[Machine] He is called Salim, the servant of Abu Hudhayfah, just as the Prophet ﷺ adopted Zaid and Abu Hudhayfah married Salim, considering him his son from the daughter of his sister Fatimah bint al-Walid ibn Uthbah, who was among the first emigrants and was one of the best days of the Quraysh. When Allah ﷻ revealed in that what He revealed {Invite them to their fathers}, each one of those who were adopted was called to his father, and if his father was not known, he returned to his guardians. Then Sahlah bint Suhayl, who was Abu Hudhayfah's wife and from the Banu 'Amir ibn Lu'ay, came and said, "O Messenger of Allah, we used to consider Salim as our son, and he used to come to me and I am his favor, but we have only one house, so what do you think?" He said to her, "Breastfeed him and he becomes unlawful for you."  

يُقَالُ لَهُ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا وَأَنْكَحَ أَبُو حُذَيْفَةَ سَالِمًا وَهُوَ يَرَى أَنَّهُ ابْنُهُ ابْنَةَ أُخْتِهِ فَاطِمَةَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ وَهِيَ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ وَهِيَ يَوْمَئِذٍ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللهُ ﷻ فِي ذَلِكَ مَا أَنْزَلَ {ادْعُوهُمْ لِآبَائِهِمْ} الْآيَةَ دُعِيَ كُلُّ وَاحِدٍ مِنْ أُولَئِكَ الْمُتَبَنِّينَ إِلَى أَبِيهِ فَإِنْ لَمْ يُعْلَمْ أَبُوهُ رُدَّ إِلَى مَوَالِيهِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ وَهِيَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ فَقَالَتْ يَا رَسُولَ اللهِ كُنَّا نَرَى أَنَّ سَالِمًا وَلَدٌ وَكَانَ يَدْخُلُ عَلَيَّ وَأَنَا فَضْلٌ وَلَيْسَ لَنَا إِلَّا بَيْتٌ وَاحِدٌ فَمَاذَا تَرَى؟ فَقَالَ لَهَا «أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ»  

[Machine] He was with Abu Bakr on a rooftop during Ramadan while he was praying. Abu Bakr came to him and said, "Don't you eat, O Khalifa of the Messenger of Allah?" He gestured with his hand until he did that twice. When it was the third time, he said, "Bring me your food." So he ate, prayed two Rak'ahs, then entered the mosque and the prayer was established.  

أَنَّهُ كَانَ مَعَ أَبِي بَكْرٍ ؓ عَلَى سَطْحٍ فِي رَمَضَانَ وَهُوَ يُصَلِّي فَأَتَاهُ فَقَالَ أَلَا تَطْعَمُ يَا خَلِيفَةَ رَسُولِ اللهِ؟ فَأَشَارَ بِيَدِهِ حَتَّى فَعَلَ ذَلِكَ مَرَّتَيْنِ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ «ائْتِنِي بِطَعَامِكَ» فَطَعِمَ وَصَلَّى رَكْعَتَيْنِ ثُمَّ دَخَلَ الْمَسْجِدَ وَأُقِيمَتِ الصَّلَاةُ  

[Machine] He told him that his father was safe and had gone to the Messenger of Allah ﷺ while he was a young boy. The Messenger ﷺ smelled his fragrance and prayed for him, and he purified himself from the blessings of his illumination. And that day, he had some white hair on him and had reached or was close to reaching puberty.  

أَخْبَرَهُ أَنَّ أَبَاهُ سَالِمًا وَفَدَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ غُلَامٌ حَدَثٌ «فَشَمَّتَ عَلَيْهِ الرَّسُولُ ﷺ وَدَعَا لَهُ وَتَطَهَّرَ مِنْ فَضْلِ وَضُوئِهِ» وَذَلِكَ الْيَوْمَ عَلَيْهِ ذُؤَابَةٌ وَقَدْ بَلَغَ أَوْ كَمَا قَارَبَ يَبْلُغُ  

[Machine] I asked the Prophet ﷺ , but I couldn't find him. So I sat down and saw a group of five or six people, and a man was treating their wounds. He fixed their wounds on a camel. When the people stood up, a man said, "O Messenger of Allah!" When I heard that, I said, "Peace be upon you, O Messenger of Allah" three times. He said to me three times, "Peace be upon you, the greeting of the dead."  

طَلَبْتُ النَّبِيَّ ﷺ فَلَمْ أَجِدْهُ فَجَلَسْتُ فَرَأَيْتُ رَهْطًا خَمْسَةً أَوْ سِتَّةً وَرَجُلٌ يُصْلِحُ بَيْنَهُمْ فِي جِرَاحَاتٍ كَانَتْ فَأَصْلَحَ بَيْنَهُمْ عَلَى غَنَمٍ فَلَمَّا قَامَ الْقَوْمُ قَالَ رَجُلٌ يَا رَسُولَ اللهِ فَلَمَّا سَمِعْتُ ذَلِكَ قُلْتُ عَلَيْكَ السَّلَامُ يَا رَسُولَ اللهِ ثَلَاثَ مَرَّاتٍ فَقَالَ لِي ثَلَاثَ مَرَّاتٍ «عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَوْتَى»  

[Machine] We were among the delegation who visited the Messenger of Allah ﷺ . He built two domes for us near the house of Mu'ghirah ibn Shu'bah. Bilal would bring us our breakfast. We would say, "O Bilal, has the Messenger of Allah ﷺ had his breakfast?" He would reply, "Yes, I have not come to you until the Messenger of Allah ﷺ has had his breakfast." Then he would put the food down and we would eat. Bilal would also bring us our pre-dawn meal (Suhur).  

كُنَّا فِي الْوَفْدِ الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ فَضَرَبَ لَنَا قُبَّتَيْنِ عِنْدَ دَارِ الْمُغِيرَةِ بْنِ شُعْبَةَ فَكَانَ بِلَالٌ يَأْتِينَا بِفِطْرِنَا فَنَقُولُ يَا بِلَالُ أَفْطَرَ رَسُولُ اللهِ ﷺ؟ فَيَقُولُ «نَعَمْ مَا جِئْتُكُمْ حَتَّى أَفْطَرَ رَسُولُ اللهِ ﷺ» فَيَضَعُ فَيَأْكُلُ وَنَأْكُلُ وَكَانَ بِلَالٌ يَأْتِينَا بِسُحُورِنَا  

[Machine] Our delegation from Taif came to the Messenger of Allah ﷺ , and they embraced Islam during the middle of Ramadan. The Messenger of Allah ﷺ instructed them to fast with him for the remaining days of the month, without asking them to make up for the missed days.  

قَدِمَ وَفْدُنَا مِنْ ثَقِيفٍ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمُوا فِي النِّصْفِ مِنْ رَمَضَانَ «فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَصَامُوا مَعَهُ مَا اسْتَقْبَلَهُمْ وَلَمْ يَأْمُرْهُمْ بِقَضَاءِ مَا فَاتَهُمْ»  

I heard the Messenger of Allah ﷺ say: It is great treachery that you should tell your brother something and have him believe you when you are lying. (Using translation from Abū Dāʾūd 4971)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «كَفَى بِهَا خِيَانَةً أَنْ تُحَدِّثَ أَخَاكَ حَدِيثًا هُوَ لَكَ بِهِ مُصَدِّقٌ وَأَنْتَ بِهِ كَاذِبٌ»  

[Machine] "About Sālim ibn ʿUbayd who was one of the companions of the Prophet."  

«عَنْ سَالِمِ بْنِ عُبَيْدٍ وَكَانَ مِنْ أَصْحَابِ الصُّفَّةِ»  

[Machine] Salmah bin Nubayt narrated that Nuaym bin Abi Hind narrated from Nubayt bin Shurayt from Salim bin Ubaid who said: The Messenger of Allah ﷺ lost consciousness during his illness and then regained consciousness and asked, "Is the prayer ready?" I said, "Yes." He said, "Ask Bilal to give the adhan and ask Abu Bakr to lead the people in prayer." Aisha said, "Indeed, my father is a man who is very weak. If you order someone else to lead the people in prayer, he will do so. Then the Prophet lost consciousness again and then regained consciousness and asked, "Has the prayer been established?" I said, "Yes." He said, "Ask Bilal to give the adhan and ask Abu Bakr to lead the people in prayer." Aisha said, "Indeed, my father is a man who is very weak. If you order someone else to lead the people in prayer and then he prays with them, he will do so." Then the Prophet lost consciousness again and then regained consciousness and asked, "Has the prayer been established?" I said, "Yes." He said, "Bring me someone whom I can rely on." So Buraydah and another person came and he relied on both of them. The Prophet then entered the mosque and Abu Bakr was standing there leading the people in prayer. Abu Bakr then moved away and the Messenger of Allah ﷺ prevented him from doing so and made him sit next to him until he finished his prayer. Then the Messenger of Allah ﷺ passed away. Umar said, "I do not hear anyone saying that the Messenger of Allah ﷺ has passed away except that I strike him with the sword." He took hold of my arm and relied on me and started walking until we came. He said, "Make room for him." So they made room for him and he approached and touched him and recited, "Indeed, you are destined to die, and indeed, they are destined to die," Then they said, "O companion of the Messenger of Allah ﷺ, has the Messenger of Allah ﷺ passed away?" He said, "Yes." So they knew that it was as he had said. They said, "O companion of the Messenger of Allah ﷺ, shall we pray for the Messenger of Allah ﷺ?" He said, "Yes." They said, "How should we pray for him?" He said, "A group will enter and make takbeer, supplicate, and pray, then they will leave and another group will come until they finish." They said, "O companion of the Messenger of Allah ﷺ, should the Messenger of Allah ﷺ be buried?" He said, "Yes." They said, "Where should he be buried?" He said, "Where he passed away, for indeed Allah did not take him away except from a blessed spot." So they knew that it was as he had said. Then he stood up and said, "Your leader is among you," and he ordered them to wash him. Then he left and the Muhajirun gathered to consult each other. They said, "Go to our brothers among the Ansar, for they have a share in this matter." So they went and a man from the Ansar said, "We have a leader among us and you have a leader among you." Then Umar took the hand of Abu Bakr and said, "Tell me about these three: 'When they were in the cave...' Who are they?" "When one said to his companion, 'Do not be sad...' Who is his companion?" "Indeed, Allah is with us." He took hold of the hand of Abu Bakr and struck it and said to the people, "Give him your pledge of allegiance." So they gave him their pledge of allegiance with a good and beautiful pledge.  

ثنا سَلَمَةُ بْنُ نُبَيْطٍ عَنْ نُعَيْمِ بْنِ أَبِي هِنْدَ عَنْ نُبَيْطِ بْنِ شُرَيْطٍ عَنْ سَالِمِ بْنِ عُبَيْدٍ قَالَ أُغْمِى عَلَى رَسُولِ اللهِ ﷺ فِي مَرَضِهِ فَأَفَاقَ فَقَالَ «حَضَرَتِ الصَّلَاةُ؟» فَقُلْتُ نَعَمْ فَقَالَ «مُرُوا بِلَالًا فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ» فَقَالَتْ عَائِشَةُ ؓ إِنَّ أَبِي رَجُلٌ أَسِيفٌ فَلَوْ أَمَرْتَ غَيْرَهُ فَلْيُصَلِّ بِالنَّاسِ ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ «هَلْ حَضَرَتِ الصَّلَاةُ؟» قُلْتُ نَعَمْ قَالَ «مُرُوا بِلَالًا فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ» فَقَالَتْ عَائِشَةُ إِنَّ أَبِي رَجُلٌ أَسِيفٌ فَلَوْ أَمَرْتَ غَيْرَهُ فَيُصَلِّيَ بِالنَّاسِ ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ «أُقِيمَتِ الصَّلَاةُ؟» قُلْتُ نَعَمْ قَالَ «ائْتُونِي بِإِنْسَانٍ أَعْتَمِدُ عَلَيْهِ» فَجَاءَ بُرَيْدَةُ وَإِنْسَانٌ آخَرُ فَاعْتَمَدَ عَلَيْهِمَا فَأَتَى الْمَسْجِدَ فَدَخَلَ وَأَبُو بَكْرٍ ؓ قَائِمٌ يُصَلِّي بِالنَّاسِ فَذَهَبَ أَبُو بَكْرٍ يَتَنَحَّى فَمَنَعَهُ رَسُولُ اللهِ ﷺ فَأُجْلِسَ إِلَى جَنْبِ أَبِي بَكْرٍ ؓ حَتَّى فَرَغَ مِنْ صَلَاتِهِ فَقُبِضَ رَسُولُ اللهِ ﷺ فَقَالَ عُمَرُ ؓ لَا أَسْمَعُ رَجُلًا يَقُولُ مَاتَ رَسُولُ اللهِ ﷺ إِلَّا ضَرَبْتُهُ بِالسَّيْفِ فَأَخَذَ بِذِرَاعِي فَاعْتَمَدَ عَلَيَّ وَقَامَ يَمْشِي حَتَّى جِئْنَا قَالَ أَوْسِعُوا فَأَوْسَعُوا لَهُ فَأَكَبَّ عَلَيْهِ وَمَسَّهُ وَقَالَ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ} قَالُوا يَا صَاحِبَ رَسُولِ اللهِ مَاتَ رَسُولُ اللهِ؟ قَالَ نَعَمْ فَعَلِمُوا أَنَّهُ كَمَا قَالَ قَالُوا يَا صَاحِبَ رَسُولِ اللهِ أَنُصَلِّي عَلَى رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالُوا كَيْفَ نُصَلِّي عَلَيْهِ؟ قَالَ يَدْخُلُ قَوْمٌ فَيُكَبِّرُونَ وَيَدْعُونَ وَيُصَلُّونَ ثُمَّ يَنْصَرِفُونَ وَيَجِيءُ آخَرُونُ حَتَّى يَفْرُغُوا قَالُوا يَا صَاحِبَ رَسُولِ اللهِ أَيُدْفَنُ رَسُولُ اللهِ ﷺ؟ قَالَ نَعَمْ قَالُوا وَأَيْنَ يُدْفَنُ؟ قَالَ حَيْثُ قُبِضَ فَإِنَّ اللهَ تَعَالَى لَمْ يَقْبِضْهُ إِلَّا فِي بُقْعَةٍ طَيِّبَةٍ فَعَلِمُوا أَنَّهُ كَمَا قَالَ ثُمَّ قَامَ فَقَالَ عِنْدَكُمْ صَاحِبُكُمْ فَأَمَرَهُمْ يُغَسِّلُونَهُ ثُمَّ خَرَجَ وَاجْتَمَعَ الْمُهَاجِرُونَ يَتَشَاوَرُونَ فَقَالُوا انْطَلِقُوا إِلَى إِخْوَانِنَا مِنَ الْأَنْصَارِ فَإِنَّ لَهُمْ فِي هَذَا الْأَمْرِ نَصِيبًا فَانْطَلَقُوا فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَأَخَذَ عُمَرُ بِيَدِ أَبِي بَكْرٍ ؓ فَقَالَ أَخْبِرُونِي مَنْ لَهُ هَذِهِ الثَّلَاثَةُ {ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ} مَنْ هُمَا؟ {إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ} مَنْ صَاحِبُهُ؟ {إِنَّ اللهَ مَعَنَا} فَأَخَذَ بِيَدِ أَبِي بَكْرٍ ؓ فَضَرَبَ عَلَيْهَا وَقَالَ لِلنَّاسِ بَايِعُوهُ فَبَايَعُوهُ بَيْعَةً حَسَنَةً جَمِيلَةً  

[Machine] We were with the Prophet ﷺ and a man sneezed, so he said, "Peace be upon you." Abu Hurairah said, "May the peace and blessings of Allah be upon you." The Prophet ﷺ said, "And upon your mother." Then he said, "When one of you sneezes, let him say, 'Alhamdulillah, Rabbil 'Alamin (Praise be to Allah, the Lord of the Worlds) ' abundantly or 'Alhamdulillah 'ala kulli hal (Praise be to Allah in every circumstance).' Let whoever is with him say, 'Yarhamuk Allah (May Allah have mercy on you),' and let him reply, 'Yaghfirullah (May Allah forgive us) and you.'"  

كُنَّا مَعَ النَّبِيِّ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «وَعَلَى أُمِّكَ» ثُمَّ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ كَثِيرًا أَوِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ مَنْ عِنْدَهُ يَرْحَمُكَ اللهُ وَلْيَرُدَّ عَلَيْهِمْ يَغْفِرُ اللهُ لِي وَلَكُمْ  

[Machine] I wish you did not mention my mother's name, neither in a good nor a bad way in front of people. He said to him, “I only said to you what the Messenger of Allah ﷺ said.” A man sneezed and said, “Peace be upon you.” The Prophet ﷺ said, “And upon you and your mother.” The Prophet ﷺ also said, “When one of you sneezes, let him say: Alhamdulillah (Praise be to Allah) in every state, and let his brother or companion say to him: Yarhamuk Allah (May Allah have mercy on you), and let him say: Yaghfirullahu lana walakum (May Allah forgive us and you).”  

وَدِدْتُ أَنَّكَ لَمْ تَذْكُرْ أُمِّي بِخَيْرٍ وَلَا بِشَرٍّ عِنْدَ النَّاسِ فَقَالَ لَهُ إِنَّمَا قُلْتُ لَكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «عَلَيْكَ وَعَلَى أُمِّكَ» وَقَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللهُ وَيَقُولُ يَغْفِرُ اللهُ لَنَا وَلَكُمْ  

[Machine] I wish you did not mention anything good or bad about my mother in front of people. He said to him, "I only said to you what the Messenger of Allah ﷺ said." A man sneezed and said, "Peace be upon you," and the Prophet ﷺ replied, "And upon you and your mother." The Prophet ﷺ also said, "When one of you sneezes, let him say, 'Alhamdulillah' (praise be to Allah) in every situation, and let his brother or companion say to him, 'May Allah have mercy on you,' and let him say, 'May Allah forgive us and you.'"  

وَدِدْتُ أَنَّكَ لَمْ تَذْكُرْ أُمِّي بِخَيْرٍ وَلَا بِشَرٍّ عِنْدَ النَّاسِ فَقَالَ لَهُ إِنَّمَا قُلْتُ لَكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «عَلَيْكَ وَعَلَى أُمِّكَ» وَقَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللهُ وَيَقُولُ يَغْفِرُ اللهُ لَنَا وَلَكُمْ  

[Machine] I wish that you did not mention my mother, neither good nor bad, in front of people. So he said to him, "I only said to you what the Messenger of Allah ﷺ said." A man sneezed, and he said, "Peace be upon you." So the Prophet ﷺ said, "And upon your mother." The Prophet ﷺ also said, "When one of you sneezes, let him say Alhamdulillah in every situation, and let his brother or companion say, 'May Allah have mercy on you,' and let him say, 'May Allah forgive us and you.'"  

وَدِدْتُ أَنَّكَ لَمْ تَذْكُرْ أُمِّي بِخَيْرٍ وَلَا بِشَرٍّ عِنْدَ النَّاسِ فَقَالَ لَهُ إِنَّمَا قُلْتُ لَكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «عَلَيْكَ وَعَلَى أُمِّكَ» وَقَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللهُ وَيَقُولُ يَغْفِرُ اللهُ لَنَا وَلَكُمْ  

[Machine] He heard Ibn Umar, may Allah have mercy on him, saying: "Salim, the slave of Abu Hudhayfah, used to lead the early emigrants and the Ansar in Masjid Quba, among them were Abu Bakr, Umar, Abu Salamah, Zaid, and Amr ibn Rabee'ah."  

أَنَّهُ سَمِعَ ابْنَ عُمَرَ رَحِمَهُ اللهُ يَقُولُ «كَانَ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ يَؤُمُّ الْمُهَاجِرِينَ الْأَوَّلِينَ أَصْحَابَ النَّبِيِّ ﷺ وَالْأَنْصَارَ فِي مَسْجِدِ قُبَاءَ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ ؓ وَأَبُو سَلَمَةَ وَزَيْدٌ وَعَامِرُ بْنُ رَبِيعَةَ»  

[Machine] Salem, a servant of Abu Hudayfa, used to lead the migrants who immigrated to Medina in prayer, among them Umar and others from the migrants, because he was the most knowledgeable among them in the Quran.  

«أَنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ كَانَ يَؤُمُّ الْمُهَاجِرِينَ الَّذِينَ هَاجَرُوا إِلَى الْمَدِينَةِ فِيهِمْ عُمَرُ وَغَيْرُهُ مِنَ الْمُهَاجِرِينَ لِأَنَّهُ كَانَ أَكْثَرَهُمْ قُرْآنًا»  

[Machine] He informed him that Aisha, the wife of the Prophet ﷺ , informed him that Sahla bint Suhail ibn Amr came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, Salim, the slave of Hudhayfah, is living with us in our house, and he has reached the age of men and he knows what men know." The Prophet ﷺ said, "Breastfeed him, then he will become unlawful for you."  

أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ سَهْلَةَ بِنْتَ سُهَيْلِ بْنِ عَمْرٍو جَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ سَالِمًا لِسَالِمٍ مَوْلَى حُذَيْفَةَ مَعَنَا فِي بَيْتِنَا وَقَدْ بَلَغَ مَا يَبْلُغُ الرِّجَالُ وَقَدْ عَلِمَ مَا يَعْلَمُ الرِّجَالُ فَقَالَ النَّبِيُّ ﷺ «أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ»  

[Machine] A woman from the family of Abu Hudhaifa came to the Messenger of Allah ﷺ and said, "Salem, the servant of Abu Hudhaifa, enters upon me while I am in my menses and I find that discomforts me." He ﷺ said, "Breastfeed him, and you will find relief in what you are experiencing."  

أَنَّ امْرَأَةَ أَبِي حُذَيْفَةَ جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ يَدْخُلُ عَلَيَّ وَأَنَا وَاضِعَةٌ ثَوْبِي وَأَجِدُ فِي نَفْسِي؟ فَقَالَ «أَرْضِعِيهِ يَذْهَبْ عَنْكَ الَّذِي تَجِدِينَ»  

[Machine] The Prophet ﷺ commanded Sahlah bint Suhail to breastfeed Salim in order to lift the restriction of being mahram to Abu Hudhaifah.  

أَنَّ النَّبِيَّ ﷺ أَمَرَ سَهْلَةَ بِنْتَ سُهَيْلٍ أَنْ تُرْضِعَ سَالِمًا لِيَذْهَبَ مَا فِي نَفْسِ أَبِي حُذَيْفَةَ  

[Machine] Sahla bint Suheil came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I see something troubling in the face of my father Hudhayfah." The Prophet ﷺ said, "Breastfeed him." She replied, "But he is old." The Messenger of Allah ﷺ smiled and said, "Don't I know that he is a man?" Then she came again and said, "By the One who has honored you with what He has honored you with, I have not noticed anything in the face of my father Hudhayfah after that."  

جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي لَأَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ أَمْرِ سَالِمٍ فَقَالَ النَّبِيُّ ﷺ «أَرْضِعِيهِ» فَقَالَتْ إِنَّهُ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ «أَوَ لَيْسَ أَعْلَمُ أَنَّهُ رَجُلٌ» ؟ ثُمَّ جَاءَتْ فَقَالَتْ وَالَّذِي أَكْرَمَكَ بِمَا أَكْرَمَكَ بِهِ مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ شَيْئًا بَعْدُ  

[Machine] About Salim, the servant of the Messenger of Allah ﷺ , who said: "The wives of the Prophet ﷺ used to part their hair into four sections. When they washed their hair, they would gather it at the center of their heads."  

عَنْ سَالِمٍ خَادِمِ رَسُولِ اللهِ ﷺ «أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ كُنَّ يَجْعَلْنَ رُءُوسَهُنَّ أَرْبَعَ قُرُونٍ فَإِذَا اغْتَسَلْنَ جَمَعْنَهُنَّ عَلَى أَوْسَاطِ رُءُوسِهِنَّ»  

[Machine] I said, "O Messenger of Allah, we are a people from the desert and we would like you to teach us a deed that may benefit us from Allah." He said, "Do not belittle any good deed, even if it is pouring the water from your bucket into the vessel of the one who fetches water or speaking to your brother with a cheerful face."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ مِنْ أَهْلِ الْبَادِيَةِ فَنُحِبُّ أَنْ تُعَلِّمَنَا عَمَلًا لَعَلَّ اللهَ أَنْ يَنْفَعَنَا بِهِ؟ قَالَ «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَلَوْ أَنْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ إِلَيْهِ»  

[Machine] I said, "O Messenger of Allah, we are a people from the desert and we would like for you to teach us an action that Allah may benefit us with." He said, "Do not belittle any good deed, even if it is to pour from your bucket into the container of the one seeking water, or to speak to your brother while your face is cheerful towards him."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ مِنْ أَهْلِ الْبَادِيَةِ فَنُحِبُّ أَنْ تُعَلِّمَنَا عَمَلًا لَعَلَّ اللهَ أَنْ يَنْفَعَنَا بِهِ؟ قَالَ «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَلَوْ أَنْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ إِلَيْهِ»  

[Machine] I said, "O Messenger of Allah, we are a people from the desert and we would like you to teach us a good deed that Allah may benefit us with." He replied, "Do not belittle any good deed, even if it is emptying the water from your bucket into the vessel of the one who needs it, or speaking to your brother with a cheerful face."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ مِنْ أَهْلِ الْبَادِيَةِ فَنُحِبُّ أَنْ تُعَلِّمَنَا عَمَلًا لَعَلَّ اللهَ أَنْ يَنْفَعَنَا بِهِ؟ قَالَ «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَلَوْ أَنْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ إِلَيْهِ»  

[Machine] Abu Jurayy Jabir, I rode a sitting camel to seek him, so I came to Mecca to find him and behold, he was sitting. So I said, "Peace be upon you, O Messenger of Allah." He said, "And upon you." I said, "Indeed, we, the people of the desert, are a rough people, so teach me some speech that Allah may benefit me with." He said, "Fear Allah and do not belittle any good or kindness. Beware of dragging the garment (in pride), as it is from arrogance, and indeed Allah does not love the arrogant." So a man said, "O Messenger of Allah, you mentioned dragging the garment, but it may be that there is a sore or something on the leg that one feels shy about." He said, "There is no harm in dragging it up to halfway up the calf or up to the ankles. Indeed, a man from among those before you wore a burdah (cloak) and he swaggered in it, so Allah looked at him from above His Throne and despised him. So He commanded the earth, and it engulfed him, and he continues to be in it. So beware of the despise of Allah."  

أَبُو جُرَيٍّ جَابِرٌ رَكِبْتُ قَعُودًا لِي فَأَتَيْتُ مَكَّةَ فِي طَلَبِهِ فَإِذَا هُوَ جَالِسٌ ﷺ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ فَقَالَ «وَعَلَيْكَ» قُلْتُ إِنَّا مَعْشَرَ أَهْلِ الْبَادِيَةِ قَوْمٌ مِنَّا الْجَفَاءُ فَعَلِّمْنِي كَلَامًا يَنْفَعُنِي اللهُ بِهِ؟ قَالَ «اتَّقِ اللهَ وَلَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ أَوِ الْخَيْرِ شَيْئًا وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهُ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ ﷻ لَا يُحِبُّ الْمُخْتَالَ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ ذَكَرْتَ إِسْبَالَ الْإِزَارِ وَقَدْ يَكُونُ بِسَاقِ الرَّجُلِ الْقُرَحُ أَوِ الشَّيْءُ يَسْتَحِيِي مِنْهُ؟ فَقَالَ «لَا بَأْسَ إِلَى نِصْفِ السَّاقِ أَوْ إِلَى الْكَعْبَيْنِ إِنَّ رَجُلًا مِمَّنْ كَانَ قَبْلَكُمْ لَبِسَ بُرْدَةً فَتَبَخْتَرَ فِيهَا فَنَظَرَ اللهُ ﷻ إِلَيْهِ مِنْ فَوْقِ عَرْشِهِ فَمَقَتَهُ فَأَمَرَ الْأَرْضَ فَأَخَذْتُهُ فَهُوَ يَتَجَلْجَلُ بَيْنَ الْأَرْضِ فَاحْذَرُوا مَقْتَ اللهِ ﷻ»  

[Machine] I came to the Prophet ﷺ while he was wearing a robe with its hem folded up and the edges of it were touching his feet. So I asked, "Which one of you is Muhammad, the Messenger of Allah?" He pointed with his hand to himself. I said, "O Messenger of Allah ﷺ , I am from the Bedouin and I have mistreated them. Please advise me." He said, "Do not belittle any act of kindness, even if it is to meet your brother with a cheerful face. And even if you empty the water from your bucket into the drinking bowl of someone who seeks water. And if someone insults you with something that is true about you, do not insult him with what you know about him, for you will have the reward and he will bear the sin of it. And beware of letting your garment drag on the ground, for dragging the garment is a sign of arrogance. And indeed, Allah does not love arrogance. And do not curse anyone afterwards, for I have not cursed anyone, neither a sheep nor a camel."  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ مُحْتَبٍ بِشَمْلَةٍ قَدْ وَقَعَ هُدْبُهَا عَلَى قَدَمَيْهِ فَقُلْتُ أَيُّكُمْ مُحَمَّدٌ رَسُولُ اللهِ؟ فَأَوْمَأَ بِيَدِهِ إِلَى نَفْسِهِ قُلْتُ يَا رَسُولَ اللهِ ﷺ إِنِّي مِنْ أَهْلِ الْبَادِيَةِ وَفِيَّ جَفَاؤُهُمْ فَأَوْصِنِي؟ قَالَ «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَلْقَى أَخَاكَ وَوَجْهُكَ مُبْسَطٌ وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَإِنِ امْرُؤٌ شَتَمَكَ بِمَا فِيكَ فَلَا تَشْتُمْهُ بِمَا تَعْلَمُ فِيهِ فَإِنَّهُ يَكُونُ لَكَ أَجْرُهُ وَعَلَيْهِ وِزْرُهُ» وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّ إِسْبَالَ الْإِزَارِ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ وَلَا تَسُبَّنَّ أَحَدًا فَمَا سَبَبْتُ بَعْدَهُ أَحَدًا وَلَا شَاةً وَلَا بَعِيرًا  

I saw a man whose opinion was accepted by the people, and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah ﷺ. I said: On you be peace, Messenger of Allah, twice. He said: Do not say "On you be peace," for "On you be peace" is a greeting for the dead, but say "Peace be upon you". I asked: You are the Messenger of Allah (may peace be upon you)? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him, He grows food for you; and when you are in a desolate land or in a desert and your she-camel strays and you call Him, He returns it to you. I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman, or a slave, or a camel or a sheep thenceforth. He said: Do not look down upon any good work, and when you speak to your brother, show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it, have it up to the ankles. Beware of trailing the lower garment, for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you, then do not shame him for something which you find in him; he will bear the evil consequences for it. (Using translation from Abū Dāʾūd 4084)   

قُلْتُ عَلَيْكَ السَّلَامُ يَا رَسُولَ اللهِ قَالَ «لَا تَقُلْ عَلَيْكَ السَّلَامُ عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ قُلِ السَّلَامُ عَلَيْكُمْ» قُلْتُ أَنْتَ رَسُولُ اللهِ؟ قَالَ أَنَا رَسُولُ اللهِ الَّذِي إِذَا أَصَابَكَ ضُرٌّ دَعَوْتَهُ كَشَفَهُ عَنْكَ وَإِذَا أَصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ أَسْهَلَ لَكَ قُلْتُ اعْهَدْ إِلَيَّ عَهْدًا قَالَ «لَا تَسُبَّنَّ أَحَدًا وَلَا تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ وَأَنْ تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَارْفَعْ إِزَارَكَ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبِيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهُ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ وَإِنِ امْرُؤٌ شَتَمَكَ بِمَا يَعْلَمُ مِنْكَ فَلَا تَشْتُمْهُ بِمَا تَعْلَمُ فِيهِ فَإِنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ»  

[Machine] I approached a man, and the people were only speaking about him. I said, "By Allah, who is this man?" They said, "This is the Messenger of Allah ﷺ ." I said, "Peace be upon you, O Messenger of Allah." He said, "Do not say 'peace be upon you'; that is the greeting for the deceased, but say 'peace be upon you.' And he mentioned something similar.  

انْتَهَيْتُ إِلَى رَجُلٍ وَالنَّاسُ لَا يَصْدُرُونَ إِلَّا عَنْ قَوْلِهِ قُلْتُ بِاللهِ لِهَذَا الرَّجُلِ مَنْ هَذَا؟ قَالُوا هَذَا رَسُولُ اللهِ ﷺ قُلْتُ عَلَيْكَ السَّلَامُ يَا رَسُولَ اللهِ قَالَ لَا تَقُلْ عَلَيْكَ السَّلَامُ؛ فَإِنَّهَا تَحِيَّةُ الْمَيِّتِ وَلَكِنْ قُلِ السَّلَامُ عَلَيْكَ فَذَكَرَ نَحْوَهُ  

[Machine] I heard about the Prophet ﷺ, so I called for my mount and said, "I will come to this man so that I may listen to something from him." So I went to him and found him sitting, wrapped in a cloak. I heard him answering a questioner, saying, "Do not belittle any act of goodness, even if it is to pour water from your bucket into the vessel of one who seeks water, and be cautious of accusing others and making false statements about them. If someone slanders you or says something untrue about you, do not retaliate with slander or say something about them that is not true. Instead, you will earn his reward and the burden will be on him. Do not curse anyone." Therefore, since I heard the Messenger of Allah ﷺ forbidding cursing, I have not cursed any camel, sheep, or person.  

سَمِعْتُ بِالنَّبِيِّ ﷺ فَدَعَوْتُ بِرَاحِلَتِي فَقُلْتُ لَآتِيَنَّ هَذَا الرَّجُلَ فَلَأَسْمَعَنَّ مِنْهُ فَأَتَيْتُهُ فَوَجَدْتُهُ قَاعِدًا مُحْتَبِيًا فِي بُرْدَةٍ فَسَمِعْتُهُ يَرُدُّ عَلَى السَّائِلِ «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَصُبَّ مِنْ فَضْلِ دَلْوِكِ فِي إِنَاءِ الْمُسْتَسْقِي وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ وَإِنِ امْرُؤٌ شَتَمَكَ أَوْ قَالَ مَا لَيْسَ فِيكَ فَلَا تَشْتُمْهُ وَلَا تَقُلْ لَهُ مَا لَيْسَ فِيهِ فَيَكُونَ لَكَ أَجْرُهُ وَعَلَيْهِ وَبَالُهُ لَا تَسُبَّنَّ أَحَدًا» فَمَا سَبَبْتُ شَيْئًا بَعِيرًا وَلَا شَاةً وَلَا إِنْسَانًا مُنْذُ سَمِعْتُ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّبِّ  

[Machine] Al-Qa'ani narrated that Sulaiman bin Bilal reported from Amr bin Yahya, who reported from Mu'adh bin Rifaa'ah al-Zurqi, that a man from the tribe of Salimah, called Sulaim, came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we perform our deeds and then spend the night. Mu'adh bin Jabal calls for prayer and we respond, but he prolongs the prayer. Can you advise him to shorten it for us?" The Messenger of Allah ﷺ said, "O Mu'adh, do not cause people to repel. Either you should pray with us or you should shorten it for your people."  

ثنا الْقَعْنَبِيُّ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ يَحْيَى عَنْ مُعَاذِ بْنِ رِفَاعَةَ الزُّرَقِيِّ أَنَّ رَجُلًا مِنْ بَنِي سَلِمَةَ يُقَالُ لَهُ سُلَيْمٌ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَظَلُّ فِي أَعْمَالِنَا فَنُمْسِي حِينَ نُمْسِي فَيَأْتِي مُعَاذُ بْنُ جَبَلٍ فَيُنَادِي بِالصَّلَاةِ فَنَأْتِيهِ فَيُطَوِّلُ عَلَيْنَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مُعَاذُ لَا تَكُونُ فَتَّانًا إِمَّا أَنْ تُصَلِّيَ مَعِي وَإِمَّا أَنْ تُخَفِّفَ عَنْ قَوْمِكَ»  

[Machine] Al-Qa'nabi reported to us, Sulaiman ibn Bilal narrated, from Amr ibn Yahya, from Mu'adh ibn Rifa'ah al-Zurqi, that a man from the Banu Salimah, called Sulaim, came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, we engage in various deeds and when the night falls, Muadh ibn Jabal calls for prayer and we respond. However, he prolongs the prayer for us. Could you please advise him?" So the Messenger of Allah ﷺ said: "O Muadh, do not cause difficulty. Either pray with me or lighten the burden for your people."  

ثنا الْقَعْنَبِيُّ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ يَحْيَى عَنْ مُعَاذِ بْنِ رِفَاعَةَ الزُّرَقِيِّ أَنَّ رَجُلًا مِنْ بَنِي سَلِمَةَ يُقَالُ لَهُ سُلَيْمٌ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَظَلُّ فِي أَعْمَالِنَا فَنُمْسِي حِينَ نُمْسِي فَيَأْتِي مُعَاذُ بْنُ جَبَلٍ فَيُنَادِي بِالصَّلَاةِ فَنَأْتِيهِ فَيُطَوِّلُ عَلَيْنَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مُعَاذُ لَا تَكُونُ فَتَّانًا إِمَّا أَنْ تُصَلِّيَ مَعِي وَإِمَّا أَنْ تُخَفِّفَ عَنْ قَوْمِكَ»  

He saw the Messenger of Allah perform ablution then take a handful of water and sprinkle it over his private area to remove any doubts about urine drippings. (Using translation from Ibn Mājah 461)   

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا تَوَضَّأَ أَخَذَ كَفًّا مِنْ مَاءٍ فَنَضَحَ بِهِ فَرْجَهُ»  

[Machine] The Banu Shababa tribe had a valley full of intelligence. They used to deliver to the Messenger of Allah, ﷺ , honey from a bee colony they owned, with ten portions from every ten portions. They also had two valleys which they protected. When Umar became the caliph, he appointed Sufyan ibn Abdullah al-Thaqafi to manage their affairs. They refused to deliver anything to him and said that they only used to deliver it to the Messenger of Allah, ﷺ . So, Sufyan wrote a letter to Umar informing him of this and Umar wrote back to him saying, "Indeed, bees are flies of sustenance that Allah sends to whom He wills. If they deliver to you what they used to deliver to the Messenger of Allah, ﷺ , then give them their valleys. If not, then create a separation between them and the people. They should deliver to him what they used to deliver to the Messenger of Allah, ﷺ , and protect their valleys."  

أَنَّ بَنِي شَبَابَةَ بَطْنٌ مِنْ فَهْمٍ كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ عَلَى نَحْلٍ كَانَ لَهُمُ الْعُشْرَ مِنْ كُلِّ عَشْرِ قِرَبٍ قِرْبَةٌ وَكَانَ يَحْمِي وَادِيَيْنِ لَهُمْ فَلَمَّا كَانَ عُمَرُ ؓ اسْتَعْمَلَ عَلَى مَا هُنَاكَ سُفْيَانَ بْنَ عَبْدِ اللهِ الثَّقَفِيَّ فَأَبَوْا أَنْ يُؤَدُّوا إِلَيْهِ شَيْئًا وَقَالُوا إِنَّمَا كُنَّا نُؤَدِّيهِ إِلَى رَسُولِ اللهِ ﷺ فَكَتَبَ سُفْيَانُ إِلَى عُمَرَ ؓ بِذَلِكَ فَكَتَبَ إِلَيْهِ عُمَرُ ؓ «إِنَّمَا النَّحْلُ ذُبَابُ غَيْثٍ يَسُوقُهُ اللهُ ﷻ رِزْقًا إِلَى مَنْ يَشَاءُ فَإِنْ أَدُّوا إِلَيْكَ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ فَاحْمِ لَهُمْ أَوْدِيَتَهُمْ وَإِلَّا فَخَلِّ بَيْنَهُ وَبَيْنَ النَّاسِ فَأَدَّوْا إِلَيْهِ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ وَحَمَى لَهُمْ أَوْدِيَتَهُمْ»  

[Machine] Al-Qa'nabi narrated from Malik, from Thawr ibn Zaid al-Dili, from Ibn AbduAllah ibn Sufyan, from his grandfather Sufyan ibn AbduAllah, that Umar ibn al-Khattab sent him as an official verifier. He would count the provisions for the people, and they said to him, "You count the provisions for us but do not take anything from it?" When he came to Umar ibn al-Khattab, he mentioned this to him, and Umar ibn al-Khattab said to him, "Yes, you count the provisions for them while the shepherd carries them, and you do not take the fruit or the milk or the weaned young one or the lamb's livestock, but you take the logs and the branches. This is fairness between the sustenance and its best."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ عَنِ ابْنٍ لِعَبْدِ اللهِ بْنِ سُفْيَانَ عَنْ جَدِّهِ سُفْيَانَ بْنِ عَبْدِ اللهِ أَنَّ عُمَرَ بْنَ الْخَطَّابَ ؓ بَعَثَهُ مُصَدِّقًا فَكَانَ يَعُدُّ عَلَى النَّاسِ بِالسَّخْلِ فَقَالُوا تَعُدُّ عَلَيْنَا بِالسَّخْلِ وَلَا تَأْخُذُ مِنْهُ شَيْئًا؟ فَلَمَّا قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ؓ ذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ ؓ «نَعَمْ تَعُدُّ عَلَيْهِمْ بِالسَّخْلَةِ يَحْمِلُهَا الرَّاعِي وَلَا تَأْخُذْهَا وَلَا تَأْخُذِ الْأَكُولَةَ وَلَا الرُّبَّى وَلَا الْمَاخِضَ وَلَا فَحْلَ الْغَنَمِ وَتَأْخُذُ الْجَذَعَةَ وَالثَّنِيَّةَ وَذَلِكَ عَدْلٌ بَيْنَ غِذَاءِ الْمَالِ وَخِيَارِهِ»  

[Machine] Al-Qa'nabi narrated that 'Umar ibn Hafs as-Sadusi narrated that 'Asim ibn 'Ali narrated that Yahya ibn 'Uthman ibn Salih narrated that Nuaim ibn Hammad narrated that Abu Khalifa al-Fadl ibn al-Hubab narrated that Abu al-Walid at-Tayalisi said: They narrated that Ibrahim ibn Saad narrated from az-Zuhri from Muhammad ibn Abdur Rahman ibn Maaz from Sufyan ibn Abdullah ath-Thaqafi who said: I said, "O Messenger of Allah, inform me of a matter I can adhere to." He said, "Say: 'My Lord is Allah' and then remain steadfast." I said, "What do you fear most for me?" So he took hold of his tongue and said, "This."  

ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ ثنا عَاصِمُ بْنُ عَلِيٍّ ح وَحَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ ثنا نُعَيْمُ بْنُ حَمَّادٍ ح وَحَدَّثَنَا أَبُو خَلِيفَةَ الْفَضْلُ بْنُ الْحُبَابِ ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ قَالُوا ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَاعِزٍ الْعَامِرِيِّ عَنْ سُفْيَانَ بْنِ عَبْدِ اللهِ الثَّقَفِيِّ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ؟ قَالَ «قُلْ رَبِّيَ اللهُ ثُمَّ اسْتَقِمْ» قُلْتُ مَا أَكْثَرُ مَا تَخَافُ عَلَيَّ؟ فَأَخَذَ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ «هَذَا»  

“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah ﷺ took hold of his own tongue, then he said: ‘This.’” (Using translation from Ibn Mājah 3972)  

قُلْتُ يَا رَسُولَ اللهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ؟ قَالَ رَسُولُ اللهِ ﷺ «قُلْ رَبِّيَ اللهُ وَاسْتَقِمْ» قُلْتُ يَا رَسُولَ اللهِ مَا أَكْثَرُ مَا تَخَافُ عَلَيَّ؟ فَأَخَذَ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ «هَذَا»  

[Machine] I said, "O Messenger of Allah, give me a saying in Islam that I do not need to ask anyone after you." He said, "Say, 'I believe in Allah' and then remain upright." I asked, "What should I fear, O Messenger of Allah?" he motioned towards his tongue.  

قُلْتُ يَا رَسُولَ اللهِ قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ أَحَدًا بَعْدَكَ؟ فَقَالَ قُلْ آمَنْتُ بِاللهِ ثُمَّ اسْتَقِمْ قُلْتُ مَا أَتَّقِي يَا رَسُولَ اللهِ؟ قَالَ «فَأَوْمَأَ إِلَى لِسَانِهِ»  

[Machine] I said to the Prophet of Allah ﷺ, "O Prophet of Allah, tell me a saying that I can benefit from and understand easily." So, the Prophet of Allah ﷺ said, "Do not get angry." He repeated this multiple times when asked about it, saying, "Do not get angry."  

قُلْتُ لِنَبِيِّ اللهِ ﷺ يَا نَبِيَّ اللهِ قُلْ لِي قَوْلًا أَنْتَفِعُ بِهِ وَأَقْلِلْ لَعَلِّي أَعْقِلُهُ؟ فَقَالَ نَبِيُّ اللهِ ﷺ «لَا تَغْضَبْ» فَعَاوَدَهُ مِرَارًا يَسْأَلُهُ عَنْ ذَلِكَ يَقُولُ نَبِيُّ اللهِ ﷺ «لَا تَغْضَبُ»  

[Machine] The Prophet ﷺ said, "Indeed, avoid your people from drinking wine, as it is forbidden by Allah and His Messenger."  

قَالَ النَّبِيُّ ﷺ «انْهَ قَوْمَكَ عَنْ نَبِيذِ الْجَرِّ فَإِنَّهُ حَرَامٌ مِنَ اللهِ وَرَسُولِهِ»  

[Machine] He was with the Shadow of the Messenger of Allah ﷺ on the day of the Farewell Pilgrimage, or a man told him that the Messenger of Allah ﷺ said, "A moment in the way of Allah or a morning is better than the world and everything in it."  

أَنَّهُ كَانَ عِنْدَ ظِلِّ رَاحِلَةِ رَسُولِ اللهِ ﷺ يَوْمَ حَجَّةِ الْوَدَاعِ أَوْ أَنَّ رَجُلًا حَدَّثَهُ ذَلِكَ عَنْ رَسُولِ اللهِ ﷺ قَالَ «رَوْحَةٌ فِي سَبِيلِ اللهِ ﷻ أَوْ غُدْوَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "A hundred will come, but only few will remain steadfast."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَأْتِي مِائَةٌ وَعَلَى ظَهْرِهَا أَحَدٌ بَاقٍ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "No one will enter Paradise while they have even an atom's weight of arrogance in their heart."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَأْتِي الْمِائَةُ وَعَلَى ظَهْرِهَا أَحَدٌ بَاقٍ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Yemen will be opened and a people will come who are harsh. They will be kind to their families and those who obey them, and Madinah will be better for them if they only knew. Then ash-Sham will be opened and a people will come who are harsh. They will be kind to their families and those who obey them, and Madinah will be better for them if they only knew."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ تُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

[Machine] Al-Qa'nabi reported from Malik, who narrated from Bakr ibn Sahl, who narrated from Abdullah ibn Yusuf, who said that Malik ibn Anas narrated from Hisham ibn Urwah, from his father, from Abdullah ibn Zubair, who narrated from Sufyan ibn Abi Zuhair, who said: "I heard the Messenger of Allah ﷺ say, 'Yemen will be opened and a people will come who are destitute, carrying their families and whoever obeys them. And Madinah is better for them if they only knew."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أنا مَالِكُ بْنُ أَنَسٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

I heard Messenger of Allah ﷺ saying, "Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to 'Iraq) although Medina will be better for them; if they but knew." (Using translation from Bukhārī 1875)  

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ تُفْتَحُ الْعِرَاقُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ تُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

[Machine] Abdullah bin Muslimah al-Qa'nabi narrated to me: my father told me, from Hisham bin 'Urwah, from his father, from Abdullah bin Zubair, from Sufyan bin Abi Zuhair, who said: I heard the Messenger of Allah ﷺ saying, "Yemen will be opened and a people will come who are dry and rugged, and they will take their families and those who obey them, and Medina is better for them if only they knew. Then, Iraq will be opened and a people will come who are dry and rugged, and they will take their families and those who obey them, and Medina is better for them if only they knew. Then, Syria will be opened and a people will come who are dry and rugged, and they will take their families and those who obey them, and Medina is better for them if only they knew."  

ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهَالِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ تُفْتَحُ الْعِرَاقُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهَالِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ يَعْلَمُونَ ثُمَّ تُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهَالِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

[Machine] The Messenger of Allah ﷺ said, "Yemen will be opened, then a group of people will come and settle there, carrying their families and those who obey them. But the city (Medina) is better for them if they only knew. Then Iraq will be opened, and a group of people will come and settle there, carrying their families and those who obey them. And the city (Medina) is better for them if they only knew. Then Sham (Syria) will be opened, and a group of people will come and settle there, carrying their families and those who obey them. And the city (Medina) is better for them if they only knew." Ahmed ibn Dawud al-Makki added in his narration: Uruwa said, "Then I met Sufyan ibn Abu Zuhaire at the time of his death, and he informed me of this hadith."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تُفْتَحُ الْيَمَنُ فَيَجِيءُ رِجَالٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهَالِيهِمْ وَمَنْ أَطَاعَهُمْ وَلَكِنَّ الْمَدِينَةَ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ تُفْتَحُ الْعِرَاقُ فَيَجِيءُ رِجَالٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهَالِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ تُفْتَحُ الشَّامُ فَيَجِيءُ رِجَالٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهَالِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ» زَادَ أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ فِي حَدِيثِهِ قَالَ عُرْوَةُ ثُمَّ لَقِيتُ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ عِنْدَ مَوْتِهِ فَأَخْبَرَنِي بِهَذَا الْحَدِيثِ  

I heard Messenger of Allah ﷺ saying, "Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to 'Iraq) although Medina will be better for them; if they but knew." (Using translation from Bukhārī 1875)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

I heard Messenger of Allah ﷺ saying, "Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to 'Iraq) although Medina will be better for them; if they but knew." (Using translation from Bukhārī 1875)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبُسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

[Machine] Al-Qa'nabi narrated from Malik, who narrated from Bakr bin Sahl, who narrated from Abdullah bin Yusuf, who said that Malik narrated from Yazid bin Khusaifah that the Sa'ib bin Yazid informed him that he heard Sufyan bin Abi Zuhair, a man from Azd Shanu'ah and a companion of the Messenger of Allah ﷺ , speaking to people at the gate of the mosque, saying, "I heard the Messenger of Allah ﷺ saying, 'Whoever keeps a dog that is not used for herding or guarding, it reduces his good deeds every day by a qirat.'" He (Yazid) asked, "Did you hear this from the Messenger of Allah ﷺ ?" He replied, "Yes, I swear by the Lord of the Ka'bah."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أنا مَالِكٌ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ أَنَّ السَّائِبَ بْنَ يَزِيدَ أَخْبَرَهُ أَنَّهُ سَمِعَ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ رَجُلٌ مِنْ أَزْدِ شَنُوءَةَ وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُحَدِّثُ نَاسًا عِنْدَ بَابِ الْمَسْجِدِ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَنَى كَلْبًا لَا يُغْنِي عَنْهُ زَرْعًا وَلَا ضَرْعًا نَقُصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ» قَالَ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ إِي وَرَبِّ الْكَعْبَةِ  

[Machine] Al-Qa'bi narrated that Sulaiman bin Bilal narrated from Yazid bin Khusaifah, from As-Sa'ib bin Yazid, that Sufyan bin Abi Zuhair informed him that he heard the Messenger of Allah ﷺ saying, "Whoever keeps a dog that is not used for hunting or farming, a portion of his good deeds will be deducted every day by a Qira'at." As-Sa'ib (i.e. Sufyan) asked, "Did you hear this from the Messenger of Allah ﷺ ?" He replied, "Yes, by the Lord of the Ka'bah."  

ثنا الْقَعْنَبِيُّ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنِ السَّائِبِ بْنِ يَزِيدَ أَنَّ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَنَى كَلْبًا لَا يُغْنِي عَنْهُ زَرْعًا وَلَا ضَرْعًا نَقُصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ» قَالَ السَّائِبُ أَيْ سُفْيَانَ أَسَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ إِي وَرَبِّ الْكَعْبَةِ