[Machine] And Allah knows best about your lineage, so that the spouses of the declared ones do not enter into it. This is similar to His saying, exalted be He, to His Prophet ﷺ , "When Zayd divorced her, We married her to you so that there would not be upon the believers any discomfort concerning the wives of their adopted sons." So the halila of the son of a child, even if he is lowly, and the halila of the son through breastfeeding, are both considered forbidden relationships. And this is the meaning of the statement of Imam Shafi'i, may Allah have mercy on him, in his book on breastfeeding.  

وَاللهُ أَعْلَمُ مِنْ أَصْلَابِكُمْ لِئَلَّا يَدْخُلَ فِيهِ أَزْوَاجُ الْأَدْعِيَاءِ وَهُوَ مِثْلُ قَوْلِهِ تَعَالَى لِنَبِيِّهِ ﷺ {فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْلَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ} فَحَلِيلَةُ ابْنِ الْوَلَدِ وَإِنْ سَفَلَ وَحَلِيلَةُ الِابْنِ مِنَ الرَّضَاعِ دَاخِلَتَانِ فِي التَّحْرِيمِ وَهَذَا مَعْنَى قَوْلِ الشَّافِعِيِّ رَحِمَهُ اللهُ فِي كِتَابِ الرَّضَاعِ  

[Machine] Zaid ibn Haritha, the slave of the Messenger of Allah, we used to call him Zaid ibn Muhammad until the verse was revealed: "Call them by [the names of] their fathers; it is more just in the sight of Allah" (Quran Al-Ahzab 5).  

زَيْدَ بْنَ حَارِثَةَ مَوْلَى رَسُولِ اللهِ ﷺ مَا كُنَّا نَدْعُوهُ إِلَّا زَيْدَ بْنَ مُحَمَّدٍ حَتَّى نَزَلَ الْقُرْآنُ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ} [الأحزاب 5]  

[Machine] This verse {And you conceal within yourself what Allah is to disclose} [Al-Ahzab 37] was revealed regarding the matter of Zainab bint Jahsh. Zaid came and complained about his intention to divorce her to the Prophet ﷺ and sought his advice in this matter. The Prophet ﷺ responded to him by saying {Keep your wife and fear Allah} [Al-Ahzab 37] {And you conceal within yourself what Allah is to disclose} [Al-Ahzab 37]. Zaid then divorced her, and the Prophet ﷺ then married her to himself in order to prevent any complications for the believers in the matter of their adopted children's wives when they have fulfilled their purpose.  

نَزَلَتْ هَذِهِ الْآيَةُ {وَتُخْفِي فِي نَفْسِكَ مَا اللهُ مُبْدِيهِ} [الأحزاب 37] فِي شَأْنِ زَيْنَبَ بِنْتِ جَحْشٍ وَكَانَ جَاءَ زَيْدٌ يَشْكُو وَهَمَّ بِطَلَاقِهَا جَاءَ يَسْتَأْمِرُ النَّبِيَّ ﷺ فِي ذَلِكَ فَقَالَ لَهُ النَّبِيُّ ﷺ {أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللهَ} [الأحزاب 37] {وَتُخْفِي فِي نَفْسِكَ مَا اللهُ مُبْدِيهِ} [الأحزاب 37] الْآيَةَ قَالَ {فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْلَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا}  

[Machine] Allah ﷺ gave a speech to Aisha to Abu Bakr, and Abu Bakr said, "Am I not your brother?" And Aisha replied, "Indeed, you are my brother in the religion of Allah and His book, and she is permissible for me."  

اللهِ ﷺ خَطَبَ عَائِشَةَ إِلَى أَبِي بَكْرٍ ؓ فَقَالَ أَبُو بَكْرٍ أَمَا أَنَا أَخُوكَ؟ فَقَالَ إِنَّكَ أَخِي فِي دِينِ اللهِ وَكِتَابِهِ وَهِيَ لِي حَلَالٌ  

[Machine] When Abu Qays bin Al-Aslat died, his son Qays proposed to his father's wife. She went to the Messenger of Allah, may ﷺ , and said, "O Messenger of Allah, Abu Qays has passed away, and his son Qays, one of the best young men, has proposed to me. I told him that I would only marry him if he had a child, and I am not someone who can surpass the Messenger of Allah in any way." The Messenger of Allah remained silent. Then, the verse was revealed, "And do not marry those [women] whom your fathers married..." (Quran 4:22). This is a direct revelation and its meaning has been mentioned by more than one scholar of interpretation.  

لَمَّا مَاتَ أَبُو قَيْسِ بْنُ الْأَسْلَتِ خَطَبَ ابْنُهُ قَيْسٌ امْرَأَةَ أَبِيهِ فَانْطَلَقَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبَا قَيْسٍ قَدْ هَلَكَ وَإِنَّ ابْنَهُ قَيْسٌ مِنْ خِيَارِ الْحِيِّ قَدْ خَطَبَنِي إِلَى نَفْسِي فَقُلْتُ لَهُ مَا كُنْتُ أَعُدُّكَ إِلَّا وَلَدًا وَمَا أَنَا بِالَّتِي أَسْبِقُ رَسُولَ اللهِ ﷺ بِشَيْءٍ قَالَ فَسَكَتَ عَنْهَا رَسُولُ اللهِ ﷺ فَنَزَلَتْ هَذِهِ الْآيَةُ {وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ } [النساء 22] هَذَا مُرْسَلٌ وَبِمَعْنَاهُ ذَكَرَهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ التَّفْسِيرِ  

[Machine] The Messenger of Allah ﷺ sent me to a man who married his father's wife. I will strike his neck and take his wealth.  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ أَضْرِبُ عُنُقَهُ وَآخُذُ مَالَهُ  

[Machine] In His statement, "among your wives whom you have entered with them" [An-Nisaa 23], the word "entering" refers to sexual intercourse. And He said, regarding touching and fondling and ejaculation, similar to that. And it has been reported to me from Tawus that he said, "Entering refers to sexual intercourse."  

فِي قَوْلِهِ ﷻ {مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ} [النساء 23] الدُّخُولُ النِّكَاحُ يُرِيدُ بِالنِّكَاحِ الْجِمَاعَ وَقَالَ فِي الْمَسِّ وَاللَّمْسِ وَالْإِفْضَاءِ نَحْوَ ذَلِكَ وَبَلَغَنِي عَنْ طَاوُسٍ أَنَّهُ قَالَ الدُّخُولُ الْجِمَاعُ  

[Machine] He - do not touch it for I have already revealed it.  

لَهُ لَا تَمَسَّهَا فَإِنِّي قَدْ كَشَفْتُهَا  

[Machine] And he said to him, "Do not approach her, for I desire her but I did not express it to her."  

وَقَالَ لَهُ لَا تَقْرَبْهَا فَإِنِّي قَدْ أَرَدْتُهَا فَلَمْ أَنْبَسِطْ إِلَيْهَا  

[Machine] I am menstruating, so I did not touch it, should I give it to my son to touch? Al-Qasim forbade him from doing so.  

إِنِّي حَائِضٌ فَلَمْ أَمَسَّهَا فَأَهَبُهَا لِابْنِي يَطَؤُهَا؟ فَنَهَاهُ الْقَاسِمُ عَنْ ذَلِكَ  

(daughter of Abu Sufyan) I said, "O Messenger of Allah ﷺ! Marry my sister. the daughter of Abu Sufyan." The Prophet ﷺ said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." The Prophet ﷺ said, "But that is not lawful for me." I said, We have heard that you want to marry the daughter of Abu Salama." He said, "(You mean) the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters (in marriage)." Narrated 'Urwa: Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, "What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba." (Using translation from Bukhārī 5101)   

أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ وَأُمُّهَا أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ أَخْبَرَتْهَا أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ انْكِحْ أُخْتِي زَيْنَبَ بِنْتَ أَبِي سُفْيَانَ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ أَوَ تُحِبِّينَ ذَلِكَ؟ قَالَتْ قُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَارَكَنِي فِي خَيْرٍ أُخْتِي قَالَتْ فَقَالَ النَّبِيُّ ﷺ إِنَّ ذَلِكَ لَا يَحِلُّ لِي قَالَتْ فَقُلْتُ وَاللهِ يَا رَسُولَ اللهِ إِنَّا لَنَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ قَالَ بِنْتَ أُمِّ سَلَمَةَ؟ قَالَتْ فَقُلْتُ نَعَمْ فَقَالَ وَاللهِ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا لَابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ قَالَ عُرْوَةُ ثُوَيْبَةُ مَوْلَاةٌ لِأَبِي لَهَبٍ كَانَ أَبُو لَهَبٍ أَعْتَقَهَا فَأَرْضَعَتِ النَّبِيَّ ﷺ فَلَمَّا مَاتَ أَبُو لَهَبٍ أُرِيَهُ بَعْضُ أَهْلِهِ فِي النَّوْمِ بِشَرِّ حِيبَةٍ فَقَالَ لَهُ مَاذَا لَقِيتَ؟ فَقَالَ أَبُو لَهَبٍ لَمْ أَلْقَ بَعْدَكُمْ رَخَاءً غَيْرَ أَنِّي سُقِيتُ فِي هَذِهِ مِنِّي بِعَتَاقَتِي ثُوَيْبَةَ وَأَشَارَ إِلَى النَّقِيرَةِ الَّتِي بَيْنَ الْإِبْهَامِ وَالَّتِي تَلِيهَا مِنَ الْأَصَابِعِ  

I said, "O Messenger of Allah ﷺ! Marry my sister, the daughter of Abu Sufyan." He said, "Do you like that?" I said, "Yes, for even now I am not your only wife; and the most beloved person to share the good with me is my sister." The Prophet ﷺ said, "But that is not lawful for me (i.e., to be married to two sisters at a time.)" I said, "O Messenger of Allah ﷺ! By Allah, we have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "By Allah ! Even if she were not my stepdaughter, she would not be lawful for me to marry, for she is my foster niece, for Thuwaiba has suckled me and Abu Salama; so you should neither present your daughters, nor your sisters to me." (Using translation from Bukhārī 5107)   

أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ يَا رَسُولَ اللهِ انْكِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ فَقَالَ رَسُولُ اللهِ ﷺ وَتُحِبِّينَ ذَلِكَ؟ قَالَتْ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَارَكَنِي فِي خَيْرٍ أُخْتِي قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ فَإِنَّ ذَلِكَ لَا يَحِلُّ لِي قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ فَوَاللهِ إِنَّا لَنَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ رَسُولُ اللهِ ﷺ بِنْتَ أُمِّ سَلَمَةَ؟ قَالَتْ فَقُلْتُ نَعَمْ قَالَ فَوَاللهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي؛ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ  

[Machine] Imam al-Shafi'i, may Allah have mercy on him, said in his book al-Rada'a that the eldest son of a man used to be inherited by his father's wife. The man used to marry both sisters at the same time. However, Allah, the Most High, prohibited anyone from marrying two sisters at the same time or marrying what his father had married, except for what was done during the pre-Islamic era before they knew it was prohibited. It is not that he approved of what they had done before Islam came into their hands.  

قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي كِتَابِ الرَّضَاعِ كَانَ أَكْبَرُ وَلَدِ الرَّجُلِ يُخَلَّفُ عَلَى امْرَأَةِ أَبِيهِ وَكَانَ الرَّجُلُ يَجْمَعُ بَيْنَ الْأُخْتَيْنِ فَنَهَى اللهُ تَعَالَى عَنْ أَنْ يَكُونَ أَحَدٌ مِنْهُمْ يَجْمَعُ فِي عُمْرِهِ بَيْنَ أُخْتَيْنِ أَوْ يَنْكِحُ مَا نَكَحَ أَبُوهُ إِلَّا مَا قَدْ سَلَفَ فِي الْجَاهِلِيَّةِ قَبْلَ عِلْمِهِمْ بِتَحْرِيمِهِ لَيْسَ أَنَّهُ أَقَرَّ فِي أَيْدِيهِمْ مَا كَانُوا قَدْ جَمَعُوا بَيْنَهُ قَبْلَ الْإِسْلَامِ  

[Machine] "Allah ﷻ says {except for what has already occurred} [Quran 4:22], meaning in regards to marrying the wives of one's fathers, because the Arabs used to marry their fathers' wives. Then Allah prohibited this and also prohibited marrying one's female relatives through marriage or blood. He did not say 'except for what has already occurred' concerning marrying relatives through blood and marriage, and he said in regards to two sisters {except for what has already occurred} [Quran 4:23], because they used to marry both sisters together. So he prohibited marrying both sisters together, except for what has already occurred before the prohibition. {Indeed, Allah is Forgiving and Merciful} [Quran 4:23] because it was done before the prohibition of marrying both sisters together."  

اللهُ ﷻ {إِلَّا مَا قَدْ سَلَفَ} [النساء 22] يَعْنِي فِي نِسَاءِ الْآبَاءِ لِأَنَّ الْعَرَبَ كَانُوا يَنْكِحُونَ نِسَاءَ الْآبَاءِ ثُمَّ حَرَّمَ النَّسَبَ وَالصِّهْرَ وَلَمْ يَقُلْ إِلَّا مَا قَدْ سَلَفَ لِأَنَّ الْعَرَبَ كَانَتْ لَا تَنْكِحُ النَّسَبَ وَالصِّهْرَ وَقَالَ فِي الْأُخْتَيْنِ {إِلَّا مَا قَدْ سَلَفَ} [النساء 22] لِأَنَّهُمْ كَانُوا يَجْمَعُونَ بَيْنَهُمَا فَحَرَّمَ جَمْعَهُمَا جَمِيعًا إِلَّا مَا قَدْ سَلَفَ قَبْلَ التَّحْرِيمِ {إِنَّ اللهَ كَانَ غَفُورًا رَحِيمًا} [النساء 23] لِمَا كَانَ مِنْ جِمَاعِ الْأُخْتَيْنِ قَبْلَ التَّحْرِيمِ  

كَانَ إِذَا تُوُفِّيَ الرَّجُلُ فِي الْجَاهِلِيَّةِ عَمَدَ حَمِيمُ الْمَيِّتِ إِلَى امْرَأَتِهِ فَأَلْقَى عَلَيْهَا ثَوْبًا فَيَرِثُ نِكَاحَهَا فَيَكُونُ هُوَ أَحَقُّ بِهَا فَلَمَّا تُوُفِّيَ أَبُو قَيْسِ بْنُ الْأَسْلَتِ عَمَدَ ابْنُهُ قَيْسٌ إِلَى امْرَأَةِ أَبِيهِ فَتَزَوَّجَهَا وَلَمْ يَدْخُلْ بِهَا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَنْزَلَ اللهُ فِي قَيْسٍ {وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ} [النساء 22] قَبْلَ التَّحْرِيمِ حَتَّى ذَكَرَ تَحْرِيمَ الْأُمَّهَاتِ وَالْبَنَاتِ حَتَّى ذَكَرَ {وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ} [النساء 23] قَبْلَ التَّحْرِيمِ {إِنَّ اللهَ كَانَ غَفُورًا رَحِيمًا} [النساء 23] فِيمَا مَضَى قَبْلَ التَّحْرِيمِ  

[Machine] He disliked from the female slaves what he disliked from the free women, except in terms of number." Al-Shafi'i said, "And this is from the statement of Ammar, if Allah wills, regarding the meaning of the Quran, and this is what we adhere to."  

أَنَّهُ كَرِهَ مِنَ الْإِمَاءِ مَا كَرِهَ مِنَ الْحَرَائِرِ إِلَّا الْعَدَدَ قَالَ الشَّافِعِيُّ وَهَذَا مِنْ قَوْلِ عَمَّارٍ إِنْ شَاءَ اللهُ فِي مَعْنَى الْقُرْآنِ وَبِهِ نَأْخُذُ  

[Machine] Abdullah, the son of Mas'ood, said that what is prohibited for slave women is the same as what is prohibited for free women, except for the specific number.  

قَالَ عَبْدُ اللهِ هُوَ ابْنُ مَسْعُودٍ ؓ يُحَرَّمُ مِنَ الْإِمَاءِ مَا يُحَرَّمُ مِنَ الْحَرَائِرِ إِلَّا الْعَدَدَ  

[Machine] Uthman made something permissible for them through a verse, and prohibited it through another verse. As for me, I do not like to do this. He then left from there and met a man from the companions of the Prophet ﷺ . He said, "If I had any authority, and I found someone doing that, I would make him face consequences." Malik said, may Allah have mercy on him, that Ibn Shihab said, "I think he was referring to Ali ibn Abi Talib." Malik said, "And it reached me from Az-Zubayr ibn Al-Awwam the same thing."  

عُثْمَانُ ؓ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ وَأَمَّا أَنَا فَلَا أُحِبُّ أَنْ أَصْنَعَ هَذَا قَالَ فَخَرَجَ مِنْ عِنْدِهِ فَلَقِيَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ لَوْ كَانَ لِي مِنَ الْأَمْرِ شَيْءٌ ثُمَّ وَجَدْتُ أَحَدًا فَعَلَ ذَلِكَ لَجَعَلْتُهُ نَكَالًا قَالَ مَالِكٌ رَحِمَهُ اللهُ قَالَ ابْنُ شِهَابٍ أَرَاهُ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ قَالَ مَالِكٌ وَبَلَغَنِي عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ مِثْلُ ذَلِكَ  

[Machine] Niyar al-Aslami asked a man from the companions of the Messenger of Allah ﷺ about the two sisters in what the right hand possesses. The man said to him, "There is a verse that permits them and a verse that prohibits them, and I did not do that." Niyar then left that man and met another man from the companions of the Messenger of Allah ﷺ , and he said to him, "What did your companion whom you asked tell you?" Niyar informed him, so he said, "I forbid you from them, and even if you were to bring them together, I have authority over you, and I will punish you severely."  

أَنَّ نِيَارًا الْأَسْلَمِيَّ سَأَلَ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ عَنِ الْأُخْتَيْنِ فِيمَا مَلَكَتِ الْيَمِينُ فَقَالَ لَهُ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ وَلَمْ أَكُنْ لِأَفْعَلَ ذَلِكَ قَالَ فَخَرَجَ نِيَارٌ مِنْ عِنْدِ ذَاكَ الرَّجُلِ فَلَقِيَهُ رَجُلٌ آخَرُ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ مَا أَفْتَاكَ بِهِ صَاحِبُكَ الَّذِي اسْتَفْتَيْتَهُ فَأَخْبَرَهُ فَقَالَ إِنِّي أَنْهَاكَ عَنْهُمَا وَلَوْ جَمَعْتَ بَيْنَهُمَا وَلِي عَلَيْكَ سُلْطَانٌ عَاقَبْتُكَ عُقُوبَةً مُنَكِّلَةً  

[Machine] About the woman and her daughter from the king of the right hand, does one of them step on the other? Omar said, "I do not like to judge them both," and Abu Ahmad said, "I do."  

عَنِ الْمَرْأَةِ وَابْنَتِهَا مِنْ مِلْكِ الْيَمِينِ هَلْ تُوطَأُ إِحْدَاهُمَا بَعْدَ الْأُخْرَى؟ فَقَالَ عُمَرُ ؓ مَا أُحِبُّ أَنْ أُجِيزَهُمَا جَمِيعًا وَقَالَ أَبُو أَحْمَدَ أَنْ أُجِيزَهُمَا  

[Machine] 'Umar was asked about the mother and daughter from Milki al-Yameen, so he said, "I do not like to justify both of them." 'Ubaidullah said, "My father said, 'I wish 'Umar was stricter in this matter than he actually was.'" The scholar, may Allah have mercy on him, said, "Ibn 'Umar said, 'I wish, and indeed he is the son of 'Utbah, there is no doubt about it.'"  

سُئِلَ عُمَرُ ؓ عَنِ الْأُمِّ وَابْنَتِهَا مِنْ مِلْكِ الْيَمِينِ فَقَالَ مَا أُحِبُّ أَنْ يُجِيزَهُمَا جَمِيعًا قَالَ عُبَيْدُ اللهِ قَالَ أَبِي فَوَدِدْتُ أَنَّ عُمَرَ ؓ كَانَ أَشَدَّ فِي ذَلِكَ مِمَّا هُوَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ غَلِطَ الْمُزَنِيُّ رَحِمَهُ اللهُ فِي ذَلِكَ فَقَالَ قَالَ ابْنُ عُمَرَ وَدِدْتُ وَإِنَّمَا هُوَ ابْنُ عُتْبَةَ لَا شَكَّ فِيهِ  

[Machine] The Abbas informed Rabi' that Shafi'i informed Muslim and Abd al-Majid about Ibn Jurayj, who said: "I heard Ibn Abi Mulaikah informing that Mu'adh ibn Ubayd Allah ibn Ma'mar came to Aisha and said to her, 'I have a secret that I shared with her, and she has a young daughter. Should I ask for her (hand in marriage)?' She said, 'No.' He said, 'By Allah, I will not abandon her until she says, 'Allah has prohibited it.' She said, 'No one from my family would do that, nor would anyone obey me (in doing so).'"  

الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مُسْلِمٌ وَعَبْدُ الْمَجِيدِ عَنِ ابْنِ جُرَيْجٍ قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ يُخْبِرُ أَنَّ مُعَاذَ بْنَ عُبَيْدِ اللهِ بْنِ مَعْمَرٍ جَاءَ عَائِشَةَ ؓ فَقَالَ لَهَا إِنَّ لِي سُرِّيَّةً أَصَبْتُهَا وَإِنَّهَا قَدْ بَلَغَتْ لَهَا ابْنَةٌ جَارِيَةٌ لِي أَفَأَسْتَسِرُّ ابْنَتَهَا؟ فَقَالَتْ لَا قَالَ فَإِنِّي وَاللهِ لَا أَدَعُهَا إِلَّا أَنْ تَقُولِي حَرَّمَهَا اللهُ فَقَالَتْ لَا يَفْعَلُهُ أَحَدٌ مِنْ أَهْلِي وَلَا أَحَدٌ أَطَاعَنِي  

[Machine] "In the two enslaved sisters, one verse made them permissible and another verse made them forbidden. So, I do not command or prohibit, nor do I permit or forbid. I neither do it, nor does my household."  

فِي الْأُخْتَيْنِ الْمَمْلُوكَتَيْنِ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ فَلَا آمُرُ وَلَا أَنْهَى وَلَا أُحِلُّ وَلَا أُحَرِّمُ وَلَا أَفْعَلُهُ أَنَا وَلَا أَهْلُ بَيْتِي  

[Machine] About the man who has two slave girls, does he have intercourse with one of them or the other? He said: One is permissible for him and the other is forbidden. I forbid myself and my children from them. And it was narrated from Ibn Abbas regarding the slave girl and her daughter the like of this.  

عَنِ الرَّجُلِ تَكُونُ لَهُ جَارِيَتَانِ أُخْتَانِ فَيَطَأُ إِحْدَاهُمَا أَيَطَأُ الْأُخْرَى؟ فَقَالَ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ وَأَنَا أَنْهَى عَنْهُمَا نَفْسِي وَوَلَدِي وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ فِي الْجَارِيَةِ وَابْنَتِهَا مِثْلُ هَذَا  

[Machine] Ibn Abbas permits them at that time. They were made permissible by one verse and made forbidden by another verse. The prohibition is only upon my relatives from them, and it does not make them prohibited upon the relatives of others. This is according to the saying of Allah the Exalted: "And [also prohibited to you are] all married women except those your right hands possess." [Surah An-Nisa 24]  

ابْنُ عَبَّاسٍ ؓ عِنْدَ ذَلِكَ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ إِنَّمَا تُحَرِّمُهُنَّ عَلَى قَرَابَتِي مِنْهُنَّ وَلَا يُحَرِّمُهُنَّ عَلَى قَرَابَةِ بَعْضِهِمْ مِنْ بَعْضٍ لِقَوْلِ اللهِ تَعَالَى {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء 24]  

[Machine] A man asked Ali: "I have two slave women, sisters. He has had relations with one of them and now wants to have relations with the other. Ali replied: "No, not until he frees her from his ownership."  

عَنْ عَلِيٍّ ؓ سَأَلَهُ رَجُلٌ لَهُ أَمَتَانِ أُخْتَانِ وَطِئَ إِحْدَاهُمَا ثُمَّ أَرَادَ أَنْ يَطَأَ الْأُخْرَى قَالَ لَا حَتَّى يُخْرِجَهَا مِنْ مِلْكِهِ  

[Machine] Ibn Umar had two sisters who he had sexual relations with. He then wanted to have relations with the other sister, so he expelled the sister he had previously engaged with from his ownership.  

لِابْنِ عُمَرَ ؓ مَمْلُوكَتَانِ أُخْتَانِ فَوَطِئَ إِحْدَاهُمَا ثُمَّ أَرَادَ أَنْ يَطَأَ الْأُخْرَى فَأَخْرَجَ الَّتِي وَطِئَ مِنْ مِلْكِهِ  

[Machine] If a man has two sisters, and he deceives one of them, he should not approach the other until he removes the one he deceived from his possession.  

إِذَا كَانَ لِلرَّجُلِ جَارِيَتَانِ أُخْتَانِ فَغَشِيَ إِحْدَاهُمَا فَلَا يَقْرَبِ الْأُخْرَى حَتَّى يُخْرِجَ الَّتِي غَشِيَ مِنْ مِلْكِهِ  

[Machine] "About Al-Hasan, so he mentioned it."  

عَنِ الْحَسَنِ فَذَكَرَهُ  

[Machine] Abu Al-Muwajjah narrated from Abdan, who reported from Abdullah, who reported from Yunus, who heard Az-Zuhri saying, on the authority of Qabisa ibn Dhuayb, that he heard Abu Hurairah saying: The Messenger of Allah ﷺ prohibited the marriage between a woman and her paternal aunt, as well as the marriage between a woman and her maternal aunt. This is the wording of the hadith narrated by Abdullah ibn Al-Mubarak.  

ثنا أَبُو الْمُوَجِّهِ أنبأ عَبْدَانُ أنبأ عَبْدُ اللهِ أنبأ يُونُسُ عَنِ الزُّهْرِيِّ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا لَفْظُ حَدِيثِ عَبْدِ اللهِ بْنِ الْمُبَارَكِ  

Messenger of Allah ﷺ said, "A woman and her paternal aunt should not be married to the same man; and similarly, a woman and her maternal aunt should not be married to the same man." (Using translation from Bukhārī 5109)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَهَا وَبَيْنَ خَالَتِهَا  

[Machine] The Messenger of Allah ﷺ said: "A woman cannot be married to her sister-in-law, nor can a woman be married to her aunt."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ وَخَالَتُهَا وَلَا الْمَرْأَةُ وَعَمَّتُهَا  

[Machine] The Prophet Muhammad ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt." (In another narration of Imam Shafi'i) the Prophet ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt."  

قَالَ رَسُولُ اللهِ ﷺ لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ  

[Machine] The Messenger of Allah ﷺ prohibited marrying four types of women who are related to each other: a woman and her maternal aunt, a woman and her paternal aunt.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ أَرْبَعِ نِسْوَةٍ يُجْمَعُ بَيْنَهُنَّ عَنِ الْمَرْأَةِ وَعَمَّتِهَا وَالْمَرْأَةِ وَخَالَتِهَا  

[Machine] "A woman cannot be married to her paternal aunt or her maternal aunt."  

ﷺ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا  

Abu Hurairah reported The Apostle of Allaah ﷺ as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her.” (Using translation from Abū Dāʾūd 2065)   

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا الْعَمَّةُ عَلَى ابْنَةِ أَخِيهَا وَلَا الْخَالَةُ عَلَى ابْنَةِ أُخْتِهَا لَا الصُّغْرَى عَلَى الْكُبْرَى وَلَا الْكُبْرَى عَلَى الصُّغْرَى  

[Machine] "The phrase refers to a woman's right over her brother's daughter or her sister's daughter. Abu Sa'id bin Abi 'Amr informed us, Abu al-Abbas al-Asamm narrated to us, Rabee'ah narrated to us, Al-Shafi'i mentioned the Hadith of Al-A'raj from Abu Hurairah. Then he said, 'And by this, we take it as the statement of the scholars, there is no difference of opinion among them regarding what I know and what has not been proven from a reliable source by the people of Hadith except from Abu Hurairah, and it has been narrated from other sources that are not confirmed by the people of Hadith from other sources. And in this there is evidence against those who reject the Hadith, and against those who take one Hadith and leave another.' He spoke at length in this matter and did well. What has been mentioned about being narrated from other than Abu Hurairah, as he said, is that it is narrated from Ali, Abdullah bin Mas'ud, Abdullah bin Umar, Abdullah bin Abbas, Abdullah bin Amr bin Al-Aas, Abu Sa'id Al-Khudri, and Anas bin Malik, may Allah be pleased with them all. And among the women, it is narrated from Aisha. They are all narrations from the Prophet, except that all these narrations are not a condition for Sahih al-Bukhari and Sahih Muslim, but they agreed upon it, as did those before them and those after them among the imams of Hadith, in affirming the Hadith of Abu Hurairah in this matter only. As Al-Shafi'i may Allah have mercy on him said. Al-Bukhari also reported the narration of Aasim al-Ahwal from Al-Shaabi from Jabir bin Abdullah, except that they see it as an error and that the correct narration is from Dawood bin Abi Hind and Abdullah bin Awun from Al-Shaabi from Abu Hurairah. And Allah knows best."  

يَعْنِي الْمَرْأَةَ عَلَى ابْنَةِ أَخِيهَا أَوِ ابْنَةِ أُخْتِهَا 13950 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنْبَأَ الرَّبِيعُ أَنْبَأَ الشَّافِعِيُّ فَذَكَرَ حَدِيثَ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ كَمَا مَضَى ثُمَّ قَالَ وَبِهَذَا نَأْخُذُ وَهُوَ قَوْلُ مَنْ لَقِيتُ مِنَ الْمُفْتِينَ لَا اخْتِلَافَ بَيْنَهُمْ فِيمَا عَلِمْتُهُ وَلَمْ يُرْوَ مِنْ وَجْهٍ يُثْبِتُهُ أَهْلُ الْحَدِيثِ عَنِ النَّبِيِّ ﷺ إِلَّا عَنْ أَبِي هُرَيْرَةَ وَقَدْ رُوِيَ مِنْ وَجْهٍ لَا يُثْبِتُهُ أَهْلُ الْحَدِيثِ مِنْ وَجْهٍ آخَرَ وَفِي هَذَا حُجَّةٌ عَلَى مَنْ رَدَّ الْحَدِيثَ وَعَلَى مَنْ أَخَذَ بِالْحَدِيثِ مَرَّةً وَتَرَكَ أُخْرَى وَأَطَالَ الْكَلَامَ فِي هَذَا وَأَجَادَ ؓ وَالَّذِي ذُكِرَ مِنْ أَنَّهُ يُرْوَى مِنْ غَيْرِ جِهَةِ أَبِي هُرَيْرَةَ ؓ فَكَمَا قَالَ فَإِنَّهُ يُرْوَى عَنْ عَلِيٍّ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَعَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ تعالى عَنْهُمْ أَجْمَعِينَ وَمِنَ النِّسَاءِ عَنْ عَائِشَةَ ؓ كُلُّهُمْ عَنِ النَّبِيِّ ﷺ إِلَّا أَنَّ جَمِيعَ هَذِهِ الرِّوَايَاتِ لَيْسَتْ مِنْ شَرْطِ صَاحِبَيِ الصَّحِيحِ الْبُخَارِيِّ وَمُسْلِمٍ وَإِنَّمَا اتَّفَقَا وَمَنْ قَبْلَهُمَا وَمَنْ بَعْدَهُمَا مِنْ أَئِمَّةِ الْحَدِيثِ عَلَى إِثْبَاتِ حَدِيثِ أَبِي هُرَيْرَةَ فِي هَذَا الْبَابِ فَقَطْ كَمَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَدْ أَخْرَجَ الْبُخَارِيُّ رِوَايَةَ عَاصِمٍ الْأَحْوَلِ عَنِ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ إِلَّا أَنَّهُمْ يَرَوْنَ أَنَّهَا خَطَأٌ وَأَنَّ الصَّوَابَ رِوَايَةُ دَاوُدَ بْنِ أَبِي هِنْدٍ وَعَبْدِ اللهِ بْنِ عَوْنٍ عَنِ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ ؓ وَاللهُ أَعْلَمُ  

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters. (Using translation from Muslim 2775b)   

عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ بِنَحْوِهِ  

[Machine] He (referring to Saad bin Qarha) married a woman to a man and married his daughter to someone else. And it was narrated from Ayyub that he said, "I was informed that Saad bin Qarha, a man from the companions of the Messenger of Allah ﷺ , married a woman to a man and married his daughter to someone else."  

لَهُ جَبَلَةُ جَمَعَ بَيْنَ امْرَأَةِ رَجُلٍ وَابْنَتِهِ مِنْ غَيْرِهَا وَعَنْ أَيُّوبَ أَنَّهُ قَالَ نُبِّئْتُ أَنَّ سَعْدَ بْنَ قَرْحَا رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ جَمَعَ بَيْنَ امْرَأَةِ رَجُلٍ وَابْنَتِهِ مِنْ غَيْرِهَا  

[Machine] Ahmad, may Allah have mercy on him, means his two cousins, his paternal aunt's daughters.  

أَحْمَدُ رَحِمَهُ اللهُ يَعْنِي ابْنَتَيْ عَمَّيْنِ لَهُ  

Abu Sa’id Al Khudri said “The Apostle of Allaah ﷺ sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah ﷺ were reluctant to have relations with the female captives because of their pagan husbands. So, Allaah the exalted sent down the Qur’anic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses.” This is to say that they are lawful for them when they complete their waiting period. (Using translation from Abū Dāʾūd 2155)   

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ يَوْمَ حُنَيْنٍ جَيْشًا إِلَى أَوْطَاسٍ فَلَقَوْا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء 24] أَيْ فَهُنَّ لَكُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ  

[Machine] In this verse and the married women, except those whom your right hand possesses. (It is permissible for you to have relations with) all women except for what you have captured.  

فِي هَذِهِ الْآيَةِ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ قَالَ كُلُّ ذَاتِ زَوْجٍ إِتْيَانُهَا زِنًا إِلَّا مَا سَبَيْتَ  

[Machine] "In His saying, 'And [also prohibited to you are] the married women except those your right hands possess.' He said, 'Those are the captives whom you rightfully possess.' There is no harm in having sexual relations with them once they are purified. This was narrated by Shurayk from 'Ata' ibn al-Sa'ib from Sa'id ibn Jubayr from ibn 'Abbas, and similar to it was narrated by al-Shafi'i through his chain of narrators from Abdullah ibn Mas'ud."  

فِي قَوْلِهِ تَعَالَى وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ قَالَ هُنَّ السَّبَايَا اللَّاتِي لَهُنَّ أَزْوَاجٌ لَا بَأْسَ بِمُجَامَعَتِهِنَّ إِذَا اسْتُبْرِئْنَ 13957 وَبِإِسْنَادِهِ ثنا شَرِيكٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ مِثْلَهُ وَرَوَى الشَّافِعِيُّ رَحِمَهُ اللهُ بِإِسْنَادِهِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ بِمَعْنَى قَوْلِ ابْنِ عَبَّاسٍ ؓ  

[Machine] Among women, there are those who have husbands, and this is because Allah has prohibited adultery. Al-Shafi'i, may Allah have mercy on him, argued that women who have husbands are prohibited from intimacy with anyone other than their husbands. The exception, as mentioned in the verse "except from those [captives] that your right hands possess" [Quran 4:24], is limited to female slaves. This is because the Prophet, ﷺ , chose Birrah when she was freed, in the presence of her husband, and their separation did not occur through divorce. Birrah's ownership ended when she was sold and then freed, so this ending has two meanings, and it was not a divorce. He said, "If the husband's ownership does not end, then the vagina of a wife does not become permissible with the end of ownership, and if it is not sold, it does not become permissible with the right hand's ownership until her husband divorces her." In the past, those who said this were Umar ibn Al-Khattab, Uthman ibn Affan, Ali ibn Abi Talib, Abdul Rahman ibn Awf, and Ibn Umar, and they said that marriage after purchase is valid. Some who said that the sale of a female slave is divorce were Abdullah ibn Mas'ud, Ubay ibn Ka'b, Imran ibn Husayn, Jabir ibn Abdullah, Ibn Abbas, and Anas ibn Malik. The sheikh, may Allah have mercy on him, said that it seems that they have overgeneralized it to include the female slave, and the hadith of Birrah prohibits this analogy. Then there is consensus that whoever marries his female slave does not possess her in a sexual sense while he possesses her with his right hand. And this is the meaning of Al-Shafi'i's statement, may Allah have mercy on him.  

مِنَ النِّسَاءِ هُنَّ ذَوَاتُ الْأَزْوَاجِ وَيَرْجِعُ ذَلِكَ إِلَى أَنَّ اللهَ حَرَّمَ الزِّنَا وَاسْتَدَلَّ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي أَنَّ ذَوَاتِ الْأَزْوَاجِ مِنَ الْإِمَاءِ يَحْرُمْنَ عَلَى غَيْرِ أَزْوَاجِهِنَّ وَأَنَّ الِاسْتِثْنَاءَ فِي قَوْلِهِ {إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ} [النساء 24] مَقْصُورٌ عَلَى السَّبَايَا بِأَنَّ السُّنَّةَ دَلَّتْ عَلَى أَنَّ الْمَمْلُوكَةَ غَيْرَ الْمَسْبِيَّةِ إِذَا بِيعَتْ أَوْ أُعْتِقَتْ لَمْ يَكُنْ بَيْعُهَا طَلَاقًا لِأَنَّ النَّبِيَّ ﷺ خَيَّرَ بَرِيرَةَ حِينَ عَتَقَتْ فِي الْمُقَامِ مَعَ زَوْجِهَا وَفِرَاقِهِ وَقَدْ زَالَ مِلْكُ بَرِيرَةَ بِأَنْ بِيعَتْ فَأُعْتِقَتْ فَكَانَ زَوَالُهُ لِمَعْنَيَيْنِ وَلَمْ يَكُنْ ذَلِكَ فُرْقَةً قَالَ فَإِذَا لَمْ يَحِلَّ فَرْجُ ذَوَاتِ الزَّوْجِ بِزَوَالِ الْمِلْكِ فَهِيَ إِذَا لَمْ تُبَعْ لَمْ تَحِلَّ بِمِلْكِ يَمِينٍ حَتَّى يُطَلِّقَهَا زَوْجُهَا قَالَ فِي الْقَدِيمِ وَمِمَّنْ قَالَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَابْنُ عُمَرَ رَضِيَ اللهُ تعالى عَنْهُمْ قَالُوا نِكَاحُ الزَّوْجِ بَعْدَ الشِّرَاءِ ثَابِتٌ قَالَ وَمِمَّنْ قَالَ بَيْعُ الْأَمَةِ طَلَاقُهَا عَبْدُ اللهِ بْنُ مَسْعُودٍ وَأُبَيُّ بْنُ كَعْبٍ وَعِمْرَانُ بْنُ حُصَيْنٍ وَجَابِرُ بْنُ عَبْدِ اللهِ وَابْنُ عَبَّاسٍ وَأَنَسُ بْنُ مَالِكٍ ؓ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَكَأَّنَهُمْ قَاسُوهَا عَلَى الْمَسْبِيَّةِ وَحَدِيثُ بَرِيرَةَ يَمْنَعُ مِنْ هَذَا الْقِيَاسِ ثُمَّ الْإِجْمَاعُ أَنَّ مَنْ زَوَّجَ أَمَتَهُ لَمْ يَمْلِكْ وَطْئَهَا وَهِيَ مِمَّا مَلَكَتْ يَمِينُهُ وَهَذَا مَعْنَى قَوْلِ الشَّافِعِيِّ رَحِمَهُ اللهُ  

[Machine] The wife of the Prophet ﷺ said that she used to have three traditions (sunnah) in Barirah. One of the traditions was that she was emancipated. She was given the choice by her husband to either remain with him or to divorce her. It was mentioned in the authentic Hadith.  

ؓ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كَانَتْ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ وَكَانَتْ إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ مِنْ زَوْجِهَا أَخْرَجَاهُ فِي الصَّحِيحِ  

[Machine] In a man who commits adultery with his mother-in-law or his daughter-in-law, they both become unlawful for him to marry and their marriage is annulled. Yahya bin Ya'mar said, "Nothing is ever forbidden that was not permissible at some point." When the statement reached Sha'bi, he said, "If you were to take a cup of wine and pour it into a container of water, that water would become forbidden." It was the opinion of Sha'bi that such a combination was forbidden for him.  

فِي رَجُلٍ زَنَى بِأُمِّ امْرَأَتِهِ أَوْ بِابْنَتِهَا فَإِنَّهُمَا حُرْمَتَانِ تَخَطَّاهُمَا وَلَا يُحَرِّمُهَا ذَلِكَ عَلَيْهِ قَالَ وَقَالَ يَحْيَى بْنُ يَعْمَرَ مَا حَرَّمَ حَرَامٌ حَلَالًا قَطُّ فَبَلَغَ ذَلِكَ الشَّعْبِيَّ فَقَالَ بَلْ لَوْ أَخَذْتَ كُوزًا مِنْ خَمْرٍ فَسَكَبْتَهُ فِي جُبٍّ مِنْ مَاءٍ لَكَانَ ذَلِكَ الْمَاءُ حَرَامًا وَكَانَ مِنْ رَأْيِ الشَّعْبِيِّ أَنَّهَا قَدْ حُرِّمَتْ عَلَيْهِ  

[Machine] He exceeded the sanctity of two.  

تَخَطَّى حُرْمَتَيْنِ  

[Machine] In a man who deceived his wife, he said, "He stepped over two taboos, but his wife is not forbidden to him."  

فِي رَجُلٍ غَشِيَ أُمَّ امْرَأَتِهِ قَالَ تَخَطَّى حُرْمَتَيْنِ وَلَا تُحَرَّمُ عَلَيْهِ امْرَأَتُهُ  

[Machine] Ali ibn Abi Talib said, "The unlawful does not make the permissible prohibited."  

قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ  

the Prophet, said: "What is Haram does not make what is Halal into what is Haram.” (Using translation from Ibn Mājah 2015)   

النَّبِيِّ ﷺ قَالَ لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ