[Machine] "And by Allah, you have no financial obligation towards us." So the Messenger of Allah ﷺ came and she mentioned this to him. He ﷺ said, "You have no financial obligation towards him, and I command you to live in the house of Umm Sharik" (his aunt). Then he ﷺ said, "That woman is encompassed by my Companions, so live at the house of Ibn Umm Maktum's mother. Indeed, he is a blind man, so put your clothes on when you are finished, and then inform me." She said, "So when I finished, I remembered that Muawiya bin Abu Sufyan and Abu Jahm has proposed to marry me." So the Messenger of Allah ﷺ said, "Regarding Abu Jahm, he does not move his stick from his shoulder, and as for Muawiyah, there is no wealth for him, so marry Usama bin Zaid." She said, "So I disliked that, but then he said, 'Marry Usama,' so I married him. Then Allah made good in him and I found happiness through him."  

وَاللهِ مَالَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فَآذِنِينِي قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا أَبُو جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ انْكِحِي أُسَامَةَ فَنَكَحْتُهُ فَجَعَلَ اللهُ فِيهِ خَيْرًا وَاغْتُبِطْتُ بِهِ  

[Machine] "How are you this morning, daughter of Hanthala?" So I said, "I am well, may God make you well." He said, "I am the one who knew my relationship to the Messenger of Allah ﷺ and my relationship to Ali ibn Abi Talib. Also my rights in Islam and my honor among the Arabs." So I said, "May God forgive you, O Abu Ja'far. You are a man from whom I hear and who is spoken of, and you propose to me during my waiting period?" He said, "What have we done? I only informed you of my status with the Messenger of Allah ﷺ ." Then he said, "The Messenger of Allah ﷺ entered upon Umm Salamah bint Abi Umayyah ibn Al-Mughirah Al-Makhzumiyyah and became intimate with Abu Salamah ibn Abd al-Asad, her cousin. He did not stop reminding her of his status from Allah the Almighty until the mat left marks on his hand from the intensity of his reliance upon it. So that was not a proposal."  

كَيْفَ أَصْبَحْتِ يَا بِنْتَ حَنْظَلَةَ؟ فَقُلْتُ بِخَيْرٍ وَجَعَلَكَ اللهُ بِخَيْرٍ فَقَالَ أَنَا مَنْ قَدْ عَلِمْتِ قَرَابَتِي مِنْ رَسُولِ اللهِ ﷺ وَقَرَابَتِي مِنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَحَقِّي فِي الْإِسْلَامِ وَشَرَفِي فِي الْعَرَبِ قَالَتْ فَقُلْتُ غَفَرَ اللهُ لَكَ يَا أَبَا جَعْفَرٍ أَنْتَ رَجُلٌ يُؤْخَذُ مِنْكَ وَيُرْوَى عَنْكَ تَخْطُبُنِي فِي عِدَّتِي؟ فَقَالَ مَا فَعَلْنَا إِنَّمَا أَخْبَرْتُكِ بِمَنْزِلَتِي مِنْ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أُمِّ سَلَمَةَ بِنْتِ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ الْمَخْزُومِيَّةِ وَتَأَيَّمَتْ مِنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ وَهُوَ ابْنُ عَمِّهَا فَلَمْ يَزَلْ يُذَكِّرُهَا بِمَنْزِلَتِهِ مِنَ اللهِ تَعَالَى حَتَّى أَثَّرَ الْحَصِيرُ فِي كَفِّهِ مِنْ شِدَّةِ مَا كَانَ يَعْتَمِدُ عَلَيْهِ فَمَا كَانَتْ تِلْكَ خِطْبَةً  

[Machine] In His saying {There is no sin on you for what you mutually agree upon after the obligation of the marriage contract} [Surah Al-Baqarah, 235], the term "تَعَالَى" (ta'ala) means Allah. The term "خِطْبَةِ النِّسَاءِ" (khitbat al-nisaa) refers to the proposal of marriage. The term "تَعْرِيضُ" (ta'riid) means the presentation or disclosure. It is mentioned that ta'riid encompasses additional aspects that are not specified for the marriage proposal.  

فِي قَوْلِهِ تَعَالَى {وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ} [البقرة 235] قَالَ التَّعْرِيضُ زَادَ فِيهِ غَيْرُهُ وَالتَّعْرِيضُ مَا لَمْ يُنْصَبْ لِلْخِطْبَةِ  

[Machine] In His saying ﷻ {And there is no blame upon you for that in which you have publicly proposed among women for marriage} [Al-Baqarah 235], the intention is that I want to get married, I want to get married. Al-Bukhari said: Talq narrated to me that Zaidah narrated from Mansooor, from Mujahid, from Ibn Abbas regarding the meaning of {in which you have publicly proposed}, he said: I want to get married, and if it were possible for me, I would like to have a righteous wife.  

فِي قَوْلِهِ ﷻ {وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ} [البقرة 235] إِنِّي أُرِيدُ أَنْ أَتَزَوَّجَ إِنِّي أُرِيدُ أَنْ أَتَزَوَّجَ 14019 قَالَ الْبُخَارِيُّ قَالَ لِي طَلْقُ ثنا زَائِدَةُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ فِيمَا {عَرَّضْتُمْ بِهِ} [البقرة 235] يَقُولُ إِنِّي أُرِيدُ التَّزْوِيجَ وَلَوَدِدْتُ أَنْ تَتَيَسَّرَ لِي امْرَأَةٌ صَالِحَةٌ  

[Machine] He used to say regarding the saying of Allah ﷻ: "And there is no sin upon you for that which you mutually agree upon of speech regarding the marriage proposal." [Surah Al-Baqarah 235]. That a man would say to a woman who is in the waiting period of her deceased husband: "Indeed, you are noble to me and I desire you, and Allah is directing goodness and sustenance towards you, and similar words to that.  

أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللهِ ﷻ {وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ} [البقرة 235] أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّةٍ مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَيَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ  

[Machine] In His saying {And there is no sin upon you for that which you mutually agree to beyond the obligation [of the marriage].} [Al-Baqarah 235]. He (r) said, it is the saying of the man to the woman during her waiting period that I intend to get married and if I marry, I will treat my wife well.  

فِي قَوْلِهِ تَعَالَى {وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ} [البقرة 235] قَالَ هُوَ قَوْلُ الرَّجُلِ لِلْمَرْأَةِ فِي عِدَّتِهَا إِنِّي أُرِيدُ التَّزْوِيجَ وَإِنِّي إِنْ تَزَوَّجْتُ أَحْسَنْتُ إِلَى امْرَأَتِي  

[Machine] He said to her, "You are beautiful and you attract me, and he hides his intention. He should not reveal all of this to her. This is all permissible and known (customary), but do not make secret agreements with them." [Al-Baqarah 235] He said to her, "Do not precede me in making decisions for yourself, for I am your husband. This is not permissible."  

هُوَ قَوْلُ الرَّجُلِ لِلْمَرْأَةِ فِي عِدَّتِهَا إِنَّكِ لَجَمِيلَةٌ وَإِنَّكِ لَتُعْجِبِينَنِي وَيُضْمِرُ خِطْبَتَهَا فَلَا يُبْدِيهِ لَهَا هَذَا كُلُّهُ حِلٌّ مَعْرُوفٌ {وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا} [البقرة 235] قَالَ يَقُولُ لَهَا لَا تَسْبِقِينِي بِنَفْسِكِ فَإِنِّي نَاكِحُكِ هَذَا لَا يَحِلُّ  

[Machine] About Mujahid's saying, "But do not promise to wed them secretly" [Al-Baqarah 235], he said, "Do not propose to her during her waiting period unless you say a known saying" [Al-Baqarah 235], he says, "Indeed, you are beautiful and you hold a high status, and I am desired by you."  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ تَعَالَى {وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا} [البقرة 235] قَالَ لَا يَخْطُبُهَا فِي عِدَّتِهَا {إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا} [البقرة 235] يَقُولُ إِنَّكِ لَجَمِيلَةٌ وَإِنَّكِ لَفِي مَنْصِبٍ وَإِنِّي لَمَرْغُوبٌ فِيكِ  

[Machine] "That we meet."  

أَنْ نَجْتَمِعَ  

[Machine] Regarding the interpretation of the verse {But do not promise them secretly} [Al-Baqarah 235], Al-Sha'abi said, "He does not take her agreement that she will not marry anyone else secretly."  

عَنِ الشَّعْبِيِّ فِي هَذِهِ الْآيَةِ {وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا} [البقرة 235] قَالَ لَا يَأْخُذُ مِيثَاقَهَا أَنْ لَا تَنْكِحَ غَيْرَهُ  

[Machine] He is committing adultery.  

هُوَ الزِّنَا  

[Machine] The passage "الزِّنَا" translates to "adultery" in English.  

الزِّنَا  

[Machine] Abu Abdullah Al-Hafiz informed us that Abu Hassan At-Taraifi and Abu Muhammad Al-Ka'bi said: Ismail ibn Qutaybah narrated to us, who narrated from Yazid ibn Salih, who narrated from Bukayr ibn Ma'roof, who narrated from Muqatil ibn Hayyan, who said: "We were informed, and Allah knows best, that the meaning of the verse {And do not make a secret appointment with them} [Al-Baqarah 235] means engaging in sexual intercourse with one's wife without her knowledge, and others said it refers to adultery, and Allah knows best. And we were also narrated from Al-Hasan that he said about secret appointment: Send to her during her 'iddah and say to her, 'I desire you and I am eager for you, and I wanted to inform you that once your 'iddah is completed, I will see your point of view.' And Ata' said, he should make a proposal without revealing his intention, saying 'I have a need, and be glad, for with the grace of Allah, you are a desirable woman.' And she would say, 'I have heard what you said.' And Ata' also said, if a man makes an appointment with a woman during her 'iddah period and then marries her afterwards, there is no need for them to be separated."  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ الطَّرَائِفِيُّ وَأَبُو مُحَمَّدٍ الْكَعْبِيُّ قَالَا ثنا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَزِيدُ بْنُ صَالِحٍ عَنْ بُكَيْرِ بْنِ مَعْرُوفٍ عَنْ مُقَاتِلِ بْنِ حَيَّانَ قَالَ بَلَغَنَا وَاللهُ أَعْلَمُ أَنَّ مَعْنَى {لَا تُوَاعِدُوهُنَّ سِرًّا} [البقرة 235] الرَّفَثُ مِنَ الْكَلَامِ أَيْ لَا يُوَاجِهُهَا الرَّجُلُ فِي تَعْرِيضِ الْجِمَاعِ مِنْ نَفْسِهِ وَيَقُولُ آخَرُونَ هُوَ الزِّنَا وَاللهُ أَعْلَمُ وَرُوِّينَا عَنِ الْحَسَنِ أَنَّهُ قَالَ فِي التَّعْرِيضِ يُرْسِلُ إِلَيْهَا فِي عِدَّتِهَا يَقُولُ إِنِّي فِيكِ لَرَاغِبٌ وَإِنِّي عَلَيْكِ لَحَرِيصٌ فَأَحْبَبْتُ أَنْ أُعْلِمَكِ فَإِذَا انْقَضَتْ عِدَّتُكِ رَأَيْتُ رَأْيَكِ وَعَنْ عَطَاءٍ قَالَ يُعَرِّضُ فَلَا يَبُوحُ يَقُولُ إِنَّ لِي حَاجَةً وَأَبْشِرِي فَأَنْتِ بِحَمْدِ اللهِ نَافِقَةٌ وَتَقُولُ هِيَ قَدْ أَسْمَعُ مَا تَقُولُ وَعَنْ عَطَاءٍ قَالَ إِنْ وَاعَدَتْ رَجُلًا فِي عِدَّتِهَا ثُمَّ نَكَحَهَا بَعْدُ لَمْ يُفَرَّقْ بَيْنَهُمَا  

[Machine] The Prophet ﷺ said, "None of you should give a sermon over the sermon of his brother." Abu Bakr ibn al-Hassan and Abu Zakariya ibn Abi Ishaq reported to us that Abu al-Abbas Muhammad ibn Ya'qub informed us that Muhammad ibn Abdullah ibn Abd al-Hakam narrated to us that Ibn Wahb informed me that Yunus ibn Yazid reported from Ibn Shihab, who said that Sa'id ibn al-Musayyib told me that Abu Huraira narrated from the Messenger of Allah ﷺ regarding this.  

قَالَ النَّبِيُّ ﷺ لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ 14030 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ ؓ عَنْ رَسُولِ اللهِ ﷺ بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ said: "None of you should propose on the proposal of his brother, nor should he sell upon the sale of his brother."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِيعُ عَلَى بَيْعِ أَخِيهِ  

The Prophet ﷺ decreed that one should not try to cancel a bargain already agreed upon between some other persons (by offering a bigger price). And a man should not ask for the hand of a girl who is already engaged to his Muslim brother, unless the first suitor gives her up, or allows him to ask for her hand. (Using translation from Bukhārī 5142)   

أَنَّ ابْنَ عُمَرَ ؓ كَانَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَبِيعَ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَتْرُكَ الْخَاطِبُ قَبْلَهُ أَوْ يَأْذَنَ لَهُ الْخَاطِبُ  

[Machine] "That the Messenger of Allah ﷺ said, 'None of you should sell upon the sale of his brother, nor should he propose to a woman who has already been proposed to by his brother, except with his permission.' This is the wording of the Hadith of Muhammad bin 'Ubayd, and in the narration of Yahya, 'except with his permission.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَبِيعَنَّ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ إِلَّا بِإِذْنِهِ لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ عُبَيْدٍ وَفِي رِوَايَةِ يَحْيَى إِلَّا أَنْ يَأْذَنَ لَهُ  

[Machine] The Messenger of Allah ﷺ prohibited a man from proposing to the sister of his brother until he is rejected or given permission.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَرُدَّ أَوْ يَأْذَنَ لَهُ  

[Machine] "From the Messenger of Allah ﷺ, beware of suspicion, for indeed, suspicion is the most false of speech. And do not pry and do not investigate, and do not have enmity, and do not plot. And be servants of Allah as brothers. And let not a man propose marriage to his brother's fiancee until he either marries her or leaves her. And a woman should not be together in seclusion with her husband's uncle and not with her husband's paternal aunt. And a woman should not observe fasting when her husband is present unless she has his permission. And she should not give permission for someone to enter her husband's house when he is present without his permission. So whatever she spends from what she has earned, then she will have half of its reward. And a woman should not seek divorce for the sake of emptying the vessel of her companion, but rather she should get married, for indeed, she has what is destined for her."  

عَنْ رَسُولِ اللهِ ﷺ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلَا تَحَسَّسُوا وَلَا تَجَسَّسُوا وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا وَلَا يَخْطُبَنَّ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَتْرُكَ وَلَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَهَا وَخَالَتِهَا وَلَا تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ وَلَا تَأْذَنُ فِي بَيْتِهِ وَهُوَ شَاهِدٌ إِلَّا بِإِذْنِهِ فَمَا تَصَدَّقَتْ بِهِ مِمَّا يَكْسِبُ عَلَيْهَا فَإِنَّ لَهُ نِصْفَ أَجْرِهِ وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ إِنَاءَ صَاحِبَتِهَا وَلْتَنْكِحْ فَإِنَّ لَهَا مَا قُدِّرَ لَهَا  

A believer is the brother of a believer, so it is not lawful for a believer to outbid his brother, and he should not propose an engagement when his brother has thus proposed until he gives it up. (Using translation from Muslim 1414)   

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ عَلَى الْمِنْبَرِ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُؤْمِنُ أَخُو الْمُؤْمِنِ فَلَا يَحِلُّ لِمُؤْمِنٍ أَنْ يَبْتَاعَ عَلَى بَيْعِ أَخِيهِ حَتَّى يَذَرَ وَلَا يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَذَرَ  

[Machine] He proposed to the daughter of Abu Jahl and a man used to propose to her. So the man came and said, "Are you proposing to the daughter of Abu Jahl?" He said, "Yes, I have left her." He said, "You have left her and have no need for her?" He said, "Yes." He said, "I want to propose to her." He said, "Propose to her if you are on the right path." So he proposed to her, then he appeared to have left her and Allah knows best.  

يَخْطُبَ بِنْتَ أَبِي جَهْلٍ وَكَانَ رَجُلٌ يَخْطُبُهَا فَأَتَى الرَّجُلُ فَقَالَ تَخْطُبُ ابْنَةَ أَبِي جَهْلٍ؟ قَالَ نَعَمْ قَدْ تَرَكْتُهَا فَقَالَ قَدْ تَرَكْتَهَا وَلَا حَاجَةَ لَكَ بِهَا؟ قَالَ نَعَمْ قَالَ إِنِّي أُرِيدُ أَنْ أَخْطُبَهَا قَالَ اخْطُبْهَا رَاشِدًا قَالَ فَخَطَبَهَا ثُمَّ بَدَا لَهُ فَتَرَكَهَا وَاللهُ أَعْلَمُ  

[Machine] Allah (may ﷺ ) told her about the waiting period: If you agree with the divorce from your husband, then wait for the completion of your 'Iddah (waiting period). She said, "When I completed my 'Iddah, I informed him (the Prophet) that Mu'awiyah and Abu Jahm proposed to marry me." The Messenger of Allah (may ﷺ ) said, "Regarding Mu'awiyah, he is a man of little wealth, and as for Abu Jahm, he does not put his stick down from his shoulder (i.e. he beats women). So marry Usamah." She said, "I disliked him, but the Prophet said to me, 'Marry Usamah,' so I married him. Allah blessed him for me, and I was jealous of him."  

اللهِ ﷺ قَالَ لَهَا فِي عِدَّتِهَا مِنْ طَلَاقِ زَوْجِهَا إِذَا حَلَلْتِ فَآذِنِينِي قَالَتْ فَلَمَّا حَلَلْتُ أَخْبَرْتُهُ أَنَّ مُعَاوِيَةَ وَأَبَا جَهْمٍ ؓ خَطَبَانِي فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ وَأَمَّا أَبُو جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ انْكِحِي أُسَامَةَ قَالَتْ فَكَرِهْتُهُ فَقَالَ انْكِحِي أُسَامَةَ فَنَكَحْتُهُ فَجَعَلَ اللهُ فِيهِ خَيْرًا وَاغْتَبَطْتُ بِهِ  

[Machine] About the divorced woman, does she have an allowance? So the Hadith was mentioned in the story of her divorce until she said, "When my waiting period ended, Abu Al-Jahm, a man from the Quraysh, and Muawiyah bin Abu Sufyan proposed to me. So I went to the Messenger of Allah ﷺ and informed him about that. The Messenger of Allah ﷺ said, "As for Abu Al-Jahm, he is a man who is harsh on women, and as for Muawiyah, he is a man who has no wealth." She said, "Then, Osama bin Zaid proposed to me, so I married him. May Allah bless me in Osama."  

عَنِ الْمُطَلَّقَةِ ثَلَاثًا هَلْ لَهَا نَفَقَةٌ؟ فَذَكَرَ الْحَدِيثَ فِي قِصَّةِ طَلَاقِهَا إِلَى أَنْ قَالَتْ فَلَمَّا انْقَضَتْ عِدَّتِي خَطَبَنِي أَبُو الْجَهْمِ رَجُلٌ مِنْ قُرَيْشٍ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا أَبُو الْجَهْمِ فَهُوَ رَجُلٌ شَدِيدٌ عَلَى النِّسَاءِ وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ لَا مَالَ لَهُ قَالَتْ ثُمَّ خَطَبَنِي تَعْنِي عَلَى أُسَامَةَ بْنِ زَيْدٍ فَتَزَوَّجْتُهُ فَبَارَكَ اللهُ لِي فِي أُسَامَةَ  

[Machine] "Do not annoy people with us. Thanks be to God, and may God bless Muhammad. I heard that so-and-so proposed to you, so if you marry him, thanks be to God. But if you refuse him, then glory be to God."  

لَا تُفَضِّضُوا عَلَيْنَا النَّاسَ الْحَمْدُ لِلَّهِ وَصَلَّى الله عَلَى مُحَمَّدٍ إِنَّ فُلَانًا خَطَبَ إِلَيْكُمْ فُلَانَةَ إِنْ أَنْكَحْتُمُوهُ فَالْحَمْدُ لِلَّهِ وَإِنْ رَدَدْتُمُوهُ فَسُبْحَانَ اللهِ  

[Machine] Ghaylan bin Salamah embraced Islam, and he had ten women under his guardianship. The Prophet ﷺ commanded him to choose four of them and leave the rest. According to the narration of Ash-Shafi'i, Ghaylan bin Salamah ath-Thaqafi embraced Islam while having ten women with him, so the Prophet ﷺ told him to keep four and separate from the others.  

أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ فَأَمَرَ النَّبِيُّ ﷺ أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا وَيَتْرُكَ سَائِرَهُنَّ لَفْظُ حَدِيثِ إِسْحَاقَ 14041 وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ فَقَالَ لَهُ النَّبِيُّ ﷺ أَمْسِكْ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ  

[Machine] His name is Ghaylan bin Salamah Al-Thaqafi. During the pre-Islamic era, he had ten wives under his authority. He and his wives all embraced Islam. The Prophet Muhammad ﷺ instructed him to choose four of them, and he did so.  

يُقَالُ لَهُ غَيْلَانُ بْنُ سَلَمَةَ الثَّقَفِيُّ كَانَ تَحْتَهُ فِي الْجَاهِلِيَّةِ عَشْرُ نِسْوَةٍ فَأَسْلَمَ وَأَسْلَمْنَ مَعَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَخَيَّرَ مِنْهُنَّ أَرْبَعًا وَكَذَلِكَ  

[Machine] The narrator Abu Abdullah Al-Hafiz and Abu Abdul Rahman Al-Sulami told us that Yahya ibn Mansur Al-Qadi narrated a hadith from Ali ibn Abdul Aziz, from Abu Ubaid, from Yahya ibn Saeed, from Sufyan, from Ma'mar, from Al-Zuhri, from Salim, from his father, that Ghaylan ibn Salamah Al-Thaqafi converted to Islam and he had ten wives. The Messenger of Allah ﷺ commanded him to choose four of them. This narration was also reported by Abdul Rahman ibn Muhammad Al-Muharibi and Isa ibn Yunus, both of whom from Ma'mar, and these three narrators are from Kufa. Abu Al-Fadl ibn Musa Al-Sinani, who is from Khorasan, also narrated it from Ma'mar. Abdur Razzaq also narrated it from Ma'mar and sent it.  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالَا ثنا يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ ثنا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا وَهَكَذَا رَوَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ الْمُحَارِبِيِّ وَعِيسَى بْنِ يُونُسَ عَنْ مَعْمَرٍ وَهَؤُلَاءِ الثَّلَاثَةُ كُوفِيُّونَ وَأَبُو الْفَضْلِ بْنُ مُوسَى السِّينَانِيُّ وَهُوَ خُرَاسَانِيٌّ عَنْ مَعْمَرٍ هَكَذَا مَوْصُولًا وَرَوَاهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ فَأَرْسَلَهُ  

[Machine] That Ghaylan bin Salamah converted to Islam and he had ten wives. So the Messenger of Allah ﷺ ordered him to choose four of them, and he did so.  

أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said to a man from Thaqif, who had embraced Islam and had ten wives, "Keep four of them and separate from the rest, and do likewise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِرَجُلٍ مِنْ ثَقِيفٍ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ أَمْسِكْ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ وَكَذَلِكَ  

[Machine] That the Messenger of Allah ﷺ said to Ghaillan ibn Salamah, when he became Muslim and he had ten women under him, "Choose four of them and separate from the others." Abu Abdullah al-Hafiz narrated to us, Abu al-Abbas Muhammad ibn Ya'qub narrated to us, Al-Hasan ibn Mukram al-Bazzaz narrated to us, Uthman ibn Umar informed us, Yunus narrated to us from al-Zuhri, from Muhammad ibn Abu Suwaid, and he mentioned it.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِغَيْلَانَ بْنِ سَلَمَةَ حِينَ أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ مُكْرَمٍ الْبَزَّازُ ثنا عُثْمَانُ بْنُ عُمَرَ أنبأ يُونُسُ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ أَبِي سُوَيْدَ فَذَكَرَهُ  

[Machine] Allah said to Ghaylan ibn Salamah, when he embraced Islam and had ten wives, "Choose four of them and divorce the rest." This information was narrated to us by Muhammad ibn Abdullah al-Hafiz, who was informed by Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who was informed by Uthman ibn Sa'id al-Darimi, who was informed by Abdullah ibn Salih, who was informed by Layth, who mentioned it in the same way.  

اللهِ ﷺ قَالَ لِغَيْلَانَ بْنِ سَلَمَةَ لَمَّا أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَطَلِّقْ سَائِرَهُنَّ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ أنبأ اللَّيْثُ عَنْ عُقَيْلٍ فَذَكَرَهُ وَكَذَلِكَ  

[Machine] Ghaylan ibn Salamah al-Thaqafi embraced Islam and he had nine wives. The Messenger of Allah ﷺ ordered him to choose four of them to transmit the narration of Ibn Najiyah. In another narration of al-Nasa' I, Siraar ibn Mujashshir is mentioned instead. He said, "Ghaylan ibn Salamah had ten wives and they embraced Islam with him." Ibn Najiyah added in his narration, "When the time of 'Umar came, he divorced his wives and distributed his wealth. 'Umar said to him, 'Either you take back your wives and your wealth, or I will stone you to death like the grave of Abu Righal was stoned.' Abu 'Ali (may Allah have mercy on him), a reliable person from Basrah, said that Siraar ibn Mujashshir narrated this incident exclusively and he was a trustworthy person."  

أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ أَسْلَمَ وَعِنْدَهُ تِسْعُ نِسْوَةٍ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا لَفْظُ حَدِيثِ ابْنِ نَاجِيَةَ وَفِي رِوَايَةِ النَّسَائِيِّ سِرَارُ بْنُ مُجَشِّرٍ وَقَالَ إِنَّ غَيْلَانَ بْنَ سَلَمَةَ كَانَ عِنْدَهُ عَشْرُ نِسْوَةٍ فَأَسْلَمَ وَأَسْلَمْنَ مَعَهُ زَادَ ابْنُ نَاجِيَةَ فِي رِوَايَتِهِ قَالَ فَلَمَّا كَانَ زَمَانُ عُمَرَ طَلَّقَ نِسَاءَهُ وَقَسَمَ مَالَهُ فَقَالَ لَهُ عُمَرُ ؓ لَتَرْجِعَنَّ فِي مَالِكَ وَفِي نِسَائِكَ أَوْ لَأَرْجُمَنَّ قَبْرَكَ كَمَا رُجِمَ قَبْرُ أَبِي رِغَالٍ قَالَ أَبُو عَلِيٍّ رَحِمَهُ اللهُ تَفَرَّدَ بِهِ سِرَارُ بْنُ مُجَشِّرٍ وَهُوَ بَصْرِيٌّ ثِقَةٌ  

[Machine] Ghaylan bin Salamah embraced Islam, and he had ten women with him. The Messenger of Allah ﷺ ordered him to keep four of them and separate from the rest. Safwan bin Umayyah also embraced Islam, and he had eight women with him. The Messenger of Allah ﷺ ordered him to keep four of them and separate from the rest.  

أَسْلَمَ غَيْلَانُ بْنُ سَلَمَةَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُمْسِكَ أَرْبَعًا وَيُفَارِقَ سَائِرَهُنَّ قَالَ وَأَسْلَمَ صَفْوَانُ بْنُ أُمَيَّةَ وَعِنْدَهُ ثَمَانِ نِسْوَةٍ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُمْسِكَ أَرْبَعًا وَيُفَارِقَ سَائِرَهُنَّ  

[Machine] The son of Abu Layla was commanded by the Prophet ﷺ to select four of them, and Al-Kalbi said: Al-Harith said, "O Messenger of Allah, I have embraced Islam and I have eight women who have embraced Islam with me and migrated with me." So the Messenger of Allah ﷺ said, "Choose four of them." So I started saying to the ones I wanted to keep, "Accept it" and to the ones I wanted to separate from, "Turn away." He said, "Then she would say, 'I ask you by the womb, I ask you by the child.'" Al-Kalbi said: Abu Salih narrated from Al-Harith bin Qais similar to that.  

ابْنُ أَبِي لَيْلَى فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَخْتَارَ مِنْهُنَّ أَرْبَعًا وَقَالَ الْكَلْبِيُّ قَالَ الْحَارِثُ يَا رَسُولَ اللهِ قَدْ أَسْلَمْتُ وَعِنْدِي ثَمَانِ نِسْوَةٍ أَسْلَمْنَ مَعِي وَهَاجَرْنَ مَعِي فَقَالَ رَسُولُ اللهِ ﷺ اخْتَرْ مِنْهُنَّ أَرْبَعًا فَجَعَلْتُ أَقُولُ لِلَّتِي أُرِيدُ إِمْسَاكَهَا أَقْبِلِي وَلِلَّتِي أُرِيدُ فِرَاقَهَا أَدْبِرِي قَالَ فَتَقُولُ أَنْشُدُكَ الرَّحِمَ أَنْشُدُكَ الْوَلَدَ قَالَ الْكَلْبِيُّ وَثَنَا أَبُو صَالِحٍ عَنِ الْحَارِثِ بْنِ قَيْسٍ مِثْلَ ذَلِكَ  

[Machine] The Prophet ﷺ chose four of them. Abu Dawud reported that Ahmed ibn Ibrahim reported from Hushaim about this hadith, and Qais bin Al-Harith replaced Harith bin Qais. Ahmed ibn Ibrahim said, "This is correct," which means Qais bin Al-Harith. Abu Dawud reported that Ahmed ibn Ibrahim reported from Bakr bin Abdul Rahman, the judge of Kufa, who reported from Isa bin Al-Mukhtar, who reported from Ibn Abi Layla, who reported from Humaydah bin Ash-Shamardal, who reported from Qais bin Al-Harith, with the same meaning.  

النَّبِيُّ ﷺ اخْتَرْ مِنْهُنَّ أَرْبَعًا قَالَ أَبُو دَاوُدَ ثنا بِهِ أَحْمَدُ بْنُ إِبْرَاهِيمَ ثنا هُشَيْمٌ بِهَذَا الْحَدِيثِ فَقَالَ قَيْسُ بْنُ الْحَارِثِ مَكَانَ الْحَارِثِ بْنِ قَيْسٍ قَالَ أَحْمَدُ بْنُ إِبْرَاهِيمَ هَذَا هُوَ الصَّوَابُ يَعْنِي قَيْسَ بْنَ الْحَارِثِ قَالَ أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ ثنا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ قَاضِي الْكُوفَةِ عَنْ عِيسَى بْنِ الْمُخْتَارِ عَنِ ابْنِ أَبِي لَيْلَى عَنْ حُمَيْضَةَ بْنِ الشَّمَرْدَلِ عَنْ قَيْسِ بْنِ الْحَارِثِ بِمَعْنَاهُ  

[Machine] It is mentioned that Al-Harith embraced Islam and he had eight wives. This was mentioned to the Prophet Muhammad ﷺ , who said to Al-Harith to choose four of them. This narration was reported by Mu'alla bin Mansur from Hushaim from Mugheera from Ar-Rabi' bin Qais, who said that his grandfather, Al-Harith bin Qais, embraced Islam. Musa bin Isma'il also reported it from Abu Awana from Mugheera from Qais from Abdullah bin Al-Harith, who said, "My grandfather embraced Islam." This confirms the narration of the majority, as reported by Hushaim, where they mentioned Al-Harith bin Qais. And Allah knows best.  

أَنَّ الْحَارِثَ أَسْلَمَ وَعِنْدَهُ ثَمَانِ نِسْوَةٍ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَرَوَاهُ مُعَلَّى بْنُ مَنْصُورٍ عَنْ هُشَيْمٍ عَنْ مُغِيرَةَ عَنِ الرَّبِيعِ بْنِ قَيْسٍ أَنَّ جَدَّهُ الْحَارِثَ بْنَ قَيْسٍ أَسْلَمَ وَرَوَاهُ مُوسَى بْنُ إِسْمَاعِيلَ عَنْ أَبِي عَوَانَةَ عَنْ مُغِيرَةَ عَنْ قَيْسٍ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ أَسْلَمَ جَدِّي وَهَذَا يُؤَكِّدُ رِوَايَةَ الْجُمْهُورِ عَنْ هُشَيْمٍ حَيْثُ قَالُوا الْحَارِثُ بْنُ قَيْسٍ وَيُؤَكِّدُ رِوَايَةَ ابْنِ أَبِي لَيْلَى وَاللهُ أَعْلَمُ  

I embraced Islam while I had eight wives. So I mentioned it to the Prophet ﷺ. The Prophet (said) said: Select four of them. Abu Dawud said: This tradition has also been narrated to us by Ahmad b. Ibrahim from Hushaim. He said: Qais b. al-Harith instead of al-Harith b. Qais. Ahmad b. Ibrahim said: This is correct, i.e. Qais b. al-Harith. (Using translation from Abū Dāʾūd 2241)   

أَسْلَمَ جَدِّي وَعِنْدَهُ ثَمَانِ نِسْوَةٍ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اخْتَرْ مِنْهُنَّ أَرْبَعًا أَيَّتَهُنَّ شِئْتَ  

[Machine] I embraced Islam and under my protection were ten women, four of whom were from the Quraysh, one of them being the daughter of Abu Sufyan. The Messenger of Allah ﷺ told me to choose four of them and release the rest. So I chose four of them, including the daughter of Abu Sufyan. Abu Bakr ibn al-Harith al-Faqih informed us that Abu al-Sheikh al-Asbahani narrated to us, who was informed by Hajib ibn Abu Bakr, who was informed by Ibrahim ibn al-Muhallab, who was informed by Adam, and he mentioned it in a similar way.  

أَسْلَمْتُ وَتَحْتِي عَشْرُ نِسْوَةٍ أَرْبَعٌ مِنْهُنَّ مِنْ قُرَيْشٍ إِحْدَاهُنَّ بِنْتُ أَبِي سُفْيَانَ فَقَالَ لِي رَسُولُ اللهِ ﷺ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَخَلِّ سَائِرَهُنَّ فَاخْتَرْتُ مِنْهُنَّ أَرْبَعًا مِنْهُنَّ ابْنَةُ أَبِي سُفْيَانَ 14056 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو الشَّيْخِ الْأَصْبَهَانِيُّ ثنا حَاجِبُ بْنُ أَبِي بَكْرٍ ثنا إِبْرَاهِيمُ بْنُ الْمُهَلَّبِ ثنا آدَمُ فَذَكَرَهُ بِمِثْلِهِ  

[Machine] I converted to Islam, and I had five wives. So, I asked the Prophet ﷺ, and he said, "Divorce one and keep four." So, I divorced the eldest one who had been infertile for sixty years, and I left her.  

أَسْلَمْتُ وَتَحْتِي خَمْسُ نِسْوَةٍ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ فَارِقْ وَاحِدَةً وَأَمْسِكْ أَرْبَعًا فَعَمَدْتُ إِلَى أَقْدَمِهِنَّ عِنْدِي عَاقِرٍ مُنْذُ سِتِّينَ سَنَةً فَفَارَقْتُهَا  

[Machine] I said, "O Messenger of Allah, I have embraced Islam and I have two sisters under my care." He said, "Divorce one of them as you wish." And it was narrated by Abu 'Isa At-Tirmidhi from Bundar from Wahb ibn Jarir and he said in the hadith, "Choose whichever of them you wish."  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ قَالَ طَلِّقْ أَيَّتَهُمَا شِئْتَ وَرَوَاهُ أَبُو عِيسَى التِّرْمِذِيُّ عَنْ بُنْدَارٍ عَنْ وَهْبِ بْنِ جَرِيرٍ وَقَالَ فِي الْحَدِيثِ اخْتَرْ أَيَّتَهُمَا شِئْتَ  

[Machine] That his father became a Muslim and he had two sisters as wives, so the Prophet ﷺ instructed him to choose one of them.  

أَنَّ أَبَاهُ أَسْلَمَ وَعِنْدَهُ امْرَأَتَانِ أُخْتَانِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَخْتَارَ إِحْدَاهُمَا  

[Machine] I embraced Islam and I had two sisters under my guardianship. So, I asked the Prophet ﷺ about it, and he instructed me to keep whichever I wanted and leave the other. This is mentioned in the isnad (chain of narration) by Isḥāq ibn ʿAbdullah ibn Abi Farwah, which Aba Kharash has also reported. However, Isḥāq's narration is not considered reliable. The narration by Yazid ibn Abi Habib is more authentic. And Allah knows best.  

أَسْلَمْتُ وَتَحْتِي أُخْتَانِ فَسَأَلْتُ النَّبِيَّ ﷺ فَأَمَرَنِي أَنْ أُمْسِكَ أَيَّتَهُمَا شِئْتُ وَأُفَارِقَ الْأُخْرَى زَادَ إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ فِي إِسْنَادِهِ أَبَا خِرَاشٍ وَإِسْحَاقُ لَا يُحْتَجُّ بِهِ وَرِوَايَةُ يَزِيدَ بْنِ أَبِي حَبِيبٍ أَصَحُّ وَاللهُ أَعْلَمُ  

[Machine] Ishaq in the story of the departure of Abi Al-As bin Ar-Rabi' and he was behind Zainab bint Rasulullah, ﷺ , to Al-Madinah. He said, "Yazeed bin Ruman narrated to me from Urwah, from Aisha. She said, 'Zainab shouted, O people! I have divorced Abi Al-As bin Ar-Rabi'. Then the Prophet, ﷺ , left and entered upon his daughter Zainab and said, 'O my daughter, honor his dwelling and do not cut off ties with him, for you are not lawful for him.'"  

إِسْحَاقَ فِي قِصَّةِ خُرُوجِ أَبِي الْعَاصِ بْنِ الرَّبِيعِ وَهُوَ عَلَى شِرْكِهِ خَلْفَ زَيْنَبَ بِنْتِ رَسُولِ اللهِ ﷺ إِلَى الْمَدِينَةِ قَالَ فَحَدَّثَنِي يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ صَرَخَتْ زَيْنَبُ أَيُّهَا النَّاسُ إِنِّي قَدْ أَجَرْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَتْ ثُمَّ انْصَرَفَ رَسُولُ اللهِ ﷺ فَدَخَلَ عَلَى ابْنَتِهِ زَيْنَبَ فَقَالَ أَيْ بُنَيَّةُ أَكْرِمِي مَثْوَاهُ وَلَا يَخْلُصَنَّ إِلَيْكِ فَإِنَّكِ لَا تَحِلِّينَ لَهُ  

[Machine] Abu Al-Abbas Al-Asamm narrated from Al-Rabi'a who narrated from Al-Shafi'i who narrated from a group of scholars from Quraysh, the people of battles, and others, about a previous incident: Abu Sufyan ibn Harb embraced Islam before the conquest of Makkah and the arrival of the Messenger of Allah ﷺ . The Islam of Makkah became apparent with his embracing of Islam and the Islam of its people, while his wife Hind bint Utbah remained a disbeliever in Makkah. Makkah at that time was a place of war. However, the Prophet ﷺ came to her and invited her to Islam. She grabbed his beard and said, "Kill the misguided old man." She resisted for some time before embracing Islam and pledging allegiance to the Prophet ﷺ . It was then that Abu Sufyan and Hind were married, and they informed that the Messenger of Allah ﷺ entered Makkah and most of its people embraced Islam, making Makkah a place of Islam. The wife of Ikrimah ibn Abu Jahl and the wife of Safwan ibn Umayyah also embraced Islam. Their husbands fled to the direction of Yemen as disbelievers and stayed there for some time before eventually embracing Islam. Safwan witnessed the Battle of Hunayn as a disbeliever, then entered the land of Islam after fleeing from it. He later left the land of Islam as a disbeliever and settled on marriage. This was the whole story, and their women were also included in the count.  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ جَمَاعَةٌ مِنْ أَهْلِ الْعِلْمِ مِنْ قُرَيْشٍ وَأَهْلِ الْمَغَازِي وَغَيْرِهِمْ عَنْ عَدَدٍ قَبْلَهُمْ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَسْلَمَ بِمَرْوَ وَرَسُولُ اللهِ ﷺ ظَاهِرٌ عَلَيْهَا فَكَانَتْ بِظُهُورِهِ وَإِسْلَامُ أَهْلِهَا دَارَ إِسْلَامٍ وَامْرَأَتُهُ هِنْدُ بِنْتُ عُتْبَةَ كَافِرَةٌ بِمَكَّةَ وَمَكَّةُ يَوْمَئِذٍ دَارُ حَرْبٍ ثُمَّ قَدِمَ عَلَيْهَا يَدَعُوهَا إِلَى الْإِسْلَامِ فَأَخَذَتْ بِلِحْيَتِهِ وَقَالَتْ اقْتُلُوا الشَّيْخَ الضَّالَّ وَأَقَامَتْ أَيَّامًا قَبْلَ أَنْ تُسْلِمَ ثُمَّ أَسْلَمَتْ وَبَايَعَتِ النَّبِيَّ ﷺ فَثَبَتَا عَلَى النِّكَاحِ وَأَخْبَرَنَا أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ مَكَّةَ وَأَسْلَمَ أَكْثَرُ أَهْلِهَا وَصَارَتْ دَارَ إِسْلَامٍ وَأَسْلَمَتِ امْرَأَةُ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ وَامْرَأَةُ صَفْوَانَ بْنِ أُمَيَّةَ وَهَرَبَ زَوْجَاهُمَا نَاحِيَةَ الْيَمَنِ مِنْ طَرِيقِ الْيَمَنِ كَافِرَيْنِ إِلَى بَلَدِ كُفْرٍ ثُمَّ جَاءَا فَأَسْلَمَا بَعْدَ مُدَّةٍ وَشَهِدَ صَفْوَانُ حُنَيْنًا كَافِرًا فَدَخَلَ دَارَ الْإِسْلَامِ بَعْدَ هَرَبِهِ مِنْهَا وَخَرَجَ مِنْهَا كَافِرًا فَاسْتَقَرَّا عَلَى النِّكَاحِ وَكَانَ ذَلِكَ كُلُّهُ وَنِسَاؤُهُمْ مَدْخُولٌ بِهِنَّ لَمْ تَنْقَضِ عِدَدُهُنَّ  

[Machine] Your wives should remain in their homes, and they are not emigrants. And their husbands, who were disbelievers when they became Muslims, include the daughter of Al-Walid bin Al-Mughirah, who was under the supervision of Safwan bin Umayyah. She embraced Islam on the day of the conquest, while her husband, Safwan, fled from Islam. So the Messenger of Allah, ﷺ , dispatched his cousin, Wahb bin Umair, with the cloak of the Messenger of Allah, ﷺ , as a guarantee for Safwan, and the Messenger of Allah, ﷺ , called him to Islam and to finalize the matter. If he agreed, he would accept him, and if he refused, he would exile him for two months. When Safwan presented himself before the Messenger of Allah, ﷺ , with the cloak, the Messenger of Allah, ﷺ , called him and mentioned the details of their conversation during his journey and return. And Safwan went out with the Messenger of Allah, ﷺ , while still a disbeliever, and he witnessed the battles of Hunayn and Ta'if while he was still a disbeliever, while his wife was a Muslim. The Messenger of Allah, ﷺ , did not separate between him and his wife until Safwan embraced Islam, and his wife stayed with him in that marriage. Ibn Shihab said, "The period between Safwan's embrace of Islam and his wife's embrace of Islam was about a month."  

أَنَّ نِسَاءَكُنَّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُمُ ابْنَةُ الْوَلِيدِ بْنِ الْمُغِيرَةِ وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ وَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الْإِسْلَامِ فَبَعَثَ إِلَيْهِ رَسُولُ اللهِ ﷺ ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللهِ ﷺ أَمَانًا لِصَفْوَانَ وَدَعَاهُ رَسُولُ اللهِ ﷺ إِلَى الْإِسْلَامِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلَّا سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللهِ ﷺ بِرِدَائِهِ نَادَاهُ فَذَكَرَ الْحَدِيثَ فِي تَسْيِيرِهِ ثُمَّ رُجُوعِهِ قَالَ وَخَرَجَ صَفْوَانُ مَعَ رَسُولِ اللهِ ﷺ وَهُوَ كَافِرٌ وَشَهِدَ حُنَيْنًا وَالطَّائِفَ وَهُوَ كَافِرٌ وَامْرَأَتُهُ مُسْلِمَةٌ فَلَمْ يُفَرِّقْ رَسُولُ اللهِ ﷺ بَيْنَهُ وَبَيْنَ امْرَأَتِهِ حَتَّى أَسْلَمَ صَفْوَانُ وَاسْتَقَرَّتْ عِنْدَهُ امْرَأَتُهُ بِذَلِكَ النِّكَاحِ قَالَ ابْنُ شِهَابٍ وَكَانَ بَيْنَ إِسْلَامِ صَفْوَانَ وَإِسْلَامِ امْرَأَتِهِ نَحْوٌ مِنْ شَهْرٍ  

[Machine] That Umm Hakim bint al-Harith ibn Hisham, who was under the protection of Akrimah ibn Abi Jahl, accepted Islam on the day of the conquest of Mecca. Her husband, Akrimah ibn Abi Jahl, escaped from Islam and fled to Yemen. Umm Hakim traveled until she reached him in Yemen and invited him to Islam. He accepted Islam and came to the Prophet Muhammad, ﷺ , in the year of the conquest. When the Prophet Muhammad, ﷺ , saw him, he jumped up in joy and did not remove his cloak until he pledged allegiance to him, and they both remained steadfast in their marriage.  

أَنَّ أُمَّ حَكِيمٍ بِنْتَ الْحَارِثِ بْنِ هِشَامٍ وَكَانَتْ تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ أَسْلَمَتْ يَوْمَ الْفَتْحِ بِمَكَّةَ وَهَرَبَ زَوْجُهَا عِكْرِمَةُ بْنُ أَبِي جَهْلٍ مِنَ الْإِسْلَامِ حَتَّى قَدِمَ الْيَمَنَ فَارْتَحَلَتْ أُمُّ حَكِيمٍ حَتَّى قَدِمَتْ عَلَيْهِ بِالْيَمَنِ وَدَعَتْهُ إِلَى الْإِسْلَامِ فَأَسْلَمَ وَقَدِمَ عَلَى رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ وَثَبَ عَلَيْهِ فَرَحًا وَمَا عَلَيْهِ رِدَاءٌ حَتَّى بَايَعَهُ فَثَبَتَا عَلَى نِكَاحِهِمَا  

[Machine] That a woman migrated to Allah and His Messenger, and her husband is a disbeliever residing in the land of disbelief. Her migration is not counted unless her husband migrates before her waiting period ends. And it has not been communicated to us that a woman is separated from her husband when he comes while she is in her waiting period.  

أَنَّ امْرَأَةً هَاجَرَتْ إِلَى اللهِ وَرَسُولِهِ وَزَوْجُهَا كَافِرٌ مُقِيمٌ بِدَارِ الْكُفْرِ إِلَّا فَرَّقَتْ هِجْرَتُهَا بَيْنَهَا وَبَيْنَ زَوْجِهَا إِلَّا أَنْ يَقْدَمَ زَوْجُهَا مُهَاجِرًا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا وَأَنَّهُ لَمْ يَبْلُغْنَا أَنَّ امْرَأَةً فُرِّقَ بَيْنَهَا وَبَيْنَ زَوْجِهَا إِذَا قَدِمَ وَهِيَ فِي عِدَّتِهَا  

[Machine] The polytheists had two statuses with the Prophet ﷺ and the believers. The polytheists of Arabia were people of war; they fought them and were fought by them. And the polytheists of the covenant were not fought by them, nor did they fight them. When a woman from the people of war migrated, she was not proposed to until she had her menstruation and purification. And when she purified herself, marriage became permissible for her. If her husband migrated before she was married, she would be returned to him.  

كَانَ الْمُشْرِكُونَ عَلَى مَنْزِلَتَيْنِ مِنَ النَّبِيِّ ﷺ وَالْمُؤْمِنِينَ كَانَ مُشْرِكِي الْعَرَبِ أَهْلُ حَرْبٍ يُقَاتِلُهُمْ وَيُقَاتِلُونَهُ وَمُشْرِكِي أَهْلِ عَهْدٍ لَا يُقَاتِلُهُمْ وَلَا يُقَاتِلُونَهُ وَكَانَ إِذَا هَاجَرَتِ امْرَأَةٌ مِنَ الْحَرْبِ لَمْ تُخْطَبْ حَتَّى تَحِيضَ وَتَطْهُرَ فَإِذَا تَطَهَّرَتْ حَلَّ لَهَا النِّكَاحُ فَإِنْ هَاجَرَ زَوْجُهَا قَبْلَ أَنْ تُنْكَحَ رُدَّتْ إِلَيْهِ  

[Machine] That the Messenger of Allah ﷺ returned his daughter back to Abu al-Aas after two years of their first marriage.  

أَنَّ رَسُولَ اللهِ ﷺ رَدَّ ابْنَتَهُ عَلَى أَبِي الْعَاصِ بَعْدَ سَنَتَيْنِ بِنِكَاحِهَا الْأَوَّلِ  

[Machine] "The Messenger of Allah, ﷺ , arranged the marriage of his daughter Zainab to Ali ibn Abi Talib after six years. This is mentioned in a narration by Ahmad ibn Khalid, and in another narration by Yunus, it is mentioned that nothing happened between Zainab and Ali for six years. Abu Dawood also narrated this from the hadith of Salamah ibn al-Fadl and others, through the narration of Ibn Ishaq. This is because Zainab embraced Islam and migrated to Madinah, while her father, Abu al-As ibn al-Rabi, did not accept Islam. The consummation of their marriage did not depend on the completion of her waiting period until the verse of prohibition for Muslim women to marry polytheists was revealed after the Treaty of Hudaybiyyah. After its revelation, the consummation of their marriage depended on the completion of her waiting period, and it did not take long before Abu Basir and others arrested Abu al-As and sent him to Madinah. Zainab then released him. Abu al-As returned to Makkah and brought back what he had deposited from the trust, and openly declared his Islam. There was only a short period of time between the completion of her waiting period and his acceptance of Islam."  

رَسُولُ اللهِ ﷺ زَيْنَبَ ابْنَتَهُ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ عَلَى النِّكَاحِ الْأَوَّلِ بَعْدَ سِتِّ سِنِينَ لَفْظُ حَدِيثِ أَحْمَدَ بْنِ خَالِدٍ وَفِي رِوَايَةِ يُونُسَ بِالنِّكَاحِ الْأَوَّلِ لَمْ يُحْدِثْ شَيْئًا بَعْدَ سِتِّ سِنِينَ وَرَوَاهُ أَبُو دَاوُدَ مِنْ حَدِيثِ سَلَمَةَ بْنِ الْفَضْلِ وَغَيْرِهِ عَنِ ابْنِ إِسْحَاقَ وَهَذَا لِأَنَّ بِإِسْلَامِهَا ثُمَّ بِهِجْرَتِهَا إِلَى الْمَدِينَةِ وَامْتِنَاعِ أَبِي الْعَاصِ مِنَ الْإِسْلَامِ لَمْ يَتَوَقَّفْ نِكَاحُهَا عَلَى انْقِضَاءِ الْعِدَّةِ حَتَّى نَزَلَتْ آيَةُ التَّحْرِيمِ لِِلْمُسْلِمَاتِ عَلَى الْمُشْرِكِينَ بَعْدَ صُلْحِ الْحُدَيْبِيَةِ ثُمَّ بَعْدَ نُزُولِهَا تَوَقَّفَ نِكَاحُهَا عَلَى انْقِضَاءِ عِدَّتِهَا فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى أَخَذَ أَبُو بَصِيرٍ وَغَيْرُهُ أَبَا الْعَاصِ أَسِيرًا وَبَعَثَ بِهِ إِلَى الْمَدِينَةِ فَأَجَارَتْهُ زَيْنَبُ ؓ ثُمَّ رَجَعَ إِلَى مَكَّةَ وَرَدَّ مَا كَانَ عِنْدَهُ مِنَ الْوَدَائِعِ وَأَظْهَرَ إِسْلَامَهُ فَلَمْ يَكُنْ بَيْنَ تَوَقُّفِ نِكَاحِهَا عَلَى انْقِضَاءِ الْعِدَّةِ وَبَيْنَ إِسْلَامِهِ إِلَّا الْيَسِيرُ