[Machine] He said, 'No one among the companions of the Prophet Muhammad ﷺ was more intense in marriage without a guardian than Ali ibn Abi Talib. He even struck in it.' Abu Abdullah al-Hafiz informed us, Abu al-Walid informed us, Al-Hasan ibn Sufyan informed us, Abu Bakr ibn Abi Shaybah informed us, Abu Khalid informed us, Mujalid informed us from Sha'bi, and he mentioned it.  

أَنَّهُ قَالَ مَا كَانَ أَحَدٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَشَدَّ فِي النِّكَاحِ بِغَيْرِ وَلِيٍّ مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ حَتَّى كَانَ يَضْرِبُ فِيهِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو خَالِدٍ ثنا مُجَالِدٌ عَنِ الشَّعْبِيِّ فَذَكَرَهُ  

[Machine] "He said, 'There is no marriage except with a guardian and two upright witnesses.' And this is a witness for the narration of Mujalid, and we narrated it from Ubaidullah bin Abu Rafi' from Ali."  

وَقَالَ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَشَاهِدَيْ عَدْلٍ وَهَذَا شَاهِدٌ لِرِوَايَةِ مُجَالِدٍ وَرُوِّينَاهُ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ  

[Machine] "There is no marriage except with the permission of a guardian, so whoever marries or gets married without the permission of a guardian, their marriage is void. And it was narrated from Ali (may Allah be pleased with him) that he permitted marriage with one's paternal uncle or maternal aunt."  

لَا نِكَاحَ إِلَّا بِإِذْنِ وَلِيٍّ فَمَنْ نَكَحَ أَوْ أَنْكَحَ بِغَيْرِ إِذْنِ وَلِيٍّ فَنِكَاحُهُ بَاطِلٌ وَرُوِّينَا عَنْ عَلِيٍّ ؓ أَنَّهُ أَجَازَ إِنْكَاحَ الْخَالِ أَوِ الْأُمِّ  

[Machine] The uncle.  

الْخَالُ  

[Machine] From Abu Qays Al-Awdi, he mentioned it.  

عَنْ أَبِي قَيْسٍ الْأَوْدِيِّ فَذَكَرَهُ  

[Machine] It is said that her name is Salamah and her mother and family married her off. This was brought to Ali's attention, and he said, "Has he not consummated the marriage?" So, marriage is valid. Abu Hazim Al-Hafiz informed us, Abu Al-Hasan ibn Hamzah informed him, Ahmed ibn Najdah narrated to us, Sa'eed ibn Mansour narrated to us, Hushaim narrated to us, Al-Shaibani mentioned it.  

يُقَالُ لَهَا سَلَمَةُ زَوَّجَتْهَا أُمُّهَا وَأَهْلُهَا فَرُفِعَ ذَلِكَ إِلَى عَلِيٍّ ؓ فَقَالَ أَلَيْسَ قَدْ دَخَلَ بِهَا؟ فَالنِّكَاحُ جَائِزٌ أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو الْحَسَنِ بْنُ حَمْزَةَ أنبأ أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا هُشَيْمٌ أَنْبَأَ الشَّيْبَانِيُّ فَذَكَرَهُ  

[Machine] "There is no marriage without a guardian, a guide, and two just witnesses."  

لَا نِكَاحَ إِلَّا بِوَلِيٍّ مُرْشِدٍ وَشَاهِدَيْ عَدْلٍ  

[Machine] They used to say that the woman who marries herself is the adulteress.  

كَانُوا يَقُولُونَ إِنَّ الْمَرْأَةَ الَّتِي تُزَوِّجُ نَفْسَهَا هِيَ الزَّانِيَةُ  

[Machine] Aisha is proposed to by a woman from her family, so she testifies. When the knot of the marriage contract remains, she tells one of her family members to marry her, because the woman does not read the marriage contract. The scholar, may Allah have mercy on him, said: "This narration indicates that the one who"  

عَائِشَةُ ؓ تُخْطَبُ إِلَيْهَا الْمَرْأَةُ مِنْ أَهْلِهَا فَتُشْهِدُ فَإِذَا بَقِيَتْ عُقْدَةُ النِّكَاحِ قَالَتْ لِبَعْضِ أَهْلِهَا زَوِّجْ فإِنَّ الْمَرْأَةَ لَا تَلِي عَقْدَ النِّكَاحِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ هَذَا الْأَثَرُ يَدُلُّ عَلَى أَنَّ الَّذِي  

[Machine] Abdul Rahman, I was not intending to reverse a decree that had been issued. Hafsah became upset with Al-Mundhir, and this was not considered a divorce. It was only intended that she would prepare herself for remarriage and then someone else would oversee the marriage contract. So, permission was sought from her regarding this and she facilitated the preparations for it. Allah knows best.  

عَبْدُ الرَّحْمَنِ مَا كُنْتُ لِأَرُدَّ أَمْرًا قَضَيْتِهِ فَقَرَّتْ حَفْصَةُ عِنْدَ الْمُنْذِرِ وَلَمْ يَكُنْ ذَلِكَ طَلَاقًا إِنَّمَا أُرِيدَ بِهِ أَنَّهَا مَهَّدَتْ تَزْوِيجَهَا ثُمَّ تَوَلَّى عَقْدَ النِّكَاحِ غَيْرُهَا فَأُضِيفَ التَّزْوِيجُ إِلَيْهَا لِإِذْنِهَا فِي ذَلِكَ وَتَمْهِيدِهَا أَسْبَابَهُ وَاللهُ أَعْلَمُ  

[Machine] About the jurists who adhere to the saying of the followers of the people of Al-Madinah, they used to say that a woman cannot legally bind herself in marriage, neither in herself nor in others. And Allah knows best.  

عَنِ الْفُقَهَاءِ الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ مِنْ تَابِعِي أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ لَا تَعْقِدُ امْرَأَةٌ عُقْدَةَ النِّكَاحِ فِي نَفْسِهَا وَلَا فِي غَيْرِهَا وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "A woman should not be married without the permission of her guardian. If she is married without his permission, then the marriage is invalid, it is invalid, it is invalid. If he consummates the marriage with her, then she is entitled to the dowry for what she has given. If they dispute, then the ruler is the guardian for one who has no guardian."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ إِلَّا بِإِذْنِ وَلِيِّهَا فَإِنْ نُكِحَتْ فَهُوَ بَاطِلٌ فَهُوَ بَاطِلٌ فَهُوَ بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا أَصَابَ مِنْهَا فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ  

[Machine] I proposed to Qudama ibn Maz'un's daughter, the daughter of Uthman ibn Maz'un, and he married her to me. Then Mugheerah ibn Shu'ba came to her mother and enticed her with money, so she inclined towards him and the slave girl inclined towards her mother's desire. They both refused until their matter was escalated to the Messenger of Allah ﷺ . Qudama ibn Maz'un said, "My niece was entrusted to me, and I married her to Abdullah ibn Umar. I did not fall short in righteousness or ability with her, but she is a woman, and indeed she inclined towards her mother's desire." The Messenger of Allah ﷺ said, "She is an orphan and should not be married without her consent." Qudama took her back from me, even though I had ownership of her, and they married her to Mugheerah ibn Shu'ba.  

خَطَبْتُ إِلَى قُدَامَةَ بْنِ مَظْعُونٍ ابْنَةَ عُثْمَانَ بْنِ مَظْعُونٍ فَزَوَّجَنِيهَا فَدَخَلَ الْمُغِيرَةُ بْنُ شُعْبَةَ ؓ إِلَى أُمِّهَا فَأَرْغَبَهَا فِي الْمَالِ فَحَطَّتْ إِلَيْهِ وَحَطَّتِ الْجَارِيَةُ إِلَى هَوَى أُمِّهَا فَأَبَتَا حَتَّى ارْتَفَعَ أَمْرُهُمَا إِلَى رَسُولِ اللهِ ﷺ قَالَ فَقَالَ قُدَامَةُ بْنُ مَظْعُونٍ ابْنَةُ أَخِي أَوْصَى بِهَا إِلِيَّ فَزَوَّجْتُهَا مِنْ عَبْدِ اللهِ بْنِ عُمَرَ فَلَمْ أُقَصِّرْ بِهَا فِي الصَّلَاحِ وَلَا فِي الْكَفَاءَةِ وَلَكِنَّهَا امْرَأَةٌ وَإِنَّهَا حَطَّتْ إِلَى هَوَى أُمِّهَا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ هِيَ يَتِيمَةٌ وَلَا تُنْكَحُ إِلَّا بِإِذْنِهَا قَالَ فَانْتُزِعَتْ وَاللهِ مِنِّي بَعْدَ مَا مُلِّكْتُهَا وَزَوَّجُوهَا الْمُغِيرَةَ بْنَ شُعْبَةَ ؓ  

Allah's Apostle ﷺ married me when I was six years old, and I was admitted to his house when I was nine years old. (Using translation from Muslim 1422b)   

تَزَوَّجَنِي رَسُولُ اللهِ ﷺ لَسِتِّ سِنِينَ وَبَنَى بِي وَأَنَا ابْنَةُ تِسْعِ سِنِينَ  

[Machine] After the death of Khadija, the Messenger of Allah, ﷺ , married Aisha when she was six years old. The Prophet consummated the marriage with her when she was nine years old. The Messenger of Allah, ﷺ , passed away when Aisha was eighteen years old.  

رَسُولُ اللهِ ﷺ عَائِشَةَ ؓ بَعْدَ مَوْتِ خَدِيجَةَ بِثَلَاثِ سِنِينَ وَعَائِشَةُ يَوْمَئِذٍ ابْنَةُ سِتِّ سِنِينَ وَبَنَى بِهَا رَسُولُ اللهِ ﷺ وَهِيَ ابْنَةُ تِسْعِ سِنِينَ وَمَاتَ رَسُولُ اللهِ ﷺ وَعَائِشَةُ ابْنَةُ ثَمَانِ عَشْرَةَ سَنَةً  

[Machine] The Messenger of Allah ﷺ married her when she was six years old and consummated the marriage when she was nine years old. He passed away while she was eighteen years old.  

رَسُولُ اللهِ ﷺ وَهِيَ ابْنَةُ سِتٍّ وَبَنَى بِهَا وَهِيَ ابْنَةُ تِسْعٍ وَمَاتَ عَنْهَا وَهِيَ ابْنَةُ ثَمَانِ عَشْرَةَ سَنَةً  

[Machine] "All lineages and ancestries will be cut off on the Day of Judgment except for my lineage and ancestry. So I wanted to have a lineage and ancestry from the Messenger of Allah ﷺ. Ali said to Hassan and Hussein: 'Marry your uncle's daughter.' They said: 'She is a woman who chooses for herself.' Ali became angry and Hassan held onto his garment and said: 'Do not be upset with her rejection, O my father.' So he married them. Ash-Shafi'i may Allah have mercy on him, married his daughter to Az-Zubair. And he married his daughter to more than one of the Prophet's ﷺ companions while she was young. He said: 'If marriage was not permissible for a virgin except by her permission, it would not be permissible to marry her until she had a say in it for herself.'"  

اللهِ ﷺ يَقُولُ كُلُّ سَبَبٍ وَنَسَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ إِلَّا سَبَبِي وَنَسَبِي فَأَحْبَبْتُ أَنْ يَكُونَ لِي مِنْ رَسُولِ اللهِ ﷺ سَبَبٌ وَنَسَبٌ فَقَالَ عَلِيٌّ لِحَسَنٍ وَحُسَيْنٍ ؓ زَوِّجَا عَمَّكُمَا فَقَالَا هِيَ امْرَأَةٌ مِنَ النِّسَاءِ تَخْتَارُ لِنَفْسِهَا فَقَامَ عَلِيٌّ ؓ مُغْضَبًا فَأَمْسَكَ الْحَسَنُ بِثَوْبِهِ وَقَالَ لَا صَبْرَ عَلَى هُجْرَانِكَ يَا أَبَتَاهُ قَالَ فَزَوَّجَاهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَزَوَّجَ الزُّبَيْرُ ؓ ابْنَتَهُ صَبِيَّةً وَزَوَّجَ غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ ابْنَتَهُ صَغِيرَةً قَالَ وَلَوْ كَانَ النِّكَاحُ لَا يَجُوزُ عَلَى الْبِكْرِ إِلَّا بِأَمْرِهَا لَمْ يَجُزْ أَنْ يُزَوِّجَ حَتَّى يَكُونَ لَهَا أَمْرٌ فِي نَفْسِهَا  

[Machine] The Messenger of Allah ﷺ said, "The widowed woman has more right to herself than her guardian, and the virgin seeks permission for herself, and her permission is her silence." And Abu Abdullah Al-Hafiz informed us, and Abu Bakr ibn Ishaq narrated to us, and Ismail ibn Qutaybah narrated to us, and Yahya ibn Yahya said, "I said to Malik, 'Abdullah ibn Al-Fadl narrated to you, so mention it to me like Ibn Wahb's narration.'"  

رَسُولَ اللهِ ﷺ قَالَ الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا 13662 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قُلْتُ لِمَالِكٍ حَدَّثَكَ عَبْدُ اللهِ بْنُ الْفَضْلِ فَذَكَرَهُ بِمِثْلِ حَدِيثِ ابْنِ وَهْبٍ  

[Machine] The Messenger of Allah ﷺ said, "A widowed woman has more right over herself than her guardian, and a virgin girl requires the permission of her father for herself, and her silence is her consent." It is also reported that he said, "And her silence is her agreement" – the wording of the hadith is from Ibn Abi Omar. In another narration by Ahmad, it is stated, "A widowed woman has more right over herself than her guardian, and a virgin girl requires the permission of her father for herself, and her father approves her marriage." Abu Dawood said, may Allah have mercy on him, "Her father's approval is not necessary."  

قَالَ رَسُولُ اللهِ ﷺ الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا وَرُبَّمَا قَالَ وَصُمَاتُهَا قَرَارُهَا لَفْظُ حَدِيثِ ابْنِ أَبِي عُمَرَ وَفِي رِوَايَةِ أَحْمَدَ الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا قَالَ أَبُو دَاوُدَ رَحِمَهُ اللهُ أَبُوهَا لَيْسَ بِمَحْفُوظٍ  

[Machine] The Messenger of Allah ﷺ said, "Command women regarding their daughters."  

قَالَ رَسُولُ اللهِ ﷺ وَآمِرُوا النِّسَاءَ فِي بَنَاتِهِنَّ  

[Machine] There is indeed a bounty in me having an orphan girl that I am not influential upon anyone. So, the mother of the girl went to the Messenger of Allah and said: Nua'im proposed to marry my daughter, but Nua'im rejected him and he wants to marry her as his ward. So, she informed the Prophet and he sent for Nua'im. The Prophet said to him, "Take her and her daughter, as we have heard it from another perspective, from 'Urwah, from Abdullah bin 'Umar, as being a connected narration." Ash-Shafi'i said, "May Allah have mercy upon him and people do not differ that there is no issue for her mother in this matter, but it is about the meaning of self-willingness." The Sheikh, may Allah have mercy upon him, said, "And indeed."  

نُعَيْمٌ إِنَّ فِي حِجْرِي يَتِيمًا لِي لَسْتُ مُؤْثِرًا عَلَيْهِ أَحَدًا فَانْطَلَقَتْ أُمُّ الْجَارِيَةِ امْرَأَةُ نُعَيْمٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتِ ابْنُ عُمَرَ خَطَبَ ابْنَتِي وَإِنَّ نُعَيْمًا رَدَّهُ وَأَرَادَ أَنْ يُنْكِحَهَا يَتِيمًا لَهُ فَأَخْبَرَتِ النَّبِيَّ ﷺ فَأَرْسَلَ إِلَى نُعَيْمٍ فَقَالَ لَهُ النَّبِيُّ ﷺ أَرْضِهَا وَأَرْضِ ابْنَتَهَا وَقَدْ رُوِّينَاهُ مِنْ وَجْهٍ آخَرَ عَنْ عُرْوَةَ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ؓ مَوْصُولًا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَلَمْ يَخْتَلِفِ النَّاسُ أَنْ لَيْسَ لِأُمِّهَا فِيهَا أَمْرٌ وَلَكِنْ عَلَى مَعْنَى اسْتِطَابَةِ النَّفْسِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ  

[Machine] "That Al-Qasim bin Muhammad, Saeed bin Abdullah, and Sulaiman bin Yasar used to say regarding the virgin: her father marries her without her consent, indeed that is obligatory for her."  

أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ وَسَالِمَ بْنَ عَبْدِ اللهِ وَسُلَيْمَانَ بْنَ يَسَارٍ كَانُوا يَقُولُونَ فِي الْبِكْرِ يُزَوِّجُهَا أَبُوهَا بِغَيْرِ إِذْنِهَا إِنَّ ذَلِكَ لَازِمٌ لَهَا  

[Machine] They would say the man has the right to marry off his virgin daughter without her consent, even if she is not a virgin, her father cannot marry her off without her permission.  

كَانُوا يَقُولُونَ الرَّجُلُ أَحَقُّ بِإِنْكَاحِ ابْنَتِهِ الْبِكْرِ بِغَيْرِ أَمْرِهَا وَإِنْ كَانَتْ ثَيِّبًا فَلَا جَوَازَ لِأَبِيهَا فِي نِكَاحِهَا إِلَّا بِإِذْنِهَا  

[Machine] I asked Ata, "Is it permissible for a man to marry off his daughter without her consent if she is reluctant?" He said, "Yes." Then I asked, "What about a virgin who is reluctant?" He said, "The virgin has control over her own affairs." And we were narrated from Ibrahim an-Nakha'i who said, "The father compels her." And from ash-Sha'abi who said, "Only the father compels her."  

قُلْتُ لِعَطَاءٍ أَيَجُوزُ إِنْكَاحُ الرَّجُلِ ابْنَتَهُ بِكْرًا وَهِيَ كَارِهَةٌ؟ قَالَ نَعَمْ قُلْتُ فَثَيِّبٌ كَارِهَةٌ؟ قَالَ قَدْ مَلَكَتِ الثَّيِّبُ أَمْرَهَا وَرُوِّينَا عَنْ إِبْرَاهِيمَ النَّخَعِيِّ قَالَ الْبِكْرُ يُجْبِرُهَا أَبُوهَا وَعَنِ الشَّعْبِيِّ قَالَ لَا يُجْبِرُ إِلَّا الْوَالِدُ  

[Machine] A young girl came to the Prophet ﷺ and informed him that her father had married her off against her will. The Prophet ﷺ then gave her the option to remain in the marriage or seek separation. This narration is attributed to Jarir ibn Hazim on the authority of Ayyub al-Sakhtiyani, who heard it from Ikrimah, who heard it from the Prophet ﷺ. The hadith is reported with a chain of transmission numbering 13670. Abu Ali al-Ruzbary narrated it to us from Abu Bakr ibn Dasa, who heard it from Abu Dawud, who heard it from Muhammad ibn Ubaid, who heard it from Hammad ibn Zaid, who heard it from Ayyub, who heard it from Ikrimah, who heard it from the Prophet ﷺ. However, Ibn Abbas is not mentioned in this narration. Abu Dawud said that this hadith is also transmitted through a different route with a known chain of transmission. The sheikh stated that it has also been narrated from Ikrimah in a connected manner, which is also a mistake.  

أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ قَالَ فَخَيَّرَهَا النَّبِيُّ ﷺ فَهَذَا حَدِيثٌ أَخْطَأَ فِيهِ جَرِيرُ بْنُ حَازِمٍ عَلَى أَيُّوبَ السَّخْتِيَانِيِّ وَالْمَحْفُوظُ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ ﷺ مُرْسَلًا 13670 أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ وَلَمْ يَذْكُرِ ابْنَ عَبَّاسٍ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ يُرْوَى مُرْسَلًا مَعْرُوفًا قَالَ الشَّيْخُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عِكْرِمَةَ مَوْصُولًا وَهُوَ أَيْضًا خَطَأٌ  

[Machine] The Messenger of Allah ﷺ refused the marriage proposal for a virgin and a divorced woman, even though their father was arranging their marriage and both of them disliked it. So, the Prophet ﷺ nullified their marriage. Abu Bakr ibn al-Harith al-Faqih informed us that Abu al-Hasan Ali ibn Umar al-Hafiz narrated that this is mistaken information, and the correct version is from Yahya, who narrated it from al-Muhajir ibn Ikrimah, which is a weak chain. Shaykh (may Allah have mercy on him) said that it is mentioned in the collection of al-Thawri that al-Muhajir narrated it from al-Thawri, as Abu al-Hasan al-Daraqutni (may Allah have mercy on him) also mentioned, and it is a transmission. And likewise.  

رَسُولَ اللهِ ﷺ رَدَّ نِكَاحَ بِكْرٍ وَثَيِّبٍ أَنْكَحَهُمَا أَبُوهُمَا وَهُمَا كَارِهَتَانِ فَرَدَّ النَّبِيُّ ﷺ نِكَاحَهُمَا 13672 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ هَذَا وَهْمٌ وَالصَّوَابُ عَنْ يَحْيَى عَنِ الْمُهَاجِرِ بْنِ عِكْرِمَةَ مُرْسَلٌ وَهِمَ فِيهِ الذِّمَارِيُّ عَلَى الثَّوْرِيِّ وَلَيْسَ بِقَوِيٍّ قَالَ الشَّيْخُ رَحِمَهُ اللهُ هُوَ فِي جَامِعِ الثَّوْرِيِّ عَنِ الثَّوْرِيِّ كَمَا ذَكَرَهُ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ رَحِمَهُ اللهُ مُرْسَلًا وَكَذَلِكَ  

[Machine] A man married off his daughter when she was still a virgin without her consent. So she came to the Prophet ﷺ and he separated them. This is a suspicion and the correct opinion is from Al-Awza'i, from Ibrahim ibn Murrat, from Ata', from the Prophet ﷺ, which is Mursal (i.e. a narration in which a Successor narrates directly from the Prophet without mentioning the intermediary link).  

رَجُلًا زَوَّجَ ابْنَتَهُ وَهِيَ بِكْرٌ مِنْ غَيْرِ أَمْرِهَا فَأَتَتِ النَّبِيَّ ﷺ فَفَرَّقَ بَيْنَهُمَا هَذَا وَهْمٌ وَالصَّوَابُ عَنِ الْأَوْزَاعِيِّ عَنْ إِبْرَاهِيمَ بْنِ مُرَّةَ عَنْ عَطَاءٍ عَنِ النَّبِيِّ ﷺ مُرْسَلٌ كَذَلِكَ  

[Machine] Sit until the Messenger of Allah ﷺ comes, then mention that to him. So the Prophet of Allah ﷺ came, and I mentioned that to him. So he sent the Prophet ﷺ to her father. When her father came, he took her affairs upon her. When she saw that the matter had been entrusted to her, she said: "I have taken revenge for what my father did. I only wanted to know if women have any authority or not." This is a letter from Ibn Buraidah, who did not hear from Aisha.  

اقْعُدِي حَتَّى يَأْتِيَ رَسُولُ اللهِ ﷺ فَاذْكُرِي ذَلِكَ لَهُ فَجَاءَ نَبِيُّ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَرْسَلَ النَّبِيُّ ﷺ إِلَى أَبِيهَا فَلَمَّا جَاءَ أَبُوهَا جَعَلَ أَمْرَهَا إِلَيْهَا فَلَمَّا رَأَتْ أَنَّ الْأَمْرَ قَدْ جُعِلَ إِلَيْهَا قَالَتْ إِنِّي قَدْ أَجَزْتُ مَا صَنَعَ وَالِدِي إِنَّمَا أَرَدْتُ أَنْ أَعْلَمَ هَلْ لِلنِّسَاءِ مِنَ الْأَمْرِ شَيْءٌ أَمْ لَا وَهَذَا مُرْسَلٌ ابْنُ بُرَيْدَةَ لَمْ يَسْمَعْ مِنْ عَائِشَةَ ؓ  

Ibn ‘Abbas reported the Apostle of Allaah ﷺ as saying “A woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence. These are the words of Al Qa’nabi. (Using translation from Abū Dāʾūd 2098)   

رَسُولَ اللهِ ﷺ قَالَ الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا  

[Machine] "From Abdullah bin Al-Fadl, and indeed time has passed."  

عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ وَقَدْ مَضَى  

[Machine] "And Al-Thaib said, 'He is more entitled to her own self.'"  

وَقَالَ الثَّيِّبُ أَحَقُّ بِنَفْسِهَا  

[Machine] The Messenger of Allah ﷺ said: The guardian does not need permission to marry off a mature woman, and the silence of the virgin is considered as her consent. Ali said: I heard Al-Naysaburi say that the one I have is that there was a mistake made by Ma'mar. Ali also supported this with the narration of Ibn Ishaq and Saeed ibn Salama on the authority of Salih ibn Kaysan on the authority of Abdullah ibn Al-Fadl on the authority of Nafi' ibn Jubayr, in a similar manner to the first text, except that they also mentioned it regarding the virgin. And Allah knows best.  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ وَالْيَتِيمَةُ تُسْتَأْمَرُ وَصَمْتُهَا إِقْرَارُهَا قَالَ عَلِيٌّ سَمِعْتُ النَّيْسَابُورِيَّ يَقُولُ الَّذِي عِنْدِي أَنَّ مَعْمَرًا أَخْطَأَ فِيهِ وَكَذَا قَالَ عَلِيٌّ وَاسْتَدَلَّ عَلَى ذَلِكَ بِرِوَايَةِ ابْنِ إِسْحَاقَ وَسَعِيدِ بْنِ سَلَمَةَ الْحَدِيثَ عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ بِنَحْوٍ مِنَ الْمَتْنِ الْأَوَّلِ فِي أَوَّلِهِ إِلَّا أَنَّهُمَا قَالَا أَيْضًا عَنْهُ وَالْيَتِيمَةُ تُسْتَأْمَرُ وَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِقَوْلِهِ فِي هَذِهِ الْأَخْبَارِ وَالْبِكْرُ تُسْتَأْمَرُ الْبِكْرَ الْيَتِيمَةَ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "Women are to be commanded regarding their clothing." I said, "O Messenger of Allah, indeed they feel shy." He said, "The adult woman knows best about herself, and the virgin is to be commanded, and her silence is her consent."  

قَالَ رَسُولُ اللهِ ﷺ تُسْتَأْمَرُ النِّسَاءُ فِي أَبْضَاعِهِنَّ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ إِنَّهُنَّ يَسْتَحْيِينَ قَالَ الْأَيِّمُ أَحَقُّ بِنَفْسِهَا وَالْبِكْرُ تُسْتَأْمَرُ وَسُكَاتُهَا إِقْرَارُهَا  

[Machine] On the authority of the Prophet ﷺ who said: "A divorced woman should not be married until she is asked for her permission, and a virgin should not be married until her permission is sought." It was said, "O Messenger of Allah, how is her permission given?" He said: "If she remains silent, her silence is her consent."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ وَلَا الْبِكْرُ حَتَّى تُسْتَأْذَنَ قِيلَ يَا رَسُولَ اللهِ كَيْفَ إِذْنُهَا؟ قَالَ إِنْ سَكَتَتْ فَهُوَ رِضَاهَا  

[Machine] "That her father married her while she was single, and she disliked that. So she went to the Messenger of Allah ﷺ and he annulled the marriage. This is the narration of Abu Abdullah."  

أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللهِ ﷺ فَرَدَّ نِكَاحَهَا لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ  

[Machine] A man among them, named Khidam, married his daughter to a man. But she disliked her marriage and went to the Messenger of Allah ﷺ and told him about it. So he annulled her marriage to her father and she married Abu Lubabah ibn Abdul-Mundhir. Abu Bakr narrated to me (Muhammad ibn al-Husayn) from Ammar ibn Raja from Yazid ibn Harun, something similar, and Yahya mentioned that he heard that it happened during the period of Thayyibah.  

أَنَّ رَجُلًا مِنْهُمْ يُدْعَى خِدَامًا أَنْكَحَ ابْنَةً لَهُ رَجُلًا فَكَرِهَتْ نِكَاحَهُ فَأَتَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ عَنْهَا نِكَاحَ أَبِيهَا فَتَزَوَّجَتْ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ قَالَ أَبُو بَكْرٍ أَخْبَرَنِيهِ مُحَمَّدُ بْنُ الْحُسَيْنِ ثنا عَمَّارُ بْنُ رَجَاءٍ ثنا يَزِيدُ بْنُ هَارُونَ مِثْلَهُ وَزَادَ فَذَكَرَ يَحْيَى أَنَّهُ بَلَغَهُ أَنَّهَا كَانَتْ ثَيِّبًا  

[Machine] Her affair was brought to the attention of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ ordered her father to marry her to the one she desired, so she married Aba Lubabah.  

شَأْنُهَا إِلَى رَسُولِ اللهِ ﷺ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَاهَا أَنْ يُلْحِقَهَا بِهَوَاهَا فَتَزَوَّجَتْ أَبَا لُبَابَةَ  

[Machine] Khanasaa, the daughter of Khidam, was forced to marry by her father while she was unwilling. She went to the Prophet ﷺ and said, "My father married me off against my will, and I have control over my own affairs but he did not ask for my consent." The Prophet ﷺ said, "There is no marriage for him, marry anyone you wish." So she married Abu Lubabah ibn Abdul-Mundhir. This is the message, and he is a witness to what has transpired.  

آمَتْ خَنْسَاءُ بِنْتُ خِدَامٍ فَزَوَّجَهَا أَبُوهَا وَهِيَ كَارِهَةٌ فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتْ زَوَّجَنِي أَبِي وَأَنَا كَارِهَةٌ وَقَدْ مَلَكْتُ أَمْرِي وَلَمْ يُشْعِرْنِي فَقَالَ لَا نِكَاحَ لَهُ انْكِحِي مَنْ شِئْتِ فَنَكَحَتْ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ هَذَا مُرْسَلٌ وَهُوَ شَاهِدٌ لِمَا تَقَدَّمَ  

[Machine] A man during the time of the Messenger of Allah ﷺ married his daughter to Thaib, who was with another man. She disliked this, so she went to the Prophet ﷺ and mentioned it to him. He annulled the marriage. Umar ibn Abi Salamah narrated this from his father, and the woman was named Khansa bint Khidam. It is mentioned that she was married to him by proxy, and the marriage by proxy is more authentic. And what has been mentioned earlier regarding the marriage by proxy is sufficient.  

أَنَّ رَجُلًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَنْكَحَ ابْنَةً لَهُ ثَيِّبًا كَانَتْ عِنْدَ رَجُلٍ فَكَرِهَتْ ذَلِكَ فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ نِكَاحَهَا وَرَوَاهُ عُمَرُ بْنُ أَبِي سَلَمَةَ عَنْ أَبِيهِ وَسَمَّى الْمَرْأَةَ خَنْسَاءَ بِنْتَ خِدَامٍ فَذَكَرَهُ مُرْسَلًا وَقَدْ قِيلَ عَنْهُ مَوْصُولًا وَالْمُرْسَلُ لَهُ أَصَحُّ وَفِيمَا مَضَى مِنَ الْمَوْصُولِ كِفَايَةٌ  

[Machine] A woman's husband died and she had a son from him. Her uncle proposed to her and offered her to his son, so he said to him "Marry her to me". But he refused, so he married her to someone else without her consent. She then went to the Prophet ﷺ and told him about this. The Prophet ﷺ sent for him and asked him, "Did you marry her to someone other than her uncle's son?" He said, "Yes, I married her to someone who is better for her than her uncle's son." So the Prophet ﷺ separated them and married her to her uncle's son.  

امْرَأَةً تُوُفِّيَ زَوْجُهَا وَلَهَا مِنْهُ وَلَدٌ فَخَطَبَهَا عَمُّ وَلَدِهَا إِلَى وَالِدِهَا فَقَالَ لَهُ زَوِّجْنِيهَا فَأَبَى فَزَوَّجَهَا غَيْرَهُ بِغَيْرِ رَضًا مِنْهَا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ فَقَالَ أَزَوَّجْتَهَا غَيْرَ عَمِّ وَلَدِهَا؟ قَالَ نَعَمْ زَوَّجْتُهَا مَنْ هُوَ خَيْرٌ لَهَا مِنْ عَمِّ وَلَدِهَا فَفَرَّقَ بَيْنَهُمَا وَزَوَّجَهَا عَمَّ وَلَدِهَا كَذَا قَالَ  

[Machine] A woman came to the Prophet ﷺ and said, "Indeed, my father married me off while I dislike him, and I want to marry my cousin instead." The Prophet ﷺ replied, "This marriage is valid." This narration is transmitted from Abu Salama.  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي وَأَنَا كَارِهَةٌ وَأَنَا أُرِيدُ أَنْ أَتَزَوَّجَ عَمَّ وَلَدِي قَالَ فَرَدَّ النَّبِيُّ ﷺ نِكَاحَهُ هَذَا هُوَ الصَّحِيحُ مُرْسَلٌ عَنْ أَبِي سَلَمَةَ  

The Prophet ﷺ said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid. Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman b. Hayyan and Mu'adh b. Mu'adh on the authority of Muhammad b. 'Amr. (Using translation from Abū Dāʾūd 2093)   

قَالَ رَسُولُ اللهِ ﷺ تُسْتَأْمَرُ الْيَتِيمَةُ فِي نَفْسِهَا فَإِنْ سَكَتَتْ فَهُوَ إِذْنُهَا وَإِنْ أَبَتْ فَلَا جَوَازَ عَلَيْهَا  

[Machine] The Messenger of Allah ﷺ said: "The orphan girl is to be consulted regarding herself. If she remains silent, it has been accepted from her, and if she refuses, she should not be compelled."  

قَالَ رَسُولُ اللهِ ﷺ تُسْتَأْمَرُ الْيَتِيمَةُ فِي نَفْسِهَا فَإِنْ سَكَتَتْ فَقَدْ أَذِنَتْ وَإِنْ أَنْكَرَتْ لَمْ تُكْرَهْ  

[Machine] Uthman ibn Mazh'un passed away and left behind a daughter from Khawlah bint Hakim ibn Umayyah. He made a bequest to his brother Qudamah ibn Mazh'un, and they were paternal cousins. I proposed to Qudamah for the hand of Uthman's daughter, and he married her to me. Al-Mughirah then approached her mother and convinced her with wealth, so she agreed and the daughter followed her mother's desire. The matter was then brought to the attention of the Prophet ﷺ . Qudamah said, "O Messenger of Allah, she is my niece and her father has entrusted her to me. I married her to Ibn 'Umar, and I did not compromise on righteousness and suitability. However, she is a woman and she followed her mother's desire." The Messenger of Allah ﷺ said, "She is an orphan and should not be married without her consent." She was then taken away from me by Allah, even after I had ownership over her. So she was married to Al-Mughirah ibn Shu'bah.  

تُوُفِّيَ عُثْمَانُ بْنُ مَظْعُونٍ وَتَرَكَ ابْنَةً لَهُ مِنْ خَوْلَةَ بِنْتِ حَكِيمِ بْنِ أُمَيَّةَ وَأَوْصَى إِلَى أَخِيهِ قُدَامَةَ بْنِ مَظْعُونٍ وَهُمَا خَالِايَ فَخَطَبْتُ إِلَى قُدَامَةَ ابْنَةَ عُثْمَانَ فَزَوَّجَنِيهَا فَدَخَلَ الْمُغِيرَةُ إِلَى أُمِّهَا فَأَرْغَبَهَا فِي الْمَالِ فَحَطَّتْ إِلَيْهِ وَحَطَّتِ الْجَارِيَةُ إِلَى هَوَى أُمِّهَا حَتَّى ارْتَفَعَ أَمْرُهُمَا إِلَى النَّبِيِّ ﷺ فَقَالَ قُدَامَةُ يَا رَسُولَ اللهِ ابْنَةُ أَخِي وَأَوْصَى بِهَا إِلِيَّ فَزَوَّجْتُهَا ابْنَ عُمَرَ وَلَمْ أُقَصِّرْ بِالصَّلَاحِ وَالْكَفَاءَةِ وَلَكِنَّهَا امْرَأَةٌ وَإِنَّهَا حَطَّتْ إِلَى هَوَى أُمِّهَا فَقَالَ رَسُولُ اللهِ ﷺ هِيَ يَتِيمَةٌ وَلَا تُنْكَحُ إِلَّا بِإِذْنِهَا فَانْتُزِعَتْ مِنِّي وَاللهِ بَعْدَ أَنْ مُلِّكْتُهَا فَزَوَّجُوهَا الْمُغِيرَةَ بْنَ شُعْبَةَ  

[Machine] "So her mother went to the Prophet ﷺ and said, 'Indeed, my daughter hates that.' So the Prophet ﷺ commanded him to separate from her, and he said, 'Do not marry orphan girls until you consult them, and if they remain silent, then it is their consent.' So he married her after Abdullah Al-Mughirah bin Shu'bah (narrator number 13694) and Abu Abdullah Al-Hafiz narrated to us in another place with this chain of narration. Ibn Umar reported that he married, and likewise..."  

فَذَهَبَتْ أُمُّهَا إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ ابْنَتِي تَكْرَهُ ذَلِكَ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُفَارِقَهَا وَقَالَ لَا تُنْكِحُوا الْيَتَامَى حَتَّى تَسْتَأْمِرُوهُنَّ فَإِنْ سَكَتْنَ فَهُوَ إِذْنُهُنَّ فَتَزَوَّجَهَا بَعْدَ عَبْدِ اللهِ الْمُغِيرَةُ بْنُ شُعْبَةَ 13694 وَأَخْبَرَنَا بِهِ أَبُو عَبْدِ اللهِ الْحَافِظُ فِي مَوْضِعٍ آخَرَ بِهَذَا الْإِسْنَادِ قَالَ عَنِ ابْنِ عُمَرَ أَنَّهُ تَزَوَّجَ وَكَذَلِكَ  

[Machine] "Indeed, he said, when women convey half of the truths, then the family is more deserving, and whoever witnessed it should intercede with goodness."  

أَنَّهُ قَالَ إِذَا بَلَغَ النِّسَاءُ نَصَّ الْحَقَائِقِ فَالْعَصَبَةُ أَوْلَى وَمَنْ شَهِدَ فَلْيَشْفَعْ بِخَيْرٍ  

[Machine] Abu Ubayd, may Allah have mercy on him, said: "Some of them say 'al-haqaq' which means 'dispute'. It means that the umm al-asabah (the maternal aunt) is disputed among them. So the correct understanding is that it is only perception, because it is the ultimate limit of infancy. Therefore, when women reach that limit, the asabah (the paternal aunt) is more entitled to the woman than her mother if they are forbidden (marriage-wise), and they can also marry her if they wish. And this makes it clear to you that the asabah and the guardians other than the fathers have no right to marry the orphan girl until she reaches that limit. Even if they had that right, they would not wait for her to reach the limit, according to the correct understanding. And whoever  

قَالَ أَبُو عُبَيْدٍ رَحِمَهُ اللهُ بَعْضُهُمْ يَقُولُ الْحَقَاقُ وَهُوَ مِنَ الْمُحَاقَّةِ يَعْنِي الْمُخَاصَمَةَ أَنْ تُحَاقَّ الْأُمُّ الْعَصَبَةَ فِيهِنَّ فَنَصُّ الْحَقَاقِ إِنَّمَا هُوَ الْإِدْرَاكُ؛ لِأَنَّهُ مُنْتَهَى الصِّغَرِ فَإِذَا بَلَغَ النِّسَاءُ ذَلِكَ فَالْعَصَبَةُ أَوْلَى بِالْمَرْأَةِ مِنْ أُمِّهَا إِذَا كَانُوا مَحْرَمًا وَيَتَزَوَّجُهَا أَيْضًا إِنْ أَرَادُوا قَالَ وَهَذَا يُبَيِّنُ لَكَ أَنَّ الْعَصَبَةَ وَالْأَوْلِيَاءَ غَيْرَ الْآبَاءِ لَيْسَ لَهُمْ أَنْ يُزَوِّجُوا الْيَتِيمَةَ حَتَّى تُدْرِكَ وَلَوْ كَانَ لَهُمْ ذَاكَ لَمْ يَنْتَظِرُوا بِهَا نَصَّ الْحَقَاقِ قَالَ وَمَنْ  

[Machine] Umrah bint Hamzah bin Abdul-Muttalib lived in Mecca. When the Messenger of Allah ﷺ arrived, specifically during the Umrah al-Qadhiyah, Ali ibn Abi Talib divorced her and the Prophet ﷺ said to marry her. The daughter of my brother was nursing, so the Messenger of Allah ﷺ married her off to Salamah ibn Abi Salamah. The Prophet ﷺ used to say, "Did you repay Salamah for this?" This is a weak chain of narration, and there is no mention that she was young. The Messenger of Allah ﷺ had the authority in matters of marriage that others did not have, and he was more eligible to marry her than her own uncle, Abbas ibn Abdul-Muttalib, if he had done so, and Allah knows best.  

أَنَّ عُمَارَةَ بِنْتِ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ كَانَتْ بِمَكَّةَ فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ يَعْنِي فِي عُمْرَةِ الْقَضِيَّةِ خَرَجَ بِهَا عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ وَقَالَ النَّبِيُّ ﷺ تَزَوَّجْهَا فَقَالَ ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ فَزَوَّجَهَا رَسُولُ اللهِ ﷺ سَلَمَةَ بْنَ أَبِي سَلَمَةَ فَكَانَ النَّبِيُّ ﷺ يَقُولُ هَلْ جُزِيتَ سَلَمَةَ هَذَا إِسْنَادٌ ضَعِيفٌ وَلَيْسَ فِيهِ أَنَّهَا كَانَتْ صَغِيرَةً وَلِلنَّبِيِّ ﷺ فِي بَابِ النِّكَاحِ مَا لَيْسَ لِغَيْرِهِ وَكَانَ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَبِذَلِكَ تَوَلَّى تَزْوِيجَهَا دُونَ عَمِّهَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ إِنْ كَانَ فَعَلَ ذَلِكَ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "The widow has more right over herself than her guardian, and the virgin should seek permission for herself and her permission is her silence."  

رَسُولَ اللهِ ﷺ قَالَ الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا  

[Machine] The Messenger of Allah ﷺ said, "Do not marry a divorced woman until you have sought her permission, and do not marry a virgin until you have sought her consent." They asked, "How can her consent be obtained, O Messenger of Allah?" He said, "By her silence."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ وَلَا تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ قَالُوا كَيْفَ إِذْنُهَا يَا رَسُولَ اللهِ؟ فَقَالَ الصُّمُوتُ