Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:6647 – ʿUmar b. Ḥafṣ al-Sadūsī > ʿĀṣim b. ʿAlī > Ibn Abū Dhiʾb > al-Zuhrī > al-Sāʾib b. Yazīd Ibn Ukht al-Namir b. Qāsiṭ > al-Nidāʾ

[Machine] "That the call on Friday used to begin when the Imam sat down, and when the prayer was established during the time of the Messenger of Allah ﷺ and Abu Bakr and Umar, until the time of Uthman and when people increased, the third call was added to al-Zawra."  

الطبراني:٦٦٤٧ – حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ ثنا عَاصِمُ بْنُ عَلِيٍّ ثنا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ ابْنِ أُخْتِ النَّمِرِ بْنِ قَاسِطٍ

«أَنَّ النِّدَاءَ يَوْمَ الْجُمُعَةِ كَانَ أَوَّلُهُ إِذَا جَلَسَ الْإِمَامُ وَإِذَا قَامَتِ الصَّلَاةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ حَتَّى إِذَا كَانَ عُثْمَانُ ؓ وَكَثُرَ النَّاسُ فَزَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ»  

See similar narrations below:

Collected by Bukhārī, Tirmidhī, Ṭabarānī
bukhari:912 – Ādam > Ibn Abū Dhiʾb > al-Zuhrī > al-Sāʾib b. Yazīd > Kān al-Nidāʾ

In the lifetime of the Prophet, Abu Bakr and ʿUmar, the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of ʿUthman when the Muslims increased in number, a third Adhan at Az-Zaura' was added. Abu ʿAbdullah said, "Az-Zaura' is a place in the market of Medina."  

البخاري:٩١٢ – حَدَّثَنَا آدَمُ قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ

كَانَ النِّدَاءُ يَوْمَ الْجُمُعَةِ أَوَّلُهُ إِذَا جَلَسَ الإِمَامُ عَلَى الْمِنْبَرِ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ فَلَمَّا كَانَ عُثْمَانُ ؓ وَكَثُرَ النَّاسُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ  

tirmidhi:516 – Aḥmad b. Manīʿ > Ḥammād b. Khālid al-Khayyāṭ > Ibn Abū Dhiʾb > al-Zuhrī > al-Sāʾib b. Yazīd > Kān

"The Adhan during the time of Messenger of Allah, Abu Bakr, and Umar was when the Imam came out, [and when] the Iqamah was called for the Salat. Then Uthman [may Allah be pleased with him] added a third call at Az-Zawra."  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٥١٦ – حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ

كَانَ الأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ إِذَا خَرَجَ الإِمَامُ وَإِذَا أُقِيمَتِ الصَّلاَةُ فَلَمَّا كَانَ عُثْمَانُ ؓ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
tabarani:6646 – [Chain 1] ʿAlī b. al-Mubārak al-Ṣanʿānī > Muḥammad b. ʿAbd al-Aʿlá [Chain 2] ʿAbdān > Huraym b. ʿAbd al-Aʿlá > Muʿtamir b. Sulaymān from my father > al-Zuhrī > al-Sāʾib b. Yazīd

[Machine] The call to prayer was during the time of the Prophet Muhammad, Abu Bakr, and Umar, by the pulpit, and the first one to introduce the final call to prayer was Uthman.  

الطبراني:٦٦٤٦ – حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ح وَحَدَّثَنَا عَبْدَانُ ثنا هُرَيْمُ بْنُ عَبْدِ الْأَعْلَى قَالَا ثنا مُعْتَمِرُ بْنُ سُلَيْمَانَ حَدَّثَنِي أَبِي عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ

«كَانَ النِّدَاءُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ عِنْدَ الْمِنْبَرِ وَأَوَّلُ مَنْ أَحْدَثَ النِّدَاءَ الْأَخِيرَ عُثْمَانُ ؓ»