Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:14062Abū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās al-Aṣam > al-Rabīʿ > al-Shāfiʿī > Jamāʿah from Ahl al-ʿIlm from Quraysh And ʾAhl al-Maghāzī Waghayrihim > ʿAdad Qablahum

[Machine] Abu Al-Abbas Al-Asamm narrated from Al-Rabi'a who narrated from Al-Shafi'i who narrated from a group of scholars from Quraysh, the people of battles, and others, about a previous incident: Abu Sufyan ibn Harb embraced Islam before the conquest of Makkah and the arrival of the Messenger of Allah ﷺ . The Islam of Makkah became apparent with his embracing of Islam and the Islam of its people, while his wife Hind bint Utbah remained a disbeliever in Makkah. Makkah at that time was a place of war. However, the Prophet ﷺ came to her and invited her to Islam. She grabbed his beard and said, "Kill the misguided old man." She resisted for some time before embracing Islam and pledging allegiance to the Prophet ﷺ . It was then that Abu Sufyan and Hind were married, and they informed that the Messenger of Allah ﷺ entered Makkah and most of its people embraced Islam, making Makkah a place of Islam. The wife of Ikrimah ibn Abu Jahl and the wife of Safwan ibn Umayyah also embraced Islam. Their husbands fled to the direction of Yemen as disbelievers and stayed there for some time before eventually embracing Islam. Safwan witnessed the Battle of Hunayn as a disbeliever, then entered the land of Islam after fleeing from it. He later left the land of Islam as a disbeliever and settled on marriage. This was the whole story, and their women were also included in the count.  

البيهقي:١٤٠٦٢أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ جَمَاعَةٌ مِنْ أَهْلِ الْعِلْمِ مِنْ قُرَيْشٍ وَأَهْلِ الْمَغَازِي وَغَيْرِهِمْ عَنْ عَدَدٍ قَبْلَهُمْ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَسْلَمَ بِمَرْوَ وَرَسُولُ اللهِ ﷺ ظَاهِرٌ عَلَيْهَا فَكَانَتْ بِظُهُورِهِ وَإِسْلَامُ أَهْلِهَا دَارَ إِسْلَامٍ وَامْرَأَتُهُ هِنْدُ بِنْتُ عُتْبَةَ كَافِرَةٌ بِمَكَّةَ وَمَكَّةُ يَوْمَئِذٍ دَارُ حَرْبٍ ثُمَّ قَدِمَ عَلَيْهَا يَدَعُوهَا إِلَى الْإِسْلَامِ فَأَخَذَتْ بِلِحْيَتِهِ وَقَالَتْ اقْتُلُوا الشَّيْخَ الضَّالَّ وَأَقَامَتْ أَيَّامًا قَبْلَ أَنْ تُسْلِمَ ثُمَّ أَسْلَمَتْ وَبَايَعَتِ النَّبِيَّ ﷺ فَثَبَتَا عَلَى النِّكَاحِ وَأَخْبَرَنَا أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ مَكَّةَ وَأَسْلَمَ أَكْثَرُ أَهْلِهَا وَصَارَتْ دَارَ إِسْلَامٍ وَأَسْلَمَتِ امْرَأَةُ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ وَامْرَأَةُ صَفْوَانَ بْنِ أُمَيَّةَ وَهَرَبَ زَوْجَاهُمَا نَاحِيَةَ الْيَمَنِ مِنْ طَرِيقِ الْيَمَنِ كَافِرَيْنِ إِلَى بَلَدِ كُفْرٍ ثُمَّ جَاءَا فَأَسْلَمَا بَعْدَ مُدَّةٍ وَشَهِدَ صَفْوَانُ حُنَيْنًا كَافِرًا فَدَخَلَ دَارَ الْإِسْلَامِ بَعْدَ هَرَبِهِ مِنْهَا وَخَرَجَ مِنْهَا كَافِرًا فَاسْتَقَرَّا عَلَى النِّكَاحِ وَكَانَ ذَلِكَ كُلُّهُ وَنِسَاؤُهُمْ مَدْخُولٌ بِهِنَّ لَمْ تَنْقَضِ عِدَدُهُنَّ