[Machine] The Messenger of Allah ﷺ said, "There is no contagious disease except with the permission of Allah and His Messenger." It has been reported to us that the Messenger of Allah ﷺ had protected against plague, and Umar had protected against smallpox and scrofula.  

قَالَ رَسُولُ اللهِ ﷺ لَا حِمَى إِلَّا لِلَّهِ وَرَسُولِهِ قَالَ وَبَلَغَنَا أَنَّ رَسُولَ اللهِ ﷺ حَمَى النَّقِيعَ وَأَنَّ عُمَرَ حَمَى الشُّرَفَ وَالرَّبَذَةَ  

[Machine] That the Messenger of Allah ﷺ entered on the day of the conquest of Mecca wearing a black turban without performing the state of ihram, as mentioned in the narration of Qutaybah.  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ بِغَيْرِ إِحْرَامٍ لَفْظُ حَدِيثِ قُتَيْبَةَ  

[Machine] That the Messenger of Allah, ﷺ , entered Makkah during the year of the conquest wearing a turban, and when he took it off, a man came to him and said, "O Messenger of Allah, Ibn Khatal is clinging to the curtains of the Kaaba." The Messenger of Allah, ﷺ , said, "Kill him."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مَكَّةَ وَعَلَى رَأْسِهِ مِغْفَرٌ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ رَسُولُ اللهِ ﷺ اقْتُلُوهُ  

Abu Shuraih said, "When ʿAmr bin Saʿid was sending the troops to Mecca (to fight ʿAbdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet ﷺ said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Messenger of Allah ﷺ did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet ﷺ added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did ʿAmr reply?" He said ʿAmr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca). (Using translation from Bukhārī 104)   

أَنْ أُحَدِّثَكَ قَوْلًا قَامَ بِهِ رَسُولُ اللهِ ﷺ زَمَنَ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي وَبَصُرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ أَنَّهُ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ مَكَّةَ حَرَّمَهَا اللهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلَمْ يُحِلَّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضُدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللهِ ﷺ فِيهَا فَقُولُوا لَهُ إِنَّ اللهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَقِيلَ لِأَبِي شُرَيْحٍ مَاذَا قَالَ لَكَ عَمْرٌو؟ قَالَ أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لَا يُعِيذُ عَاصِيًا وَلَا فَارًّا بِدَمٍ وَلَا فَارًّا بِخُرْبَةٍ  

There was a blind man during the time of the Messenger of Allah [SAW] who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah [SAW] a great deal, and he would rebuke her, but she would not pay heed, and he would forbid her to do that, but she ignored him. (The blind man said) One night I mentioned the Prophet [SAW], and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it, and killed her. In the morning she was found slain. Mention of that was made to the Prophet [SAW] and he gathered the people and said: "I adjure by Allah; a man over whom I have the right, that he should obey me, and he did what he did, to stand up." The blind man started to tremble and said: "O Messenger of Allah [SAW], I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me, and I have two sons like pearls from her, but she used to slander and defame you a great deal. I forbade her, but she did not stop, and I rebuked her, but she did not pay heed. Finally, I mentioned your name and she slandered you, so I went and got a dagger which I thrust into her stomach, and leaned on it until I killed her. The Messenger of Allah [SAW] said: "I bear witness that her blood is permissible." (Using translation from Nasāʾī 4070)   

كَانَتْ أُمُّ وَلَدِ رَجُلٍ عَلَى عَهْدِ النَّبِيِّ ﷺ تُكْثِرُ الْوَقِيعَةَ فِي رَسُولِ اللهِ ﷺ وَتَشْتُمُهُ فَيَنْهَاهَا فَلَا تَنْتَهِي وَيَزْجُرُهَا فَلَا تَنْزَجِرُ فَلَمَّا كَانَتْ ذَاتَ لَيْلَةٍ فَذَكَرَتِ النَّبِيَّ ﷺ فَوَقَعَتْ فِيهِ قَالَ فَلَمْ أَصْبِرْ أَنْ قُمْتُ إِلَى الْمِعْوَلِ فَأَخَذْتُهُ فَوَضَعْتُهُ فِي بَطْنِهَا ثُمَّ اتَّكَيْتُ عَلَيْهَا حَتَّى قَتَلْتُهَا قَالَ فَوَقَعَ طِفْلَاهَا بَيْنَ رِجْلَيْهَا مُتَضَمِّخَانِ بِالدَّمِ فَأَصْبَحْتُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ قَالَ فَجَمَعَ النَّاسُ قَالَ أَنْشُدُ بِاللهِ رَجُلًا رَأَى لِلنَّبِيِّ ﷺ حَقًّا فَعَلَ مَا فَعَلَ إِلَّا قَامَ قَالَ فَأَقْبَلَ الْأَعْمَى يَعْنِي الْقَاتِلَ وَهُوَ يَتَزَلْزَلُ فَذَكَرَ كَلِمَةً قَالَ أَبُو الْحُسَيْنِ ذَهَبَتْ عَنِّي فَقَالَ وَإِنْ كَانَتْ لِرَفِيقَةٍ لَطِيفَةٍ وَلَكِنَّهَا كَانَتْ تُكْثِرُ الْوَقِيعَةَ فِيكَ وَتَشْتُمُكَ فَأَنْهَاهَا فَلَا تَنْتَهِي وَأَزْجُرُهَا فَلَا تَنْزَجِرُ فَلَمَّا كَانَ الْبَارِحَةَ فَذَكَرْتُكَ فَوَقَعَتْ فِيكَ فَلَمْ أَصْبِرْ أَنْ قُمْتُ إِلَى الْمِعْوَلِ فَوَضَعْتُهُ فِي بَطْنِهَا فَقَالَ النَّبِيُّ ﷺ اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ  

A Jewess used to abuse the Prophet ﷺ and disparage him. A man strangled her till she died. The Messenger of Allah ﷺ declared that no recompense was payable for her blood. (Using translation from Abū Dāʾūd 4362)   

أَنَّ يَهُودِيَّةً كَانَتْ تَشْتُمُ النَّبِيَّ ﷺ وَتَقَعُ فِيهِ فَخَنَقَهَا رَجُلٌ حَتَّى مَاتَتْ فَأَبْطَلَ النَّبِيُّ ﷺ دَمَهَا  

[Machine] A man insulted Abu Bakr, so I said, "Should I not strike his neck, O Caliph of the Messenger of Allah?" He said, "No, this is not for anyone after the Messenger of Allah."  

أَنَّ رَجُلًا سَبَّ أَبَا بَكْرٍ ؓ فَقُلْتُ أَلَا أَضْرِبُ عُنُقَهُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ؟ فَقَالَ لَا لَيْسَتْ هَذِهِ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ  

[Machine] No one is killed because of insulting anyone except for insulting the Prophet ﷺ . Abu Ahmed, may Allah have mercy on him, said: "This hadith is known by Yahya ibn Ismail."  

لَا يُقْتَلُ أَحَدٌ بِسَبِّ أَحَدٍ إِلَّا بِسَبِّ النَّبِيِّ ﷺ قَالَ أَبُو أَحْمَدَ رَحِمَهُ اللهُ هَذَا الْحَدِيثُ يُعْرَفُ بِيَحْيَى بْنِ إِسْمَاعِيلَ  

[Machine] "He heard the Messenger of Allah ﷺ saying: 'O Allah, whoever I have caused harm to, make it a means of closeness to you for him on the Day of Judgment.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ اللهُمَّ فَأَيُّمَا عَبْدٍ مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "O Allah, I have made a covenant with You that You will not break. Indeed, I am only a human, so if I ever harm or insult a believer, or beat them, or curse them, then make it for them a means of prayer, purification, and nearness [to You] on the Day of Judgment." This is the wording of the Hadith of As-Sulami.  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ إِنِّي اتَّخَذْتُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَهُ إِنَّمَا أَنَا بَشَرٌ فَأِيُّ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ أَوْ جَلَدْتُهُ أَوْ لَعَنْتُهُ فَاجْعَلْهَا لَهُ صَلَاةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا يَوْمَ الْقِيَامَةِ لَفْظُ حَدِيثِ السُّلَمِيِّ  

[Machine] The Messenger of Allah ﷺ said: "O Allah, whoever I have caused harm to, or insulted, or cursed, make it a means of purification and mercy for him. And from Al-A'mash, from Abu Sufyan, from Jabir, he narrated the same, and he added to it purification and reward."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ أَيُّمَا مُؤْمِنٍ سَبَبْتُهُ أَوْ جَلَدْتُهُ أَوْ لَعَنْتُهُ فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً وَعَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ مِثْلَهُ وَزَادَ فِيهِ زَكَاةً وَأَجْرًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "I am only a human being and I have stipulated with my Lord that any Muslim whom I strike or insult, it will be considered as his zakat and reward."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا أَنَا بَشَرٌ وَإِنِّي اشْتَرَطْتُ عَلَى رَبِّي أِيُّ عَبْدٍ مِنَ الْمُسْلِمِينَ ضَرَبْتُهُ أَوْ شَتَمْتُهُ أَنْ يَكُونَ ذَلِكَ زَكَاةً وَأَجْرًا  

[Machine] Two men came to the Prophet ﷺ and complained about someone who had wronged them. So I said, "O Messenger of Allah, for whomsoever you pray for good, he will receive good, and these two deserve good from you." He said, "Do you not know what I have promised my Lord?" I said, "No, O Messenger of Allah." He said, "I have said: O Allah, whoever I have harmed or cursed, make it a means of forgiveness and blessings for him."  

دَخَلَ عَلَى النَّبِيِّ ﷺ رَجُلَانِ فَأَغْلَظَ لَهُمَا فَقُلْتُ يَا رَسُولَ اللهِ لِمَنْ أَصَابَ مِنْكَ خَيْرًا مَا أَصَابَ مِنْكَ هَذَانِ خَيْرًا فَقَالَ أَوَ مَا عَلِمْتِ مَا عَاهَدْتُ عَلَيْهِ رَبِّي؟ قُلْتُ وَمَا عَاهَدْتَ عَلَيْهِ رَبَّكَ؟ قَالَ قُلْتُ اللهُمَّ أَيُّمَا مُؤْمِنٍ سَبَبْتُهُ أَوْ لَعَنْتُهُ فَاجْعَلْهَا لَهُ مَغْفِرَةً وَعَافِيَةً وَهَكَذَا  

[Machine] He ﷺ prohibited excessive companionship, so it was said to him: "You frequently keep companions." He ﷺ replied: "I am not like you; I am fed and given drink."  

ﷺ نَهَى عَنِ الْوِصَالِ فَقِيلَ لَهُ إِنَّكَ تُوَاصِلُ فَقَالَ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى  

One night I slept at the house of (my aunt) Maimuna and the Prophet ﷺ was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rakʿat and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Mu'adh-dhin came to the Prophet ﷺ and he went out and prayed the morning prayer) without repeating the ablution. (Using translation from Bukhārī 698)   

بِتُّ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَؓ وَرَسُولُ اللهِ ﷺ عِنْدَهَا تِلْكَ اللَّيْلَةَ فَتَوَضَّأَ رَسُولُ اللهِ ﷺ ثُمَّ قَامَ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَصَلَّى فِي تِلْكَ اللَّيْلَةِ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ رَسُولُ اللهِ ﷺ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ ثُمَّ أَتَاهُ الْمُؤَذِّنُ فَخَرَجَ فَصَلَّى وَلَمْ يَتَوَضَّأْ قَالَ عَمْرٌو فَحَدَّثْتُ بِهَا بُكَيْرَ بْنَ الْأَشَجِّ فَقَالَ حَدَّثَنِي كُرَيْبٌ بِذَلِكَ  

How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rak'ahs during Ramadhan and other than Ramadhan. He would pray four rak'ahs. Do not ask about their elegance and length. He then would pray for rak'ahs. Do not ask about their alegance and length. Then he would pray three rak'ahs. 'Aishah said: I asked: Messenger of Allah, do you sleep before observing witr ? He replied: 'Aishah, my eyes sleep, but my heart does not sleep. (Using translation from Abū Dāʾūd 1341)   

عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ؟ فَقَالَتْ مَا كَانَ رَسُولُ اللهِ ﷺ يَزِيدُ فِي رَمَضَانَ وَلَا فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلَاثًا قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ؟ فَقَالَ يَا عَائِشَةُ إِنَّ عَيْنِيَّ تَنَامَانِ وَلَا يَنَامُ قَلْبِي لَفْظُ حَدِيثِ الْقَعْنَبِيِّ  

I heard Anas bin Malik telling us about the night when the Prophet ﷺ was made to travel from the Kaʿba Mosque. Three persons (i.e. angels) came to the Prophet ﷺ before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet ﷺ were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet ﷺ and ascended along with him to the Heaven. (Using translation from Bukhārī 3570)   

يُحَدِّثُنَا عَنْ لَيْلَةِ أُسْرِيَ بِرَسُولِ اللهِ ﷺ مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلَاثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهُوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ فَقَالَ أَوَّلُهُمْ هُوَ هُوَ وَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ وَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ فَكَانَتْ تِلْكَ فَلَمْ يَرَهُمْ حَتَّى جَاءُوهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ وَالنَّبِيُّ ﷺ تَنَامُ عَيْنُهُ وَلَا يَنَامُ قَلْبُهُ وَكَذَلِكَ الْأَنْبِيَاءُ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ تَنَامُ أَعْيُنُهُمْ وَلَا تَنَامُ قُلُوبُهُمْ وَذَكَرَ الْحَدِيثَ بِطُولِهِ  

It has been narrated to me that the Messenger of Allah ﷺ said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah ﷺ you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you. (Using translation from Abū Dāʾūd 950)   

النَّبِيَّ ﷺ قَالَ صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِيَّ عَلَى رَأْسِي فَقَالَ مَا لَكَ يَا عَبْدَ اللهِ بْنَ عَمْرٍو؟ قُلْتُ حُدِّثْتُ يَا رَسُولَ اللهِ أَنَّكَ قُلْتَ صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ وَأَنْتَ تُصَلِّي قَاعِدًا فَقَالَ أَجَلْ وَلَكِنْ لَسْتُ كَأَحَدٍ مِنْكُمْ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, my son, meaning Al-Hasan bin Ali, is a master, and perhaps Allah will reconcile through him between two mighty parties."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ ابْنِي هَذَا سَيِّدٌ يَعْنِي الْحَسَنَ بْنَ عَلِيٍّ عَلَيْهِمَا السَّلَامُ وَلَعَلَّ اللهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ  

[Machine] The Prophet ﷺ asked me, "What have you named your son?" I replied, "Harb." The Prophet ﷺ said, "No, he is Hasan." Then when Husayn was born, I named him Harb. The Prophet ﷺ asked me, "What have you named your son?" I replied, "Harb." He said, "No, he is Husayn." Then when Muhsin was born, the Prophet ﷺ asked, "What have you named your son?" I replied, "Harb." He said, "No, he is Muhsin." Then the Prophet ﷺ said, "Indeed, I have named my sons with the names of the sons of Harun, their names are Shabbar and Mushabbir." This is a saying of Yunus and in another narration of Israel.  

لِيَ النَّبِيُّ ﷺ مَا سَمَّيْتَ ابْنِي؟ فَقُلْتُ حَرْبًا قَالَ هُوَ الْحَسَنُ فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْتُهُ حَرْبًا فَقَالَ النَّبِيُّ ﷺ مَا سَمَّيْتَ ابْنِي؟ قُلْتُ حَرْبًا قَالَ هُوَ الْحُسَيْنُ فَلَمَّا وُلِدَ مُحْسِنٌ قَالَ النَّبِيُّ ﷺ مَا سَمَّيْتَ ابْنِي؟ قُلْتُ حَرْبًا قَالَ هُوَ مُحْسِنٌ ثُمَّ قَالَ النَّبِيُّ ﷺ إِنِّي سَمَّيْتُ بَنِيَّ هَؤُلَاءِ بِتَسْمِيَةِ هَارُونَ بَنِيهِ شَبَّرُ وَشَبِيرُ وَمُشَبَّرُ لَفْظُ حَدِيثِ يُونُسَ وَفِي رِوَايَةِ إِسْرَائِيلَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ وَالْبَاقِي بِمَعْنَاهُ  

[Machine] Saad received the revelation from the Messenger of Allah ﷺ , so he entered with Ali, Fatima, and their two sons under his robe and said, "O Allah, these are my family and the people of my household."  

سَعْدٌ ؓ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ الْوَحْيُ فَأَدْخَلَ عَلِيًّا وَفَاطِمَةَ وَابْنَيْهِمَا تَحْتَ ثَوْبِهِ وَقَالَ اللهُمَّ هَؤُلَاءِ أَهْلِي وَأَهْلُ بَيْتِي  

[Machine] When this verse was revealed "Let us call our sons and your sons, our women and your women" [Al Imran 61], the Messenger of Allah ﷺ called Ali, Fatimah, Hasan, and Husayn and said, "O Allah, these are my family." Abu Abdullah Al-Hafiz narrated to us, Ja'far Al-Khalidi and Abu Bakr ibn Balwayh, who both narrated it from Musa ibn Harun, who was narrated from Qutaybah ibn Saeed, who was narrated from Hatim ibn Ismail, who mentioned it.  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ} [آل عمران 61] دَعَا رَسُولُ اللهِ ﷺ عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقَالَ اللهُمَّ هَؤُلَاءِ أَهْلِي حَدَّثَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا جَعْفَرٌ الْخَلَدِيُّ وَأَبُو بَكْرِ بْنُ بَالَوَيْهِ قَالَا ثنا مُوسَى بْنُ هَارُونَ نا قُتَيْبَةُ بْنُ سَعِيدٍ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ فَذَكَرَهُ  

[Machine] Umar Ibn Al-Khattab married Um Kulthum bint Ali and he attended a gathering in the mosque of the Messenger of Allah ﷺ between the grave and the pulpit for the Muhajireen (Muslims who migrated from Mecca to Medina). He was the only one sitting in that gathering, so they prayed for blessings for him. He said, "I swear by Allah that he did not call me to marry her except that I heard the Messenger of Allah ﷺ saying, 'Every severed cause and lineage on the Day of Judgment, except for what is from my cause and lineage, the narration of Ibn Ishaq is a reliable hadith and it has been narrated from other reliable sources as well."  

تَزَوَّجَ عُمَرُ بْنُ الْخَطَّابِ ؓ أُمَّ كُلْثُومِ بِنْتَ عَلِيٍّ ؓ أَتَى مَجْلِسًا فِي مَسْجِدِ رَسُولِ اللهِ ﷺ بَيْنَ الْقَبْرِ وَالْمِنْبَرِ لِلْمُهَاجِرِينَ لَمْ يَكُنْ يَجْلِسُ فِيهِ غَيْرُهُمْ فَدَعَوْا لَهُ بِالْبَرَكَةِ فَقَالَ أَمَا وَاللهِ مَا دَعَانِي إِلَى تَزْوِيجِهَا إِلَّا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ سَبَبٍ وَنَسَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ إِلَّا مَا كَانَ مِنْ سَبَبِي وَنَسَبِي لَفْظُ حَدِيثِ ابْنِ إِسْحَاقَ وَهُوَ مُرْسَلٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ أُخَرَ مَوْصُولًا وَمُرْسَلًا  

[Machine] "I heard the Messenger of Allah ﷺ saying: Every lineage and connection will be severed on the Day of Judgment, except for my lineage and connection. So I wanted to have a connection and lineage from the Messenger of Allah ﷺ . Ali (may Allah be pleased with him) said: Marry your two cousins, Hasan and Husain. They said: It is a woman's choice for herself. Ali (may Allah be pleased with him) got angry, and Hasan (may Allah be pleased with him) held onto his garment and said, 'Have patience with your separation, O our father.' So, they were married."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ سَبَبٍ وَنَسَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ إِلَّا سَبَبِي وَنَسَبِي فَأَحْبَبْتُ أَنْ يَكُونَ لِي مِنْ رَسُولِ اللهِ ﷺ سَبَبٌ وَنَسَبٌ فَقَالَ عَلِيٌّ ؓ لِحَسَنٍ وَحُسَيْنٍ زَوِّجَا عَمَّكُمَا فَقَالَا هِيَ امْرَأَةٌ مِنَ النِّسَاءِ تَخْتَارُ لِنَفْسِهَا فَقَامَ عَلِيٌّ ؓ مُغْضَبًا فَأَمْسَكَ الْحَسَنُ ؓ بِثَوْبِهِ وَقَالَ لَا صَبْرَ عَلَى هُجْرَانِكَ يَا أَبَتَاهُ قَالَ فَزَوَّجَاهُ  

[Machine] "From the Messenger of Allah ﷺ , he said: Fatimah is a part of me, whoever angers her angers me, and whoever pleases her pleases me. And on the Day of Resurrection, lineages will be cut off except for my lineage, my cause, and my son-in-law."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فَاطِمَةُ مُضْغَةٌ مِنِّي يَقْبِضُنِي مَا قَبَضَهَا وَيَبْسُطُنِي مَا بَسَطَهَا وَإِنَّ الْأَنْسَابَ يَوْمَ الْقِيَامَةِ تَنْقَطِعُ غَيْرَ نَسَبِي وَسَبَبِي وَصِهْرِي  

[Machine] The Messenger of Allah ﷺ said, "Every lineage will be cut off except for my lineage, my companions, and my son-in-law." This is how it is.  

قَالَ رَسُولُ اللهِ ﷺ يَنْقَطِعُ كُلُّ نَسَبٍ إِلَّا نَسَبِي وَسَبَبِي وَصِهْرِي هَكَذَا  

The Prophet ﷺ passed by him when he was praying, and called him. He said: "I finished praying, then I came to him, and he said: 'What kept you from answering me?' He said: 'I was praying.' He said: 'Does not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?' Then he went to leave, and I said: 'O Messenger of Allah, what about what you said?' He said: "All praise and thanks be to Allah, Lord of all that exists. These are the seven oft-recited that I have been given, and the Grand Quran.'" (Using translation from Nasāʾī 913)   

أَنَّ النَّبِيَّ ﷺ دَعَاهُ وَهُوَ يُصَلِّي فَصَلَّى ثُمَّ أَتَاهُ فَقَالَ مَا مَنَعَكَ أَنْ تُجِيبَنِي إِذْ دَعَوْتُكَ؟ قَالَ إِنِّي كُنْتُ أُصَلِّي فَقَالَ أَلَمْ يَقُلِ اللهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ} [الأنفال 24] الْآيَةَ ثُمَّ قَالَ أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ؟ قَالَ فَكَأَنَّهُ نَسِيَهَا أَوْ نَسِيَ قُلْتُ يَا رَسُولَ اللهِ الَّذِي قُلْتَ لِي قَالَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ  

Fatimah daughter of Messenger of Allah ﷺ sent a messenger to Abu Bakr demanding from him in inheritance of the Messenger of Allah ﷺ from what Allah bestowed on him at Medina and Fadak, and what remained of the fifth of Khaibar. Abu Bakr said: The Messenger of Allah ﷺ has said: We are not inherited. Whatever we leave is sadaqah. The family of Muhammad will eat from this property. I swear by Allah I shall not change it from the former condition of its being sadaqah as it was in the time of the Messenger of Allah ﷺ. I shall deal with it as the Messenger of Allah dealt with it. Abu Bakr, therefore, refused to give anything to Fatimah from it. (Using translation from Abū Dāʾūd 2968)   

أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ ؓ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللهِ ﷺ مِمَّا أَفَاءَ اللهُ بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ قَالَ أَبُو بَكْرٍ ؓ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نُورَّثُ مَا تَرَكْنَاهُ صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ وَإِنِّي وَاللهِ لَا أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللهِ ﷺ عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهِ فِي عَهْدِ رَسُولِ اللهِ ﷺ وَلَأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللهِ ﷺ وَذَكَرَ الْحَدِيثَ  

[Machine] That the Messenger of Allah ﷺ said: "My heirs should not divide any of the wealth that I leave after taking care of the expenses of my wives and the provision of my workers, as it is a charity."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ exited and faced this mosque and said, "This mosque is not permissible for anyone in a state of janaba (major ritual impurity) or menstruation, except for the Messenger of Allah ﷺ , Ali, Fatimah, Hasan, and Husain. Behold, I have clarified the names to you so that you do not go astray." Abu Sa'id al-Mālinī informed us that I am Abu Ahmad ibn 'Adi al-Hāfiz who said, "I heard Ibn Hammād say, 'Al-Bukhārī may Allah have mercy on him cited al-Dhuhlī saying from Jassarah. Ibn Abu Ghaniyah also mentioned it from Abu al-Khattab with an additional statement: 'There is a difference of opinion.' The Sheikh, may Allah have mercy on him, said, 'This was narrated from another perspective from Jassarah and it has a weakness.'"  

خَرَجَ رَسُولُ اللهِ ﷺ فَوَجَّهَ هَذَا الْمَسْجِدَ فَقَالَ أَلَا لَا يَحِلُّ هَذَا الْمَسْجِدُ لِجُنُبٍ وَلَا لِحَائِضٍ إِلَّا لِرَسُولِ اللهِ ﷺ وَعَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ أَلَا قَدْ بَيَّنْتُ لَكُمُ الْأَسْمَاءَ أَنْ لَا تَضِلُّوا 13401 أَخْبَرَنَا أَبُو سَعِيدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ ابْنَ حَمَّادٍ يَقُولُ قَالَ الْبُخَارِيُّ رَحِمَهُ اللهُ مَحْدُوجٌ الذُّهْلِيُّ عَنْ جَسْرَةَ قَالَهُ ابْنُ أَبِي غَنِيَّةَ عَنْ أَبِي الْخَطَّابِ فِيهِ نَظَرٌ قَالَ الشَّيْخُ رَحِمَهُ اللهُ قَدْ رُوِيَ هَذَا مِنْ وَجْهٍ آخَرَ عَنْ جَسْرَةَ وَفِيهِ ضَعْفٌ  

[Machine] "Indeed, my mosque is prohibited for every menstruating woman and every sexually impure man, except for Muhammad and his household, Ali, Fatimah, Hasan, and Hussein."  

اللهِ ﷺ أَلَا إِنَّ مَسْجِدِي حَرَامٌ عَلَى كُلِّ حَائِضٍ مِنَ النِّسَاءِ وَكُلِّ جُنُبٍ مِنَ الرِّجَالِ إِلَّا عَلَى مُحَمَّدٍ وَأَهْلِ بَيْتِهِ عَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ ؓ  

[Machine] The Prophet ﷺ, and this is not correct about the Prophet ﷺ, and Muhammad ibn Fudayl narrated from Salim ibn Abi Hafsa from Atiyyah from Abu Sa'eed, who said: The Messenger of Allah ﷺ said to Ali: "O Ali, it is not permissible for anyone other than you and me to stay overnight in this mosque." Abu Abdullah ibn Muhammad ibn Ali ibn Ziyad informed them of this through Abu Abdur Rahman as-Sulami. He said: Muhammad ibn Ishaq ibn Khuzaymah narrated to us from Ali ibn Mundhir, from Ibn Fudayl, from Salim ibn Abi Hafsa, who mentioned it. And it has been narrated from another source through Atiyyah, and Atiyyah is Ibn Saad al-Awfii, not relied upon. Allah, Glorified and Exalted, knows best.  

النَّبِيِّ ﷺ وَلَا يَصِحُّ هَذَا عَنِ النَّبِيِّ ﷺ وَقَدْ رَوَى مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ سَالِمِ بْنِ أَبِي حَفْصَةَ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ لِعَلِيٍّ ؓ يَا عَلِيُّ لَا يَحِلُّ لِأَحَدٍ يُجْنِبُ فِي هَذَا الْمَسْجِدِ غَيْرِي وَغَيْرُكَ أَنْبَأَنِيهِ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنَّ أَبَا مُحَمَّدٍ عَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ عَلِيِّ بْنِ زِيَادٍ أَخْبَرَهُمْ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ نا عَلِيُّ بْنُ الْمُنْذِرِ ثنا ابْنُ فُضَيْلٍ ثنا سَالِمُ بْنُ أَبِي حَفْصَةَ فَذَكَرَهُ وَرُوِيَ ذَلِكَ أَيْضًا مِنْ وَجْهٍ آخَرَ عَنْ عَطِيَّةَ وَعَطِيَّةُ هُوَ ابْنُ سَعْدٍ الْعَوْفِيُّ غَيْرُ مُحْتَجٍّ بِهِ وَاللهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ  

the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; "Are you going to buy this horse or shall I sell it?" The Prophet stood up when he heard him calling and said: "Have I not bought it from you?" He said: 'No, by Allah, I have not sold it to you, and the Prophet said "I bought it from you." The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: "Bring a witness who will testify that you bought it. " Khuzaimah bin habit said: "I bear witness that you bought it" The Prophet turned to Khunzimah and said: "Why are you bearing witness?" He said: "Because I know that you are truthful, O Messenger of Allah" made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih) (Using translation from Nasāʾī 4647)   

أَخْبَرَهُ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ ابْتَاعَ فَرَسًا مِنْ رَجُلٍ مِنَ الْأَعْرَابِ فَاسْتَتْبَعَهُ لِيَقْضِيَهُ ثَمَنَ فَرَسِهِ فَأَسْرَعَ رَسُولُ اللهِ ﷺ الْمَشْيَ وَأَبْطَأَ الْأَعْرَابِيُّ وَطَفِقَ رِجَالٌ يَعْتَرِضُونَ الْأَعْرَابِيَّ فَسَاوَمُوهُ بِالْفَرَسِ وَلَا يَشْعُرُونَ أَنَّ رَسُولَ اللهِ ﷺ قَدِ ابْتَاعَهُ حَتَّى زَادَ بَعْضُهُمُ الْأَعْرَابِيَّ فِي السَّوْمِ عَلَى ثَمَنِ الْفَرَسِ الَّذِي ابْتَاعَهُ رَسُولُ اللهِ ﷺ فَلَمَّا زَادَهُ نَادَى الْأَعْرَابِيُّ رَسُولَ اللهِ ﷺ فَقَالَ إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ فَابْتَعْهُ أَوْ لَأَبِيعَنَّهُ فَقَامَ رَسُولُ اللهِ ﷺ حِينَ سَمِعَ نِدَاءَ الْأَعْرَابِيِّ حَتَّى أَتَاهُ الْأَعْرَابِيُّ فَقَالَ لَهُ أَوَلَسْتُ قَدِ ابْتَعْتُهُ مِنْكَ؟ فَقَالَ الْأَعْرَابِيُّ لَا وَاللهِ مَا بِعْتُكَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ بَلَى قَدِ ابْتَعْتُهُ مِنْكَ فَطَفِقَ النَّاسُ يَلُوذُونَ بِرَسُولِ اللهِ ﷺ وَبِالْأَعْرَابِيِّ وَهُمَا يَتَرَاجَعَانِ وَطَفِقَ الْأَعْرَابِيُّ يَقُولُ هَلُمَّ شَهِيدًا يَشْهَدُ أَنِّي بَايَعْتُكَ فَمَنْ جَاءَ مِنَ الْمُسْلِمِينَ قَالَ لِلْأَعْرَابِيِّ وَيْلَكَ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَقُولُ إِلَّا حَقًّا حَتَّى جَاءَ خُزَيْمَةُ فَاسْتَمَعَ مَا يُرَاجِعُ رَسُولُ اللهِ ﷺ وَيُرَاجِعُ الْأَعْرَابِيُّ وَطَفِقَ الْأَعْرَابِيُّ يَقُولُ هَلُمَّ شُهَدَاءُ يَشْهَدُونَ أَنِّي بَايَعْتُكَ قَالَ خُزَيْمَةُ أَنَا أَشْهَدُ أَنَّكَ قَدْ بَايَعْتَهُ فَأَقْبَلَ رَسُولُ اللهِ ﷺ عَلَى خُزَيْمَةَ قَالَ بِمَا تَشْهَدُ؟ قَالَ بِتَصْدِيقِكَ يَا رَسُولَ اللهِ فَجَعَلَ رَسُولُ اللهِ ﷺ شَهَادَةَ خُزَيْمَةَ شَهَادَةَ رَجُلَيْنِ وَاللهُ أَعْلَمُ  

Hind bint ʿUtba bin Rabiʿa came and said. "O Messenger of Allah ﷺ! By Allah, there was no family on the surface of the earth, I like to see in degradation more than I did your family, but today there is no family on the surface of the earth whom I like to see honored more than yours." Hind added, "Abu Sufyan is a miser. Is it sinful of me to feed our children from his property?" The Prophet ﷺ said, "There is no blame on you if you feed them (thereof) in a just and reasonable manner. (Using translation from Bukhārī 7161)   

يَا رَسُولَ اللهِ وَاللهِ مَا كَانَ عَلَى ظَهْرِ الْأَرْضِ أَهْلُ خِبَاءٍ أَحَبُّ إِلِيَّ أَنْ يَذِلُّوا مِنْ أَهْلِ خِبَائِكَ ثُمَّ مَا أَصْبَحَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ أَهْلُ خِبَاءٍ أَحَبَّ إِلِيَّ أَنْ يَعِزُّوا مِنْ أَهْلِ خِبَائِكَ ثُمَّ قَالَتْ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مُمْسِكٌ فَهَلْ عَلَيَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا؟ فَقَالَ لَهَا لَا حَرَجَ عَلَيْكِ أَنْ تُطْعِمِيهِمْ بِالْمَعْرُوفِ  

[Machine] The Prophet ﷺ used to urinate in a container made of sticks, then he would place it under his bed. One time he went and wanted to use it, but he found that there was nothing in the container. He asked a woman named Barakah, who used to serve his mother Habibah and had come with her from the land of Abyssinia, "Where is the urine that was in this container?" She replied, "I drank it, O Messenger of Allah."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَبُولُ فِي قَدَحٍ مِنْ عِيدَانٍ ثُمَّ وَضَعَ تَحْتَ سَرِيرِهِ فَبَالَ فَوَضَعَ تَحْتَ سَرِيرِهِ فَجَاءَ فَأَرَادَهُ فَإِذَا الْقَدَحُ لَيْسَ فِيهِ شَيْءٌ فَقَالَ لِامْرَأَةٍ يُقَالُ لَهَا بَرَكَةٌ كَانَتْ تَخْدُمُهُ لِأُمِّ حَبِيبَةَ جَاءَتْ مَعَهَا مِنْ أَرْضِ الْحَبَشَةِ أَيْنَ الْبَوْلُ الَّذِي كَانَ فِي هَذَا الْقَدَحِ؟ قَالَتْ شَرِبْتُهُ يَا رَسُولَ اللهِ  

[Machine] The Messenger of Allah ﷺ gave me his blood and said, "Go and sprinkle it so that no one, neither a jackal, nor a dog, nor a human being would be able to find it." So, I moved away from it and drank it. Then, I came to the Prophet ﷺ and he asked me, "What did you do?" I said, "I did as you commanded." He said, "I do not see you except that you have already drunk it." I said, "Yes." He asked, "What will your people receive from you?" Abu Ja'far said, "Some of the companions added that Abu Salamah said, 'They (the people) believe that the strength that was in the son of Zubair was because of the blood of the Prophet ﷺ.'" The Sheikh (may Allah have mercy on him) said, "This is narrated from other sources, such as Asma bint Abi Bakr and Salman, regarding the drinking of Ibn Zubair's blood. And it is narrated from Safinah that he drank it."  

رَسُولُ اللهِ ﷺ وَأَعْطَانِي دَمَهُ وَقَالَ اذْهَبْ فَوَارِهِ لَا يَبْحَثُ عَنْهُ سَبُعٌ أَوْ كَلْبٌ أَوْ إِنْسَانٌ قَالَ فَتَنَحَّيْتُ عَنْهُ فَشَرِبْتُهُ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ مَا صَنَعْتَ؟ قُلْتُ صَنَعْتُ الَّذِي أَمَرْتَنِي قَالَ مَا أَرَاكَ إِلَّا قَدْ شَرِبْتَهُ قُلْتُ نَعَمْ قَالَ مَاذَا تَلْقَى أُمَّتِي مِنْكَ؟ قَالَ أَبُو جَعْفَرٍ وَزَادَنِي بَعْضُ أَصْحَابِ الْحَدِيثِ عَنْ أَبِي سَلَمَةَ قَالَ فَيَرَوْنَ أَنَّ الْقُوَّةَ الَّتِي كَانَتْ فِي ابْنِ الزُّبَيْرِ مِنْ قُوَّةِ دَمِ النَّبِيِّ ﷺ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَرُوِيَ ذَلِكَ مِنْ أَوْجُهٍ أُخَرَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَعَنْ سَلْمَانَ فِي شُرْبِ ابْنِ الزُّبَيْرِ ؓ دَمَهُ وَرُوِيَ عَنْ سَفِينَةَ أَنَّهُ شَرِبَهُ  

[Machine] The Prophet ﷺ gathered and said to me, "Take this blood and bury it away from animals and birds, or I said people and animals." Ibn Abi Fudayk doubted. He said, "So I disappeared with it and drank it." Then he asked me, and I informed him that I drank it, so he laughed.  

احْتَجَمَ النَّبِيُّ ﷺ ثُمَّ قَالَ لِي خُذْ هَذَا الدَّمَ فَادْفِنْهُ مِنَ الدَّوَابِّ وَالطَّيْرِ أَوْ قَالَ النَّاسُ وَالدَّوَابُّ شَكَّ ابْنُ أَبِي فُدَيْكٍ قَالَ فَتَغَيَّبْتُ بِهِ فَشَرِبْتُهُ قَالَ ثُمَّ سَأَلَنِي فَأَخْبَرْتُهُ أَنِّي شَرِبْتُهُ فَضَحِكَ  

[Machine] When the Prophet ﷺ stoned the Jamarat and had performed the sacrifice of his Hadi, he called the barber and asked him to shave his right side. The barber shaved it and gave the hair to Abu Talhah. Then he shaved his left side and handed the hair to Abu Talhah and ordered him to distribute it among the people.  

لَمَّا رَمَى رَسُولُ اللهِ ﷺ الْجَمْرَةَ وَنَحَرَ هَدْيَهُ نَاوَلَ الْحَلَّاقَ شِقَّهُ الْأَيْمَنَ فَحَلَقَهُ فَنَاوَلَهُ أَبَا طَلْحَةَ ثُمَّ نَاوَلَهُ شِقَّهُ الْأَيْسَرَ فَحَلَقَهُ وَأَمَرَهُ أَنْ يُقْسَمَ بَيْنَ النَّاسِ  

[Machine] That the Messenger of Allah, ﷺ , when he shaved his hair on the day of sacrifice, the people dispersed and took his hair. Abu Talhah took a portion of it. Ibn Seereen said, "To have a single hair of his with me is more beloved to me than the whole world and what is in it."  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا حَلَقَ شَعْرَهُ يَوْمَ النَّحْرِ تَفَرَّقَ النَّاسُ وَأَخَذُوا شَعْرَهُ فَأَخَذَ أَبُو طَلْحَةَ مِنْهُ طَائِفَةً قَالَ ابْنُ سِيرِينَ لَأَنْ يَكُونَ عِنْدِي مِنْهُ شَعْرَةٌ أَحَبُّ إِلِيَّ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] I have seen the Messenger of Allah ﷺ while the barber was shaving his head, and his companions were surrounding him. They did not want a single hair to fall except into the hands of a man.  

لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَالْحَلَّاقُ يَحْلِقُهُ وَقَدْ أَطَافَ بِهِ أَصْحَابُهُ فَمَا يُرِيدُونَ أَنْ تَقَعَ شَعْرَةٌ إِلَّا فِي يَدِ رَجُلٍ  

[Machine] The Messenger of Allah said, "Whoever is invited and does not respond has disobeyed Allah and His Messenger. And whoever enters without being invited enters as a thief and leaves as a plunderer. It is mentioned in the case of a man entering upon another person, knowing that he is going to eat with him. And a hadith has been narrated refuting the misconception that Abu al-Abbas had regarding the Prophet's food in the story of Abu al-Darda."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ دُعِيَ فَلَمْ يُجِبْ فَقَدْ عَصَى اللهَ وَرَسُولَهُ وَمَنْ دَخَلَ عَلَى غَيْرِ دَعْوَةٍ دَخَلَ سَارِقًا وَخَرَجَ مُغِيرًا وَهَذَا وَرَدَ فِي الرَّجُلِ يَدْخُلُ عَلَى آخَرَ وَهُوَ يَعْلَمُ أَنَّهُ يَأْكُلُ لِيَأْكُلَ مَعَهُ وَقَدْ رُوِيَ حَدِيثٌ بِنَفْيِ التَّخْصِيصِ الَّذِي تَوَهَّمَهُ أَبُو الْعَبَّاسِ فِي طَعَامِ النَّبِيِّ ﷺ فِي قِصَّةِ أَبِي الدَّرْدَاءِ  

The Messenger of Allah ﷺ came out from the valley of a mountain where he had eased himself. There were some dried dates on a shield before us. We called him and he ate with us. He did not touch water. (Using translation from Abū Dāʾūd 3762)   

أَنَّهُ قَالَ أَقْبَلَ رَسُولُ اللهِ ﷺ يَوْمًا مِنْ شِعْبِ الْجَبَلِ وَقَدْ قَضَى حَاجَتَهُ وَبَيْنَ أَيْدِينَا تَمْرٌ عَلَى تُرْسٍ أَوْ جَحْفَةٍ فَدَعَوْنَاهُ إِلَيْهِ فَأَكَلَ مَعَنَا وَمَا مَسَّ مَاءً  

[Machine] Jaber narrated that they used to eat dates on a mat. He said, "The Messenger of Allah ﷺ passed by us after coming back from relieving himself. So we said, 'Come, sit with us.' He sat down and ate dates with us without touching water." Abu Sa'id As-Sairafi informed us that Yahya ibn Mansur Al-Qadi narrated, who informed us that Muhammad ibn Ibrahim Al-Bushanjy narrated, who informed us that Sa'id ibn Hafs narrated, who informed us that Musa ibn A'yan narrated from Amr ibn Al-Harith, who mentioned it.  

عَنْ جَابِرٍ ؓ أَنَّهُمْ كَانُوا يَأْكُلُونَ تَمْرًا عَلَى تُرْسٍ قَالَ فَمَرَّ بِنَا رَسُولُ اللهِ ﷺ وَقَدْ جَاءَ مِنَ الْغَائِطِ فَقُلْنَا هَلُمَّ فَقَعَدَ فَأَكَلَ مَعَنَا مِنَ التَّمْرِ وَلَمْ يَمَسَّ مَاءً أَخْبَرَنَاهُ أَبُو سَعِيدٍ الصَّيْرَفِيُّ أنبأ يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ نا سَعِيدُ بْنُ حَفْصٍ ثنا مُوسَى بْنُ أَعْيَنَ عَنْ عَمْرِو بْنِ الْحَارِثِ فَذَكَرَهُ  

[Machine] About Yahya, there are many stories and all of that negates the exclusivity. And Allah knows best.  

عَنْ يَحْيَى وَفِي هَذَا أَخْبَارٌ كَثِيرَةٌ وَكُلُّ ذَلِكَ يَنْفِي التَّخْصِيصَ وَاللهُ أَعْلَمُ  

[Machine] I entered upon the Prophet ﷺ while he was suffering from an illness. I touched him and said, "O Messenger of Allah, indeed you are suffering from a severe illness." He said, "Indeed, I do suffer from illness, just as two of you suffer." I said, "Is it because you will receive two rewards?" He said, "Yes, by the One in whose hand is my soul, there is no Muslim on the earth who is afflicted with any harm or illness except that Allah removes his sins as leaves fall from a tree."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يُوعَكُ فَمَسِسْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تُوعَكُ وَعْكًا شَدِيدًا قَالَ أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ قَالَ قُلْتُ لِأَنَّ لَكَ أَجْرَيْنِ؟ قَالَ نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلَى الْأَرْضِ مِنْ مُسْلِمٍ يُصِيبُهُ أَذَى مَرَضٍ فَمَا سِوَاهُ إِلَّا حَطَّ اللهُ عَنْهُ خَطَايَاهُ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا  

[Machine] Abdullah al-Hafiz and his father informed Abu al-Abbas al-Mahbubi, who narrated that Sa'id bin Mas'ud narrated from al-Nadr bin Shumail, who informed Shu'bah from Sa'd bin Ibrahim, who said: "I heard Urwah bin Zubair say that Aisha said, 'We used to hear that a Prophet does not die until he is given the choice between this world and the hereafter.' Aisha said, 'And the Messenger of Allah ﷺ said in his illness in which he died, "With those whom Allah has blessed among the prophets, the truthful, the martyrs, and the righteous - and excellent are those as companions." (Quran 4:69) Aisha said, 'So I assumed that he was given the choice between this world and the hereafter."  

عَبْدِ اللهِ الْحَافِظُ وَاللَّفْظُ لَهُ أنبأ أَبُو الْعَبَّاسِ الْمَحْبُوبِيُّ ثنا سَعِيدُ بْنُ مَسْعُودٍ ثنا النَّضْرُ بْنُ شُمَيْلٍ أنبأ شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ قَالَ قَالَتْ عَائِشَةُ ؓ كُنَّا نَسْمَعُ أَنَّ نَبِيًّا لَا يَمُوتُ حَتَّى يُخَيَّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ أَخَذَتْهُ بُحَّةٌ فَسَمِعْتُهُ يَقُولُ {مَعَ الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا} [النساء 69] قَالَتْ فَظَنَنْتُهُ خُيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ  

[Machine] A man from the companions of the Prophet ﷺ said, "If the Messenger of Allah ﷺ had died, I would have married Aishah or Umm Salamah." Then Allah revealed, "And it is not for you to cause hurt to the Messenger of Allah, nor that you should ever marry his wives after him. Indeed, that would be a great sin in the sight of Allah" (Quran 33:53). Sulaiman said, "I have not heard Sufyan narrating it except with the addition of two mahr (dowry)."  

قَالَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ لَوْ قَدْ مَاتَ رَسُولُ اللهِ ﷺ لَتَزَوَّجْتُ عَائِشَةَ أَوْ أُمَّ سَلَمَةَ فَأَنْزَلَ اللهُ ﷻ {وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللهِ عَظِيمًا} [الأحزاب 53] قَالَ سُلَيْمَانُ لَمْ يَرْوِهِ عَنْ سُفْيَانَ إِلَّا مِهْرَانُ  

[Machine] Umair bin Al-Khattab passed by a young boy who was reading in the Quran, "The Prophet is more worthy of the believers than themselves, and his wives are their mothers" (Surah Al-Ahzab, verse 6). Umair asked the boy what he was reading, and he replied, "This is my father's copy of the Quran." Umair went to his father and asked him about it. His father said, "The Quran used to occupy me, and it has occupied you with the marketplace transactions."  

مَرَّ عُمَرُ بْنُ الْخَطَّابِ ؓ بِغُلَامٍ وَهُوَ يَقْرَأُ فِي الْمُصْحَفِ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} [الأحزاب 6] وَهُوَ أَبٌ لَهُمْ فَقَالَ يَا غُلَامُ حُكَّهَا قَالَ هَذَا مُصْحَفُ أَبِي فَذَهَبَ إِلَيْهِ فَسَأَلَهُ فَقَالَ إِنَّهُ كَانَ يُلْهِينِي الْقُرْآنُ وَيُلْهِيكَ الصَّفْقُ بِالْأَسْوَاقِ  

[Machine] He used to recite this verse, "{The Prophet is more worthy of the believers than themselves}" [Al-Ahzab 6] and he is their father, "{And his wives are their mothers}" [Al-Ahzab 6].  

أَنَّهُ كَانَ يَقْرَأُ هَذِهِ الْآيَةَ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} [الأحزاب 6] وَهُوَ أَبٌ لَهُمْ {وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} [الأحزاب 6]  

[Machine] "That you be my wife in paradise, so do not marry after me, for a woman in paradise is for her last husband in the worldly life. For this reason, Allah has forbidden the wives of the Prophet ﷺ to remarry after him, because they will be his wives in paradise."  

أَنْ تَكُونِي زَوْجَتِي فِي الْجَنَّةِ فَلَا تَزَوَّجِي بَعْدِي فَإِنَّ الْمَرْأَةَ فِي الْجَنَّةِ لِآخِرِ أَزْوَاجِهَا فِي الدُّنْيَا فَلِذَلِكَ حَرَّمَ اللهُ عَلَى أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُنْكَحْنَ بَعْدَهُ؛ لِأَنَّهُنَّ أَزْوَاجُهُ فِي الْجَنَّةِ