[Machine] Whenever I would visit Abu Muhdharah, he would ask me about a certain man. And whenever I would visit the man, he would ask me about Abu Muhdharah. So I said to Abu Muhdharah, "When I visit you, you ask me about so-and-so, and when I visit him, he asks me about you." Abu Muhdharah replied, "It was me, Abu Hurayrah, and so-and-so in a house." Then the Prophet ﷺ said, "The last of you will be in the Fire." So Abu Hurayrah died, then Abu Muhdharah died, and then the man died.  

كُنْتُ إِذَا قَدِمْتُ عَلَى أَبِي مَحْذُورَةَ سَأَلَنِي عَنْ رَجُلٍ وَإِذَا قَدِمْتُ عَلَى الرَّجُلِ سَأَلَنِي عَنْ أَبِي مَحْذُورَةَ فَقُلْتُ لِأَبِي مَحْذُورَةَ إِذَا قَدِمْتُ عَلَيْكَ سَأَلْتَنِي عَنْ فُلَانٍ وَإِذَا قَدِمْتُ عَلَيْهِ سَأَلَنِي عَنْكَ؟ فَقَالَ كُنْتُ أَنَا وَأَبُو هُرَيْرَةَ وَفُلَانٌ فِي بَيْتٍ فَقَالَ النَّبِيُّ ﷺ «آخِرُكُمْ مَوْتًا فِي النَّارِ» فَمَاتَ أَبُو هُرَيْرَةَ ثُمَّ مَاتَ أَبُو مَحْذُورَةَ ثُمَّ مَاتَ الرَّجُلُ  

[Machine] The Messenger of Allah ﷺ prayed over a funeral, then after finishing, he said, "Is there anyone from the family of so-and-so here?" No one stood up. He repeated this three times, and then a man stood up and said, "I am, O Messenger of Allah." The Prophet ﷺ said to him, "What prevented you from standing up the first two times? Indeed, I mentioned your name only for goodness, for so-and-so is a man who died burdened by his debt." The man said, "I have indeed seen his family and those who were saddened by his affairs." He said, "Then they should fulfill what is upon him until nothing remains."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى جِنَازَةٍ فَلَمَّا انْصَرَفَ قَالَ «هَهُنَا أَحَدٌ مِنْ آلِ فُلَانٍ؟» قَالَ فَلَمْ يَقُمْ أَحَدٌ حَتَّى قَالَهَا ثَلَاثًا فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا مَنَعَكَ أَنْ تَقُومَ فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ؟ أَمَا إِنِّي لَمْ أُنَوِّهْ بِاسْمِكَ إِلَّا لَخَيْرٍ إِنَّ فُلَانًا رَجُلٌ مَاتَ مَأْسُورٌ بِدَيْنِهِ» قَالَ فَلَقَدْ رَأَيْتُ أَهْلَهُ وَمَنْ يَحْزَنُ بِأَمْرِهِ قَالَ فَقَضَوْا مَا عَلَيْهِ حَتَّى مَا بَقِيَ عَلَيْهِ شَيْءٌ  

The Prophet ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Either the one who invents a lie or the one who repeats it; both are liars). (Using translation from Ibn Mājah 38)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ رَوَى عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَاذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ»  

[Machine] The Messenger of Allah ﷺ said, "At sunset, watch for it with the sun."  

قَالَ رَسُولُ اللهِ ﷺ «وَقْتُ الْمَغْرِبِ احْدُرْهَا مَعَ الشَّمْسِ»  

[Machine] Abu Mahdhurah had a story on the front of his head, and whenever he sat down, he would send it out and it would reach the ground. They said to him, "Why don't you shave it?" He replied, "The Messenger of Allah ﷺ wiped it with his hand, so I would not shave it until I die. He did not shave it until he died."  

أَنَّ أَبَا مَحْذُورَةَ كَانَتْ لَهُ قُصَّةٌ فِي مُقَدَّمِ رَأْسَهِ إِذَا قَعَدَ أَرْسَلَهَا فَتَبْلُغُ الْأَرْضَ فَقَالُوا لَهُ أَلَا تَحْلِقُهَا؟ فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا بِيَدِهِ فَلَمْ أَكُنْ لِأَحْلِقَهَا حَتَّى أَمُوتَ فَلَمْ يَحْلِقْهَا حَتَّى مَاتَ»  

[Machine] I saw Abu Mahdhura and he had long hair, so I said to him, "Why don't you cut your hair?" He replied, "I would not have let my hair grow long if it were not for the command of the Messenger of Allah ﷺ to leave it be."  

رَأَيْتُ أَبَا مَحْذُورَةَ وَلَهُ شَعَرٌ فَقُلْتُ لَهُ أَلَا تَأْخُذُ شَعْرَكَ؟ فَقَالَ «مَا كُنْتُ لِأُحِفَّ شَعَرًا مَسَحَ أَمَرَّ رَسُولُ اللهِ ﷺ يَدَهُ عَلَيْهِ»  

[Machine] That Umm Samurah bint Jundub died and her husband died and left behind her son Samurah, and she was a beautiful woman. She came to the city and she was proposed to. She said, "I will not marry a man except a man who will take care of the expenses of her son Samurah until he comes of age." So a man from the Ansar married her on that condition, and she lived with him among the Ansar.  

أَنَّ أُمَّ سَمُرَةَ بْنِ جُنْدُبٍ مَاتَ عَنْهَا زَوْجُهَا وَتَرَكَ ابْنَهُ سَمُرَةَ وَكَانَتِ امْرَأَةً جَمِيلَةً فَقَدِمَتِ الْمَدِينَةَ فَخُطِبَتْ فَجَعَلَتْ تَقُولُ «لَا أَتَزَوَّجُ رَجُلًا إِلَّا رَجُلًا يَكْفُلُ لَهَا بِنَفَقَةِ ابْنِهَا سَمُرَةَ حَتَّى يَبْلُغَ فَتَزَوَّجَهَا رَجُلٌ مِنَ الْأَنْصَارِ عَلَى ذَلِكَ وَكَانَتْ مَعَهُ فِي الْأَنْصَارِ»  

[Machine] Um Samura, the wife of Jundub, passed away, and her husband left their son Samura. Um Samura was a beautiful woman, so she moved to the city and got engaged. She insisted, saying, "I will not marry a man unless he takes responsibility for the expenses of my son Samura until he reaches adulthood." A man from the Ansar agreed to this condition and she went with him to the Ansar.  

أَنَّ أُمَّ سَمُرَةَ بْنِ جُنْدُبٍ مَاتَ عَنْهَا زَوْجُهَا وَتَرَكَ ابْنَهُ سَمُرَةَ وَكَانَتِ امْرَأَةً جَمِيلَةً فَقَدِمَتِ الْمَدِينَةَ فَخُطِبَتْ فَجَعَلَتْ تَقُولُ «لَا أَتَزَوَّجُ رَجُلًا إِلَّا رَجُلًا يَكْفُلُ لَهَا بِنَفَقَةِ ابْنِهَا سَمُرَةَ حَتَّى يَبْلُغَ فَتَزَوَّجَهَا رَجُلٌ مِنَ الْأَنْصَارِ عَلَى ذَلِكَ وَكَانَتْ مَعَهُ فِي الْأَنْصَارِ»  

[Machine] The Messenger of Allah, ﷺ , performed the Fajr prayer and then said, "Here is someone from the family of so-and-so, indeed your companion is detained at the gate of Paradise due to a debt."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الصُّبْحِ فَقَالَ «هَهُنَا أَحَدٌ مِنْ بَنِي فُلَانٍ إِنَّ صَاحِبَكُمْ مَحْبُوسٌ بِبَابِ الْجَنَّةِ بِدَيْنٍ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ prayed with us some of the prayers, then he said, "Who here is a relative of so and so? Indeed, your companion has been detained from entering Paradise due to a debt he owed. So either you pay it off for him and save him from Allah's punishment, or you surrender him."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ بَعْضَ الصَّلَوَاتِ ثُمَّ قَالَ «مَنْ هَهُنَا مِنْ رَهْطِ فُلَانٍ؟ إِنَّ صَاحِبَكُمْ قَدِ احْتَبَسَ عَنِ الْجَنَّةِ بِدَيْنٍ كَانَ عَلَيْهِ فَإِمَّا أَنْ تَفْدُوهُ مِنْ عَذَابِ اللهِ وَإِمَّا أَنَّ تُسْلِمُوهُ»  

[Machine] The Messenger of Allah, ﷺ , said one day, "Is there anyone from the tribe of Al-Najjar here?" He called three times but no one answered him. Then a man answered him and he said, "Did you hear my call?" He said, "Yes." He said, "Indeed Fulan, who passed away among you, has been detained from entering Paradise because of the debt he owes. If you wish, you can pay it off for him, and if you wish, you can leave him to the punishment of Allah."  

قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «هَهُنَا أَحَدٌ مِنْ بَنِي النَّجَّارِ؟» فَنَادَى ثَلَاثًا لَا يُجِيبُهُ أَحَدٌ ثُمَّ إِنَّ رَجُلًا أَجَابَهُ فَقَالَ «سَمِعْتَ نِدَائِي؟» قَالَ نَعَمْ قَالَ «إِنَّ فُلَانًا الَّذِي تُوُفِّيَ مِنْكُمْ قَدِ احْتَبَسَ عَنِ الْجَنَّةِ مِنْ أَجْلِ الدَّيْنِ الَّذِي عَلَيْهِ فَإِنْ شِئْتُمْ فَافْدُوهُ وَإِنْ شِئْتُمْ فَأَسْلِمُوهُ إِلَى عَذَابِ اللهِ»  

[Machine] The Messenger of Allah ﷺ prayed, and when he finished, he said, "Is there anyone here from the tribe of Al-Najjar?" He called out three times, and a man answered him on the third call. He asked him, "Did you hear my call?" The man replied, "Yes." The Messenger of Allah ﷺ said, "Your companion Fulan has been detained from entering Paradise because of the debt he owed. If you wish, you can help him and save him from the punishment of Allah, and if you wish, you can leave him to face it."  

صَلَّى رَسُولُ اللهِ ﷺ فَلَمَّا انْصَرَفَ قَالَ «هَهُنَا مِنْ بَنِي النَّجَّارِ أَحَدٌ؟» فَنَادَى ثَلَاثًا فَأَجَابَهُ رَجُلٌ فِي الثَّالِثَةِ فَقَالَ «هَلْ سَمِعْتَ نِدَائِي؟» قَالَ نَعَمْ قَالَ «فَإِنَّ صَاحِبَكُمْ فُلَانًا احْتَبَسَ عَنِ الْجَنَّةِ مِنْ أَجْلِ الدَّيْنِ الَّذِي كَانَ عَلَيْهِ فَإِنْ شِئْتُمْ فَافْدُوهُ مِنْ عَذَابِ اللهِ وَإِنْ شِئْتُمْ فَأَسْلِمُوهُ»  

[Machine] One day, the Messenger of Allah ﷺ approached a group of people and said, "Is there anyone here from the family of Fulan?" The people remained silent, as was their custom when he began a discussion. Then he asked again, "Is there anyone here from the family of Fulan?" A man from the group said, "This is Fulan." The Messenger of Allah ﷺ said, "Indeed, your companion is detained from entering paradise due to his debt." A man from the group said, "He owes me a debt."  

أَقْبَلَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ عَلَى الْقَوْمِ فَقَالَ «هَهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟» فَسَكَتَ الْقَوْمُ وَكَانَ إِذَا ابْتَدَأَهُمْ بِشَيْءٍ سَكَتُوا ثُمَّ قَالَ «هَهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ هَذَا فُلَانٌ قَالَ «إِنَّ صَاحِبَكُمْ مَحْبُوسٌ دُونَ الْجَنَّةِ بِدَيْنِهِ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ عَلَيَّ دَيْنُهُ  

The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat. (Using translation from Nasāʾī 5627)   

«عَنِ النَّبِيِّ ﷺ أَنَّهُ خَطَبَ النَّاسَ فَنَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»  

“Wear white garments, for they are purer and better.” (Using translation from Ibn Mājah 3567)   

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا هَذِهِ الثِّيَابَ الْبَيَاضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ»  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا الثِّيَابَ الْبَيَاضَ فَإِنَّهَا أَطْيَبُ وَأَطْهَرُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا الثِّيَابَ الْبَيَاضَ فَإِنَّهَا أَطْيَبُ وَأَطْهَرُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

“The best of your garments are those which are white, so shroud your dead in them, and wear them.” (Using translation from Ibn Mājah 1472)   

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَطْهَرَ ثِيَابِكُمُ الْبَيَاضُ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

It was narrated from Samurah bin Jundab Al-Fazari that the Messenger of Allah ﷺ offered the funeral prayer for a woman who had died in nifas* and he stood level with her middle (i.e. her waist).” *The postnatal bleeding period. (Using translation from Ibn Mājah 1493)   

«أَنَّ امْرَأَةً مَاتَتْ فِي نِفَاسِهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى النَّبِيُّ ﷺ عَلَيْهَا فَقَامَ وَسَطَهَا»  

"The Prophet prayed over a woman, so he stood at her middle." (Using translation from Tirmidhī 1035)  

«أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى امْرَأَةٍ فَقَامَ وَسَطَهَا»  

The Prophet ﷺ offered the funeral prayer for the dead body of a woman who died during delivery (i.e. childbirth) and he stood by the middle of her body. (Using translation from Bukhārī 332)  

«أَنَّ امْرَأَةً مَاتَتْ فِي الْبَطْنِ فَصَلَّى عَلَيْهَا رَسُولُ اللهِ ﷺ فَقَامَ وَسَطَهَا»  

[Machine] The Messenger of Allah ﷺ said, "The issues are traps that a person takes upon his face, so whoever wishes can keep them and whoever wishes can leave them."  

قَالَ رَسُولُ اللهِ ﷺ «الْمَسَائِلُ كَدٌّ يَكُدُّ الرَّجُلُ بِهَا وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ»  

The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary. (Using translation from Abū Dāʾūd 1639)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنْ يَسْأَلَ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا»  

[Machine] The Messenger of Allah ﷺ said: "Indeed, these matters are like a heavy burden that weighs upon the face of someone, unless a man with authority or a necessary matter asks about them."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْمَسَائِلَ كَدٌّ يَكُدُّ بِهَا أَحَدُكُمْ وَجْهَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ أَمْرًا لَا بُدَّ لَهُ مِنْهَ»  

"The Messenger of Allah said: 'Begging will be but lacerations on a man's face (on the Day of Resurrection). Unless he asks a man in authority or when he has no alternative."' (Using translation from Nasāʾī 2600)   

قَالَ رَسُولُ اللهِ ﷺ «هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ إِلَّا أَنْ يَسْأَلَ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا»  

The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary. (Using translation from Abū Dāʾūd 1639)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «إِنَّمَا هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ»  

The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary. (Using translation from Abū Dāʾūd 1639)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنَّ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ»  

[Machine] On the authority of the Prophet ﷺ who said, "Verily, these matters are like a grinding millstone with which a man grinds his face."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا هَذِهِ الْمَسَائِلُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ»  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] (Using translation from Ibn Mājah 1283)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] (Using translation from Ibn Mājah 1283)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

"The Messenger of Allah ﷺ used to recite in Jumu'ah prayer: 'Glorify the Name of your Lord, the Most High'(Al-A'la 87) and: 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?"(Al-Ghashiyah 88) (Using translation from Nasāʾī 1422)  

كَانَ رَسُولُ اللهِ ﷺ «يَقْرَأُ فِي الْجُمُعَةِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Nu’man bin Bashir that the Messenger of Allah ﷺ used to recite “Glorify the Name of your Lord, the Most High,” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer. (Using translation from Ibn Mājah 1281)  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet ﷺ used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday. (Using translation from Ibn Mājah 1120)   

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فِي الْأُولَى وَفِي الثَّانِيَةِ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet ﷺ used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday. (Using translation from Ibn Mājah 1120)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فِي الْأُولَى وَفِي الثَّانِيَةِ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

The Messenger of Allah ﷺ used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88). (Using translation from Abū Dāʾūd 1125)   

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي صَلَاةِ الْجُمُعَةِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»  

[Machine] "That the Prophet ﷺ forbade a man to walk with the gap between his fingers."  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَقُدَّ الرَّجُلُ السَّيْرَ بَيْنَ إِصْبَعَيْهِ»  

“If a man loses something, or it is stolen from him, and he finds it in the possession of a man who bought it, then he has more right to it, and the one who bought it should ask for his money back from the one who sold it to him.' ” (Using translation from Ibn Mājah 2331)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ ضَاعَ لَهُ مَتَاعٌ فَوَجَدَهُ فِي يَدِ رَجُلٍ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَيَرْجِعُ الْمُشْتَرِي عَلَى الْبَائِعِ بِالثَّمَنِ»  

[Machine] The Messenger of Allah ﷺ said, "The month is not completed in sixty days."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُتِمُّ شَهْرَانِ سِتِّينَ يَوْمًا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "No month can be completed in sixty days."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يُتِمُّ شَهْرَانِ سِتِّينَ يَوْمًا»  

[Machine] That the Messenger of Allah ﷺ said, "The best thing by which you treat yourselves is cupping."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَيْرُ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ»  

[Machine] The Messenger of Allah ﷺ called a barber and had him shaved with a razor and a blade. An Arab man from the tribe of Banu Fazara saw this and said, "O Messenger of Allah, why do you let him cut your flesh?" He ﷺ said, "Do you not know the benefit and the best thing you can use for treatment?"  

دَعَا رَسُولُ اللهِ ﷺ حَجَّامًا فَحَجَمَهُ بِقَرْنٍ وَشَرْطَةِ شَفْرَةٍ فَرَآهُ أَعْرَابِيٌّ مِنْ بَنِي فَزَارَةَ فَقَالَ يَا رَسُولَ اللهِ عَلَامَ تَدَعُ هَذَا يَقْطَعُ لَحْمَكَ؟ قَالَ «هَلْ تَدْرِي مَا هَذَا الْحَجْمُ وَهُوَ خَيْرُ مَا تَدَاوَيْتُمْ بِهِ»  

[Machine] I was with the Messenger of Allah ﷺ when he called for a cupper and ordered him to cup him. The cupper brought his instruments and the Prophet ﷺ handed them to him. The cupper then sterilized one of the edges of his blade and poured the blood into a container beside him. A man from the Banu Fazara entered and said, "What is this, O Messenger of Allah? Why do you allow this person to cut your skin?" The Prophet ﷺ replied, "This is cupping. It is the best remedy by which people seek treatment."  

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَدَعَا حَجَّامًا وَأَمَرَهُ أَنْ يَحْجُمَهُ فَأَخْرَجَ مَحَاجِمَ لَهُ مِنْ قُرُونٍ فَأَلْزَمَهُنَّ إِيَّاهُ ثُمَّ شَرَطَهُ بِطَرَفِ شَفْرَةٍ وَصَبَّ الدَّمَ فِي إِنَاءٍ عِنْدَهُ فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ بَنِي فَزَارَةَ فَقَالَ مَا هَذَا يَا رَسُولَ اللهِ؟ عَلَامَ تُمَكِّنُ هَذَا مِنْ جِلْدِكَ يَقْطَعُهُ؟ فَقَالَ «هَذَا الْحَجْمُ» قَالَ «هُوَ خَيْرُ مَا يَتَدَاوَى بِهِ النَّاسُ»  

[Machine] An Arab man asked the Messenger of Allah ﷺ a question while he was delivering a sermon, and he interrupted his sermon. The man turned to him from his right side and said, "O Messenger of Allah, what do you say about the fog?" He replied, "A nation from the Children of Israel was transformed. Allah knows best in what form they were transformed."  

سَأَلَ أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ فَقَطَعَ عَلَيْهِ خُطْبَتَهُ فَالْتَفَتَ إِلَيْهِ وَهُوَ عَنْ يَمِينِهِ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الضِّبَابِ؟ قَالَ «مُسِخَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ اللهُ أَعْلَمُ فِي أَيِّ الدَّوَابِّ مُسِخَتْ»  

[Machine] An Arab man asked the Messenger of Allah ﷺ , "What do you say about mist?" He replied, "A nation of the Children of Israel were turned into monkeys, so Allah knows best which of the animals were turned into monkeys."  

سَأَلَ أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ مَا تَقُولُ فِي الضِّبَابِ؟ فَقَالَ «مُسِخَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ فَاللهُ أَعْلَمُ أَيُّ الدَّوَابِّ مُسِخَتْ»  

[Machine] The Messenger of Allah ﷺ said, "The most beloved words to Allah are four: There is no god but Allah, Allah is the Greatest, Subhan Allah, and Alhamdulillah. It does not harm you which one of them you begin with."  

قَالَ رَسُولُ اللهِ ﷺ أَحَبُّ الْكَلَامِ إِلَى اللهِ ﷻ أَرْبَعٌ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ  

the Prophet ﷺ said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)." (Using translation from Ibn Mājah 3811)   

عَنِ النَّبِيِّ ﷺ قَالَ أَحَبُّ الْكَلَامِ إِلَى اللهِ ﷻ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ  

Do not call your servant Yasar (wealth), Rabah (profit), Nijih(prosperous) and Aflah (successful), for you may ask; Is he there? And someone says: No. Samurah said: These are four (names), so do not attribute more to me. (Using translation from Abū Dāʾūd 4958)  

قَالَ رَسُولُ اللهِ ﷺ لَا تُسَمِّيَنَّ غُلَامَكَ يَسَارًا وَلَا رَبَاحًا وَلَا نَجِيحًا وَلَا أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ؟ فَلَا يَكُونُ فَيُقَالُ لَا إِنَّمَا هُوَ أَرْبَعٌ وَلَا تَزِيدُوا عَلَيْهِنَّ  

[Machine] The Prophet ﷺ said, "Do not call your servant 'Rabaah' or 'Najeed' or 'Aflah' or 'Yasar.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُسَمِّ عَبْدَكَ رَبَاحًا وَلَا نَجِيحًا وَلَا أَفْلَحَ وَلَا يَسَارًا»  

Messenger of Allah ﷺ forbade us to give names to our servants as these four names: Aflah (Successful), Rabdh (Profit), Yasar (Wealth), and Nafi' (Beneficial). (Using translation from Muslim 2136a)  

نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نُسَمِّيَ رَقِيقَنَا بِأَرْبَعَةِ أَسْمَاءٍ نَافِعٍ وَأَفْلَحَ وَرَبَاحٍ وَيَسَارٍ  

The Prophet ﷺ led them in prayer during an eclipse of the sun, and we did not hear him say anything. (Using translation from Nasāʾī 1495)   

«أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ فِي كُسُوفِ الشَّمْسِ لَا يُسْمَعُ لَهُ صَوْتٌ»