If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Messenger of Allah ﷺ said: Permission is needed as a protection against glance. (Using translation from Muslim 2156a)   

أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ «لَوْ أَعْلَمُ أَنَّكَ تُبْصِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»  

[Machine] The Messenger of Allah ﷺ looked at a man who was looking into his house, and in the hand of the Messenger of Allah ﷺ was a stick that he used to support his head. He said, "If I had known that you were watching me, I would have stabbed you in your eye with it."  

نَظَرَ رَسُولُ اللهِ ﷺ إِلَى رَجُلٍ يَنْظُرُ فِي بَيْتِهِ وَفِي يَدِ رَسُولِ اللهِ ﷺ مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ فَقَالَ «لَوْ أَعْلَمُ أَنَّكَ تُبْصِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ»  

If I were to know that you had been peeping. I would have thrust it in your eyes. Allah has prescribed seeking permission because of protection against glance. (Using translation from Muslim 2156b)  

أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللهِ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ النَّظَرِ»  

[Machine] A man from the Ansar came to the Prophet ﷺ and said, "O Messenger of Allah, what if a man finds his wife with another man and kills him, would you kill him or how would he act?" So Allah revealed in the Quran the ruling concerning this matter. The Messenger of Allah ﷺ said to him, "Allah has decreed regarding you and your wife." The man said, "We cursed each other in the mosque and I witnessed it. When we finished, I lied about it, O Messenger of Allah. If I had held her, I would have divorced her before the Prophet commanded it.” When they finished cursing each other, she left him in the presence of the Prophet ﷺ. The Prophet ﷺ said, "That is the separation between every cursed couple." The Prophet ﷺ also said, "If she comes with Uhaymir, a short-statured person who appears as a free woman, then I do not see her except that she is telling the truth and he is lying about her. And if she comes with someone who has black eyes with two thick eyelashes, then I do not see him except that he is telling the truth about her." So she came with him against her wishes in accordance with that which is detested.  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ ﷻ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ» قَالَ فَتَلَاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ ﷺ حِينَ فَرَغَا مِنَ التَّلَاعُنِ فَفَارَقَهَا عِنْدَ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «ذَلِكَ التَّفْرِيقُ بَيْنَ كُلِّ مُتَلَاعِنَيْنِ» وَقَالَ النَّبِيُّ ﷺ «إِنْ جَاءَتْ بِهِ أُحَيْمِرَ قَصِيرًا كَأَنَّهُ وَحَرَةٌ فَلَا أُرَاهَا إِلَّا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلَا أُرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا» فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ  

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ الْعَجْلَانِيَّ أَتَى عَاصِمَ بْنَ عَدِيٍّ الْأَنْصَارِيَّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَأَلَ رَسُولَ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ أَتَاهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَطُّ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَهُوَ فِي وَسَطِ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَنْزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» فَقَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا عُوَيْمِرٌ ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ قَالَ ابْنُ شِهَابٍ «فَكَانَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ»  

[Machine] How do you say about a man who finds another man with his wife, should he kill him and you kill him, or what should he do? He said, ask the Messenger of Allah ﷺ about that. So, As`im went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, a man finds another man with his wife, should he kill him and you kill him, or what should he do?" The Messenger of Allah ﷺ disliked the question and disapproved of it. As`im said, "By Allah, I will not give up until I ask the Messenger of Allah ﷺ about this." So, As`im went back and said, "O Messenger of Allah, a man finds another man with his wife, should he kill him and you kill him, or what should he do?" The Messenger of Allah ﷺ said, "The Qur’an has been revealed to you and to your wife." The Messenger of Allah ﷺ commanded them to invoke the curse of Allah on each other according to what Allah had revealed in His Book, so they invoked the curse on each other. Then As`im said, "O Messenger of Allah, if I confine her, I will be wronging her." He said, "Then divorce her, for that will be a Sunnah (example) for those who come after them among the cursed ones." The Messenger of Allah ﷺ said, "Look, if she gives birth to a child who resembles `Asim, with thick calves, and gap between his teeth, I do not think that `Umayr is telling the truth, but if she gives birth to a child who resembles `Umayr, as if he was free, I do not think that `Asim is telling the truth." Then she bore a child who resembled the Messenger of Allah ﷺ in the features that `Umayr had described, and it was said that he was the son of his mother.  

كَيْفَ تَقُولُ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ وَقَالَ سَلْ لِي رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَتَى عَاصِمٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ قَالَ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ فَسَأَلَهُ عُوَيْمِرٌ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَرِهَ الْمَسَائِلَ وَعَابَهَا قَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ قَالَ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أُنْزِلَ الْقُرْآنُ فِيكَ وَفِي صَاحِبَتِكَ» وأمَرَهُمَا رَسُولُ اللهِ ﷺ بِالْمُلَاعَنَةِ بِمَا بَيَّنَهَا اللهُ فِي كِتَابِهِ فَتَلَاعَنَا ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا قَالَ ثُمَّ طَلَّقَهَا فَكَانَتْ سُنَّةً لِمَنْ جَاءَ بَعْدَهُمَا مِنَ الْمُتَلَاعِنَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ عَظِيمَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلَا أَحْسَبُ إِلَّا عُوَيْمِرٌ قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلَا أَحْسَبُ عُوَيْمِرًا إِلَّا قَدْ كَذَبَ عَلَيْهَا» قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ مِنْ تَصْدِيقِ عُوَيْمِرٍ وَكَانَ نَسَبُ هَذَا إِلَى أُمِّهِ  

'Uwaimir Al-ʿAjlani came to ʿAsim bin ʿAdi and said, "If a man found another man with his wife and killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O ʿAsim! Please ask Messenger of Allah ﷺ about this matter on my behalf." ʿAsim asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. ʿAsim returned and informed 'Uwaimir that the Prophet disliked that type of question. 'Uwaimir said, "By Allah, I will go (personally) to the Prophet." 'Uwaimir came to the Prophet ﷺ when Allah had already revealed Qur'anic Verses (in that respect), after ʿAsim had left (the Prophet ﷺ ). So the Prophet ﷺ said to 'Uwaimir, "Allah has revealed Qur'anic Verses regarding you and your wife." The Prophet ﷺ then called for them, and they came and carried out the order of Lian. Then 'Uwaimir said, "O Messenger of Allah ﷺ! Now if I kept her with me, I would be accused of telling a lie." So 'Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Li'an. The Prophet ﷺ said (to the people). "Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then I will be of the opinion that he ('Uwaimir) has told a lie but if she delivered a black big-eyed one with big buttocks, then I will be of the opinion that he has told the truth about her." 'Ultimately she gave birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6) (Using translation from Bukhārī 7304)  

أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَيَقْتُلُهُ فَتَقْتُلُونَهُ بِهِ سَلْ يَا عَاصِمُ النَّبِيَّ ﷺ فَجَاءَ عَاصِمٌ فَسَأَلَ النَّبِيَّ ﷺ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا فَرَجَعَ فَأَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ كَرِهَ الْمَسَائِلَ وَعَابَهَا فَقَالَ عُوَيْمِرٌ فَوَاللهِ لَآتِيَنَّ رَسُولَ اللهِ ﷺ فَجَاءَ وَقَدْ أُنْزِلَ الْقُرْآنُ خَلْفَ عَاصِمٍ فَسَأَلَ النَّبِيَّ ﷺ فَقَالَ النَّبِيُّ ﷺ «قَدْ أُنْزِلَ فِيكُمْ قُرْآنٌ» فَدَعَاهُمَا فَتَقَدَّمَا فَتَلَاعَنَا ثُمَّ قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَفَارَقَهَا وَمَا أَمَرَ النَّبِيُّ ﷺ بِفِرَاقِهَا فَجَرَتْ سُنَّةُ الْمُتلَاعِنَيْنِ فَقَالَ النَّبِيُّ ﷺ «انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا مِثْلَ الْوَحْرَةِ فَلَا أُرَاهُ إِلَّا قَدْ كَذَبَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلَا أَحْسَبُهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا» فَجَاءَتْ بِهِ عَلَى الْأَمْرِ الْمَكْرُوهِ  

[Machine] He said that a man from the Ansar came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you think about a man who finds another man with his wife, should he kill him?" So Allah revealed concerning this matter what was mentioned in the Quran about cursing. He said, "It has been decided concerning you and your wife." He said, "So we cursed each other, and I was a witness." Then they separated in the presence of the Messenger of Allah ﷺ . Afterwards, it was established in their case that they should be separated and that she was pregnant. He denied her pregnancy, so their son was called to his mother. Then the Sunnah was followed regarding inheritance, that the son inherits her and she inherits from him what is prescribed for her.  

أَنَّهُ قَالَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ؟ فَأَنْزَلَ اللهُ ﷻ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلَاعُنِ فَقَالَ «قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ» قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ ثُمٌّ فَارَقَهَا عِنْدَ رَسُولِ اللهِ ﷺ فَكَانَتِ السُّنَّةُ بَعْدُ فِيهِمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا فَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنَّهُ يَرِثُهَا ابْنُهَا وَتَرِثُ مِنْهُ مَا فُرِضَ لَهَا  

[Machine] His cousin Aasim ibn Adi took us to the Messenger of Allah ﷺ and said, "What if I found a man with my family and I killed him?" The Messenger of Allah ﷺ disliked his statement, so he returned and said, "I will certainly mention this to him, even if he dislikes it." So, Urwah went to him and said, "What if I found a man with my family?" He (the Prophet) said, "Bring your wife, for a revelation has been revealed concerning both of you." So he brought her, and they both cursed each other. Then he (the Prophet) said, "I had invented a falsehood against her, so separate from each other." Ibn Shihab said, "So, their separation became a practice among the Muslims."  

لِابْنِ عَمِّهِ عَاصِمِ بْنِ عَدِيٍّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَرَأَيْتَ لَوْ أَنِّي وَجَدْتُ عِنْدَ أَهْلِي رَجُلًا أَقْتُلُهُ؟ فَكَرِهَ رَسُولُ اللهِ ﷺ قَوْلَهُ فَرَجَعَ فَقَالَ عُوَيْمِرٌ لَأَذْكُرَنَّ ذَلِكَ لَهُ وَإِنْ كَرِهَ فَأَتَاهُ عُوَيْمِرٌ فَقَالَ أَرَأَيْتَ إِنْ وَجَدْتُ عِنْدَ أَهْلِي رَجُلًا فَقَالَ «ائْتِ بَامْرَأَتِكَ فَإِنَّهُ قَدْ نَزَلَ فِيكُمَا» فَجَاءَ بِهَا فَتَلَاعَنَا ثُمَّ قَالَ إِنِّي قَدِ افْتَرَيْتُ عَلَيْهَا فَفَرَّقَ بَيْنَهُمَا قَالَ ابْنُ شِهَابٍ «فَكَانَتْ سُنَّةً فِي الْمُسْلِمِينَ فِرَاقُهُ إِيَّاهَا»  

"Uwaimir came to 'Asim bin 'Adi and said: 'Ask the Messenger of Ailah ﷺ for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah ﷺ about that, and the Messenger of Allah ﷺ disapproved of the question. Then 'Uwaimir met him ('Asim) and asked him about that, saying: 'What did you do?’ He said: I did that and you have not brought me any good. I asked the Messenger of Allah ﷺ and he disapproved of this question.’ Uwaimir said: 'By Allah, I will go to the Messenger of Allah ﷺ myself and ask him.' So he went to the Messenger of Allah ﷺ and found that Qur'an had been revealed concerning them, and the Prophet ﷺ told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, ﷺ by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah ﷺ told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet ﷺ said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah,[1] then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused." (Using translation from Ibn Mājah 2066)   

يَا عَاصِمُ سَلْ لِي رَسُولَ اللهِ ﷺ عَنْ رَجُلٍ وَجَدَ مَعَ امْرَأَتَهِ رَجُلًا فَقَتَلَهُ أَيُقْتَلُ بِهِ أَمْ كَيْفَ يَصْنَعُ؟ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ عنْ ذَلِكَ فَعَابَ الْمَسَائِلَ وَكَرِهَهُ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَا صَنَعْتَ؟ فَقَالَ مَا صَنَعْتُ؟ إِنَّكَ لَمْ تَأْتِ بِخَيْرٍ سَأَلْتُ رَسُولَ اللهِ ﷺ فَعَابَ الْمَسَائِلَ فَقَالَ عُوَيْمِرٌ وَاللهِ لَآتِيَنَّ رَسُولَ اللهِ ﷺ فَلَأَسْأَلَنَّهُ فَأَتَاهُ فَوَجَدَهُ قَدْ أُنْزِلَ عَلَيْهِ فِيهِمَا فَدَعَاهُمَا رَسُولُ اللهِ ﷺ فَلَاعَنَ بَيْنَهُمَا فَقَالَ عُوَيْمِرٌ لَئِنِ انْطَلَقْتُ بِهَا لَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ ﷺ قَالَ ابْنُ شِهَابٍ فَصَارَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الْأَلْيَتَيْنِ فَلَا أُرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلَا أُرَاهُ إِلَّا كَاذِبًا» فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ وَاللَّفْظُ لِحَدِيثِ الْحُمَيْدِيِّ  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you think about a man who sees his wife with another man; should he kill him and then be killed, or what should he do?" So Allah ﷻ revealed regarding them what is mentioned in the Qur'an about the cursing. The Messenger of Allah ﷺ said to him, "The matter has been decided regarding you and your wife." He said, "We cursed each other while I was present with the Messenger of Allah ﷺ." He said, "O Messenger of Allah, if I were to keep her, then I would have lied about her. So I separated from her and the practice (Sunnah) among them was that they would be separated between the two who cursed each other. And she was pregnant, so he denied her pregnancy. The practice after that regarding inheritance was that she could inherit from him what Allah had ordained for her."  

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ بِهِ أَمْ كَيْفَ يَفْعَلُ بِهِ؟ فَأَنْزَلَ اللهُ ﷻ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلَاعُنِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ» قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا فَجَرَتِ السُّنَّةُ بَعْدُ فِيهِمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا وَكَانَ يُدْعَى إِلَيْهَا وَجَرَتِ السُّنَّةُ بَعْدُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا فَتَرِثَ مِنْهُ مَا فَرَضَ اللهُ لَهَا  

The tradition mentioned above has also been transmitted by Sahl bin Sa’d Al Sa’idi through a different chain of narrators. This version has “He divorced her three times before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ implemented it and what is done before the Prophet ﷺ is sunnah(model behavior of the Prophet). Sahl said “I attended this before the Messenger of Allah ﷺ. Afterwards the sunnah about those who invoked curses on each other was established that they (the spouses) were separated from each other and they would never be united.” (Using translation from Abū Dāʾūd 2250)   

«أَنَّ الْمُلَاعِنَ طَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ عِنْدَ رَسُولِ اللهِ ﷺ فَأَنْفَذَهُ رَسُولُ اللهِ ﷺ وَكَانَ مَا صُنِعَ عِنْدَ رَسُولِ اللهِ ﷺ سُنَّةً» قَالَ سَهْلٌ «حَضَرْتُ هَذَا عِنْدَ رَسُولِ اللهِ ﷺ فَمَضَتِ السُّنَّةُ بَعْدُ فِي الْمُتَلَاعِنَيْنِ أَنْ يُفَرَّقَ بَيْنَهُمَا ثُمَّ لَا يَجْتَمِعَانِ أَبَدًا» قَالَ ابْنُ شِهَابٍ «وَقَالَ الرَّجُلُ عِنْدَ ذَلِكَ بِئْسَ عَبْدُ اللهِ أَنَا إِنْ كَذَبْتُ عِنْدَ رَسُولِ اللهِ ﷺ وتَحَمَّلْتُ فِرْيَةً»  

[Machine] I attended their curse in the presence of the Messenger of Allah ﷺ when I was fifteen years old. When they finished cursing, I said, "O Messenger of Allah, I lied about her. If I keep her, he said, 'Divorce her three times.' And he said, 'By Allah, if I lied, I would have carried the burden of exposing myself, and then she (the wife) would have become pregnant and the child would belong to his mother."  

حَضَرْتُ لِعَانَهُمَا عِنْدَ رَسُولِ اللهِ ﷺ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ يَا رَسُولَ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا قَالَ «فَطَلَّقَهَا ثَلَاثًا» وَقَالَ وَاللهِ لَئِنْ كَذَبْتُ لَقَدْ تَحَمَّلْتُ فِرْيَةً ثُمَّ مَرَّتْ حَامِلًا وَكَانَ الْوَلَدُ إِلَى أُمِّهِ  

[Machine] The Prophet ﷺ asked, "Did you see a man with his wife and then kill him? Is it that you kill him or how did it happen?" The man stayed silent for a while, then he came and said, "O 'Asim, what did you do with what I said?" 'Asim said, "You have never brought me any good. I asked the Prophet ﷺ about the matter, and he disliked it. He did not agree with himself until he came to the Messenger of Allah ﷺ and said to him the same thing he said to 'Asim. Then he said, 'Come, Allah has revealed concerning you and your wife.' So the Messenger of Allah ﷺ called them and cursed between them. 'Uwaymir said, 'O Prophet of Allah, I lied about her. If I had held onto her after having cursed her, the Sunnah would have separated between the two cursers.'"  

سَلِ النَّبِيَّ ﷺ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ أَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَلَبِثَ الرَّجُلُ شَيْئًا ثُمَّ جَاءَ فَقَالَ يَا عَاصِمُ مَا صَنَعْتَ فِيمَا قُلْتُ؟ فَقَالَ عَاصِمٌ إِنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ قَطُّ سَأَلْتُ النَّبِيَّ ﷺ فَعَابَ الْمَسَائِلَ فَلَمْ تُقِرَّهُ نَفْسُهُ حَتَّى جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِعَاصِمٍ فَقَالَ «تَعَالَ فَقَدْ أَنْزَلَ اللهُ ﷻ فِيكَ وَفِي صَاحِبَتِكَ» فَدَعَاهُمَا رَسُولُ اللهِ ﷺ فَلَاعَنَ بَيْنَهُمَا فَقَالَ عُوَيْمِرٌ يَا نَبِيَّ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا بَعْدَ أَنْ لَاعَنْتُهَا فَجَرَتِ السُّنَّةُ بَيْنَ الْمُتَلَاعِنَيْنِ فِي أَنْ يُفَرَّقَ بَيْنَهُمَا  

[Machine] "And the Messenger of Allah ﷺ separated between them."  

وَأَنَّ رَسُولَ اللهِ ﷺ فَرَّقَ بَيْنَهُمَا»  

[Machine] Uwaymir said to Asim, "I found a man with my wife, shall I kill him and you kill him? Or what should I do?" Ask the Messenger of Allah ﷺ about this. So Asim asked the Messenger of Allah ﷺ about this matter and he disliked and disapproved of it. This greatly affected Asim and troubled him. Then Uwaymir came to him and said, "Did you ask the Messenger of Allah ﷺ as I instructed you?" Asim replied, "You did not bring any good. I asked the Messenger of Allah ﷺ and he disliked and disapproved of it to the point that I wished I had left my wealth and not asked him about your affair with your wife." So Uwaymir went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, a man found a man with his wife, shall he kill him and you kill him? Or what should he do?" The Messenger of Allah ﷺ said, "Allah has revealed something concerning you and your wife, so hasten with it." The Messenger of Allah ﷺ sent her to the mosque after Asr prayer, and I was with the people observing. We cursed each other. When they finished, Uwaymir stood in front of the Messenger of Allah ﷺ and said, "O Messenger of Allah, I wronged her. If I restrain her, then she is divorced."  

عُوَيْمِرٌ لِعَاصِمٍ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ سَلْ لِي رَسُولَ اللهِ ﷺ عنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا فَعَظُمَ ذَلِكَ عَلَى عَاصِمٍ وَكَبُرَ فِي نَفْسِهِ فَأَتَاهُ عُوَيْمِرٌ فَقَالَ سَأَلْتَ رَسُولَ اللهِ ﷺ الَّذِي أَمَرْتُكَ بِهِ؟ فَقَالَ لَمْ تَجِئْنِي بِخَيْرٍ سَأَلْتُ رَسُولَ اللهِ ﷺ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا حَتَّى وَدِدْتُ أَنِّي خَرَجْتُ مِنْ مَالِي وَلَمْ أَسْأَلْهُ شَأْنَكَ بَامْرَأَتِكَ فَأَتَى عُوَيْمِرٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ «قَدْ أَنْزَلَ اللهُ فِيكَ وَفِي صَاحِبَتِكَ فَاعْجَلْ بِهَا» فَقَدَّمَهَا رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ بَعْدَ الْعَصْرِ وَأَنَا مَعَ النَّاسِ أَنْظُرُ فَتَلَاعَنَا فَلَمَّا فَرَغَا وَقَفَ عُوَيْمِرٌ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ ظَلَمْتُهَا إِنْ أَمْسَكْتُهَا فَهِيَ طَالِقٌ الْبَتَّةَ  

[Machine] His wife cursed him in the presence of the Messenger of Allah ﷺ and 'Uwaymir stood up before the Messenger of Allah ﷺ and said: O Messenger of Allah, I have wronged her. If I hold onto her, then she is divorced once.  

لَاعَنَ امْرَأَتَهُ عِنْدَ رَسُولِ اللهِ ﷺ وَقَفَ عُوَيْمِرٌ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ ظَلَمْتُهَا إِنْ أَمْسَكْتُهَا فَهِيَ طَالِقٌ الْبَتَّةَ  

[Machine] He witnessed the two cursed ones during the time of the Messenger of Allah ﷺ being separated. He said, "O Messenger of Allah, I lied to her if I keep her."  

أَنَّهُ شَهِدَ الْمُتَلَاعِنَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فُرِّقَ بَيْنَهُمَا فَقَالَ يَا رَسُولَ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا  

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)   

يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي رَسُولَ اللهِ ﷺ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتَ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى سَأَلَ رَسُولَ اللهِ ﷺ فِي وَسَطِ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ قَالَ «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» قَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ يَا رَسُولَ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا قَالَ فَطَلَّقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ بِطَلَاقِهَا وَكَانَ فِرَاقُهُ إِيَّاهَا سُنَّةً بَيْنَ الْمُتَلَاعِنَيْنِ  

The Messenger of Allah ﷺ went to Banu ‘Amr b. ‘Awf to effect reconciliation between them . in the meantime the time of prayer came and the Mu’adhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer , and the Messenger of Allah ﷺ came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly, he paid attention. He saw the Messenger of Allah ﷺ. The Messenger of Allah ﷺ made a sign to him (saying); Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah ﷺ had given him (to lead the people in prayer). Abu Bakr then stepped back and stood in the row. The Messenger of Allah ﷺ stepped forward and led the prayer. When he finished the prayer, he said; Abu Bakr, what prevented you staying (at your place) when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah (Abu Bakr) to lead the prayer in the presence of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer, he should say “Glory be to Allah,” for when he glorifies Allah. He pays attention to him. Clapping applies only to women. Abu Dawud said: This is operative in the obligatory prayer. (Using translation from Abū Dāʾūd 940)   

أَنَّ رَسُولَ اللهِ ﷺ ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فحَانَ وَقْتُ الصَّلَاةِ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ ؓ فَقَالَ أَتُصَلِّي لِلنَّاسِ؟ قَالَ نَعَمْ فَصَلَّى أَبُو بَكْرٍ ؓ فَجَاءَ رَسُولُ اللهِ ﷺ وَالنَّاسُ فِي الصَّلَاةِ فَخَلُصَ حَتَّى وَقَفَ فِي الصَّفِّ مَعَ النَّاسِ فَكَانَ أَبُو بَكْرٍ لَا يَلْتَفِتُ فِي صَلَاتِهِ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللهِ ﷺ وأشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ ؓ يَدَهُ فَحَمِدَ اللهَ ﷻ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ حَتَّى اسْتَوَى فِي الصَّفِّ فَتَقَدَّمَ النَّبِيُّ ﷺ فَصَلَّى فَلَمَّا انْصَرَفَ قَالَ «يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ؟» فَقَالَ أَبُو بَكْرٍ ؓ مَا كَانَ يَنْبَغِي لِابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمْ مِنَ التَّصْفِيقِ مَنْ رَابَهُ شَيْءٌ فِي الصَّلَاةِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتَفَتَ إِلَيْهِ وإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ»  

[Machine] The Messenger of Allah ﷺ said on the Day of Uhud, "O Allah, forgive my people, for they do not know."  

قَالَ رَسُولُ اللهِ ﷺ يَومَ أُحُدٍ «اللهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ»  

[Machine] The Messenger of Allah, ﷺ , only allowed us temporary marriage for a need that was severe among the people, and then he forbid it afterwards.  

«إِنَّمَا رَخَّصَ لَنَا رَسُولُ اللهِ ﷺ فِي الْمُتْعَةِ لِحَاجَةِ كَانَتْ بِالنَّاسِ شَدِيدَةٍ ثُمَّ نَهَى عَنْهَا بَعْدُ»  

[Machine] The saying of the Ansar was only that water is from water at the beginning of Islam, then washing came after it.  

إِنَّمَا كَانَ قَوْلُ الْأَنْصَارِ الْمَاءُ مِنَ الْمَاءِ فِي أَوَّلِ الْإِسْلَامِ ثُمَّ كَانَ الْغُسْلُ بَعْدَهُ  

[Machine] "The Prophet ﷺ was asked about istitaba (cleaning oneself after using the bathroom), and he said, 'Doesn't any one of you find three stones, one for wiping the private parts and two for cleaning after urination?'"  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الِاسْتِطَابَةِ فَقَالَ «أَوَلَا يَجِدُ أَحَدُكُمْ ثَلَاثَةَ أَحْجَارٍ حَجَرَانِ لَلصَّفْحَتَيْنِ وَحَجَرٌ للمَسْرُبَةِ»  

[Machine] The Prophet ﷺ said, "There is no ablution for the one who does not send blessings upon the Prophet ﷺ ."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا وُضُوءَ لِمَنْ لَمْ يُصَلِّ عَلَى النَّبِيِّ ﷺ»  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah upon it, and there is no prayer for one who does not send blessings upon the Prophet ﷺ , and there is no prayer for one who does not love the Ansar."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَلَا صَلَاةَ لِمَنْ لَا يُصَلِّي عَلَى النَّبِيِّ ﷺ وَلَا صَلَاةَ لِمَنْ لَا يُحِبُّ الْأَنْصَارَ»  

[Machine] The Prophet ﷺ had a horse in a stable called Al-Luhayf.  

كَانَ لِلنَّبِيِّ ﷺ فَرَسٌ فِي حَائِطٍ يُقَالُ لَهُ اللُّحَيْفُ  

[Machine] Every night, the Prophet ﷺ used to have a daily share from Sa'd ibn 'Ubada. The Prophet ﷺ would then approach the women and say, "You have such and such right and Sa'd's turn rotates with me towards you every time I rotate."  

كَانَتْ لِلنَّبِيِّ ﷺ كُلَّ لَيْلَةٍ مِنْ سَعْدِ بْنِ عُبَادَةَ صَحْفَةٌ فَكَانَ النَّبِيُّ ﷺ يَخْطُبُ النِّسَاءَ وَيَقُولُ «لَكِ كَذَا وَكَذَا وجَفْنَةُ سَعْدٍ تَدُورُ مَعِي إِلَيْكِ كُلَّمَا دُرْتُ»  

[Machine] The Prophet ﷺ said, "Deliberation is from Allah and haste is from the devil."  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْأَنَاةُ مِنَ اللهِ وَالْعَجَلَةُ مِنَ الشَّيْطَانِ»  

[Machine] "That the Prophet ﷺ used to give salutations with his right hand."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ تَسْلِيمَةً عَنْ يَمِينِهِ»  

[Machine] "That the Prophet ﷺ blessed the well of Buda'ah and spat in it."  

«أَنَّ النَّبِيَّ ﷺ بَرَّكَ فِي بِئْرِ بُضَاعَةَ وبَصَقَ فِيهَا»  

[Machine] His name was Huzn, so the Messenger of Allah ﷺ named him Sahl.  

«كَانَ اسْمَهُ حَزْنٌ فَسَمَّاهُ رَسُولُ اللهِ ﷺ سَهْلٌ»  

[Machine] The Prophet ﷺ said: "Verily, in Paradise, there are things that no eye has seen, no ear has heard, and no mind has imagined."  

أنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ فِي الْجَنَّةِ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ أَحَدٍ»  

[Machine] He heard the Prophet ﷺ say, "There is no harm, but if there is a harm, it is in horses, women, and dwellings."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ «لَا شُؤْمَ وَإِنْ يَكُ شُؤْمٌ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالْمَسْكَنِ»  

Abu Sa'id (Khudri) reported that Messenger of Allah ﷺ forbade from turning the waterskins upside down and drinking from its mouth. (Using translation from Muslim 2023a)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اخْتِنَاثِ الْأَسْقِيَةِ»  

[Machine] "The Messenger of Allah, ﷺ , said: 'Love the Quraysh, for indeed whoever loves them, Allah will love him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَحِبُّوا قُرَيْشًا فَإِنَّهُ مَنْ أَحَبَّهُمْ أَحَبَّهُ اللهُ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "Revive Islam with the love of the Ansar, for none loves them except a believer, and none hates them except a hypocrite."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اسْتَحْدِثُوا الْإِسْلَامَ بِحُبِّ الْأَنْصَارِ فَإِنَّهُ لَا يُحِبُّهُمْ إِلَّا مُؤْمِنٌ وَلَا يُبْغِضُهُمْ إِلَّا مُنَافِقٌ»  

[Machine] "I am present on the day of Uhud, and I witnessed when the face of the Messenger of Allah ﷺ was injured. I know who used to wash the blood from the face of the Messenger of Allah ﷺ and who used to carry water in the container. The claw did not want to move until it burned Fatimah, the daughter of the Messenger of Allah ﷺ. So she made charcoal out of it and scattered it. Indeed, the one who used to carry water in the container is Ali ibn Abi Talib, and Fatimah is the one who used to wash the blood and treat it."  

«إِنِّي لَحَاضِرٌ يَوْمَ أُحُدٍ وَإِنِّي لَأَنْظُرُ حِينَ رُمِيَ وَجْهُ رَسُولِ اللهِ ﷺ فَجُرِحَ وَإِنِّي لَأَعْرِفُ مَنْ كَانَ يَغْسِلُ الدَّمَ عَنْ وَجْهِ رَسُولِ اللهِ ﷺ وَمَنْ كَانَ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ فَأَبَى الْكَلْمُ أَنْ يَرْقَأَ حَتَّى أَحْرَقَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ حَصِيرًا خَلِقًا فَجَعَلَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ إِنَّ الَّذِي يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ لَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ وَفَاطِمَةُ الَّتِي تَغْسِلُ الدَّمَ وتُدَاوِيهِ»  

[Machine] "The Prophet ﷺ prayed upon a fly," Abu Al-Qasim said, "I have heard that a fly landed on a mountain in the Hijaz, and his saying 'prayed upon it' means 'blessed it'."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى ذُبَابٍ» قَالَ أَبُو الْقَاسِمِ «بَلَغَنِي أَنَّ ذُبَابَ جَبَلٌ بِالْحِجَازِ وَقَوْلُهُ صَلَّى عَلَيْهِ يَعْنِي بَارَكَ عَلَيْهِ»  

[Machine] The Prophet (PBUH) prayed upon a fly.  

أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى ذُبَابٍ  

[Machine] "We used to rejoice on Fridays. One of us, an old woman, would be sent to the store to take some branches of celery, then she would boil it and serve it to us. We would lick our fingers and be happy on Fridays because of that."  

«كُنَّا نَفْرَحُ بِيَوْمِ الْجُمُعَةِ كَانَتْ عَجُوزٌ مِنَّا تُرْسِلُ إِلَى قُضَاعَةَ فَتَأْخُذُ مِنْ فُرُوعِ السَّلْقِ فَتَحُسُّ عَلَيْهِ حِفْنَةً مِنْ شَعِيرٍ فَتَطْبُخُهُ فَتُقَدِّمُهُ إِلَيْنَا فَنَلْعَقُهَا فَنَفْرَحُ بِيَوْمِ الْجُمُعَةِ لِذَلِكَ»  

[Machine] The companions of the Prophet ﷺ used to come to Al-'Aaliyah and catch the sunset near the watering place of Al-Na'am, then they would perform the evening prayer.  

«أَنَّ أَصْحَابَ النَّبِيِّ ﷺ كَانُوا يَأْتُونَ الْعَالِيَةَ فَيُدْرِكُونَ الْمَغْرِبَ عِنْدَ مِرْبَدِ النَّعَمِ فَيَتَيَمَّمُونَ»  

[Machine] The Prophet ﷺ said, "The place of a whip in Paradise is better than the world and everything in it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»  

[Machine] That he "attended the Prophet's ﷺ gathering on the day of Uhud."  

أَنَّهُ «حَضَرَ النَّبِيَّ ﷺ يَوْمَ أُحُدٍ»  

[Machine] "That the Prophet ﷺ struck Sa'd bin Sa'd with an arrow on the day of Badr, and he was the brother of Sahl bin Sa'd."  

«أَنَّ النَّبِيَّ ﷺ ضَرَبَ لِسَعْدِ بْنِ سَعْدٍ بِسَهْمٍ يَوْمَ بَدْرٍ وَهُوَ أَخُو سَهْلِ بْنِ سَعْدٍ»  

[Machine] "The Prophet ﷺ advised to be kind to those who are kind to us and to forgive those who harm us."  

«أَوْصَى النَّبِيُّ ﷺ أنْ يُحْسَنَ إِلَى مُحْسِنِنَا وَأَنْ يُتَجَاوَزَ عَنْ مُسِيئِنَا»  

[Machine] When the Prophet ﷺ returned from Tabuk and was on a slope, he said, "Allah is the Greatest." Then, when he saw Uhud, he said, "This is a mountain that loves us and we love it." Then, he turned around and said, "Would you like me to tell you about the ranks of the Ansar?" They said, "Yes, O Messenger of Allah." He said, "The best rank of the Ansar is that of Abd Al-Ashhal, then the rank of Baltharith bin Al-Khazraj, then the rank of the Bani Al-Najjar, then the rank of the Bani Sa'idah." Sa'd said to him, "O Messenger of Allah, have you made us the last of the tribes?" He said, "If you are among the best, then it is enough for you." And the wording is from the hadith of Abu Mus'ab.  

أَنَّ النَّبِيَّ ﷺ لَمَّا أَقْبَلَ مِنْ تَبُوكَ وَكَانَ عَلَى الثَّنِيَّةِ قَالَ «اللهُ أَكْبَرُ» فَلَمَّا نَظَرَ إِلَى أُحُدٍ قَالَ «هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ» ثُمَّ الْتَفَتَ فَقَالَ «هَلْ تُحِبُّونَ أَنْ أُخْبِرَكُمْ بِدُورِ الْأَنْصَارِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ «خَيْرُ دُورِ الْأَنْصَارِ عَبْدُ الْأَشْهَلِ ثُمَّ دَارُ بَلْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي النَّجَّارِ ثُمَّ دَارُ بَنِي سَاعِدَةَ» فَقَالَ لَهُ سَعْدٌ يَا رَسُولَ اللهِ جَعَلْتَنَا آخِرَ الْقَبَائِلِ؟ فَقَالَ «إِذَا كُنْتَ مِنَ الْخِيَارِ فَحَسْبُكَ» وَاللَّفْظُ لِحَدِيثِ أَبِي مُصْعَبٍ  

The Messenger of Allah said: "Rinse your mouths after drinking milk, for it has some greasiness in it." (Using translation from Ibn Mājah 500)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَمَضْمَضُوا مِنَ اللَّبَنِ فَإِنَّ لَهُ دَسَمًا»  

[Machine] "That the Prophet ﷺ prohibited blowing into drinks and drinking from the rim or the handle of the vessel."  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُنْفَخَ فِي الشَّرَابِ وَأَنْ يُشْرَبَ مِنْ ثَلَمَةِ الْقَدَحِ أَوْ أُذُنِهِ»  

"The Messenger of Allah wiped over his leather socks and he ordered us to wipe over the leather socks." (Using translation from Ibn Mājah 547)   

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِالْمَسْحِ عَلَى الْخُفَّيْنِ»