah ﷺ ordered me to call the people of Makkah for prayer and to wipe my forehead." He said, "Say: Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, twice. Then say, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, twice. Come to prayer, Come to success, twice. Allah is the Greatest, Allah is the Greatest. There is no god but Allah. When you call the first adhan of Fajr, say: Prayer is better than sleep, Prayer is better than sleep. When you establish the prayer, say it twice: The prayer has begun, have you heard? Abu Mahdhurah never wiped his face nor parted his hair, because the Prophet ﷺ wiped his forehead. Abu al-Qasim, Uthman, the one who narrated this hadith from Ibn Jurayj, is Uthman bin Al-Sa'ib, a freed slave of Bani Jumah.  

أَبُو مَحْذُورَةَ خَرَجْتُ فِي عَشَرَةِ فِتْيَانٍ مَعَ النَّبِيِّ ﷺ إِلَى حُنَيْنٍ وَهُمْ أَبْغَضُ النَّاسِ إِلَيْنَا فَأَذَّنُوا وَقُمْنَا نَسْتَهْزِئُ بِهِمْ فَقَالَ النَّبِيُّ ﷺ «ائْتُونِي بِهَؤُلَاءِ الْفِتْيَانِ» فَقَالَ «أَذِّنُوا» فَأَذَّنُوا فَكُنْتُ آخِرَهُمْ فَقَالَ النَّبِيُّ ﷺ نَعَمْ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ وَقُلْ لِعَتَّابِ بْنِ أُسَيْدٍ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُؤَذِّنَ لِأَهْلِ مَكَّةَ وَمَسَحَ عَلَى نَاصِيَتِهِ فَقَالَ قُلِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ ثُمَّ ارْجِعْ فَقُلْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَإِذَا أَذَّنْتَ بِالْأُولَى مِنَ الصُّبْحِ فَقُلِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلَاةُ سَمِعْتَ؟ فَكَانَ أَبُو مَحْذُورَةَ لَا يَجُّزُّ نَاصِيَتَهُ وَلَا يَفْرُقُهَا؛ لِأَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا قَالَ أَبُو الْقَاسِمِ عُثْمَانُ الَّذِي رَوَى ابْنُ جُرَيْجٍ عَنْهُ هَذَا الْحَدِيثَ هُوَ عُثْمَانُ بْنُ السَّائِبِ مَوْلَى بَنِي جُمَحٍ  

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)  

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ فَمَسَحَ مُقَدَّمَ رَأْسَهِ قَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

[Machine] Tell me about the call to prayer of your father to the Messenger of Allah ﷺ? He said, he would begin by saying Allahu Akbar (Allah is the greatest), then he would say, "I bear witness that there is no god except Allah. I bear witness that Muhammad is the Messenger of Allah. Come to prayer. Come to success." He would repeat this twice and then he would say, "I bear witness that there is no god except Allah. I bear witness that there is no god except Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah." Until he reached the end of the call to prayer, saying, "Allah is the greatest. Allah is the greatest. There is no god except Allah."  

أَخْبِرْنِي عَنْ أَذَانِ أَبِيكَ لِرَسُولِ اللهِ ﷺ؟ فَقَالَ كَانَ يَبْدَأُ فَيُكَبِّرُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ مَرَّةً مَرَّةً ثُمَّ يَرْجِعُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَتَّى يَأْتِيَ إِلَى آخِرِ الْأَذَانِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

[Machine] The Messenger of Allah ﷺ assigned the Banu Abd al-Muttalib to provide water, and he assigned the Banu Abd al-Dar to provide protection, he also granted us and our supporters the call to prayer.  

«جَعَلَ رَسُولُ اللهِ ﷺ لِبَنِي عَبْدِ الْمُطَّلِبِ السِّقَايَةَ وَلِبَنِي عَبْدِ الدَّارِ الْحِجَابَةَ وَجَعَلَ الْأَذَانَ لَنَا وَلِمَوَالِينَا»  

[Machine] I used to give the adhan (call to prayer) for the Messenger of Allah ﷺ during the Fajr prayer. When I say in the first adhan, "As-salatu khayrun minan-nawm" (prayer is better than sleep).  

كُنْتُ أُؤَذِّنُ لِرَسُولِ اللهِ ﷺ فِي صَلَاةِ الْفَجْرِ فَأَقُولُ إِذَا قُلْتُ فِي الْأَذَانِ الْأَوَّلِ «حَيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ»  

[Machine] I heard Abu Mahdhurah say, "I was a young boy when I stood in front of the Prophet ﷺ during the day of Hunayn, and when I finished calling the adhan, the Prophet ﷺ said to me, 'Join the congregation of prayer as it is better than sleep.'"  

سَمِعْتُ أَبَا مَحْذُورَةَ يَقُولُ كُنْتُ غُلَامًا صَبِيًّا فَأَذَّنْتُ بَيْنَ يَدَيِ النَّبِيِّ ﷺ يَوْمَ حُنَيْنٍ فَلَمَّا انْتَهَيْتُ إِلَى حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَالَ لِيَ النَّبِيُّ ﷺ أَلْحِقْ فِيهَا الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ  

[Machine] I asked Abu Mahdhurah, "How did you give the adhan for the Prophet, ﷺ ? What did you say at the end of your adhan?" He said, "I would say, 'I testify that there is no god but Allah' at the end of my adhan."  

سَأَلْتُ أَبَا مَحْذُورَةَ كَيْفَ كُنْتَ تُؤَذِّنُ لِلنَّبِيِّ ﷺ؟ أَيُّ شَيْءٍ كُنْتَ تَجْعَلُ آخِرَ أَذَانِكَ؟ قَالَ كُنْتُ «أُثَنِّي الْأَذَانَ وَأُثَنِّي الْإِقَامَةَ وَأَجْعَلُ آخِرَ أذَانِي لَا إِلَهَ إِلَّا اللهُ»  

"The final words of the Adhan are: 'Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'" (Using translation from Nasāʾī 649)  

كَانَ آخِرَ الْأَذَانِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

[Machine] There is no deity but Allah, and Allah is the greatest.  

«لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ»  

[Machine] The Messenger of Allah ﷺ said, "The mu'adhins (callers to prayer) are entrusted with the Muslims' predispositions and suhoor (pre-dawn meal)."  

قَالَ رَسُولُ اللهِ ﷺ «الْمُؤَذِّنُونَ أُمَنَاءُ الْمُسْلِمِينَ عَلَى فِطْرِهِمْ وَسُحُورِهِمْ»  

[Machine] To me, the Messenger of Allah ﷺ said, "When you hear the call to Maghrib prayer, move quickly as the sun sets."  

لِي رَسُولُ اللهِ ﷺ «إِذَا أَذَّنْتَ الْمَغْرِبَ فَاحْدُرْهَا مَعَ الشَّمْسِ حَدْرًا»