[Machine] I am the mother of your men, but I am not your mother.  

أَنَا أُمُّ رِجَالِكُمْ لَسْتُ بِأُمِّكِ  

أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ تَزَوَّجَهَا فِي الْجَاهِلِيَّةِ وَأَنْكَحَهُ إِيَّاهَا أَبُوهَا خُوَيْلِدٌ فَوَلَدَتْ لِرَسُولِ اللهِ ﷺ الْقَاسِمَ وَبِهِ كَانَ يُكَنَّى وَالطَّاهِرَ وَزَيْنَبَ وَرُقَيَّةَ وَأُمَّ كُلْثُومٍ وَفَاطِمَةَ ؓ فَأَمَّا زَيْنَبُ بِنْتُ رَسُولِ اللهِ ﷺ فَتَزَوَّجَهَا أَبُو الْعَاصِ بْنُ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ فِي الْجَاهِلِيَّةِ فَوَلَدَتْ لِأَبِي الْعَاصِ جَارِيَةً اسْمُهَا أُمَامَةُ فَتَزَوَّجَهَا عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ بَعْدَمَا تُوُفِّيَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ ؓ فَتُوُفِّيَ عَلِيٌّ ؓ وَعِنْدَهُ أُمَامَةُ ؓ فَخَلَّفَ عَلَى أُمَامَةَ بَعْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ الْمُغِيرَةُ بْنُ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ فَتُوُفِّيَتْ عِنْدَهُ وَأُمُّ أَبِي الْعَاصِ بْنِ الرَّبِيعِ هَالَةُ بِنْتُ خُوَيْلِدِ بْنِ أَسَدٍ وَخَدِيجَةُ ؓ خَالَتُهُ أُخْتُ أُمِّهِ وَأَمَّا رُقْيَةُ بِنْتُ النَّبِيِّ ﷺ فَتَزَوَّجَهَا عُثْمَانُ بْنُ عَفَّانَ ؓ فِي الْجَاهِلِيَّةِ فَوَلَدَتْ لَهُ عَبْدَ اللهِ بْنَ عُثْمَانَ قَدْ كَانَ بِهِ يُكَنَّى أَوَّلَ مَرَّةٍ حَتَّى كُنِّيَ بَعْدَ ذَلِكَ بِعَمْرِو بْنِ عُثْمَانَ وَبِكُلٍّ كَانَ يُكَنَّى ثُمَّ تُوُفِّيَتْ رُقْيَةُ ؓ زَمَنَ بَدْرٍ فَتَخَلَّفَ عُثْمَانُ ؓ عَلَى دَفْنِهَا فَذَلِكَ مَنَعَهُ أَنْ يَشْهَدَ بَدْرًا وَقَدْ كَانَ عُثْمَانُ بْنُ عَفَّانَ ؓ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ وَهَاجَرَتْ مَعَهُ رُقْيَةُ بِنْتُ رَسُولِ اللهِ ﷺ وَتُوُفِّيَتْ رُقْيَةُ بِنْتُ رَسُولِ اللهِ ﷺ يَوْمَ قُدُومِ زَيْدِ بْنِ حَارِثَةَ مَوْلَى رَسُولِ اللهِ ﷺ بَشِيرًا بِفَتْحِ بَدْرٍ وَأَمَّا أُمُّ كُلْثُومِ بِنْتُ رَسُولِ اللهِ ﷺ فَتَزَوَّجَهَا أَيْضًا عُثْمَانُ بْنُ عَفَّانَ ؓ بَعْدَ أُخْتِهَا رُقْيَةَ ؓ ثُمَّ تُوُفِّيَتْ عِنْدَهُ وَلَمْ تَلِدْ لَهُ شَيْئًا وَأَمَّا فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ فَتَزَوَّجَهَا عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَوَلَدَتْ لَهُ حَسَنَ بْنَ عَلِيٍّ الْأَكْبَرَ وَحُسَيْنَ بْنَ عَلِيٍّ وَهُوَ الْمَقْتُولُ بِالْعِرَاقِ بِالطَّفِّ وَزَيْنَبَ وَأُمَّ كُلْثُومٍ فَهَذَا مَا وَلَدَتْ فَاطِمَةُ مِنْ عَلِيٍّ ؓ فَأَمَّا زَيْنَبُ فَتَزَوَّجَهَا عَبْدُ اللهِ بْنُ جَعْفَرٍ فَمَاتَتْ عِنْدَهُ وَقَدْ وَلَدَتْ لَهُ عَلِيَّ بْنَ عَبْدِ اللهِ بْنِ جَعْفَرٍ وَأَخًا لَهُ آخَرَ يُقَالُ لَهُ عَوْنٌ وَأَمَّا أُمُّ كُلْثُومٍ فَتَزَوَّجَهَا عُمَرُ بْنُ الْخَطَّابِ ؓ فَوَلَدَتْ لَهُ زَيْدَ بْنَ عُمَرَ ضُرِبَ لَيَالِيَ قِتَالِ ابْنِ مُطِيعٍ ضَرْبًا لَمْ يَزَلْ يَنْهَمُ لَهُ حَتَّى تُوُفِّيَ ثُمَّ خَلَّفَ عَلَى أُمِّ كُلْثُومٍ بَعْدَ عُمَرَ عَوْنُ بْنُ جَعْفَرٍ فَلَمْ تَلِدْ لَهُ شَيْئًا حَتَّى مَاتَ ثُمَّ خَلَّفَ عَلَى أُمِّ كُلْثُومٍ بَعْدَ عَوْنِ بْنِ جَعْفَرٍ مُحَمَّدُ بْنُ جَعْفَرٍ فَوَلَدَتْ لَهُ جَارِيَةً يُقَالُ لَهَا بُثْنَةُ نُعِشَتْ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ عَلَى سَرِيرٍ فَلَمَّا قَدِمَتِ الْمَدِينَةَ تُوُفِّيَتْ ثُمَّ خَلَّفَ عَلَى أُمِّ كُلْثُومٍ بَعْدَ عُمَرَ بْنِ الْخَطَّابِ وَعَوْنِ بْنِ جَعْفَرٍ وَمُحَمَّدِ بْنِ جَعْفَرِ بْنِ عَبْدِ اللهِ بْنُ جَعْفَرٍ فَلَمْ تَلِدْ لَهُ شَيْئًا حَتَّى مَاتَتْ عِنْدَهُ وَتَزَوَّجَتْ خَدِيجَةُ ؓ قَبْلَ رَسُولِ اللهِ ﷺ رَجُلَيْنِ الْأَوَّلُ مِنْهُمَا عَتِيقُ بْنُ عَائِذِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ فَوَلَدَتْ لَهُ جَارِيَةً فَهِيَ أُمُّ مُحَمَّدِ بْنِ صَيْفِيٍّ الْمَخْزُومِيِّ ثُمَّ خَلَّفَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ بَعْدَ عَتِيقِ بْنِ عَائِذٍ أَبُو هَالَةَ التَّمِيمِيُّ وَهُوَ مِنْ بَنِي أَسَدِ بْنِ عَمْرِو بْنِ تَمِيمٍ فَوَلَدَتْ لَهُ هِنْدًا وَتُوُفِّيَتْ خَدِيجَةُ بِمَكَّةَ قَبْلَ خُرُوجِ رَسُولِ اللهِ ﷺ إِلَى الْمَدِينَةِ وَقَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ وَكَانَتْ أَوَّلَ مَنْ آمَنَ بِرَسُولِ اللهِ عَلَيْهِ وَسَلَّمَ مِنَ النِّسَاءِ فَزَعَمُوا وَاللهُ أَعْلَمُ أَنَّهُ سُئِلَ عَنْهَا فَقَالَ لَهَا بَيْتٌ مِنْ قَصَبِ اللُّؤْلُؤِ لَا صَخَبَ فِيهِ وَلَا نَصَبَ ثُمَّ تَزَوَّجَ رَسُولُ اللهِ ﷺ عَائِشَةَ ؓ بَعْدَ خَدِيجَةَ وَكَانَ قَدْ رَأَى فِي النَّوْمِ مَرَّتَيْنِ يُقَالُ هِيَ امْرَأَتُكَ وَعَائِشَةُ يَوْمَئِذٍ بِنْتُ سِتِّ سِنِينَ فَنَكَحَهَا رَسُولُ اللهِ ﷺ بِمَكَّةَ وَهِيَ ابْنَةُ تِسْعِ سِنِينَ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ بَنَى بِعَائِشَةَ ؓ بَعْدَ مَا قَدِمَ الْمَدِينَةَ وَعَائِشَةُ يَوْمَ بَنَى بِهَا بِنْتُ تِسْعِ سِنِينَ وَعَائِشَةُ بِنْتُ أَبِي بَكْرِ بْنِ أَبِي قُحَافَةَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ فَتَزَوَّجَهَا رَسُولُ اللهِ ﷺ بِكْرًا وَاسْمُ أَبِي بَكْرٍ ؓ عَتِيقٌ وَاسْمُ أَبِي قُحَافَةَ عُثْمَانُ وَتَزَوَّجَ رَسُولُ اللهِ ﷺ حَفْصَةَ بِنْتَ عُمَرَ بْنِ الْخَطَّابِ بْنِ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رِيَاحِ بْنِ عَبْدِ اللهِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ كَانَتْ قَبْلَهُ تَحْتَ ابْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيِّ بْنِ حُذَافَةَ بْنِ سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبِ بْنِ لُؤِيِّ بْنِ غَالِبٍ مَاتَ عَنْهَا مَوْتًا وَتَزَوَّجَ رَسُولُ اللهِ ﷺ أُمَّ سَلَمَةَ وَاسْمُهَا هِنْدُ بِنْتُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ كَانَتْ قَبْلَهُ تَحْتَ أَبِي سَلَمَةَ وَاسْمُهُ عَبْدُ اللهِ بْنُ عَبْدِ الْأَسَدِ بْنِ هِلَالِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ فَوَلَدَتْ لِأَبِي سَلَمَةَ سَلَمَةَ بْنَ أَبِي سَلَمَةَ وُلِدَ بِأَرْضِ الْحَبَشَةِ وَزَيْنَبَ بِنْتَ أَبِي سَلَمَةَ وَكَانَ أَبُو سَلَمَةَ وَأُمُّ سَلَمَةَ مِمَّنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ وَكَانَتْ أُمُّ سَلَمَةَ مِنْ آخِرِ أَزْوَاجِ النَّبِيِّ ﷺ وَفَاةً بَعْدَهُ وَدُرَّةَ بِنْتَ أَبِي سَلَمَةَ وَتَزَوَّجَ رَسُولُ اللهِ ﷺ سَوْدَةَ بِنْتَ زَمْعَةَ بْنِ قَيْسِ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ كَانَتْ قَبْلَهُ تَحْتَ السَّكْرَانِ بْنِ عَمْرِو بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ حِسْلِ بْنِ عَامِرِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ وَتَزَوَّجَ رَسُولُ اللهِ ﷺ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ بْنِ حَرْبِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافِ بْنِ قُصِيِّ بْنِ كِلَابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ وَكَانَتْ قَبْلَهُ تَحْتَ عُبَيْدِ اللهِ بْنِ جَحْشِ بْنِ رِئَابٍ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ مَاتَ بِأَرْضِ الْحَبَشَةِ نَصْرَانِيًّا وَكَانَتْ مَعَهُ بِأَرْضِ الْحَبَشَةِ فَوَلَدَتْ أُمُّ حَبِيبَةَ لِعُبَيْدِ اللهِ بْنِ جَحْشٍ جَارِيَةً يُقَالُ لَهَا حَبِيبَةُ وَاسْمُ أُمِّ حَبِيبَةَ رَمْلَةُ أَنْكَحَ رَسُولَ اللهِ ﷺ أُمَّ حَبِيبَةَ عُثْمَانُ بْنُ عَفَّانَ ؓ مِنْ أَجْلِ أَنَّ أُمَّ حَبِيبَةَ أُمُّهَا صَفِيَّةُ عَمَّةُ عُثْمَانَ بْنِ عَفَّانَ ؓ أُخْتُ عَفَّانَ لِأَبِيهِ وَأُمِّهِ وَقَدِمَ بِأُمِّ حَبِيبَةَ عَلَى رَسُولِ اللهِ ﷺ شُرَحْبِيلُ ابْنُ حَسَنَةَ وَتَزَوَّجَ رَسُولُ اللهِ ﷺ زَيْنَبَ بِنْتَ جَحْشِ بْنِ رِئَابٍ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ وَأُمُّهَا اسْمُهَا أُمَيْمَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ عَمَّةُ رَسُولِ اللهِ ﷺ وَكَانَتْ قَبْلَهُ تَحْتَ زَيْدِ بْنِ حَارِثَةَ الْكَلْبِيِّ مَوْلَى رَسُولِ اللهِ ﷺ الَّذِي ذَكَرَ اللهُ ﷻ فِي الْقُرْآنِ اسْمَهُ وَشَأْنَهُ وَشَأْنَ زَوْجِهِ وَهِيَ أَوَّلُ نِسَاءِ رَسُولِ اللهِ ﷺ وَفَاةً بَعْدَهُ وَهِيَ أَوَّلُ امْرَأَةٍ جُعِلَ عَلَيْهَا النَّعْشُ جَعَلَتْهُ لَهَا أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ أُمُّ عَبْدِ اللهِ بْنِ جَعْفَرٍ كَانَتْ بِأَرْضِ الْحَبَشَةِ فَرَأَتْهُمْ يَصْنَعُونَ النَّعْشَ فَصَنَعَتْهُ لِزَيْنَبَ يَوْمَ تُوُفِّيَتْ وَتَزَوَّجَ رَسُولُ اللهِ ﷺ زَيْنَبَ بِنْتَ خُزَيْمَةَ وَهِيَ أُمُّ الْمَسَاكِينِ وَهِيَ مِنْ بَنِي عَبْدِ مَنَافِ بْنِ مَالِكِ بْنِ عَامِرِ بْنِ صَعْصَعَةَ وَفِي رِوَايَةِ يَعْقُوبَ بْنِ هِلَالِ بْنِ عَامِرِ بْنِ صَعْصَعَةَ كَانَتْ قَبْلَهُ تَحْتَ عَبْدِ اللهِ بْنِ جَحْشِ بْنِ رِئَابٍ قُتِلَ يَوْمَ أُحُدٍ فَتُوُفِّيَتْ وَرَسُولُ اللهِ ﷺ حَيٌّ لَمْ تَلْبَثْ مَعَهُ إِلَّا يَسِيرًا وَتَزَوَّجَ رَسُولُ اللهِ ﷺ مَيْمُونَةَ بِنْتَ الْحَارِثِ بْنِ حَزْنِ بْنِ بُجَيْرِ بْنِ الْهُزَمِ بْنِ رُوَيْبَةَ بْنِ عَبْدِ اللهِ بْنِ هِلَالِ بْنِ عَامِرِ بْنِ صَعْصَعَةَ وَهِيَ الَّتِي وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ ﷺ تَزَوَّجَتْ قَبْلَ رَسُولِ اللهِ ﷺ رَجُلَيْنِ الْأَوَّلُ مِنْهُمَا ابْنُ عَبْدِ يَالَيْلَ بْنِ عَمْرٍو الثَّقَفِيُّ مَاتَ عَنْهَا ثُمَّ خَلَّفَ عَلَيْهَا أَبُو رُهْمِ بْنُ عَبْدِ الْعُزَّى بْنِ أَبِي قَيْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ وَسَبَى رَسُولُ اللهِ ﷺ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ بْنِ أَبِي ضِرَارِ بْنِ الْحَارِثِ بْنِ عَائِذِ بْنِ مَالِكِ بْنِ الْمُصْطَلِقِ مِنْ خُزَاعَةَ وَالْمُصْطَلِقُ اسْمُهُ خُزَيْمَةُ يَوْمَ وَاقَعَ بَنِي الْمُصْطَلِقِ بِالْمُرَيْسِيعِ وَسَبَى رَسُولُ اللهِ ﷺ صَفِيَّةَ بِنْتَ حُيِيِّ بْنِ أَخْطَبَ مِنْ بَنِي النَّضِيرِ يَوْمَ خَيْبَرَ وَهِيَ عَرُوسٌ بِكِنَانَةَ بْنِ أَبِي الْحُقَيْقِ فَهَذِهِ إِحْدَى عَشْرَةَ امْرَأَةً دَخَلَ بِهِنَّ رَسُولُ اللهِ ﷺ وَقَسَمَ عُمَرُ بْنُ الْخَطَّابِ ؓ فِي خِلَافَتِهِ لِنِسَاءِ رَسُولِ اللهِ ﷺ اثْنَيْ عَشَرَ أَلْفًا لِكُلِّ امْرَأَةٍ وَقَسَمَ لِجُوَيْرِيَةَ وَصَفِيَّةَ سِتَّةَ آلَافٍ لِأَنَّهُمَا كَانَتَا سَبْيًا وَقَدْ كَانَ رَسُولُ اللهِ ﷺ قَسَمَ لَهُمَا وَحَجَبَهُمَا وَتَزَوَّجَ رَسُولُ اللهِ ﷺ الْعَالِيَةَ بِنْتَ ظَبْيَانَ بْنِ عَمْرٍو مِنْ بَنِي أَبِي بَكْرِ بْنِ كِلَابٍ وَلَمْ يَدْخُلْ بِهَا فَطَلَّقَهَا وَفِي رِوَايَةِ يَعْقُوبَ فَدَخَلَ بِهَا فَطَلَّقَهَا  

[Machine] He informed him that Aisha, the wife of the Prophet ﷺ , said that Dihak ibn Sufyan from the tribe of Abu Bakr ibn Kilaab entered upon the Messenger of Allah ﷺ and said to him, "There is a veil between me and them, O Messenger of Allah. Do you have any intention to marry the sister of Um Shabeeb?" Um Shabeeb is the wife of Dihak ibn Sufyan. In another narration, it is mentioned that Dihak ibn Sufyan from the tribe of Abu Bakr ibn Kilaab recommended her to the Messenger of Allah ﷺ . Then the rest is mentioned: Al-Zuhri said: The Messenger of Allah ﷺ married a woman from the tribe of Amr ibn Kilaab, the brother of Abu Bakr ibn Kilaab, a tribal alliance of Zuhra, Zufar ibn Al-Harith. The Messenger of Allah ﷺ entered upon her and saw her fairness, so he divorced her without consummating the marriage. The Messenger of Allah ﷺ then married the sister of Banu al-Jawn al-Kindi, who were the allies of Banu Fazara. She sought refuge and he said to her, "Indeed, you have sought refuge in a great thing. Go back to your people." So he divorced her without consummating the marriage. He had a Coptic slave woman called Maryam, who gave birth to a son called Ibrahim for him. He died while he was a baby, and the cradle was filled. He also had a freed slave woman called Rayhana bint Shamuun from the people of the scripture, from the Banu Khanaqa. They are a sub-tribe of the Banu Qurayza. The Messenger of Allah ﷺ emancipated her, and they claim that she was veiled.  

أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ وَؓ قَالَتْ دَخَلَ الضَّحَّاكُ بْنُ سُفْيَانَ مِنْ بَنِي أَبِي بَكْرِ بْنِ كِلَابٍ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ وَبَيْنِي وَبَيْنَهُمَا الْحِجَابُ يَا رَسُولَ اللهِ هَلْ لَكَ فِي أُخْتِ أُمِّ شَبِيبٍ؟ وَأُمُّ شَبِيبٍ امْرَأَةُ الضَّحَّاكِ وَفِي رِوَايَةِ يَعْقُوبَ فَدَلَّ الضَّحَّاكُ بْنُ سُفْيَانَ مِنْ بَنِي أَبِي بَكْرِ بْنِ كِلَابٍ عَلَيْهَا رَسُولَ اللهِ ﷺ ثُمَّ ذَكَرَ الْبَاقِيَ قَالَ الزُّهْرِيُّ وَتَزَوَّجَ رَسُولُ اللهِ ﷺ امْرَأَةً مِنْ بَنِي عَمْرِو بْنِ كِلَابٍ أُخْوَةِ أَبِي بَكْرِ بْنِ كِلَابٍ رَهْطِ زُفَرَ بْنِ الْحَارِثِ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ فَرَأَى بِهَا بَيَاضًا فَطَلَّقَهَا وَلَمْ يَدْخُلْ بِهَا وَتَزَوَّجَ رَسُولُ اللهِ ﷺ أُخْتَ بَنِي الْجَوْنِ الْكِنْدِيِّ وَهُمْ حُلَفَاءُ بَنِي فَزَارَةَ فَاسْتَعَاذَتْ فَقَالَ لَهَا لَقَدْ عُذْتِ بِعَظِيمٍ فَالْحَقِي بِأَهْلِكِ فَطَلَّقَهَا وَلَمْ يَدْخُلْ بِهَا وَكَانَتْ لَهُ سُرِّيَّةٌ قُبْطِيَّةٌ يُقَالُ لَهَا مَارِيَةُ فَوَلَدَتْ لَهُ غُلَامًا يُقَالُ لَهُ إِبْرَاهِيمُ فَتُوُفِّيَ وَقَدْ مَلَأَ الْمَهْدَ وَكَانَتْ لَهُ وَلِيدَةٌ يُقَالُ لَهَا رَيْحَانَةُ بِنْتُ شَمْعُونٍ مِنْ أَهْلِ الْكِتَابِ مِنْ بَنِي خَنَاقَةَ وَهُمْ بَطْنٌ مِنْ بَنِي قُرَيْظَةَ فَأَعْتَقَهَا رَسُولُ اللهِ ﷺ وَيَزْعُمُونَ أَنَّهَا قَدِ احْتُجِبَتْ  

[Machine] That Allah forbids his women, so she married her cousin and gave birth to children from them.  

أَنْ يُحَرِّمَ اللهُ نِسَاءَهُ فَنَكَحَتِ ابْنَ عَمٍّ لَهَا وَوَلَدَتْ فِيهِمْ  

[Machine] The Messenger of Allah, ﷺ , married Asma bint Ka'b al-Juhaniyyah, but he did not consummate the marriage and divorced her. Then he married Umrah bint Zaid, one of the women of Bani Kilab, and then Bani Wahid. She was previously married to Al-Fadl bin Abbas bin Abdul Muttalib, but the Messenger of Allah, ﷺ , divorced her before consummating the marriage. So, he named these two wives who were not named by Al-Zuhri, and he did not mention Al-Aaliyah.  

وَقَدْ كَانَ رَسُولُ اللهِ ﷺ تَزَوَّجَ أَسْمَاءَ بِنْتَ كَعْبٍ الْجُونِيَّةَ فَلَمْ يَدْخُلْ بِهَا حَتَّى طَلَّقَهَا وَتَزَوَّجَ عَمْرَةَ بِنْتَ زَيْدٍ إِحْدَى نِسَاءِ بَنِي كِلَابٍ ثُمَّ بَنِي الْوَحِيدِ وَكَانَتْ قَبْلَهُ عِنْدَ الْفَضْلِ بْنِ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَطَلَّقَهَا رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَدْخُلَ بِهَا فَسَمَّى اللَّتَيْنِ لَمْ يُسَمِّهِمَا الزُّهْرِيُّ وَلَمْ يَذْكُرِ الْعَالِيَةَ  

[Machine] I have an uncle named Hussein Al-Ju'fi. My son, do you know why Uthman is called "Dhun-Nurain"? I said, "I don't know." He said, "Allah has not combined any daughter of a prophet with anyone since He created Adam until the Day of Judgment except for Uthman ibn Affan. That is why he is called 'Dhun-Nurain'." Al-Shafi'i said, "Zainab bint Umm Salamah married Abdullah ibn Zama'ah, and Az-Zubayr ibn Al-Awwam married Asma bint Abu Bakr, and Talha married their sister. They are the sisters of the mothers of the believers. And Abdul Rahman ibn Auf married the daughter of Jash, who is the sister of the mother of the believers, Zainab, daughter of Jash, and this is clear in the narrations. And all of this indicates that the wives of the Prophet ﷺ became mothers of the believers, and their daughters did not become their sisters, nor did their sisters become their aunts. And Allah knows best.  

لِي خَالِي حُسَيْنٌ الْجُعْفِيُّ يَا بُنِيَّ تَدْرِي لِمَ سُمِّيَ عُثْمَانُ ذَا النُّورَيْنِ؟ قُلْتُ لَا أَدْرِي قَالَ لَمْ يَجْمَعِ اللهُ بَيْنَ ابْنَتَيْ نَبِيٍّ مُنْذُ خَلَقَ اللهُ آدَمَ إِلَى أَنْ تَقُومَ السَّاعَةُ لِغَيْرِ عُثْمَانَ بْنِ عَفَّانَ ؓ فَلِذَلِكَ سُمِّيَ ذَا النُّورَيْنِ قَالَ الشَّافِعِيُّ ؓ وَأَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ تَزَوَّجَتْ يَعْنِي عَبْدَ اللهِ بْنَ زَمْعَةَ وَأَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ تَزَوَّجَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ وَأَنَّ طَلْحَةَ تَزَوَّجَ ابْنَتَهُ الْأُخْرَى وَهُمَا أُخْتَا أُمِّ الْمُؤْمِنِينَ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ تَزَوَّجَ بِنْتَ جَحْشٍ وَهِيَ أُخْتُ أُمِّ الْمُؤْمِنِينَ زَيْنَبَ يَعْنِي ابْنَةَ جَحْشٍ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ وَذَلِكَ بَيِّنٌ فِي الْأَحَادِيثِ وَفِي كُلِّ ذَلِكَ دَلَالَةٌ عَلَى أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ صِرْنَ أُمَّهَاتِ الْمُؤْمِنِينَ وَلَمْ تَصِرْ بَنَاتُهُنَّ أَخَوَاتِهِمْ وَلَا أَخَوَاتُهُنَّ خَالِاتِهِمْ وَاللهُ تَعَالَى أَعْلَمُ  

[Machine] It means that Allah, may He be exalted, informed you, the wives of the Prophet ﷺ , that you have the greatest right to piety. He said before that: "O wives of the Prophet! Whoever among you commits an open indecency..." [al-Ahzab 33:30]. Mujahid said: it means disobedience to the Prophet ﷺ . "For her the punishment shall be doubled" [al-Ahzab 33:30]. In the Hereafter. "And that is easy for Allah" [al-Nisa' 33:30]. He says: and her punishment will be easy for Allah. "Whoever of you obeys Allah and His Messenger" [al-Ahzab 33:31], it means whoever obeys Allah and His Messenger among you. "and does righteous deeds" [al-Ahzab 33:31], in the Hereafter, for every prayer, fasting, charity, saying "Allahu akbar" (Allah is the greatest), or saying "subhan Allah" (glory be to Allah) with the tongue, it will be recorded as twenty good deeds. "And We have prepared for her a generous provision" [al-Ahzab 33:31], it means good and that is Paradise.  

يَعْنِي اللهَ ﷻ فَإِنَّكُنَّ مَعْشَرَ أَزْوَاجِ النَّبِيِّ ﷺ تَنْظُرْنَ إِلَى الْوَحْيِ فَأَنْتُنَّ أَحَقُّ النَّاسِ بِالتَّقْوَى وَقَالَ قَبْلَهُ {يَا نِسَاءَ النَّبِيِّ مَنْ يَأْتِ مِنْكُنَّ بِفَاحِشَةٍ مُبَيِّنَةٍ} [الأحزاب 30] قَالَ مُقَاتِلٌ يَعْنِي الْعِصْيَانَ لِلنَّبِيِّ ﷺ {يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ} [الأحزاب 30] فِي الْآخِرَةِ {وَكَانَ ذَلِكَ عَلَى اللهِ يَسِيرًا} [النساء 30] يَقُولُ وَكَانَ عَذَابُهَا عَلَى اللهِ هَيِّنًا {وَمَنْ يَقْنُتْ مِنْكُنَّ لِلَّهِ وَرَسُولِهِ} [الأحزاب 31] يَعْنِي وَمَنْ يُطِعْ مِنْكُنَّ اللهَ وَرَسُولَهُ {وَتَعْمَلْ صَالِحًا نُؤْتِهَا أَجْرَهَا مَرَّتَيْنِ} [الأحزاب 31] فِي الْآخِرَةِ بِكُلِّ صَلَاةٍ أَوْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ تَكْبِيرَةٍ أَوْ تَسْبِيحَةٍ بِاللِّسَانِ مَكَانَ كُلِّ حَسَنَةٍ تُكْتَبُ عِشْرِينَ حَسَنَةً {وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا} [الأحزاب 31] يَعْنِي حَسَنًا وَهِيَ الْجَنَّةُ  

[Machine] "The blessed funeral of the Prophet's ﷺ wife, Maimuna, passed by and Ibn Abbas said, 'This is Maimuna. When you lift her body, do not shake or move it. Be gentle, for the Messenger of Allah ﷺ had nine wives, with whom he would rotate, except for one.' Ata narrated that the one the Prophet did not rotate with was Safiyya. They mentioned this in Sahih from the narration of Ibn Jurayj. Ata said, 'The one the Prophet did not rotate with was Safiyya.' The connected reports indicate that it was Sawda, as she was gifted to him by Aisha on that day."  

ؓ جِنَازَةَ مَيْمُونَةَ ؓ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ مَيْمُونَةُ ؓ إِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوا وَلَا تُزَلْزِلُوا ارْفُقُوا؛ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ عِنْدَهُ تِسْعُ نِسْوَةٍ يَقْسِمُ لِثَمَانٍ وَوَاحِدَةٌ لَمْ يَكُنْ يَقْسِمُ لَهَا قَالَ عَطَاءٌ وَالَّتِي لَمْ يَكُنْ يَقْسِمُ لَهَا صَفِيَّةُ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ هَكَذَا يَقُولُ عَطَاءٌ إِنَّ الَّتِيَ لَمْ يَقْسِمْ لَهَا صَفِيَّةُ وَالْأَخْبَارُ الْمَوْصُولَةُ تَدُلُّ عَلَى أَنَّهَا سَوْدَةُ حَيْثُ وَهَبَتْ يَوْمَهَا مِنْ عَائِشَةَ ؓ  

ʿAisha said, "Messenger of Allah ﷺ in his fatal illness, used to ask, 'Where will I be tomorrow? Where will I be tomorrow?", seeking ʿAisha's turn. His wives allowed him to stay wherever he wished. So he stayed at ʿAisha's house till he expired while he was with her." ʿAisha added, "The Prophet ﷺ expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva." ʿAisha added, "Abdur-Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Messenger of Allah ﷺ looked at it and I said to him, 'O ʿAbdurRahman! Give me this Siwak.' So he gave it to me and I cut it, chewed it (it's end) and gave it to Messenger of Allah ﷺ who cleaned his teeth with it while he was resting against my chest." (Using translation from Bukhārī 4450)   

ﷺ كَانَ يَسْأَلُ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ أَيْنَ أَنَا غَدًا؟ أَيْنَ أَنَا غَدًا؟ يُرِيدُ يَوْمَ عَائِشَةَ فَأَذِنَ لَهَا أَزْوَاجُهُ يَكُونُ حَيْثُ شَاءَ فَكَانَ فِي بَيْتِ عَائِشَةَ ؓ حَتَّى مَاتَ عِنْدَهَا ﷺ قَالَتْ عَائِشَةُ ؓ فَمَاتَ فِي الْيَوْمِ الَّذِي كَانَ يَدُورُ عَلَيَّ فِي بَيْتِي فَقُبِضَ وَأَنَّ رَأْسَهُ لَبَيْنَ سَحْرِي وَنَحْرِي وَخَالَطَ رِيقُهُ رِيقِي قَالَتْ دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ يَسْتَنُّ بِهِ فَنَظَرَ إِلَيْهِ رَسُولُ اللهِ ﷺ فَقُلْتُ أَعْطِنِي هَذَا السِّوَاكَ يَا عَبْدَ الرَّحْمَنِ فَأَعْطَانِيهِ فَقَضِمْتُهُ ثُمَّ مَضَغْتُهُ فَأَعْطَيْتُهُ رَسُولَ اللهِ ﷺ فَاسْتَنَّ بِهِ وَهُوَ مُسْتَنِدٌ إِلَى صَدْرِي ﷺ  

[Machine] The Prophet ﷺ used to ask for our permission on the day when this verse was revealed: "You may defer whichever of them you please and receive to yourself whichever you please." Muadhah asked her, "What did you used to say to the Messenger of Allah ﷺ when he asked for permission?" She said, "I used to say, 'If you want to defer that to me, I would not prefer anyone over myself.'"  

كَانَ رَسُولُ اللهِ ﷺ يَسْتَأْذِنُنَا فِي يَوْمِ إِحْدَانَا بَعْدَمَا أُنْزِلَتْ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} [الأحزاب 51] فَقَالَتْ لَهَا مُعَاذَةُ فَمَا كُنْتِ تَقُولِينَ لِرَسُولِ اللهِ ﷺ إِذَا اسْتَأْذَنَ؟ قَالَتْ أَقُولُ إِنْ كَانَ ذَاكَ إِلِيَّ لَمْ أُوثِرْ عَلَى نَفْسِي أَحَدًا  

[Machine] The wife of the Prophet ﷺ said, "Whenever the Prophet ﷺ intended to go on a journey, he would draw lots between his wives, and the one whose name came out was the one who would go with him."  

زَوْجِ النَّبِيِّ ﷺ وَرَضِيَ عَنْهَا قَالَتْ كَانَ النَّبِيُّ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ سَفَرًا أَقْرَعَ بَيْنَ أَزْوَاجِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ  

[Machine] I have never seen a woman in her house like Sawda, with such sharpness. When she grew old, she said, "O Messenger of Allah, I am dedicating my day to Aisha." So the Messenger of Allah ﷺ used to divide his time between Aisha and Sawda, two days for Aisha and one day for Sawda.  

مَا رَأَيْتُ امْرَأَةً فِي مِسْلَاخِهَا مِثْلَ سَوْدَةَ مِنِ امْرَأَةٍ فِيهَا حِدَّةٌ فَلَمَّا كَبِرَتْ قَالَتْ يَا رَسُولَ اللهِ جَعَلْتُ يَوْمِي مِنْكَ لِعَائِشَةَ فَكَانَ رَسُولُ اللهِ ﷺ يَقْسِمُ لِعَائِشَةَ يَوْمَيْنِ يَوْمَهَا وَيَوْمَ سَوْدَةَ  

On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah ﷺ did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah ﷺ would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah ﷺ accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128] (Using translation from Abū Dāʾūd 2135)   

ؓ يَا ابْنَ أُخْتِي كَانَ رَسُولُ اللهِ ﷺ لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي الْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا فَيَدْنُو مِنْ كُلِّ امْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ حَتَّى يَبْلُغَ الَّذِي هُوَ يَوْمُهَا فَيَبِيتُ عِنْدَهَا وَلَقَدْ قَالَتْ سَوْدَةُ بِنْتُ زَمْعَةَ حِينَ أَسَنَّتْ وَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ يَوْمِي لِعَائِشَةَ فَقَبِلَ ذَلِكَ رَسُولُ اللهِ ﷺ مِنْهَا قَالَ تَقُولُ فِي ذَلِكَ أَنْزَلَ اللهُ تَعَالَى وَفِي أَشْبَاهِهَا أَرَاهُ قَالَ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا} [النساء 128] الْآيَةَ  

[Machine] Allah divorced Souda, so when he went out to pray, she held onto his clothing and said, "What do I have to do with men and their needs? But I want to be included in your wives." He then returned her and made her day for Aisha. And he used to divide his time between her and Souda. Imam Shafi'i, may Allah have mercy on him, said that the daughter of Muhammad bin Muslimah did something similar to this when her husband wanted to divorce her.  

اللهِ ﷺ طَلَّقَ سَوْدَةَ فَلَمَّا خَرَجَ إِلَى الصَّلَاةِ أَمْسَكَتْ بِثَوْبِهِ فَقَالَتْ مَالِي فِي الرِّجَالِ مِنْ حَاجَةٍ وَلَكِنِّي أُرِيدُ أَنْ أُحْشَرَ فِي أَزْوَاجِكَ قَالَ فَرَجَعَهَا وَجَعَلَ يَوْمَهَا لِعَائِشَةَ ؓ وَكَانَ يَقْسِمُ لَهَا بِيَوْمِهَا وَيَوْمِ سَوْدَةَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَدْ فَعَلَتِ ابْنَةُ مُحَمَّدِ بْنِ مَسْلَمَةَ شَبِيهًا بِهَذَا حِينَ أَرَادَ زَوْجُهَا طَلَاقَهَا  

[Machine] "Do not divorce me and hold me back, and swear to me whatever you wish, and we will make a fair agreement. Thus was the Sunnah established and the Quran was revealed: 'And if a woman fears from her husband contempt or evasion.' [Surah An-Nisa 128]"  

لَا تُطَلِّقْنِي وَأَمْسِكْنِي وَاقْسِمْ لِي مَا شِئْتَ فَاصْطَلَحَا عَلَى صُلْحٍ فَجَرَتِ السُّنَّةُ بِذَلِكَ وَنَزَلَ الْقُرْآنُ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} [النساء 128]  

Umm Salamah reported Umm Habibah said “Are you interested in my sister, Apostle of Allaah ﷺ?” He said “What should I do?” She said “You marry her” He said “Your sister?” She said “Yes”. He said “Do you like that?” she said “I am not alone with you of those who share me in this good, my sister is most to my liking. He said “She is not lawful for me.” She said “By Allaah, I was told that you were going to betroth with you Darrah to Durrah , the narrator Zuhair doubted the daughter of Abu Salamah. He said “The daughter of Umm Salamah? She said “Yes”. He said “(She is my step daughter). Even if she had not been my step daughter under my protection, she would not have been lawful for me. She is my foster niece (daughter of my brother by fosterage). Thuwaibah suckled me as well as his father (Abu Salamah). So do not present to me your daughters and your sisters. (Using translation from Abū Dāʾūd 2056)   

يَا رَسُولَ اللهِ هَلْ لَكَ فِي أُخْتِي بِنْتِ أَبِي سُفْيَانَ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَاعِلٌ مَاذَا؟ قَالَتْ تَنْكِحُهَا قَالَ أُخْتُكِ؟ قَالَتْ نَعَمْ قَالَ أَوَتُحِبِّينَ ذَلِكَ؟ قَالَتْ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي قَالَ فَإِنَّهَا لَا تَحِلُّ لِي قَالَتْ فَقُلْتُ فَوَاللهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطُبُ ابْنَةَ أَبِي سَلَمَةَ قَالَ ابْنَةُ أُمِّ سَلَمَةَ؟ قَالَتْ نَعَمْ قَالَ فَوَاللهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي؛ إِنَّهَا لَابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هِشَامٍ وَالزُّهْرِيِّ عَنْ عُرْوَةَ  

O Messenger of Allah ﷺ, why do you choose to get married from among Quraysh and you ignore us? He said: ʿHave you anybody to suggest?ʿ I said: Yes, the daughter of Hamzah. The Messenger of Allah ﷺ said: ʿShe is not permissible for me (to marry), for she is the daughter of my brother through breastfeeding.ʿ (Using translation from Aḥmad 620)   

قُلْتُ يَا رَسُولَ اللهِ مَا لَكَ تَتُوقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ وَعِنْدَكُمْ شَيْءٌ؟ قَالَ قُلْنَا نَعَمِ ابْنَةُ حَمْزَةَ قَالَ فَقَالَ فَإِنَّهَا لَا تَحِلُّ لِي هِيَ ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ  

[Machine] That the Messenger of Allah ﷺ ordered Abu Bakr to lead the people in prayer. He mentioned the hadith until he said, "So the Messenger of Allah ﷺ remained in his place and sat beside the rock, warning against trials. He said, 'By Allah, I will not allow people to adhere to anything except what Allah has allowed in His Book, and I will not forbid anything except what Allah has forbidden in His Book.'"  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَبَا بَكْرٍ ؓ أَنْ يُصَلِّيَ بِالنَّاسِ فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ فَمَكَثَ رَسُولُ اللهِ ﷺ مَكَانَهُ وَجَلَسَ إِلَى جَنْبِ الْحِجْرِ يُحَذِّرُ الْفِتَنَ وَقَالَ إِنِّي وَاللهِ لَا يُمْسِكُ النَّاسُ عَلَيَّ بِشَيْءٍ إِلَّا أَنِّي لَا أُحِلُّ إِلَّا مَا أَحَلَّ اللهُ فِي كِتَابِهِ وَلَا أُحَرِّمُ إِلَّا مَا حَرَّمَ اللهُ فِي كِتَابِهِ  

[Machine] The Messenger of Allah ﷺ said: "People should not restrict me in any matter. I am not allowed to permit anything for them except what Allah has permitted, and I am not allowed to prohibit anything for them except what Allah has prohibited." Imam Shafi'i, may Allah have mercy on him, said: "This is a disconnected narration. But if it is confirmed, it is clear in it that he is upon what I have described, if Allah wills. He said: 'People should not restrict me,' and he did not say 'They should not restrict me.' Rather, he commanded that people should restrict themselves from him, and Allah, may His praise be glorified, commanded that."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يُمْسِكَنَّ النَّاسُ عَلَيَّ بِشَيْءٍ وَإِنِّي لَا أُحِلُّ لَهُمْ إِلَّا مَا أَحَلَّ اللهُ لَهُمْ وَلَا أُحَرِّمُ عَلَيْهِمْ إِلَّا مَا حَرَّمَ اللهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ هَذَا مُنْقَطِعٌ وَلَوْ ثَبَتَ فَبَيِّنٌ فِيهِ أَنَّهُ عَلَى مَا وَصَفْتُ إِنْ شَاءَ اللهُ تَعَالَى قَالَ لَا يُمْسِكَنَّ النَّاسُ عَلَيَّ وَلَمْ يَقُلْ لَا يُمْسِكُوا عَنِّي بَلْ قَدْ أَمَرَ بِأَنْ يُمْسَكَ عَنْهُ وَأَمَرَ اللهُ جَلَّ ثَنَاؤُهُ بِذَلِكَ  

[Machine] The Messenger of Allah, may ﷺ , said, "I do not become comfortable knowing that one of you is reclining on his couch while the command of what I have commanded or the prohibition of what I have forbidden comes to him, and he says, 'I do not know what we found in the Book of Allah so we followed it.' Al-Shafi'i, may Allah have mercy on him, said that Allah has commanded to follow what He has commanded and avoid what He has forbidden, and Allah has obliged this in His book for His creation. And what is in the hands of people other than this is only what they hold onto from Allah, then from the Prophet, may ﷺ , then from his evidence. However, his saying, 'If he said it, the people should not hold onto anything from me or other than me,' implies that when the Prophet, may ﷺ , was in a position of leadership, he had privileges that were permissible for him but not permissible for the people. So he said, 'The people should not hold onto anything from me that is exclusive to me or different from what they have. But if it is what is on me specifically and not on them, then they should not hold onto it.' This is like Allah allowing him, may His praise be exalted, to have as many wives as He wills and to divorce a woman if she presents herself to him, and Allah, the Exalted, said: 'A privilege for you [alone], not for the [rest of the] believers.' So no one could say that the Messenger of Allah, may ﷺ , combined more than four women or married a woman without a dowry or took a fifth of the spoils, because that would not be allowed for the believers before him or after him or for their offspring. Allah has made it clear in His book and on the tongue of His Messenger, may ﷺ , that this is specific to him, and Allah has obliged that He give his wives the choice to stay with him or leave. So no one can say that I have the choice to make my wife do what Allah has obliged on His Messenger, may ﷺ . This is the meaning of the Prophet's saying, 'If he said it, the people should not hold onto anything from me.' The Shaykh clarified that al-Shafi'i, may Allah have mercy on him, only sought the authenticity of the narration, so he said, 'If he said it,' because the hadith is mursal and there is nothing that confirms it except that it coincides with what al-Shafi'i, may Allah have mercy on him, said, making it clear and consistent with the principles."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ الْأَمْرُ مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لَا أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللهِ اتَّبَعْنَاهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فَقَدْ أَمَرَ بِاتِّبَاعِ مَا أَمَرَ بِهِ وَاجْتِنَابِ مَا نَهَى عَنْهُ وَفَرَضَ اللهُ ذَلِكَ فِي كِتَابِهِ عَلَى خَلْقِهِ وَمَا فِي أَيْدِي النَّاسِ مِنْ هَذَا إِلَّا مَا تُمْسِكُوا بِهِ عَنِ اللهِ ثُمَّ عَنِ الرَّسُولِ ﷺ ثُمَّ عَنْ دِلَالَتِهِ وَلَكِنْ قَوْلُهُ إِنْ كَانَ قَالَهُ لَا يُمْسِكَنَّ النَّاسُ عَلَيَّ بِشَيْءٍ يَدُلُّ عَلَى أَنَّ النَّبِيَّ ﷺ إِذَا كَانَ بِمَوْضِعِ الْقُدْوَةِ فَقَدْ كَانَتْ لَهُ خَوَاصُّ أُبِيحَ لَهُ فِيهَا مَا لَمْ يُبَحْ لِلنَّاسِ وَحُرِّمَ عَلَيْهِ فِيهَا مَا لَمْ يُحَرَّمْ عَلَى النَّاسِ فَقَالَ لَا يُمْسِكَنَّ النَّاسُ عَلَيَّ بِشَيْءٍ مِنَ الَّذِي لِي أَوْ عَلَيَّ دُونَهُمْ فَإِنْ كَانَ مِمَّا عَلَيَّ وَلِي دُونَهُمْ فَلَا يُمْسِكَنَّ بِهِ وَذَلِكَ مِثْلُ أَنَّ اللهَ جَلَّ ثَنَاؤُهُ أَحَلَّ لَهُ مِنْ عَدَدِ النِّسَاءِ مَا شَاءَ وَأَنْ يَسْتَنْكِحَ الْمَرْأَةَ إِذَا وَهَبَتْ نَفْسَهَا لَهُ وَقَالَ اللهُ تَعَالَى {خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ} [الأحزاب 50] فَلَمْ يَكُنْ لِأَحَدٍ أَنْ يَقُولَ قَدْ جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ أَكْثَرَ مِنْ أَرْبَعٍ وَنَكَحَ امْرَأَةً بِغَيْرِ مَهْرٍ وَأَخَذَ صَفِيًّا مِنَ الْمَغْنَمِ وَكَانَ لَهُ خُمْسُ الْخُمُسِ فَلَا يَكُونُ ذَلِكَ لِلْمُؤْمِنِينَ بَعْدَهُ وَلَا لِوُلَاتِهِمْ كَمَا يَكُونُ لَهُ؛ لِأَنَّ اللهَ قَدْ بَيَّنَ فِي كِتَابِهِ وَعَلَى لِسَانِ رَسُولِهِ ﷺ أَنَّ ذَلِكَ لَهُ دُونَهُمْ وَفَرَضَ اللهُ أَنْ يُخَيِّرَ أَزْوَاجَهُ فِي الْمُقَامِ مَعَهُ وَالْفِرَاقِ فَلَمْ يَكُنْ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ أَنْ أُخَيِّرَ امْرَأَتِي عَلَى مَا فَرَضَ اللهُ عَلَى رَسُولِهِ ﷺ وَهَذَا مَعْنَى قَوْلِ النَّبِيِّ ﷺ إِنْ كَانَ قَالَهُ لَا يُمْسِكَنَّ عَلَيَّ النَّاسُ بِشَيْءٍ قَالَ الشَّيْخُ وَإِنَّمَا تَوَقَّفَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي صِحَّةِ الْخَبَرِ فَقَالَ إِنْ كَانَ قَالَهُ لِأَنَّ الْحَدِيثَ مُرْسَلٌ وَلَيْسَ مَعَهُ مَا يُؤَكِّدُهُ إِلَّا أَنْ كَانَ مَحْمُولًا عَلَى مَا قَالَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ فَيَكُونُ وَاضِحًا وَلِلْأُصُولِ مُوَافِقًا  

[Machine] He heard Al-Miqdam ibn Ma'di Karib Al-Kindi, a companion of the Prophet ﷺ , saying that the Prophet ﷺ forbade certain things on the day of Khaybar, including the domestic donkey and others. So, the Messenger of Allah ﷺ said, "It is likely that one of you will be sitting on his couch and narrating my hadiths, and he will say, 'Between you and me is the Book of Allah. Whatever we find in it as permissible, we consider it as permissible, and whatever we find in it as forbidden, we consider it as forbidden. Indeed, whatever the Messenger of Allah ﷺ forbids, it is as though Allah has also forbidden." And thus...  

أَنَّهُ سَمِعَ الْمِقْدَامَ بْنَ مَعْدِي كَرِبَ الْكِنْدِيَّ صَاحِبَ النَّبِيِّ ﷺ يَقُولُ حَرَّمَ النَّبِيُّ ﷺ أَشْيَاءَ يَوْمَ خَيْبَرَ مِنْهَا الْحِمَارُ الْأَهْلِيُّ وَغَيْرُهُ فَقَالَ رَسُولُ اللهِ ﷺ يُوشِكُ أَنْ يَقْعُدَ الرَّجُلُ مِنْكُمْ عَلَى أَرِيكَتِهِ يُحَدِّثُ بِحَدِيثِي فَيَقُولُ بَيْنِي وَبَيْنَكُمْ كِتَابُ اللهِ فَمَا وَجَدْنَا فِيهِ حَلَالًا اسْتَحْلَلْنَاهُ وَمَا وَجَدْنَا فِيهِ حَرَامًا حَرَّمْنَاهُ وَإِنَّ مَا حَرَّمَ رَسُولُ اللهِ ﷺ كَمَا حَرَّمَ اللهُ ﷻ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "I have not left anything that Allah has commanded you with, except that I have commanded you with it. And I have not left anything that Allah has forbidden you from, except that I have forbidden you from it." Imam Ash-Shafi'i (may Allah have mercy on him) said, "If there is no revelation in it, then Allah has made following His Sunnah obligatory in the revelation. So whoever accepts it, accepts the obligation of Allah. And Allah, the Most High, knows best."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا تَرَكْتُ شَيْئًا مِمَّا أَمَرَكُمُ اللهُ بِهِ إِلَّا وَقَدْ أَمَرْتُكُمْ بِهِ وَلَا تَرَكْتُ شَيْئًا مِمَّا نَهَاكُمُ اللهُ عَنْهُ إِلَّا وَقَدْ نَهَيْتُكُمْ عَنْهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فَمَا لَمْ يَكُنْ فِيهِ وَحْيٌ فَقَدْ فَرَضَ اللهُ فِي الْوَحْيِ اتِّبَاعَ سُنَّتِهِ فَمَنْ قَبِلَ عَنْهُ فَإِنَّمَا قَبِلَ بِفَرْضِ اللهِ ﷻ وَاللهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ  

[Machine] Sufyan mentioned it.  

ثنا سُفْيَانُ فَذَكَرَهُ  

While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu 'Abd al-Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Messenger of Allah ﷺ said: 0 young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances). and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire. (Using translation from Muslim 1400a)   

يُحَدِّثُهُ فَقَالَ لَهُ عُثْمَانُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَا نُزَوِّجُكَ جَارِيَةً شَابَّةً لَعَلَّهَا تُذَكِّرُكَ بَعْضَ مَا مَضَى مِنْ زَمَانِكَ؟ فَقَالَ عَبْدُ اللهِ أَمَا لَئِنْ قُلْتَ ذَلِكَ لَقَدْ قَالَ لَنَا رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ  

[Machine] We entered upon Abdullah and he had a date and some black grapes with him. He narrated a hadeeth which I did not see anyone else narrating except for my sake, for I used to memorize the hadeeths of the people. Abdullah said, "We were with the Messenger of Allah ﷺ when we were young and had nothing. The Messenger of Allah ﷺ said, 'O youth! Whoever among you can afford to marry, let him do so, for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it, then he should fast, for it will be a shield for him.'"  

دَخَلْنَا عَلَى عَبْدِ اللهِ وَعِنْدَهُ عَلْقَمَةُ وَالْأَسْوَدُ فَحَدَّثَ بِحَدِيثٍ لَا أَرَاهُ حَدَّثَ بِهِ إِلَّا مِنْ أَجْلِي كُنْتُ أَحْدَثَ الْقَوْمِ سِنًّا فَقَالَ عَبْدُ اللهِ ؓ كُنَّا مَعَ رَسُولِ اللهِ ﷺ شَبَابًا لَا نَجِدُ شَيْئًا فَقَالَ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمُ الْبَاءَةَ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ  

A group of three men came to the houses of the wives of the Prophet ﷺ asking how the Prophet ﷺ worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet ﷺ as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Messenger of Allah ﷺ came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers). (Using translation from Bukhārī 5063)   

جَاءَ ثَلَاثَةُ رَهْطٍ إِلَى أَزْوَاجِ النَّبِيِّ ﷺ يَسْأَلُونَ عَنْ عِبَادَةِ النَّبِيِّ ﷺ فَلَمَّا أُخْبِرُوا بِهَا كَأَنَّهُمْ تَقَالُّوهَا فَقَالُوا وَأَيْنَ نَحْنُ مِنَ النَّبِيِّ ﷺ وَقَدْ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ؟ فَقَالَ أَحَدُهُمْ أَمَّا أَنَا فَأُصَلِّي اللَّيْلَ أَبَدًا وَقَالَ الْآخَرُ إِنِّي أَصُومُ الدَّهْرَ فَلَا أُفْطِرُ وَقَالَ الْآخَرُ أَنَا أَعْتَزِلُ النِّسَاءَ وَلَا أَتَزَوَّجُ أَبَدًا فَجَاءَ النَّبِيُّ ﷺ إِلَيْهِمْ فَقَالَ أَنْتُمُ الَّذِينَ قُلْتُمْ كَذَا وَكَذَا أَمَا إِنِّي لَأَخْشَاكُمْ لِلَّهِ ﷻ وَأَتْقَاكُمْ لَهُ لَكِنِّي أَصُومُ وَأُفْطِرُ وَأُصَلِّي وَأَرْقُدُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي  

It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: "I will not marry women." Another said: "I will not eat meat." Another said: "I will not sleep on a bed." Another said: "I will fast and not break my fast." News of that reached the Messenger of Allah and he praised Allah then said: "What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me." (Using translation from Nasāʾī 3217)   

أَنَّ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ سَأَلُوا أَزْوَاجَ النَّبِيِّ ﷺ عَنْ سَرِيرَتِهِ فَقَالَ بَعْضُهُمْ لَا أَتَزَوَّجُ النِّسَاءَ وَقَالَ بَعْضُهُمْ لَا آكُلُ اللَّحْمَ وَقَالَ بَعْضُهُمْ لَا أَنَامُ عَلَى فِرَاشٍ وَقَالَ بَعْضُهُمْ أَصُومُ وَلَا أُفْطِرُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَامَ وَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا بَالُ أَقْوَامٍ قَالُوا كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي لَفْظُ حَدِيثِ أَبِي عُثْمَانَ وَحَدِيثِ الرُّوذْبَارِيِّ مُخْتَصَرٌ لَيْسَ فِيهِ حِكَايَةُ أَقْوَالِهِمْ  

[Machine] Abdullah ibn Abbas, may Allah be pleased with him, got married, for indeed, the best of us are those who have the most wives, and by that, I mean the Prophet ﷺ.  

عَبْدُ اللهِ بْنُ عَبَّاسٍ ؓ تَزَوَّجْ فَإِنَّ خَيْرَنَا كَانَ أَكْثَرَنَا نِسَاءً يَعْنِي النَّبِيَّ ﷺ  

[Machine] "From the Prophet ﷺ , he said: 'Whoever loves my nature should adhere to my tradition. And from my tradition is marriage.' This was narrated by Abu Hurayrah through Al-Hasan from Abu Hurairah, from the Prophet ﷺ ."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَحَبَّ فِطْرَتِي فَلْيَسْتَنَّ بِسُنَّتِي وَمِنْ سُنَّتِي النِّكَاحُ وَرُوِيَ ذَلِكَ عَنْ أَبِي حُرَّةَ عَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ  

[Machine] "Narrated by the Prophet ﷺ, he said: 'I have not seen anything better for those who love each other than marriage, and this is a blessed union.'"  

عَنِ النَّبِيِّ ﷺ قَالَ مَا رَأَيْتُ لِلْمُتَحَابَّيْنِ مِثْلَ النِّكَاحِ وَهَذَا مُرْسَلٌ  

[Machine] "From the Messenger of Allah ﷺ that he said: 'They have not seen anything like marriage for those who love each other in Allah.' Abu Tahir al-Faqih, Abu Muhammad Abdullah ibn Yusuf, and Abu Saeed ibn Abi Amr informed us. They said: Abu al-Abbas Muhammad ibn Ya'qub informed us, who informed us that Muhammad ibn Ishaq al-Saghani informed us, who informed us that Abdullah ibn Yusuf al-Tinnisi informed us that I am Muhammad ibn Muslim al-Ta'ifi, and he mentioned it."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَمْ يَرَوْا لِلْمُتَحَابَّيْنِ فِي اللهِ مِثْلَ التَّزَوُّجِ أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ وَأَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ إِمْلَاءً وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ التِّنِّيسِيُّ أَبُو مُحَمَّدٍ أَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ فَذَكَرَهُ  

[Machine] "The Messenger of Allah ﷺ said, 'What I love the most from your worldly possessions are women and perfume, and the coolness of my eyes has been placed in prayer.' The narration from Ali states, and in another narration from Musa, the Messenger of Allah ﷺ said, 'What I love the most from this world is a person who is humble.' Thiyar bin Hatim narrated it from Ja'far bin Sulaiman, who narrated it from Thabit, who narrated it from Anas. And a group of weak narrators also reported it, and Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّمَا حُبِّبَ إِلِيَّ مِنْ دُنْيَاكُمُ النِّسَاءُ وَالطِّيبُ وَجُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلَاةِ لَفْظُ حَدِيثِ عَلِيٍّ وَفِي رِوَايَةِ مُوسَى قَالَ قَالَ رَسُولُ اللهِ ﷺ حُبِّبَ إِلِيَّ مِنَ الدُّنْيَا تَابَعَهُ سَيَّارُ بْنُ حَاتِمٍ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ عَنْ ثَابِتٍ عَنْ أَنَسٍ وَرَوَى ذَلِكَ جَمَاعَةٌ مِنَ الضُّعَفَاءِ عَنْ ثَابِتٍ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ said, "Whoever is able to marry but does not marry, then he is not from us. He has contradicted my message."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ كَانَ مُوسِرًا لِأَنْ يَنْكِحَ فَلَمْ يَنْكِحْ فَلَيْسَ مِنَّا هَذَا مُرْسَلٌ  

"There are three, all of whom have a promise of help from Allah: 'The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'" (Using translation from Nasāʾī 3120)   

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ كُلُّهُمْ حَقٌّ عَلَى اللهِ عَوْنُهُمُ الْمُجَاهِدُ فِي سَبِيلِ اللهِ وَالنَّاكِحُ يُرِيدُ الْعَفَافَ وَالْمُكَاتَبُ يُرِيدُ الْأَدَاءَ  

[Machine] The Messenger of Allah ﷺ said, "Get married, for I will boast about you on the Day of Judgment as being the most numerous of the nations. And do not be like the Christian monks. There are many narrations about this, some of which are weak in their chains of transmission, and what we have mentioned is sufficient. Ash-Shafi'i (may Allah have mercy on him) said, "We have been informed that the Prophet ﷺ said, 'Whoever has three children, the Fire will not touch him.'"  

قَالَ رَسُولُ اللهِ ﷺ تَزَوَّجُوا فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ يَوْمَ الْقِيَامَةِ وَلَا تَكُونُوا كَرَهْبَانِيَّةِ النَّصَارَى وَفِي هَذَا أَخْبَارٌ كَثِيرَةٌ فِي أَسَانِيدِهَا ضَعْفٌ وَفِيمَا ذَكَرْنَاهُ غُنْيَةٌ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَبَلَغَنَا أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ مَاتَ لَهُ ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ تَمَسَّهُ النَّارُ  

[Machine] Narrated by the Prophet ﷺ, he said: "No one from among the Muslims will have three children who die before reaching the age of puberty, except that they will be a means of protection for them from the Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَمُوتُ لِأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلَاثَةٌ مِنَ الْوَلَدِ فَتَمَسَّهُ النَّارُ إِلَّا تَحِلَّةُ الْقَسَمِ  

[Machine] "From the Messenger of Allah ﷺ , he said: 'Verily, Allah raises the rank of His servant, and the servant asks: 'O Lord, how did I attain this rank?' And Allah responds: 'By virtue of the supplication of your child for you.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ اللهَ لَيَرْفَعُ الْعَبْدَ الدَّرَجَةَ فَيَقُولُ رَبِّ أَنَّى لِي هَذِهِ الدَّرَجَةُ فَيَقُولُ بِدُعَاءِ وَلَدِكَ لَكَ  

[Machine] That God sends forth from within me a breath that glorifies God.  

أَنْ يُخْرِجَ اللهُ مِنِّي نَسَمَةً تُسَبِّحُ اللهَ  

[Machine] Hafsah, marry him. If you have a child, they will live after you and pray for you.  

لَهُ حَفْصَةُ تَزَوَّجْ فَإِنْ وُلِدَ لَكَ وَلَدٌ فَعَاشُوا مِنْ بَعْدِكَ دَعَوْا لَكَ  

[Machine] That the Messenger of Allah ﷺ prohibited him from exchanging his skill, even if he had allowed it, we would have made an exception.  

أَنْ يَتَبَتَّلَ فَنَهَاهُ رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ وَلَوْ أَجَازَ لَهُ لَاخْتَصَيْنَا  

The above tradition has been narrated on the same authority through different chains of transmitters. (Using translation from Muslim 1831b)   

عَنْ أَبِي الْيَمَانِ  

We used to participate in the holy battles led by Messenger of Allah ﷺ and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated?" He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: -- 'O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.' (5.87) (Using translation from Bukhārī 5075)   

سَمِعْتُ عَبْدَ اللهِ يَقُولُ كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ لَيْسَ لَنَا نِسَاءٌ فَقُلْنَا أَلَا نَسْتَخْصِي فَنَهَانَا عَنْ ذَلِكَ رَسُولُ اللهِ ﷺ ثُمَّ رَخَّصَ لَنَا أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ ثُمَّ قَرَأَ عَلَيْنَا {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللهَ لَا يُحِبُّ الْمُعْتَدِينَ} [المائدة 87]  

[Machine] I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am a young man and I fear falling into sin, and I cannot find a woman to marry. Give me permission to restrain myself." He remained silent. Then I repeated the same statement to him, and he remained silent. Then I repeated the same statement to him, and he said, "O Abu Huraira, the pen has dried up with what you are insisting on. Either restrain yourself or marry."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ شَابٌّ وَإِنِّي أَخَافُ عَلَى نَفْسِي الْعَنَتَ وَلَا أَجِدُ مَا أَتَزَوَّجُ النِّسَاءَ فَأْذَنْ لِي أَنْ أَخْتَصِيَ قَالَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَبَا هُرَيْرَةَ قَدْ جَفَّ الْقَلَمُ بِمَا أَنْتَ لَاقٍ فَاخْتَصِ عَلَى ذَلِكَ أَوْ دَعْ  

[Machine] "On the authority of the Prophet ﷺ , he said: Women are married for four reasons, for their wealth, their lineage, their beauty, and their religion. Therefore, choose the one with religion, may your hands be covered in dust."  

عَنِ النَّبِيِّ ﷺ قَالَ تُنْكَحُ النِّسَاءُ لِأَرْبَعٍ لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ  

It was narrated from Jabir that he married a woman at the time of the Messenger of Allah, and the Prophet met him and said: "Have you got married, O Jabir?" He said: 'Yes.' He said: 'A virgin or a previously-married woman?' I said: 'A previously-married woman.' He said: 'Why not a virgin who would play with you?' I said: 'O Messenger of Allah, I have sisters, and I did not want her to come between them and I.' He said: 'That's better then. A woman may be married for her religious commitment, her wealth or her beauty. You should choose the one who is religiously committed, may your hands be rubbed with dust (may you prosper).'" (Using translation from Nasāʾī 3226)   

أَنَّهُ تَزَوَّجَ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَقِيَ النَّبِيَّ ﷺ فَقَالَ لَهُ يَا جَابِرُ تَزَوَّجْتَ؟ قَالَ نَعَمْ قَالَ بِكْرًا أَمْ ثَيِّبًا؟ قَالَ ثَيِّبًا قَالَ أَفَلَا بِكْرًا تُلَاعِبُهَا؟ قَالَ يَا رَسُولَ اللهِ كَانَ لِي أَخَوَاتٌ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ قَالَ فَذَاكَ أَمَا إِنَّ امْرَأَةً تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ  

[Machine] The Messenger of Allah ﷺ said, "Verily, the entire world is a provision, and the best provision of the world is a righteous woman."  

رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ الدُّنْيَا كُلَّهَا مَتَاعٌ وَخَيْرُ مَتَاعِ الدُّنْيَا الْمَرْأَةُ الصَّالِحَةُ  

[Machine] The Messenger of Allah ﷺ says, "Do not marry women for their beauty, as their beauty may cause them to become arrogant. And do not marry women for their wealth, as their wealth may lead them to be disobedient. Rather, marry them for their faith. A black slave woman who is pious is better than a beautiful woman who is irreligious." This is the preferred wording of the hadith of Ibn Bashran, and in the narration of Abu Zakariyya may Allah have mercy on him, it is said "a hyena." And Allah knows best.  

رَسُولَ اللهِ ﷺ يَقُولُ لَا تَنْكِحُوا النِّسَاءَ لِحُسْنِهِنَّ فَعَسَى حُسْنُهُنَّ أَنْ يُرْدِيَهُنَّ وَلَا تَنْكِحُوا النِّسَاءَ لِأَمْوَالِهِنَّ فَعَسَى أَمْوَالُهُنَّ أَنْ تُطْغِيَهُنَّ وَانْكِحُوهُنَّ عَلَى الدِّينِ فَلَأَمَةٌ سَوْدَاءُ خَرْقَاءُ ذَاتُ دِينٍ أَفْضَلُ لَفْظُ حَدِيثِ ابْنِ بِشْرَانَ وَفِي رِوَايَةِ أَبِي زَكَرِيَّا رَحِمَهُ اللهُ حَرْبَاءُ وَاللهُ أَعْلَمُ  

When I got married, Messenger of Allah ﷺ said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Messenger of Allah ﷺ said, "Why didn't you marry a young girl so that you might play with her and she with you?' (Using translation from Bukhārī 5080)   

لَهُ رَسُولُ اللهِ ﷺ مَا تَزَوَّجْتَ؟ فَقَالَ تَزَوَّجْتُ ثَيِّبًا فَقَالَ مَا لَكَ وَالْعَذَارَى وَلُعَابُهَا قَالَ شُعْبَةُ فَذَكَرْتُ ذَلِكَ لِعَمْرِو بْنِ دِينَارٍ فَقَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ ؓ يَقُولُ قَالَ لِي رَسُولُ اللهِ ﷺ فَهَلَّا جَارِيَةٌ تُلَاعِبُهَا وَتُلَاعِبُكَ؟  

[Machine] "And Sulaiman and Musaddad converge in the wording, and the wording is for Sulaiman. They said: Thana Hammad ibn Zaid from Amr ibn Dinar from Jabir ibn Abdullah, and he said: Abdullah died and left seven or nine daughters. Jabir said: So, I married a widow. So, the Messenger of Allah ﷺ said to me: "Did you get married, O Jabir?" I said: Yes. He said: A virgin or a widow? I said: Rather, a widow, O Messenger of Allah. He said: Then why not marry a young girl whom you can play with, she can play with you, laugh with her, and she can laugh with you? I said: O Messenger of Allah, Abdullah died and left seven or he said nine daughters, and I disliked to marry them off to someone of their own age. So, I preferred to marry them off to a woman who can take care of them. So, he said: May Allah bless you or he said: Good for you."  

وَسُلَيْمَانُ وَمُسَدَّدٌ يَتَقَارَبُونَ فِي اللَّفْظِ وَاللَّفْظُ لِسُلَيْمَانَ قَالُوا ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ قَالَ تُوُفِّيَ عَبْدُ اللهِ وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعَ بَنَاتٍ قَالَ جَابِرٌ فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللهِ ﷺ تَزَوَّجْتَ يَا جَابِرُ؟ فَقُلْتُ نَعَمْ قَالَ بِكْرًا أَوْ ثَيِّبًا؟ قُلْتُ بَلْ ثَيِّبًا يَا رَسُولَ اللهِ قَالَ فَهَلَّا جَارِيَةٌ تُلَاعِبُهَا وَتُلَاعِبُكَ وَتُضَاحِكُهَا وَتُضَاحِكُكَ؟ قُلْتُ يَا رَسُولَ اللهِ إِنَّ عَبْدَ اللهِ تُوُفِّيَ وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ قَالَ تِسْعَ بَنَاتٍ وَإِنِّي كَرِهْتُ أَنْ آتِيَهُنَّ بِمِثْلِهِنَّ فَأَحْبَبْتُ أَنْ آتِيَهُنَّ بِامْرَأَةٍ تَقُومُ عَلَيْهِنَّ فَقَالَ بَارَكَ اللهُ لَكَ أَوْ قَالَ خَيْرًا  

[Machine] I asked, "O Messenger of Allah, if you were to descend into a valley where there were trees, some of which had been eaten from, and you found a tree that had not been eaten from, which one would you pasture?" He replied, "I would pasture the tree that has not been eaten from." She said, "That means that the Messenger of Allah ﷺ did not marry any virgin apart from me."  

قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ لَوْ أَنَّكَ نَزَلْتَ وَادِيًا فِيهِ شَجَرٌ قَدْ أُكِلَ مِنْهَا وَوَجَدْتَ شَجَرَةً لَمْ يُؤْكَلْ مِنْهَا فِي أَيِّهَا كُنْتَ تَرْعَى؟ قَالَ فِي الشَّجَرَةِ الَّتِي لَمْ يُؤْكَلْ مِنْهَا قَالَتْ فَأَنَا هِيَ تَعْنِي أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَتَزَوَّجْ بِكْرًا غَيْرَهَا