[Machine] "When the Prophet ﷺ heard thunder and saw lightning, he would say, 'O Allah, do not let us be killed by anger or vengeance. Grant us safety before that.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَمِعَ الرَّعْدَ وَالْبُرُوقَ قَالَ «اللهُمَّ لَا تَقْتُلْنَا غَضَبًا وَلَا تَقْتُلْنَا نِقْمَةً وَعَافِنَا قَبْلَ ذَلِكَ»  

from his father, that when the Messenger of Allah ﷺ would hear the sound of thunder and lightning bolts, he would say: “O Allah, do not kill us with Your wrath, and do not destroy us with Your punishment, and pardon us before that (Allāhumma lā taqtulnā bi-ghaḍabika wa lā tuhliknā bi-ʿadhābika wa ʿāfinā qabla dhālik).” (Using translation from Tirmidhī 3450)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ قَالَ «اللهُمَّ لَا تَقْتُلْنَا بِغَضَبِكَ وَلَا تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The wind is sent from Allah's soul, it is sent with mercy and it is sent with punishment, so do not curse it, and say: O Allah, we ask You for its goodness and seek refuge in You from its evil."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الرِّيحُ مِنْ رَوْحِ اللهِ تُرْسَلُ بِالرَّحْمَةِ وَتُرْسَلُ بِالْعَذَابِ فَلَا تَسُبُّوهَا وَقُولُوا اللهُمَّ إِنَّا نَسْأَلُكَ خَيْرَهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا  

[Machine] The Prophet ﷺ said, "Do not curse the wind, but ask Allah for its goodness and seek refuge in Him from its evil."  

النَّبِيُّ ﷺ «لَا تَسُبُّوا الرِّيحَ وَلَكِنْ سَلُوا اللهَ مِنْ خَيْرِهَا وَتَعَوَّذُوا بِهِ مِنْ شَرِّهَا»  

I heard the Messenger of Allah ﷺ say: The wind comes from Allah's mercy. Salamah's version has: It is Allah's mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil. (Using translation from Abū Dāʾūd 5097)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الرِّيحُ مِنْ رَوْحِ اللهِ تَأْتِي بِالرَّحْمَةِ وَتَأْتِي بِالْعَذَابِ فَلَا تَسُبُّوهَا وَسَلُوا اللهَ مِنْ خَيْرِهَا وَعُوذُوا بِهِ مِنْ شَرِّهَا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the wind is from the breath of Allah. It brings both mercy and punishment, so do not curse it. Seek goodness from it and seek refuge in Allah from its harm."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرِّيحَ مِنْ رَوْحِ اللهِ تَجِيءُ بِالرَّحْمَةِ وَبِالْعَذِابِ فَلَا تَسُبُّوهَا وَسَلُوهُ مِنْ خَيْرِهَا وَتَعَوَّذُوا بِهِ مِنْ شَرِّهَا»  

[Machine] From the Prophet ﷺ , he said: "Do not curse the wind, and when you see something you dislike from it, say, 'O Allah, we ask You for the good of this wind and the good in it and the good it is sent with. And we seek refuge in You from the evil of this wind, and the evil in it, and the evil it is sent with."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَسُبُّوا الرِّيحَ فَإِذَا رَأَيْتُمْ مِنْهَا مَا تَكْرَهُونَ فَقُولُوا اللهُمَّ إِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الرِّيحِ وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ وَمِنْ شَرِّ مَا فِيهَا وَمِنْ شَرِّ مَا أُرْسِلَتَ بِهِ  

[Machine] About the Prophet ﷺ , he said, "Do not curse the wind, but when you see something you dislike in it, say, 'O Allah, we ask You for the goodness of this wind, and the goodness within it, and the goodness it has been commanded with. And we seek refuge in You from the evil of this wind, and the evil within it, and the evil it has been commanded with.'" 10705 Muhammad ibn al-Muthanna told me, Yahya ibn Hammad told us, Abu Awana narrated to us from al-A'mash, from Habib ibn Abi Thabit, from Tharr, from Sa'id ibn 'Abdul Rahman ibn Abzi, from his father, from Ubay ibn Ka'b, who said, "Do not curse the wind, for it is a breath of the Most Merciful." He mentioned something similar to it.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَسُبُّوا الرِّيحَ فَإِذَا رَأَيْتُمْ مِنْهَا مَا تَكْرَهُونَ فَقُولُوا» اللهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ 10705 أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ ذَرٍّ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ «لَا تَسُبُّوا الرِّيحَ فَإِنَّهَا مِنْ نَفَسِ الرَّحْمَنِ ﷻ» فَذَكَرَ مِثْلَهُ  

[Machine] "Do not curse the wind, for it is from the breath of the Most Merciful, so ask Allah for its goodness and seek refuge with Him from its harm."  

«لَا تَسُبُّوا الرِّيحَ فَإِنَّهُ مِنْ نَفَسِ الرَّحْمَنِ تَبَارَكَ وَتَعَالَى وَلَكِنْ سَلُوا اللهَ خَيْرَهَا وَتَعَوَّذُوا بِهِ مِنْ شَرِّهَا»  

[Machine] The Prophet ﷺ said: "Do not curse her, rather ask Allah for its goodness and the goodness within it, and the goodness it was sent with. Seek refuge in Allah from its evil, the evil within it, and the evil it was sent with." Abu Bakr bin Abi Adiy narrated from Shu'bah, from Habib, from Tharr, from Sa'id bin 'Abdul Rahman bin Abzi, from his father, from Ubay bin Ka'b, something similar to this, but he did not attribute it to the Prophet ﷺ . Ishaq bin Mansur narrated, Ibn Shumayl narrated from Shu'bah, from Habib, who said, "I heard Tharr narrate from Ibn 'Abdul Rahman bin Abzi, from his father, that the wind blew during the time of Abu Bakr such that it resembled this."  

النَّبِيُّ ﷺ «لَا تَسُبَّهَا وَسَلِ اللهَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَتَعَوَّذْ بِاللهِ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ» 10708 أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ حَبِيبٍ عَنْ ذَرٍّ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ 10709 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ قَالَ أَخْبَرَنَا شُعْبَةُ عَنْ حَبِيبٍ قَالَ سَمِعْتُ ذَرًّا عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ أَنَّ الرِّيحَ هَاجَتْ عَلَى عَهْدِ أَبِي نَحْوَهُ  

“When the Prophet ﷺ would see the wind he would say: ‘O Allah, indeed, I ask You for its good, the good of what is in it, and the good of what it has been sent with. And I seek refuge in You from its evil, the evil of what is in it, and the evil of what it has been sent with (Allāhumma innī as’aluka min khairihā wa khairi mā fīhā, wa khairi mā ursilat bihī, wa aʿūdhu bika min sharrihā wa sharri mā fīhā, wa sharri mā ursilat bih).’” (Using translation from Tirmidhī 3449)  

كَانَ النَّبِيُّ ﷺ إِذَا عَصَفَتِ الرِّيحُ قَالَ «اللهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ»  

“When the Prophet ﷺ would see the wind he would say: ‘O Allah, indeed, I ask You for its good, the good of what is in it, and the good of what it has been sent with. And I seek refuge in You from its evil, the evil of what is in it, and the evil of what it has been sent with (Allāhumma innī as’aluka min khairihā wa khairi mā fīhā, wa khairi mā ursilat bihī, wa aʿūdhu bika min sharrihā wa sharri mā fīhā, wa sharri mā ursilat bih).’” (Using translation from Tirmidhī 3449)   

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَأَى رِيحًا سَأَلَ اللهَ مِنْ خَيْرِهَا وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُرْسِلَتْ بِهِ وَتَعَوَّذَ بِاللهِ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ»  

[Machine] The Messenger of Allah (PBUH) said, "O People of Islam, minimize your going out after the twilight of a man. Allah has creatures that He disperses in the earth. So, whoever hears the barking of dogs or the braying of donkeys, let him seek refuge in Allah from Satan, for indeed they see what you do not see."  

قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ أَهْلِ الْإِسْلَامِ أَقِلُّوا الْخُرُوجَ بَعْدَ هُدُوِّ الرِّجْلِ فَإِنَّ لِلَّهِ دَوَابَّ يَبُثُّهُنَّ فِي الْأَرْضِ فَمَنْ سَمِعَ نُبَاحَ كَلْبٍ أَوْ نُهَاقَ حِمَارٍ فَلْيَسْتَعِذْ بِاللهِ مِنَ الشَّيْطَانِ فَإِنَّهُنَّ يَرَيْنَ مَا لَا تَرَوْنَ»  

when you hear the cocks crowing, ask Allah for some of His grace, for they have seen as angel; but when you hear an ass braying, seek refuge in Allah from the devil, for it has seen the devil. (Using translation from Abū Dāʾūd 5102)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا سَمِعْتُمُ الدِّيَكَةَ تَصِيحُ بِاللَّيْلِ فَإِنَّهَا رَأَتْ مَلَكًا فَسَلُوا اللهَ مِنْ فَضْلِهِ وَإِذَا سَمِعْتُمْ نَهِيقَ الْحَمِيرِ فَإِنَّهَا رَأَتْ شَيْطَانًا فَاسْتَعِيذُوا بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ»  

when you hear the cocks crowing, ask Allah for some of His grace, for they have seen as angel; but when you hear an ass braying, seek refuge in Allah from the devil, for it has seen the devil. (Using translation from Abū Dāʾūd 5102)  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَسَلُوا اللهَ مِنْ فَضْلِهِ فَإِنَّهَا رَأَتْ مَلَكًا وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللهِ مِنَ الشَّيْطَانِ فَإِنَّهَا رَأَتْ شَيْطَانًا»  

[Machine] The Messenger of Allah ﷺ said, "Do not curse the rooster because it announces the prayer." [346] Zuhayr ibn Muhammad disputed with him, and he sent the hadith.  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَسُبُّوا الدِّيكَ فَإِنَّهُ يُؤَذِّنُ بِالصَّلَاةِ» [346] خَالَفَهُ زُهَيْرُ بْنُ مُحَمَّدٍ فَأَرْسَلَ الْحَدِيثَ  

[Machine] "That the rooster made a sound in the presence of the Messenger of Allah ﷺ, and a man from the Ansar cursed him, so he (the Messenger) said, 'Do not curse the rooster, for indeed it calls to prayer.'"  

أَنَّ الدِّيكَ صَوَّتَ عِنْدَ رَسُولِ اللهِ ﷺ فَسَبَّهُ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ «لَا تَسُبُّوا الدِّيكَ فَإِنَّهُ يَدْعُو إِلَى الصَّلَاةِ»  

[Machine] The Messenger of Allah ﷺ mentioned the Dajjal (Antichrist) one morning, and he lowered his voice when discussing him, and then raised it again until we thought he was in the cluster of palm trees. He said, "The Antichrist is certainly a greater danger to me than to you. If he appears while I am among you, I will be his protector, and if he appears while I am not among you, then each person will be his own protector. Indeed, Allah is my successor over every Muslim. He is a man of fair complexion, with the eye of his right cheek resembling a protruding grape, and he has the capability to compare himself to the false deity `Abdul-`Uzza Ibn Qatan. Whoever among you sees him, let him recite the opening verses of Surah Al-Kahf."  

ذَكَرَ رَسُولُ اللهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَقَالَ «غَيْرُ الدَّجَّالِ أَخْوَفُ لِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنَّهُ يُشَبَّهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةَ أَصْحَابِ الْكَهْفِ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever recites the last ten verses of Surah Al-Kahf, it will be a protection for him against the Dajjal (the Antichrist)."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَرَأَ الْعَشْرَ الْأَوَاخِرَ مِنْ سُورَةِ الْكَهْفِ فَإِنَّهُ عِصْمَةٌ لَهُ مِنَ الدَّجَّالِ»  

If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist). Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said : “If anyone memorizes the closing verses of surat al-Kahf.” Shu’bah narrated from Qatadah the words “from the end of al-Kahf. (Using translation from Abū Dāʾūd 4323)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَرَأَ عَشْرَ آيَاتٍ مِنَ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ»  

[Machine] On the authority of the Prophet, ﷺ , he said: "Whoever recites the last ten verses of Surah Al-Kahf will be protected from the trial of the Antichrist."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَرَأَ الْعَشْرَ الْأَوَاخِرَ مِنَ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ»  

If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist). Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said : “If anyone memorizes the closing verses of surat al-Kahf.” Shu’bah narrated from Qatadah the words “from the end of al-Kahf. (Using translation from Abū Dāʾūd 4323)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ»  

[Machine] Whoever recites Surah Al-Kahf as it was revealed, a light will shine for him from his place to Mecca. And whoever recites the last ten verses of it, the Dajjal will not have power over him. 10723 Muhammad ibn Bashshar reported to us, he said: Muhammad reported to us, he said: Shu'bah reported to us, from Abu Hashim, he said: I heard Abu Majlaz narrating from Qais ibn 'Ubad, from Abu Sa'id Al-Khudri, something similar to it, and he did not elevate it (the narration) and he said, "From where he recites it to Mecca" and he said, "Whoever recites the end of Al-Kahf."  

«مَنْ قَرَأَ سُورَةَ الْكَهْفِ كَمَا أُنْزِلَتْ كَانَتْ لَهُ نُورًا مِنْ مَقَامِهِ إِلَى مَكَّةَ وَمَنْ قَرَأَ بِعَشْرِ آيَاتٍ مِنْ آخِرِهَا فَخَرَجَ الدَّجَّالُ لَمْ يُسَلَّطْ عَلَيْهِ» 10723 أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي هَاشِمِ قَالَ سَمِعْتُ أَبَا مِجْلَزٍ يُحَدِّثُ عَنْ قَيْسِ بْنِ عُبَادٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ نَحْوَهُ وَلَمْ يَرْفَعْهُ وَقَالَ «مِنْ حَيْثُ يَقْرَؤُهُ إِلَى مَكَّةَ» وَقَالَ «مَنْ قَرَأَ آخِرَ الْكَهْفِ»  

[Machine] "Whoever recites Surah Al-Kahf as it was revealed, then confronts the Dajjal, he will not have any influence over him or he will not have a way to harm him. And whoever recites Surah Al-Kahf, he will have a light from where he recites it to Makkah."  

«مَنْ قَرَأَ سُورَةَ الْكَهْفِ كَمَا أُنْزِلَتْ ثُمَّ أَدْرَكَ الدَّجَّالَ لَمْ يُسَلَّطْ عَلَيْهِ أَوْ لَمْ يَكُنْ لَهُ عَلَيْهِ سَبِيلٌ وَمَنْ قَرَأَ سُورَةَ الْكَهْفِ كَانَ لَهُ نُورًا مِنْ حَيْثُ قَرَأَهَا مَا بَيْنَهُ وَبَيْنَ مَكَّةَ»  

[Machine] The Messenger of Allah ﷺ said, "You should take the 'duljah' because the Earth folds up at night. So when the roosters crow for you, then perform the call to prayer."  

قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ فَإِذَا تَغَوَّلَتْ لَكُمُ الْغِيلَانُ فَنَادُوا بِالْأَذَانِ»  

[Machine] The Messenger of Allah ﷺ said on the night of the jinn, while he was with Jibril and I was with him, the Prophet ﷺ began reciting and the Afrit drew closer and got closer. Then Jibril said to the Prophet ﷺ , "Shall I teach you some words that if you say them, the Afrit will fall on his face and his flame will go out?" Say, "I seek refuge in the noble face of Allah and His perfect words from the evil of what descends from the sky and what ascends therein, and from the evil of what is spread in the earth and what comes out of it, and from the trials of the night and the day, and from the evil of those who blow on knots, and from the evil of an envier when he envies, O Rahman (the Most Merciful), then the Afrit fell on his face and his flame went out." Malik Ibn Anas went against him and Al-Harith Ibn Maskeen recited it in a different way. Ibn Al-Qasim reported to me that Malik narrated to us from Yahya Ibn Sa'id, who said, "I was taken on a journey with the Messenger of Allah ﷺ , and I saw a jinn seeking him with a torch of fire. Whenever the Prophet ﷺ turned, he would see him. So Jibril ﷺ said to him and recited the hadith."  

قَالَ رَسُولُ اللهِ ﷺ لَيْلَةَ الْجِنِّ وَهُوَ مَعَ جِبْرِيلَ وَأَنَا مَعَهُ فَجَعَلَ النَّبِيُّ ﷺ يَقْرَأُ وَجَعَلَ الْعِفْرِيتُ يَدْنُو وَيَزْدَادُ قُرْبًا فَقَالَ جِبْرِيلُ لِلنَّبِيِّ ﷺ أَلَا أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهُنَّ فَيُكَبُّ الْعِفْرِيتُ لِوَجْهِهِ وَتُطْفَأُ شُعْلَتُهُ قُلْ أَعُوذُ بِوَجْهِ اللهِ الْكَرِيمِ وَكَلِمَاتِهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمِنْ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ شَرِّ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ فَكُبَّ الْعِفْرِيتُ لِوَجْهِهِ وَانْطَفَأَتْ شُعْلَتُهُ [350] خَالَفَهُ مَالِكُ بْنُ أَنَسٍ 10727 الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ أُسْرِيَ بِرَسُولِ اللهِ ﷺ فَرَأَى عِفْرِيتًا مِنَ الْجِنِّ يَطْلُبُهُ بِشُعْلَةٍ مِنْ نَارٍ كُلَّمَا الْتَفَتَ النَّبِيُّ ﷺ رَآهُ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَسَاقَ الْحَدِيثَ  

[Machine] As if he had taken it from him, so he mentioned that to the Prophet ﷺ, who said, "Do you want to take it?" Say, "Glory be to the One who has made you subject to Muhammad ﷺ." Abu Hurayrah said, "So I said, 'Then since I have it, I stood before the Prophet ﷺ and took it to go to him.' He said, 'Indeed, I took it to a poor household of jinn, and I will not go back.'" He said, "So he returned, and I mentioned that to the Prophet ﷺ, who said, 'Do you want to take it?' So I said, 'Yes.' He said, 'Say, "Glory be to the One who has made you subject to Muhammad ﷺ."' So I said, 'Then since I have it.' I intended to go to the Prophet ﷺ, and he made an agreement with me that he would not return, so I left it. Then he returned, and I mentioned it to the Prophet ﷺ, who said, 'Do you want to take it?' So I said, 'Yes.' He said, 'Say, "Glory be to the One who has made you subject to Muhammad ﷺ."' So I said, 'Then since I have it.' I said, 'You made an agreement with me and then broke it, and I went to take you to the Prophet ﷺ.' He said, 'Leave me, and I will teach you words that will protect you from remembering or encountering a male or female member of the jinn.' So I said, 'What are these words?' He said, 'Recite Ayat al-Kursi at every morning and evening.' Abu Hurayrah said, 'So I left him, and I mentioned that to the Prophet ﷺ, who said, "Did you know that it was so?"'  

كَأَنَّهُ قَدْ أُخِذَ مِنْهُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ أَتُرِيدُ أَنْ تَأْخُذَهُ؟ قُلْ سُبْحَانَ مَنْ سَخَّرَكَ لِمُحَمَّدٍ ﷺ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ فَإِذَا أَنَا بِهِ قَائِمٌ بَيْنَ يَدَيَّ فَأَخَذْتُهُ لِأَذْهَبَ بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّمَا أَخَذْتُهُ لِأَهْلِ بَيْتٍ فُقَرَاءَ مِنَ الْجِنِّ وَلَنْ أَعُودَ قَالَ فَعَادَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «أَتُرِيدُ أَنْ تَأْخُذَهُ؟» فَقُلْتُ نَعَمْ فَقَالَ «قُلْ سُبْحَانَ مَنْ سَخَّرَكَ لِمُحَمَّدٍ ﷺ» فَقُلْتُ فَإِذَا أَنَا بِهِ فَأَرَدْتُ لِأَذْهَبَ بِهِ إِلَى النَّبِيِّ ﷺ فَعَاهَدَنِي أَنْ لَا يَعُودَ فَتَرَكْتُهُ ثُمَّ عَادَ فَذَكَرْتُهُ لِلنَّبِيِّ ﷺ فَقَالَ أَتُرِيدُ أَنْ تَأْخُذَهُ؟ فَقُلْتُ نَعَمْ فَقَالَ قُلْ سُبْحَانَ الَّذِي سَخَّرَكَ لِمُحَمَّدٍ ﷺ فَقُلْتُ فَإِذَا أَنَا بِهِ قُلْتُ عَاهَدْتَنِي فَكَذَبْتَ وَعُدْتَ لَأَذْهَبَنَّ بِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ خَلِّ عَنِّي أُعَلِّمْكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ لَمْ يَقْرَبْكَ ذَكَرٌ وَلَا أُنْثَى مِنَ الْجِنِّ فَقُلْتُ وَمَا هَؤُلَاءِ الْكَلِمَاتُ؟ قَالَ آيَةُ الْكُرْسِيِّ اقْرَأْهَا عِنْدَ كُلِّ صَبَاحٍ وَمَسَاءٍ قَالَ أَبُو هُرَيْرَةَ فَخَلَّيْتُ عَنْهُ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «أَوَمَا عَلِمْتَ أَنَّهُ كَذَلِكَ؟»  

Messenger of Allah ﷺ deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Messenger of Allah ﷺ ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Messenger of Allah ﷺ asked me, "What did your prisoner do yesterday?" I said, "O Messenger of Allah ﷺ! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Messenger of Allah ﷺ said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Messenger of Allah ﷺ had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Messenger of Allah ﷺ. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go. In the morning Messenger of Allah ﷺ asked me, "What did your prisoner do." I replied, "O Messenger of Allah ﷺ! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Messenger of Allah ﷺ as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Messenger of Allah ﷺ asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet ﷺ said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan." (Using translation from Bukhārī 2311)  

وَكَّلَنِي رَسُولُ اللهِ ﷺ بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللهِ ﷺ قَالَ إِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ وَبِي حَاجَةٌ شَدِيدَةٌ فَخَلَّيْتُ عَنْهُ فَلَمَّا أَصْبَحْتُ قَالَ النَّبِيُّ ﷺ «يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ؟» قُلْتُ يَا رَسُولَ اللهِ شَكَى حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ فَقَالَ «أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ» فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولِ اللهِ ﷺ إِنَّهُ سَيَعُودُ فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَقُلْتُ لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللهِ ﷺ قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ وَلَا أَعُودُ فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحَتْ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ؟» قُلْتُ يَا رَسُولَ اللهِ شَكَا حَاجَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ فَقَالَ أَمَا إِنَّهُ كَذَبَكَ وَسَيَعُودُ فَرَصَدْتُهُ الثَّالِثَةَ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللهِ ﷺ هَذَا آخِرُ ثَلَاثِ مَرَّاتٍ تَزْعُمُ أَنَّكَ لَا تَعُودُ ثُمَّ تَعُودُ قَالَ دَعْنِي أُعَلِّمْكَ كَلِمَاتٍ يَنْفَعُكَ اللهُ بِهَا قُلْتُ مَا هِيَ؟ قَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] حَتَّى تَخْتِمَ الْآيَةَ فَإِنَّهُ لَنْ يَزَالَ عَلَيْكَ مِنَ اللهِ حَافِظٌ وَلَا يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ فَأَصْبَحْتُ فَقَالَ لِي رَسُولُ اللهِ «مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ؟» قُلْتُ يَا رَسُولَ اللهِ زَعَمَ أَنَّهُ يُعَلِّمُنِي كَلِمَاتٍ يَنْفَعُنِي اللهُ بِهَا فَخَلَّيْتُ سَبِيلَهُ قَالَ «مَا هِيَ؟» قَالَ لِي إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ مِنْ أَوَّلِهَا حَتَّى تَخْتِمَهَا {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] وَقَالَ لَنْ يَزَالَ عَلَيْكَ مِنَ اللهِ حَافِظٌ وَلَا يَقْرَبُكَ الشَّيْطَانُ حَتَّى تُصْبِحَ وَكَانُوا أَحْرَصَ شَيْءٍ عَلَى الْخَيْرِ فَقَالَ النَّبِيُّ ﷺ «أَمَا إِنَّهُ كَذُوبٌ وَقَدْ صَدَقَكَ تَعْلَمُ مَنْ تُخَاطِبُ مُنْذُ ثَلَاثٍ يَا أَبَا هُرَيْرَةَ؟» فَقُلْتُ لَا قَالَ «ذَلِكَ الشَّيْطَانُ»  

[Machine] He informed him that they had a container with dates in it. Ubayy was responsible for it, so he found it to be decreasing, and he guarded it. Then he saw a creature resembling a young boy. He said, "I give my greetings," and the creature replied with a return of greetings. So I said, "Are you a jinn or a human?" The creature said, "I am a jinn." He said, "Extend your hand to me," and the creature extended its hand. Then he saw a hand resembling a dog's hand and hair like a dog's hair. He said, "This is how the jinn are created." Ubayy said to him, "What made you do what you did?" The creature said, "We heard that you are a man who loves charity, so we wanted to share in your food." Ubayy said, "What will protect us from you?" The creature said, "This is the Ayat al-Kursi." Then Ubayy went to the Prophet ﷺ and informed him, and the Prophet ﷺ said, "The impure one has spoken the truth."  

أَخْبَرَهُ أَنَّهُ كَانَ لَهُمْ جُرْنٌ فِيهِ تَمْرٌ وَكَانَ أُبَيٌّ يَتَعَاهَدُهُ فَوَجَدَهُ يَنْقُصُ فَحَرَسَهُ فَإِذَا هُوَ بِدَابَّةٍ تُشْبِهُ الْغُلَامَ الْمُحْتَلِمَ قَالَ فَسَلَّمَتْ فَرَدَّ السَّلَامَ فَقُلْتُ مَنْ أَنْتَ أَجِنٌّ أَمْ إِنْسٌ؟ قَالَ جِنٌّ قَالَ فَنَاوِلْنِي يَدَكَ فَنَاوَلَنِي يَدَهُ فَإِذَا يَدُ كَلْبٍ وَشَعْرُ كَلْبٍ قَالَ هَكَذَا خَلْقُ الْجِنِّ قَالَ لَقَدْ عَلِمْتَ الْجِنَّ مَا فِيهِمْ أَشَدُّ مِنِّي قَالَ لَهُ أُبَيٌّ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ بَلَغَنَا أَنَّكَ رَجُلٌ تُحِبُّ الصَّدَقَةَ فَأَحْبَبْنَا أَنْ نُصِيبَ مِنْ طَعَامِكَ قَالَ أُبَيٌّ فَمَا الَّذِي يُجِيرُنَا مِنْكُمْ؟ قَالَ هَذِهِ الْآيَةُ آيَةُ الْكُرْسِيِّ ثُمَّ غَدَا أُبَيٌّ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ الْخَبِيثُ»  

[Machine] "My grandfather had a jar of dates, and he noticed that it was decreasing. So he guarded it one night, and there he saw a creature resembling a young boy. He greeted it, and it returned the greeting. He asked, 'Who are you, a jinn or a human?' It replied, 'No, I am a jinn.' He said, 'Show me your hand.' And there was a dog's hand and fur. He said, 'This is how jinn are created.' My grandfather said, 'I have heard that among you is a man who is stronger than me.' The jinn said, 'What is your concern?' He said, 'I have heard that you are a man who loves charity, so we wanted to have a share of your food.' The jinn asked, 'Will you protect us from you?' He replied, 'This is the verse in Surah Al-Baqarah: 'Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep.' [Quran 2:255] If you recite it in the morning, you will be protected from us until the evening, and if you recite it in the evening, you will be protected from us until the morning.' The next day, Ubayy went to the Prophet Muhammad ﷺ and informed him of what happened. The Prophet ﷺ confirmed its veracity and said, 'The evildoer has spoken the truth.'"  

كَانَ لِجَدِّي جُرْنٌ مِنْ تَمْرٍ فَجَعَلَ يَجِدُهُ يَنْقُصُ فَحَرَسَهُ ذَاتَ لَيْلَةٍ فَإِذَا هُوَ بِدَابَّةٍ شِبْهُ الْغُلَامِ الْمُحْتَلِمِ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلَامَ فَقَالَ مَنْ أَنْتَ أَجِنٌّ أَمْ إِنْسٌ؟ قَالَ لَا بَلْ جِنٌّ قَالَ أَعْطِنِي يَدَكَ فَإِذَا يَدُ كَلْبٍ وَشَعْرُ كَلْبٍ قَالَ هَكَذَا خَلْقُ الْجِنِّ قَالَ قَدْ عَلِمْتَ الْجِنَّ مَا فِيهِمْ رَجُلٌ أَشَدُّ مِنِّي قَالَ مَا شَأْنُكَ؟ قَالَ أُنْبِئْتُ أَنَّكَ رَجُلٌ تُحِبُّ الصَّدَقَةَ فَأَحْبَبْنَا أَنْ نُصِيبَ مِنْ طَعَامِكَ قَالَ مَا يُجِيرُنَا مِنْكُمْ؟ قَالَ هَذِهِ الْآيَةُ الَّتِي فِي سُورَةِ الْبَقَرَةِ {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ} [البقرة 255] إِذَا قُلْتَهَا حِينَ تُصْبِحُ أُجِرْتَ مِنَّا إِلَى أَنْ تُمْسِيَ وَإِذَا قُلْتَهَا حِينَ تُمْسِي أُجِرْتَ مِنَّا إِلَى أَنْ تُصْبِحَ فَغَدَا أُبَيٌّ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ خَبَرَهُ قَالَ «صَدَقَ الْخَبِيثُ» [353] 10732 أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى قَالَ حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَى عَنِ الْحَضْرَمِيِّ بْنِ لَاحِقٍ عَنْ مُحَمَّدٍ قَالَ كَانَ أُبَيُّ بْنُ كَعْبٍ جَدُّ مُحَمَّدٍ قَالَ كَانَ لِأَبِي جُرْنٌ مِنْ طَعَامٍ فَذَكَرَ نَحْوَهُ  

[Machine] " The Messenger of Allah ﷺ said, 'None of you should place one foot over the other, recline and recite Surah Al-Baqarah, for indeed Satan flees from the house in which Surah Al-Baqarah is recited. Indeed, the interior of the houses becomes yellow, exactly as the external appearance of fire, from the Book of Allah ﷻ.'"  

قَالَ رَسُولُ اللهِ ﷺ «لَا أَلْفَيَنَّ أَحَدَكُمْ يَضَعُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى يَتَغَنَّى وَيَدَعُ سُورَةَ الْبَقَرَةِ يَقْرَؤُهَا فَإِنَّ الشَّيْطَانَ يَنْفُرُ مِنَ الْبَيْتِ تُقْرَأُ فِيهِ الْبَقَرَةُ وَإِنَّ أَصْفَرَ الْبُيُوتِ الْجَوْفُ الصِّفْرُ مِنْ كِتَابِ اللهِ ﷻ»  

[Machine] Abdullah said, "Teach the Quran to your children so that they can grow with it, and do not let your elders be distant from it, for surely, Satan flees from a house in which Surah Al-Baqarah is recited."  

قَالَ عَبْدُ اللهِ «جَرِّدُوا الْقُرْآنَ لِيَرْبُوَ فِيهِ صَغِيرُكُمْ وَلَا يَنْأَى عَنْهُ كَبِيرُكُمْ فَإِنَّ الشَّيْطَانَ يَفِرُّ مِنَ الْبَيْتِ يُسْمَعُ تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ»  

Do not make your houses as graveyards. Satan runs away from the house in which Surah Baqara is recited. (Using translation from Muslim 780)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ إِنَّ الشَّيْطَانَ يَنْفُرُ مِنَ الْبَيْتِ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ»  

[Machine] "Indeed, He has revealed from that Book two signs, which He sealed with them Surah Al-Baqarah, and indeed Satan does not enter a house in which these two signs are recited for three nights, As'ath bin Abdul-Rahman opposed this."  

وَأَنَّهُ أَنْزَلَ مِنْ ذَلِكَ الْكِتَابِ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ وَإِنَّ الشَّيْطَانَ لَا يَلِجُ بَيْتًا قُرِئَتَا فِيهِ ثَلَاثَ لَيَالٍ خَالَفَهُ أَشْعَثُ بْنُ عَبْدِ الرَّحْمَنِ  

that the Prophet ﷺ said: "Indeed Allah wrote in a book two thousand years before He created the heavens and the earth, and He sent down two Ayat from it to end Surat Al-Baqarah with. If they are recited for three nights in a home, no Shaitan shall come near it." (Using translation from Tirmidhī 2882)  

عَنِ النَّبِيِّ ﷺ وَقَالَ عَمْرُو إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالْأَرْضَ بِأَلْفَيْ عَامٍ فَأَنْزَلَ مِنْهُ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ فَلَا تُقْرَآنِ فِي دَارٍ ثَلَاثَ لَيَالٍ فَيَقْرَبُهَا شَيْطَانٌ»  

The Messenger of Allah ﷺ was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them. (Using translation from Abū Dāʾūd 5260)   

كُنْتُ جَالِسًا مَعَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَسَأَلَهُ عَنْ حَيَّاتِ الْبُيُوتِ فَقَالَ إِذَا رَأَيْتُمْ مِنْهُنَّ شَيْئًا فِي مَسَاكِنِكُمْ فَقُولُوا أَنْشَدْنَاكُمْ بِالْعَهْدِ الَّذِي أَخَذَ عَلَيْكُمْ نُوحٌ وَنُنْشِدُكُمْ بِالْعَهْدِ الَّذِي أَخَذَ عَلَيْكُمْ سُلَيْمَانُ أَنْ تُؤْذُونَا فَإِنْ عُدْنَ فَاقْتُلُوهُنَّ  

[Machine] The Prophet ﷺ said, "Indeed, in Medina there are a group of Muslim jinn. So, if you see any of these 'Awamir (the name of a group of jinn), then give them a warning (by saying 'get away') three times. If they appear to you after that, then kill them." This is a summary. Al-Laith bin Sa'd and Yahya bin Sa'id disagreed with him.  

قَالَ النَّبِيُّ ﷺ «إِنَّ بِالْمَدِينَةِ نَفَرًا مِنَ الْجِنِّ مُسْلِمِينَ فَإِذَا رَأَيْتُمْ مِنْ هَؤُلَاءِ الْعَوَامِرِ شَيْئًا فَآذِنُوهُ ثَلَاثًا فَإِنْ ظَهَرَ لَكُمْ بَعْدُ فَاقْتُلُوهُ» مُخْتَصَرٌ [356] خَالَفَهُ اللَّيْثُ بْنُ سَعْدٍ وَيَحْيَى بْنُ سَعِيدٍ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, a group of jinn from the city have embraced Islam. So if you see any of them, warn them three times. Then if it seems appropriate to you to kill him, then kill him after three times."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ نَفَرًا مِنَ الْجِنِّ بِالْمَدِينَةِ أَسْلَمُوا فَإِذَا رَأَيْتُمْ أَحَدًا مِنْهُمْ فَحَذِّرُوهُ ثَلَاثَ مَرَّاتٍ ثُمَّ إِنْ بَدَا لَكُمْ أَنْ تَقْتُلُوهُ فَاقْتُلُوهُ بَعْدَ ثَلَاثٍ»  

There is a group of jinns in Medina who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a satan. (Using translation from Muslim 2236c)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بِالْمَدِينَةِ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا فَمَنْ رَأَى شَيْئًا مِنْ هَذِهِ الْعَوَامِرِ فَلْيُؤْذِنْهُ ثَلَاثًا فَإِنْ بَدَا لَهُ بَعْدُ فَلْيَقْتُلْهُ فَإِنَّهُ شَيْطَانٌ»  

[Machine] The Messenger of Allah ﷺ went out to the trench, and while he was there, a young man from the Ansar came to him, requesting permission to speak with his family about a marriage contract. The Messenger of Allah ﷺ granted him permission. The young man approached his wife, who was positioned between two doorways. He leaned towards her with his spear, intending to stab her, but she said, "Do not rush, wait until you enter and look." He entered and found a coiled snake on their bed. When he saw it, he directed his spear at it, and the snake writhed on the spear until it died. The young man fell dead. This was reported to the Messenger of Allah ﷺ , who said, "Indeed, among the jinn in Madinah, there are those who have embraced Islam. If you see anything from them, give them three days of respite. If you find them to be a danger, then kill them, for they are demons."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الْخَنْدَقِ فَبَيْنَمَا هُوَ بِهِ إِذْ جَاءَ فَتًى مِنَ الْأَنْصَارِ حَدِيثُ عَهْدٍ بِعُرْسٍ فَقَالَ يَا رَسُولَ اللهِ ائْذَنْ لِي أُحْدِثْ بِأَهْلِي عَهْدًا فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَأَقْبَلَ الْفَتَى فَإِذَا هُوَ بِامْرَأَتِهِ بَيْنَ الْبَابَيْنِ فَأَهْوَى إِلَيْهَا بِالرُّمْحِ لِيَطْعَنَهَا فَقَالَتْ لَا تَعْجَلْ حَتَّى تَدْخُلَ وَتَنْظُرَ فَدَخَلَ فَإِذَا هُوَ بِحَيَّةٍ مُنْطَوِيَةٍ عَلَى فِرَاشِهِ فَلَمَّا رَآهَا رَكَزَ فِيهَا رُمْحَهُ ثُمَّ نَصَبَهُ قَالَ أَبُو سَعِيدٍ فَاضْطَرَبَتِ الْحَيَّةُ فِي رَأْسِ الرُّمْحِ حَتَّى مَاتَتْ وَخَرَّ الْفَتَى مَيِّتًا فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّ بِالْمَدِينَةِ جِنًّا قَدْ أَسْلَمُوا فَإِذَا رَأَيْتُمْ مِنْهُمْ شَيْئًا فَآذِنُوهُ ثَلَاثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ»  

[Machine] We were with Abu Sa'id al-Khudri, who was sitting on his bed. We saw a snake under his bed, so we said, "O Abu Sa'id, there is a snake under the bed?" He replied, "Do not provoke it. The Messenger of Allah ﷺ said, 'Indeed, these houses have guardians. So if you see anything from them, be cautious three times. If it disappears, then fine. Otherwise, kill it, for it is a disbeliever.'" This is a summary.  

كُنَّا عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ وَهُو جَالِسٌ عَلَى سَرِيرِهِ فَأَبْصَرْنَا تَحْتَ سَرِيرِهِ حَيَّةً فَقُلْنَا يَا أَبَا سَعِيدٍ هَذِهِ حَيَّةٌ تَحْتَ السَّرِيرِ؟ فَقَالَ لَا تُهَيِّجُوهَا قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرُ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْهَا فَحَرِّجُوا عَلَيْهِ ثَلَاثًا فَإِنْ ذَهَبَ وَإِلَّا فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ» مُخْتَصَرٌ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If any one of you seeks solace with the customs of pre-Islamic ignorance, then comfort him with the tradition of his father and do not revile him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا اعْتَزَى أَحَدُكُمْ بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِّ أَبِيهِ وَلَا تُكَنُّوا»  

[Machine] The Messenger of Allah ﷺ said, "When you hear someone making a call of the pre-Islamic era, then respond to him with the same words and do not imitate him."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَمِعْتُمُوهُ يَدْعُو بِدَعْوَى الْجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِّ أَبِيهِ وَلَا تُكَنُّوا»  

[Machine] "Do not blame me, for indeed the Prophet of Allah ﷺ said to us, 'Whoever you see seeking solace in the manner of the pre-Islamic era, then console them and do not rebuke them.'"  

لَا تَلُومُونِي فَإِنَّ نَبِيَّ اللهِ ﷺ قَالَ لَنَا «مَنْ رَأَيْتُمُوهُ ‍يتَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعِضُّوهُ وَلَا تُكَنُّوا»  

[Machine] We were with the Prophet in a battle when a man from the Muhajireen hit a man from the Ansar. The Ansari man said, "Oh, Ansar!" while the Muhajir man said, "Oh, Muhajireen!" The Prophet ﷺ heard this and said, "What is this pre-Islamic behavior?" They said, "Oh Messenger of Allah, a man from the Muhajireen hit a man from the Ansar." The Prophet ﷺ said, "Leave it, as it is an evil remnant of the pre-Islamic era."  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلًا مِنَ الْأَنْصَارِ فَقَالَ الْأَنْصَارِيُّ يَا لِلْأَنْصَارِ وَقَالَ الْمُهَاجِرِيُّ يَا لِلْمُهَاجِرِينَ فَسَمِعَ بِذَلِكَ النَّبِيُّ ﷺ فَقَالَ «مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ؟» قَالُوا يَا رَسُولَ اللهِ رَجُلٌ مِنَ الْمُهَاجِرِينَ كَسَعَ رَجُلًا مِنَ الْأَنْصَارِ فَقَالَ رَسُولُ اللهِ ﷺ «دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ»  

Once I went (from Medina) towards (Al-Ghaba) before the first Adhan of the Fajr Prayer. The shecamels of Messenger of Allah ﷺ used to graze at a place called Dhi-Qarad. A slave of ʿAbdur-Rahman bin ʿAuf met me (on the way) and said, "The she-camels of Messenger of Allah ﷺ had been taken away by force." I asked, "Who had taken them?" He replied "(The people of) Ghatafan." I made three loud cries (to the people of Medina) saying, "O Sabahah!" I made the people between the two mountains of Medina hear me. Then I rushed onward and caught up with the robbers while they were watering the camels. I started throwing arrows at them as I was a good archer and I was saying, "I am the son of Al-Akwaʿ, and today will perish the wicked people." I kept on saying like that till I restored the shecamels (of the Prophet), I also snatched thirty Burda (i.e. garments) from them. Then the Prophet ﷺ and the other people came there, and I said, "O Allah's Prophet! I have stopped the people (of Ghatafan) from taking water and they are thirsty now. So send (some people) after them now." On that the Prophet said, "O the son of Al-Akwaʿ! You have over-powered them, so forgive them." Then we all came back and Messenger of Allah ﷺ seated me behind him on his she-camel till we entered Medina. (Using translation from Bukhārī 4194)   

أَنْ يُؤَذِّنَ بِالْأُولَى وَكَانَتْ لِقَاحُ رَسُولِ اللهِ ﷺ بِذِي قَرَدٍ فَلَقِيَنِي غُلَامٌ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ أُخِذَتْ لِقَاحُ رَسُولِ اللهِ ﷺ؟ قُلْتُ مَنْ أَخَذَهَا؟ قَالَ غَطَفَانُ فَصَرَخْتُ ثَلَاثَ صَرَخَاتٍ يَا صَبَاحَاهْ فَأَسْمَعْتُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ ثُمَّ انْدَفَعْتُ عَلَى وَجْهِي حَتَّى أَدْرَكْتُهُمْ وَقَدْ أَخَذُوا يَسْتَقُونَ مِنَ الْمَاءِ فَجَعَلْتُ أَرْمِيهِمْ بِنَبْلِي وَكُنْتُ رَامِيًا وَأَقُولُ [البحر الرجز] أَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ [359] ثُمَّ ذَكَرَ كَلَامًا مَعْنَاهُ وَارْتَجَزَ حَتَّى اسْتَنْقَذْتُ اللِّقَاحَ مِنْهُمْ وَاسْتَلَبْتُ مِنْهُمْ ثَلَاثِينَ بُرْدَةً قَالَ وَجَاءَ النَّبِيُّ ﷺ وَالنَّاسُ فَقُلْتُ يَا نَبِيَّ اللهِ قَدْ مَنَعْتُ الْقَوْمَ الْمَاءَ وَهُمْ عِطَاشٌ فَابْعَثِ السَّاعَةَ فَقَالَ «يَا ابْنَ الْأَكْوَعِ مَلَكْتَ فَأَسْجِحْ» ثُمَّ رَجَعْنَا  

[Machine] About Kabisa ibn Muharib and Zuhair ibn Amr, they said: When the verse "And warn your closest kindred" [Surah Ash-Shuara: 214] was revealed, the Messenger of Allah ﷺ arrived at a rock from a mountain. He climbed on top of it and placed a stone. Then he said, "O sons of Abd Manaf, I am only a warner. My example and your example are like that of a man who saw the enemy and feared that they would attack his family. So he began shouting, 'O morning!'...(rest of the passage) [360] 10750. Muhammad ibn Abdul A'la narrated to us, Mu'tamir narrated to us from his father, Abu Uthman narrated to us from Zuhair ibn Amr, from Kabisa ibn Muharib who said: Allah Almighty revealed to the Prophet of Allah [Surah Ash-Shuara: 214]. Then he narrated to us from the Prophet of Allah ﷺ that he came to a rock from a mountain. He climbed on top of it and placed a stone. Then he said, 'O slave of Manaf, O morning! I am only a warner.' And he continued the narration and said at the end, or as he said [10751]. Ya'qub ibn Ibrahim narrated to us from Ibn Ulayyah, from Sulayman like him, and he said: The Messenger of Allah ﷺ came to the rock of a mountain. He climbed on top of it and placed a stone. Then he said, 'O slave of Manaf, I am only a warner. My example and your example are like that of a man who saw the enemy and wanted to warn his family. He feared that the enemy would reach them before he does, so he shouted, 'O morning!'...  

عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ وَزُهَيْرِ بْنِ عَمْرٍو قَالَا لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] انْتَهَى رَسُولُ اللهِ ﷺ إِلَى رَضْمَةٍ مِنْ جَبَلٍ فَعَلَا أَعْلَاهَا حَجَرًا ثُمَّ قَالَ يَا بَنِي عَبْدِ مَنَافٍ إِنَّمَا أَنَا نَذِيرٌ إِنَّمَا مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَخَشِيَ أَنْ يَسْبِقُوهُ إِلَى أَهْلِهِ فَجَعَلَ يَهْتِفُ يَا صَبَاحَاهْ [360] 10750 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا مُعْتَمِرٌ عَنْ أَبِيهِ قَالَ حَدَّثَنَا أَبُو عُثْمَانَ عَنْ زُهَيْرِ بْنِ عَمْرٍو عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ قَالَ أَنْزَلَ اللهُ تَعَالَى عَلَى نَبِيِّ اللهِ ﷺ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] فَحَدَّثَنَا عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ أَتَى عَلَى صَخْرَةٍ مِنْ جَبَلٍ فَعَلَا أَعْلَاهُ حَجَرًا ثُمَّ قَالَ «يَا لِعَبْدِ مَنَافَاهْ يَا صَبَاحَاهْ إِنِّي نَذِيرٌ» وَسَاقَ الْحَدِيثَ وَقَالَ فِي آخِرَهُ أَوْ كَمَا قَالَ 10751 أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ عَنِ ابْنِ عُلَيَّةَ عَنْ سُلَيْمَانَ مِثْلَهُ وَقَالَ أَتَى رَسُولُ اللهِ ﷺ رَضْمَةَ جَبَلٍ فَعَلَا أَعْلَاهَا حَجَرًا ثُمَّ قَالَ يَا لِعَبْدِ مَنَافٍ إِنِّي نَذِيرٌ إِنَّمَا مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَأَرَادَ أَنْ يُنْذِرَ أَهْلَهُ فَخَشِيَ أَنْ يَسْبِقَهُ الْعَدُوُّ فَنَادَى يَا صَبَاحَاهْ  

[Machine] When the verse "And warn your closest kindred" [Surah Ash-Shu'ara 214] was revealed, the Messenger of Allah ﷺ stood up on Mount Safa and said, "And early morning it is."  

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] قَامَ رَسُولُ اللهِ ﷺ عَلَى الصَّفَا فَقَالَ «وَاصَبَاحَاهْ»  

One day the Prophet ﷺ ascended Safa mountain and said, "Oh Sabah! " All the Quraish gathered round him and said, "What is the matter?" He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?" They said, "Yes, we will believe you." He said, "I am a warner to you in face of a terrible punishment." On that Abu Lahab said, "May you perish ! Is it for this thing that you have gathered us?" So Allah revealed: 'Perish the hands of Abu Lahab!...' (111.1) (Using translation from Bukhārī 4801)   

صَعِدَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ عَلَى الصَّفَا فَقَالَ «يَا صَبَاحَاهْ» فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالُوا مَا لَكَ؟ قَالَ «أَرَأَيْتَكُمْ أَنْ لَوْ أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ مُصَبِّحُكُمْ أَوْ مُمَسِّيكُمْ أَكُنْتُمْ تُصَدِّقُونِي؟» قَالُوا بَلَى قَالَ «فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ» فَقَالَ أَبُو لَهَبٍ تَبًّا لَكَ أَلِهَذَا دَعَوْتَنَا جَمِيعًا فَأَنْزَلَ اللهُ تَعَالَى {تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ} [المسد 1] إِلَى آخِرِهَا  

[Machine] "As if a man from the Jews said, 'You claim that we associate partners with Allah while you yourselves associate partners with what Allah wills and what Muhammad wills?' So I went to the Prophet ﷺ and informed him. He said, 'Indeed, I used to dislike it for you. Say, 'What Allah wills, and then do as you wish.'"  

كَأَنَّ رَجُلًا مِنَ الْيَهُودِ يَقُولُ تَزْعُمُونَ أَنَّا نُشْرِكُ بِاللهِ وَأَنْتُمْ تُشْرِكُونَ مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ؟ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ أَمَا إِنِّي كُنْتُ أَكْرَهُهَا لَكُمْ قُولُوا مَا شَاءَ اللهُ ثُمَّ شِئْتَ