عَامِرٌ الشَّعْبِيُّ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ

"We were with the Prophet at a funeral, and he said: 'I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: 'What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt."'  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي جَنَازَةٍ فَقَالَ أَهَا هُنَا مِنْ بَنِي فُلاَنٍ أَحَدٌ ثَلاَثًا فَقَامَ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا مَنَعَكَ فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَنْ لاَ تَكُونَ أَجَبْتَنِي أَمَا إِنِّي لَمْ أُنَوِّهْ بِكَ إِلاَّ بِخَيْرٍ إِنَّ فُلاَنًا لِرَجُلٍ مِنْهُمْ مَاتَ مَأْسُورًا بِدَيْنِهِ  

"We were with the Prophet at a funeral, and he said: 'I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: 'What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt."' (Using translation from Nasāʾī 4685)   

كُنَّا مَعَ النَّبِيِّ ﷺ فِي جَنَازَةٍ فَقَالَ أَهَاهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟ قَالَهَا ثَلَاثًا فَقَامَ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا مَنَعَكَ فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ أَنْ تَكُونَ أَجَبْتَنِي؟ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكَ إِلَّا لِخَيْرٍ إِنَّ فُلَانًا لِرَجُلٍ مِنْهُمْ مَاتَ إِنَّهُ مَأْسُورٌ بِدَيْنِهِ قَالَ لَقَدْ رَأَيْتُ أَهْلَهُ وَمَنْ يَتَحَزَّنُ لَهُ قَضَوْا عَنْهُ حَتَّى مَا جَاءَ أَحَدٌ يَطْلُبُهُ بِشَيْءٍ  

[Machine] "The Prophet, may ﷺ , offered the funeral prayer and when he finished, he asked, 'Is there anyone from the family of so-and-so?' Someone answered multiple times. The Prophet, may ﷺ , then stood up and a man from the back of the crowd approached, dragging his garment behind him. The Prophet, may ﷺ , said to him, 'I did not call for you specifically except for something good. Indeed, so-and-so is a man from among them who is burdened with debt. If you were to see his family and those who are responsible for his affairs stand up and take care of his debts, it would fulfill the narration of al-Baghdadi, which is reported regarding relieving the deceased from debts. It is narrated from Ibn Umar as a raised narration, and from Zaid bin Thabit as a stopped narration. Both narrations are weak.'"  

أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى جَنَازَةٍ فَلَمَّا انْصَرَفَ قَالَ أَهَا هُنَا مِنْ آلِ فُلَانٍ أَحَدٌ؟ فَقَالَ ذَاكَ مِرَارًا قَالَ فَقَامَ رَجُلٌ يَجُرُّ إِزَارَهُ مِنْ مُؤَخِّرِ النَّاسِ فَقَالَ لَهُ النَّبِيُّ ﷺ أَمَا إِنِّي لَمْ أُنَوِّهْ بِاسْمِكَ إِلَّا لِخَيْرٍ؛ إِنَّ فُلَانًا لِرَجُلٍ مِنْهُمْ مَأْسُورٌ بِدَيْنِهِ فَلَوْ رَأَيْتَ أَهْلَهُ وَمَنْ يَتَحَرَّوْنَ أَمْرَهُ قَامُوا فَقَضَوْا عَنْهُ لَفْظُ حَدِيثِ الْبَغْدَادِيِّ وَرُوِيَ فِي حُلُولِ الدَّيْنِ عَلَى الْمَيِّتِ عَنِ ابْنِ عُمَرَ مَرْفُوعًا وَعَنْ زَيْدِ بْنِ ثَابِتٍ مَوْقُوفًا وَكِلَاهُمَا ضَعِيفٌ  

"كُنَّا مَعَ رَسُولِ الله ﷺ فِى جنَازَة فَقَالَ: أَهَهُنا مِنْ بَنِى فلان أَحد ثَلَاثًا. فَقَامَ رَجُلٌ. فَقَالَ لَهُ: مَا مَنَعَكَ فِى الْمَرتَّيْنِ الأُولَتَيْن أَنْ تَكُونَ أَجَبْتَنِى؟ ! أَمَا إِنِّى لَمْ أُنَوِّه بِكَ إِلاَّ خَيْرًا أَنَّ فُلَانًا لِرَجُلٍ مِنْهُمْ مَاتَ مَأسُورًا بِديْنِهِ، فَرَأَيْتُ أَهْلَهُ وَمَنْ يَتَحَزَّنُ بِهِ قَضُوا عَنْهُ حَتَّى مَا أَحَدٌ يَطْلُبُه بِشَئٍ".