Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:6652 – Aḥmad b. Zuhayr al-Tustarī > ʿUbaydullāh b. Saʿd from my uncle from my father > Ṣāliḥ b. Kaysān > Ibn Shihāb > al-Sāʾib b. Yazīd Ibn Ukht Namir > Innamā Amar Bi-al-Ttaʾdhīn al-Thālith ʿUthmān b. ʿAffān Ḥīn Kathur Ahl al-Madīnah

[Machine] And the Messenger of Allah ﷺ did not have other than one muezzin, so the adhan used to be proclaimed on Fridays when the imam would sit.  

الطبراني:٦٦٥٢ – حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ثنا عُبَيْدُ اللهِ بْنُ سَعْدٍ ثنا عَمِّي ثنا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ ابْنِ شِهَابٍ أَنَّ السَّائِبَ بْنَ يَزِيدَ ابْنَ أُخْتِ نَمِرٍ أَخْبَرَهُ أَنَّهُ إِنَّمَا أَمَرَ بِالتَّأْذِينِ الثَّالِثِ عُثْمَانُ بْنُ عَفَّانَ حِينَ كَثُرَ أَهْلُ الْمَدِينَةِ قَالَ

وَلَمْ يَكُنْ لِرَسُولِ اللهِ ﷺ غَيْرُ مُؤَذِّنٍ وَاحِدٍ فَكَانَ التَّأْذِينُ يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الْإِمَامُ  

See similar narrations below:

Collected by Nasāʾī, Ṭabarānī
nasai:1393 – Muḥammad b. Yaḥyá b. ʿAbdullāh > Yaʿqūb from my father > Ṣāliḥ > Ibn Shihāb > al-Sāʾib b. Yazīd

"The third Adhan was ordered by 'Uthman when the number of people in Al-Madinah increased. The Messenger of Allah ﷺ only had one Adhan, and the Adhan on Friday was when the Imam sat down."  

النسائي:١٣٩٣ – أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ أَنَّ السَّائِبَ بْنَ يَزِيدَ

أَخْبَرَهُ قَالَ إِنَّمَا أَمَرَ بِالتَّأْذِينِ الثَّالِثِ عُثْمَانُ حِينَ كَثُرَ أَهْلُ الْمَدِينَةِ وَلَمْ يَكُنْ لِرَسُولِ اللَّهِ ﷺ غَيْرُ مُؤَذِّنٍ وَاحِدٍ وَكَانَ التَّأْذِينُ يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الإِمَامُ  

tabarani:6649 – Ismāʿīl b. al-Ḥasan al-Khaffāf al-Miṣrī > Aḥmad b. Ṣāliḥ > ʿAnbasah b. Khālid > Yūnus > Ibn Shihāb > al-Sāʾib b. Yazīd > ʿAlī b. ʿAbd al-ʿAzīz > Ḥajjāj b. al-Minhāl > ʿAbd al-ʿAzīz b. Abū Salamah > Abū Salamah > Ibn Shihāb > al-Sāʾib b. Yazīd

"The third Adhan was ordered by 'Uthman when the number of people in Al-Madinah increased. The Messenger of Allah ﷺ only had one Adhan, and the Adhan on Friday was when the Imam sat down." (Using translation from Nasāʾī 1393)   

الطبراني:٦٦٤٩ – حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ثنا عَنْبَسَةُ بْنُ خَالِدٍ ثنا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنِ السَّائِبِ بْنِ يَزِيدَ وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ أَبِي سَلَمَةَ عَنِ ابْنِ شِهَابٍ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ

إِنَّمَا أَمَرَ بِالتَّأْذِينِ الثَّالِثِ يَوْمَ الْجُمُعَةِ عُثْمَانُ حِينَ كَثُرَ أَهْلُ الْمَدِينَةِ وَلَمْ يَكُنْ لِرَسُولِ اللهِ ﷺ غَيْرُ مُؤَذِّنٍ وَاحِدٍ وَإِنَّمَا كَانَ الْأَذَانُ يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الْإِمَامُ