The Prophet ﷺ said: Do not say: "What Allah wills and so and so wills," but say: "What Allah wills and afterwards so and so wills. (Using translation from Abū Dāʾūd 4980)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُولُوا مَا شَاءَ اللهُ وَشَاءَ فُلَانٌ وَلَكِنْ قُولُوا مَا شَاءَ اللهُ ثُمَّ شَاءَ فُلَانٌ  

[Machine] A Jewish person came to the Prophet ﷺ and said, "You both swear and commit shirk (associate partners with Allah). You say 'If Allah wills and you will,' and you also say 'By the Kaaba.' The Prophet ﷺ instructed them that when they want to swear an oath, they should say 'By the Lord of the Kaaba' and then say 'If Allah wills and you will.'"

Then, Ahmad bin Hafs narrated to us, saying: My father narrated to me from Ibrahim bin Tahman, from Mughira, from Ma'bad bin Khalid, from Qutayla, who was a woman from the Muhajirat (those who migrated from Makkah to Madinah) from Juhayna. She said, "A Jewish woman entered upon Aisha and said, 'You both commit shirk (associate partners with Allah).' And she narrated the rest of the story."  

أَنَّ يَهُودِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّكُمْ تَنِدُّونَ وَإِنَّكُمْ تُشْرِكُونَ تَقُولُونَ مَا شَاءَ اللهُ وَشِئْتَ وَتَقُولُونَ وَالْكَعْبَةِ؟ فَأَمَرَهُمُ النَّبِيُّ ﷺ إِذَا أَرَادُوا أَنْ يَحْلِفُوا أَنْ يَقُولُوا وَرَبِّ الْكَعْبَةِ وَيَقُولُ أَحَدُهُمْ مَا شَاءَ اللهُ ثُمَّ شِئْتَ 10757 أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصٍ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مُغِيرَةَ عَنْ مَعْبَدِ بْنِ خَالِدٍ عَنْ قُتَيْلَةَ امْرَأَةٍ مِنَ الْمُهَاجِرَاتِ مِنْ جُهَيْنَةَ قَالَتْ دَخَلَتْ يَهُودِيَّةٌ عَلَى عَائِشَةَ فَقَالَتْ إِنَّكُمْ تُشْرِكُونَ وَسَاقَ الْحَدِيثَ  

[Machine] A man came to the Prophet ﷺ and spoke to him. The man said, "Whatever Allah wills and whatever you will." The Prophet ﷺ said, "Woe to you! Did you make me equal to Allah? Say, 'Whatever Allah wills alone.'" This incident was different from the opinion of Ishaq ibn Yoonus.  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَكَلَّمَهُ فَقَالَ مَا شَاءَ اللهُ يَعْنِي وَشِئْتَ فَقَالَ وَيْلَكَ أَجَعَلْتَنِي وَاللهَ عَدْلًا؟ قُلْ مَا شَاءَ اللهُ وَحْدَهُ خَالَفَهُ عِيسَى بْنُ يُونُسَ  

[Machine] A man came to the Prophet ﷺ and spoke to him about a matter. The man said, "What Allah wills and you will." The Prophet ﷺ asked him, "Do you make me equal to Allah? Say, 'What Allah wills alone.'"  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَكَلَّمَهُ فِي بَعْضِ الْأَمْرِ فَقَالَ مَا شَاءَ اللهُ وَشِئْتَ فَقَالَ النَّبِيُّ ﷺ أَجَعَلْتَنِي لِلَّهِ عَدْلًا؟ قُلْ مَا شَاءَ اللهُ وَحْدَهُ  

"I swore by Al-Lat and Al-'Uzza and my companions said to me: 'What a bad thing you have said! You have said something horrible.' So I went to the Messenger of Allah and told him about that. He said: 'Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'" (Using translation from Nasāʾī 3777)  

لِي أَصْحَابِي بِئْسَ مَا قُلْتَ قُلْتَ هُجْرًا فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «قُلْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَانْفُثْ عَنْ شِمَالِكَ ثَلَاثًا وَتَعَوَّذْ بِاللهِ مِنَ الشَّيْطَانِ ثُمَّ لَا تَعُدْ»  

"We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-'Uzza. The Companions of the Messenger of Allah said to me: 'What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.' So I went to him and told him, and he said to me: 'Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again.'" (Using translation from Nasāʾī 3776)  

كُنَّا نَذْكُرُ بَعْضَ الْأَمْرِ وَأَنَا حَدِيثُ عَهْدٍ بِالْجَاهِلِيَّةِ فَحَلَفْتُ بِاللَّاتِ وَالْعُزَّى فَقَالَ لِي أَصْحَابُ رَسُولِ اللهِ ﷺ بِئْسَمَا قُلْتَ ائْتِ رَسُولَ اللهِ ﷺ فَأَخْبِرْهُ فَإِنَّا لَا نَرَاكَ إِلَّا كَفَرْتَ فَلَقِيتُهُ فَأَخْبَرْتُهُ فَقَالَ «قُلْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ثَلَاثَ مَرَّاتٍ وَتَعَوَّذْ بِاللهِ مِنَ الشَّيْطَانِ ثَلَاثَ مَرَّاتٍ وَاتْفِلْ عَنْ يَسَارِكَ ثَلَاثَ مَرَّاتٍ وَلَا تَعُدْ لَهُ»  

Messenger of Allah ﷺ said, "Whomever takes an oath in which he mentions Lat and ʿUzza (forgetfully), should say: None has the right to be worshipped but Allah, and whoever says to his companion. 'Come along, let us gamble' must give alms (as an expiation). (Using translation from Bukhārī 4860)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللَّاتِ وَالْعُزَّى فَلْيَقُلْ لَا إِلَهَ إِلَّا اللهُ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ فَلْيَتَصَدَّقْ  

Messenger of Allah ﷺ said, "Whomever takes an oath in which he mentions Lat and ʿUzza (forgetfully), should say: None has the right to be worshipped but Allah, and whoever says to his companion. 'Come along, let us gamble' must give alms (as an expiation). (Using translation from Bukhārī 4860)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللَّاتِ وَالْعُزَّى فَلْيَقُلْ لَا إِلَهَ إِلَّا اللهُ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ فَلْيَتَصَدَّقْ  

that Ḥuṣayn or Ḥaṣīn came to the Messenger of Allah ﷺ and said: O Muḥammad, ʿAbdulmuṭṭalib was better for the people than you: he used to feed them liver and humps and you slaughter them. The Prophet ﷺ then said to him what Allah willed he would said, then he said to him, "What do you order me to say?" He said, "Say, O Allah protect me from the evil of my own self and guide me to the best of my affairs."

He said, he then left and then the man accepted Islam, then he came and said: I came to you and you told me to say 'O Allah protect me from the evil of my self and give me guide me to the best of my affairs,' what should I say now? He said, "Say, O Allah forgive what ˹I done˺ in secret and in public, and for the sins ˹I've committed˺ and the intentional ˹wrong˺ I committed, and what ˹what I did˺ knowingly and unknowingly." (Using translation from Aḥmad 19992)   

أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ بَنُ عَبْدِ الْمُطَّلِبِ خَيْرٌ لِقَوْمِكَ مِنْكَ كَانَ يُطْعِمُهُمْ بِالْكَبِدِ وَالسَّنَامِ وَأَنْتَ تَنْحَرُهُمْ قَالَ فَقَالَ مَا شَاءَ اللهُ فَلَمَّا أَرَادَ أَنْ يَنْصَرِفَ قَالَ مَا أَقُولُ؟ قَالَ قُلِ اللهُمَّ قِنِي شَرَّ نَفْسِي وَاعْزِمْ لِي عَلَى رُشْدِ أَمْرِي فَانْطَلَقَ وَلَمْ يَكُنْ أَسْلَمَ ثُمَّ إِنَّهُ أَسْلَمَ فَقَالَ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَتَيْتُكَ فَقُلْتُ عَلِّمْنِي قُلْتَ قُلِ اللهُمَّ قِنِي شَرَّ نَفْسِي وَاعْزِمْ لِي عَلَى رُشْدٍ أَمْرِي فَمَا أَقُولُ الْآنَ حِينَ أَسْلَمْتُ؟ قَالَ قُلِ اللهُمَّ قِنِي شَرَّ نَفْسِي وَاعْزِمْ لِي عَلَى رُشْدٍ أَمْرِي اللهُمَّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَخْطَأْتُ وَمَا عَمَدْتُ وَمَا عَلِمْتُ وَمَا جَهِلْتُ  

that Ḥuṣayn or Ḥaṣīn came to the Messenger of Allah ﷺ and said: O Muḥammad, ʿAbdulmuṭṭalib was better for the people than you: he used to feed them liver and humps and you slaughter them. The Prophet ﷺ then said to him what Allah willed he would said, then he said to him, "What do you order me to say?" He said, "Say, O Allah protect me from the evil of my own self and guide me to the best of my affairs."

He said, he then left and then the man accepted Islam, then he came and said: I came to you and you told me to say 'O Allah protect me from the evil of my self and give me guide me to the best of my affairs,' what should I say now? He said, "Say, O Allah forgive what ˹I done˺ in secret and in public, and for the sins ˹I've committed˺ and the intentional ˹wrong˺ I committed, and what ˹what I did˺ knowingly and unknowingly." (Using translation from Aḥmad 19992)   

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ كَانَ عَبْدُ الْمُطَّلِبِ خَيْرًا لِقَوْمِكَ مِنْكَ كَانَ يُطْعِمُهُمُ الْكَبِدَ وَالسَّنَامَ وَأَنْتَ تَنْحَرُهُمْ فَقَالَ لَهُ مَا شَاءَ اللهُ أَنْ يَقُولَ ثُمَّ قَالَ لَهُ قُلِ اللهُمَّ قِنِي شَرَّ نَفْسِي وَاعْزِمْ لِي عَلَى رُشْدٍ أَمْرِي قَالَ ثُمَّ أَتَاهُ وَهُو مُسْلِمٌ فَقَالَ قُلْتَ لِي مَا قُلْتَ فَكَيْفَ أَقُولُ الْآنَ وَأَنَا مُسْلِمٌ؟ قَالَ قُلِ اللهُمَّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَخْطَأْتُ وَمَا عَمَدْتُ وَمَا جَهِلْتُ  

[Machine] Husayn came to the Prophet ﷺ before embracing Islam and said, "O Muhammad, Abd al-Muttalib was better for your people than you. He used to feed them liver and meat, while you slaughter them." The Messenger of Allah ﷺ said, "May Allah say what He wills." Then Husayn said, "O Muhammad, what do you order me to say?" He said, "You say, 'O Allah, I seek refuge in You from the evil of myself and ask You to determine the right course for me.' " Then Husayn embraced Islam. Afterwards, he came to the Prophet ﷺ and said, "I asked you the first time and I say it now, what do you order me to say?" He said, "Say, 'O Allah, forgive what I have kept secret and what I have declared, and what I have erred in, and what I have been ignorant of, and what I have known.'"  

جَاءَ حُصَيْنٌ إِلَى النَّبِيِّ ﷺ قَبْلَ أَنْ يُسْلِمَ فَقَالَ يَا مُحَمَّدُ كَانَ عَبْدُ الْمُطَّلِبِ خَيْرًا لِقَوْمِكَ مِنْكَ كَانَ يُطْعِمُهُمُ الْكَبِدَ وَالسَّنَامَ وَأَنْتَ تَنْحَرُهُمْ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَا شَاءَ اللهُ أَنْ يَقُولَ ثُمَّ إِنَّ حُصَيْنًا قَالَ يَا مُحَمَّدُ مَاذَا تَأْمُرُنِي أَنْ أَقُولَ؟ قَالَ تَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَأَسْأَلُكَ أَنْ تَعْزِمَ لِي عَلَى رُشْدٍ أَمْرِي ثُمَّ إِنَّ حُصَيْنًا أَسْلَمَ بَعْدُ ثُمَّ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي كُنْتُ سَأَلْتُكَ الْمَرَّةَ الْأُولَى وَإِنِّي أَقُولُ الْآنَ مَا تَأْمُرُنِي أَنْ أَقُولَ؟ قَالَ قُلِ اللهُمَّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَخْطَأْتُ وَمَا جَهِلْتُ وَمَا عَلِمْتُ  

[Machine] The Prophet ﷺ, when he wanted to present a narration, would often begin with a witty statement and then proceed to share the news from sources that have not been previously mentioned.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَرَاثَ الْخَبَرَ تَمَثَّلَ بِقَافِيَةِ طَرَفَةَ وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ  

[Machine] "When the Messenger of Allah ﷺ wanted to inquire about news, he would mimic a playful attitude and bring you news that you were not prepared for."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَرَاثَ الْخَبَرَ تَمَثَّلَ بِبَيْتِ طَرَفَةَ وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ  

from his father, that 'Aishah was asked: "Did the Prophet ﷺ used to say any poetry?" She said: "He would say parables with the poetry of Ibn Rawahah, saying: 'News shall come to you from where you did not expect it.'" (Using translation from Tirmidhī 2848)   

عَنْ عَائِشَةَ قِيلَ لَهَا هَلْ كَانَ رَسُولُ اللهِ ﷺ يَتَمَثَّلُ بِشَيْءٍ مِنَ الشِّعْرِ؟ قَالَتْ كَانَ يَتَمَثَّلُ بِشِعْرِ ابْنِ رَوَاحَةَ وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ  

[Machine] The Prophet ﷺ asked me, "Do you have any poetry from Umayyah?" I said, "Yes." He said, "Bring it." So I recited a poem for him and he kept saying, "Yes" until I recited one hundred lines.  

أَرْدَفَنِي النَّبِيُّ ﷺ خَلْفَهُ فَقَالَ «هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ؟» قُلْتُ نَعَمْ قَالَ «هِيهْ» وَقَالَ عِمْرَانُ «هَاتِ» فَأَنْشَدْتُهُ بَيْتًا فَلَمْ يَزَلْ يَقُولُ «هِيهْ» حَتَّى أَنْشَدْتُهُ مِائَةَ بَيْتٍ  

"The Messenger of Allah ﷺ came to me while I had a pain that almost ruined me. So,the Messenger of Allah ﷺ said: 'Rub it with your right hand seven times and say Aʿudhu bi ʿIzzatillah Wa Qudratihi wa Sultanihi min sharri ma ajid." ("I seek refuge in Allah's might, power, an authority, from the evil of what I suffer.)" He said: "So I did it, and Allah removed what I had, and I never ceased telling my family and others to do it." (Using translation from Tirmidhī 2080)   

جَاءَنِي رَسُولُ اللهِ ﷺ يَعُودُنِي مِنْ وَجَعٍ اشْتَدَّ بِي فَقَالَ امْسَحْ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ فَفَعَلْتُ فَأَذْهَبَ اللهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهِ أَهْلِي وَغَيْرَهُمْ  

[Machine] He informed him that Uthman ibn Abi al-Aas came to the Messenger of Allah ﷺ and he was suffering from a severe pain that almost incapacitated him. He mentioned that to the Messenger of Allah ﷺ , who claimed that the Messenger of Allah ﷺ said, "Put your right hand on the place where you feel pain, then wipe it seven times and say, 'I seek refuge in the might of Allah and in His power from the evil that I find in every wipe.'" The wording is from Abu Salih.  

أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِي قَدِمَ عَلَى رَسُولِ اللهِ ﷺ وَقَدْ أَخَذَهُ وَجَعٌ قَدْ كَادَ يُبْطِلُهُ فَذَكَرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ ضَعْ يَمِينَكَ عَلَى الْمَكَانِ الَّذِي تَشْتَكِي فَامْسَحْ بِهِ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ فِي كُلِّ مَسْحَةٍ وَاللَّفْظُ لِأَبِي صَالِحٍ  

[Machine] He complained to the Prophet ﷺ about a pain that he felt in his body, so the Messenger of Allah ﷺ said to him, "Place your hand on the part of your body that is in pain and say 'Bismillah' three times, and say 'A'udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru' seven times." 10774 Yusuf bin Abdullah bin Al-Laith bin Asim told us, on the authority of my grandfather, who heard it from Uthman bin Al-Hakam, who heard it from Yunus, who heard it from Ibn Shihab, that Nafi' bin Jubair informed him that Uthman bin Abi Al-Aas complained to the Messenger of Allah ﷺ about a pain that he felt.  

أَنَّهُ شَكَا إِلَى رَسُولِ اللهِ ﷺ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ ضَعْ يَدَكَ عَلَى الَّذِي تَأْلَمُ مِنْ جَسَدِكَ وَقُلْ بِاسْمِ اللهِ ثَلَاثًا وَقُلْ سَبْعَ مَرَّاتٍ أَعُوذُ بِاللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ 10774 أَخْبَرَنَا يَاسِينُ بْنُ عَبْدِ الْأَحَدِ بْنِ اللَّيْثِ بْنِ عَاصِمٍ قَالَ أَخْبَرَنَا جَدِّي عَنْ عُثْمَانَ بْنِ الْحَكَمِ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَنَّ نَافِعَ بْنَ جُبَيْرٍ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِي شَكَى إِلَى رَسُولِ اللهِ ﷺ وَجَعًا يَجِدُهُ وَسَاقَ الْحَدِيثَ مُرْسَلًا  

“The Prophet ﷺ came to visit me (when I was sick), and said to me: ‘Shall I not recite for you a Ruqyah that Jibra’il brought to me?’ I said: ‘May my father and mother be ransomed for you! Yes, O Messenger of Allah!’ He said: Bismillah arqika, wallahu yashfika, min kulli da’in fika, min sharrin- naffathati fil-‘uqad, wa min sharri hasidin idha hasad (In the Name of Allah I perform Ruqyah for you, from every disease that is in you, and from the evil of those who (practice witchcraft when they) blow in the knots, and from the evil of the envier when he envies), three times.” (Using translation from Ibn Mājah 3524)   

جَاءَ النَّبِيُّ ﷺ ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا يَعُودُنِي فَقَالَ «أَلَا أَرْقِيكَ بِرُقْيَةٍ رَقَانِي بِهَا جِبْرِيلُ؟» قُلْتُ بَلَى بِأَبِي وَأُمِّي قَالَ «بِسْمِ اللهِ أَرْقِيكَ وَاللهُ يَشْفِيكَ مِنْ كُلِّ دَاءٍ فِيكَ مِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ»  

[Machine] I entered upon the Prophet ﷺ in the morning while he was suffering from pain, the severity of which only Allah knows. Then I entered upon him in the evening and he had recovered. He said, "Gabriel came to me with a cure, so I recovered. Shall I not teach it to you, O Ibn As-Saamit?" I said, "Yes." He said, "In the name of Allah, I perform Ruqyah for you, seeking healing from every disease that harms you, from the evil of every envier and from the evil eye. In the name of Allah, He will cure you."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ غُدْوَةً وَبِهِ مِنَ الْوَجَعِ مَا يَعْلَمُ اللهُ شِدَّتَهُ ثُمَّ دَخَلْتُ عَلَيْهِ الْعَشِيَّةَ وَقَدْ بَرِأَ فَقَالَ «إِنَّ جِبْرِيلَ رَقَانِي بِرُقْيَةٍ بَرِئْتُ أَفَلَا أُعَلِّمُكَهَا يَا ابْنَ الصَّامِتِ؟» قُلْتُ بَلَى قَالَ «بِاسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ حَسَدِ كُلِّ حَاسِدٍ وَعَيْنٍ بِاسْمِ اللهِ يَشْفِيكَ»  

“O Muhammad, you are ill. He said: ‘Yes.’ He said: Bismillahi arqika, min kulli shay’in yu’dhika, min sharri kulli nafsin aw ‘aynin aw hasidin. Allahu yashfika, bismillahi arqika (In the Name of Allah I perform Ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye, may Allah heal you. In the Name of Allah I perform Ruqyah for you). (Using translation from Ibn Mājah 3523)  

أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا مُحَمَّدُ أَشْتَكَيْتَ؟ قَالَ «نَعَمْ» قَالَ بِاسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ حَاسِدٍ بِاسْمِ اللهِ أَرْقِيكَ وَاللهُ يَشْفِيكَ  

The Prophet (May peace be upon him) used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq. Abu Dawud said; this is a proof of the fact that the Quran is not created. (Using translation from Abū Dāʾūd 4737)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ «أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمَنْ شَرِّ كُلِّ عَيْنٍ لَامَّةٍ» وَيَقُولُ «هَكَذَا كَانَ أَبِي إِبْرَاهِيمُ يُعَوِّذُ إِسْمَاعِيلَ وَإِسْحَاقَ»  

[Machine] The Prophet ﷺ used to seek refuge for Hasan and Husain, saying, "I seek refuge for you both in the perfect words of Allah from every devil, harmful thing, and every envious eye." And he used to say, "Your father used to seek refuge for Ismail and Ishaq with it." [Sunan ibn Majah, Book of the Chapters on Ruqyah, Hadith 371, Grade: Hasan] Zakariya ibn Yahya reported, "Isaac ibn Ibrahim reported to us that Jareer reported on the authority of Al-A'mash, on the authority of Al-Minhāl ibn Amr, on the authority of Abdullah ibn Al-Harith, who said, 'The Messenger of Allah ﷺ used to seek refuge for Hasan and Husain, sending them.'"  

كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ حَسَنًا وَحُسَيْنًا «أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» وَكَانَ يَقُولُ «كَانَ أَبُوكُمَا يُعَوِّذُ بِهِ إِسْمَاعِيلَ وَإِسْحَاقَ» [371] 10780 أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ عَنِ الْأَعْمَشِ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ حَسَنًا وَحُسَيْنًا مُرْسَلًا  

Whenever Messenger of Allah ﷺ became sick, he would recite Mu'awwidhat (Surat Al-Falaq and Surat An- Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings. (Using translation from Bukhārī 5016)  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَدِهِ رَجَاءَ بَرَكَتِهَا»  

The Prophet ﷺ used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment." (Using translation from Bukhārī 5743)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَوِّذُ بَعْضَ أَهْلِهِ يَمْسَحُ بِيَدِهِ وَيَقُولُ «اللهُمَّ رَبَّ النَّاسِ أَذْهِبِ الْبَأْسَ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاءَكَ شِفَاءً لَا يُغَادِرُ سَقَمًا» قَالَ سُفْيَانُ فَحَدَّثْتُهُ مَنْصُورًا فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ بِنَحْوِهِ  

“When the Messenger of Allah ﷺ came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’” (Using translation from Ibn Mājah 3520)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى الْمَرِيضَ يَدْعُو لَهُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسَ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِمَرِيضٍ أَوْ أَتَى مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا عَادَ مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا عَوَّذَ أَحَدًا وَقَالَ عَبْدَةُ مَرِيضًا قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

[Machine] I was wiping the chest of the Messenger of Allah ﷺ with my hands, and Muhammad said on the chest of the Messenger of Allah ﷺ and I say, "Remove the pain, Lord of the people, you are the Healer and the Curer." She said while he was saying, "Join me with the companion, join me with the companion."  

كُنْتُ أَمْسَحُ صَدْرَ رَسُولِ اللهِ ﷺ بِيَدِي وَقَالَ مُحَمَّدٌ عَلَى صَدْرِ رَسُولِ اللهِ ﷺ وَأَقُولُ اكْشِفِ الْبَأْسَ رَبَّ النَّاسِ أَنْتَ الطَّبِيبُ وَأَنْتَ الشَّافِي قَالَتْ وَهُو يَقُولُ «أَلْحِقْنِي بِالرَّفِيقِ أَلْحِقْنِي بِالرَّفِيقِ»  

[Machine] 'Aisha, the wife of the Messenger of Allah ﷺ , used to wipe over anyone who complained from their family with his right hand, saying, "Take away the harm, O Lord of the people, and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves no illness behind."  

عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ مَسَحَهُ بِيَمِينِهِ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

[Machine] "Narrated by the Messenger of Allah ﷺ that he visited him and said, 'O Lord of the people, remove the affliction.' It was narrated from Thabit ibn Qais ibn Shammas that he took some soil from But-haan, placed it in a vessel containing water, and poured it over the person who was afflicted with an ailment. Ibn Jurayj disagreed with him. It was narrated that 'Ali ibn Sahl said: Hajjaj narrated to us, from Ibn Jurayj, from 'Amr ibn Yahya ibn 'Umarah, he said: Yusuf ibn Muhammad ibn Thabit ibn Qais ibn Shammas informed me that the Prophet ﷺ visited Thabit ibn Qais, sending someone on his behalf."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ دَخَلَ عَلَيْهِ فَقَالَ «اكْشِفِ الْبَأْسَ رَبَّ النَّاسِ» عَنْ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ ثُمَّ أَخَذَ تُرَابًا مِنْ بُطْحَانَ فَجَعَلَهُ فِي قَدَحٍ فِيهِ مَاءٌ فَصَبَّهُ عَلَيْهِ خَالَفَهُ ابْنُ جُرَيْجٍ 10790 أَخْبَرَنَا عَلِيُّ بْنُ سَهْلٍ قَالَ حَدَّثَنَا حَجَّاجٌ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ قَالَ أَخْبَرَنِي يُوسُفُ بْنُ مُحَمَّدِ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ أَنَّ النَّبِيَّ ﷺ أَتَى ثَابِتَ بْنَ قَيْسٍ مُرْسَلًا  

[Machine] The Prophet ﷺ used to seek refuge and say, "Remove the harm, O Lord of mankind, and heal, for You are the Healer. There is no cure except Your cure, grant a healing that leaves no sickness behind."  

كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ فَيَقُولُ «امْسَحِ الْبَأْسَ رَبَّ النَّاسِ لَا شِفَاءَ إِلَّا شِفَاؤُكَ اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

Messenger of Allah ﷺ used to treat with a Ruqya saying, "O the Lord of the people! Remove the trouble The cure is in Your Hands, and there is none except You who can remove it (the disease) . " (Using translation from Bukhārī 5744)   

كَانَ رَسُولُ اللهِ ﷺ يَرْقِي «امْسَحِ الْبَأْسَ رَبَّ النَّاسِ بِيَدِكَ الشِّفَاءُ لَا كَاشِفَ لَهُ إِلَّا أَنْتَ»  

[Machine] Can I treat you with the healing of the Messenger of Allah? I said yes. She said, "In the name of Allah, I treat you, and Allah will heal you from every disease in you. Remove the illness, Lord of mankind, and heal, and you are the Healer, there is no healer but You."  

لِي يَا ابْنَ أَخِي أَلَا أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللهِ ﷺ؟ قُلْتُ بَلَى قَالَتْ «بِاسْمِ اللهِ أَرْقِيكَ وَاللهُ يَشْفِيكَ مِنْ كُلِّ دَاءٍ فِيكَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ وَأَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ»  

Thabit and I went to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the Ruqya of Messenger of Allah ﷺ?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment." (Using translation from Bukhārī 5742)  

أَلَا أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللهِ ﷺ؟ قُلْتُ بَلَى قَالَ «اللهُمَّ رَبَّ النَّاسِ مُذْهِبَ الْبَأْسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

[Machine] "The Messenger of Allah ﷺ used to say to the sick person, 'Place your hand on the ground, with your finger, and say, "In the name of Allah, the dust of our land, with its brightness, heals our sick by the permission of our Lord."' Abu Abdul Rahman said to us, 'We do not know anyone who narrated this hadith except Ibn Uyaynah.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ لِلْمَرِيضِ هَكَذَا بَرِيقِهِ عَلَى الْأَرْضِ بِإِصْبُعِهِ وَيَقُولُ «بِاسْمِ اللهِ تُرْبَةُ أَرْضِنَا بِرِيقِ بَعْضِنَا يُشْفَى بِهَا سَقِيمُنَا بِإِذْنِ رَبِّنَا» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ لَا نَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ إِلَّا ابْنَ عُيَيْنَةَ  

[Machine] I took a portion from her measure but my hand was burnt on her water, so my mother took me to the Prophet ﷺ and he said, "Remove the harm, O Lord of the people." I think he said, "And cure, you are the one who heals." Zakariya bin Abi Zaidah and Mis'ar contradicted him.  

تَنَاوَلْتُ قِدْرًا فَأَصَابَ كَفِّي مِنْ مَائِهَا فَاحْتَرَقَ ظَهْرُ كَفِّي فَانْطَلَقَتْ بِي أُمِّي إِلَى النَّبِيِّ ﷺ فَقَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ» وَأَحْسِبُهُ قَالَ «وَاشْفِ أَنْتَ الشَّافِي» وَيَتْفِلُ خَالَفَهُ زَكَرِيَّا بْنُ أَبِي زَائِدَةَ وَمِسْعَرٌ  

[Machine] I took some medicine that was burning my hand, so my mother took me to a sitting man and said to him, "O Messenger of Allah!" He replied, "Here I am, may you be happy and blessed." Then, she brought me closer to him, and he began to spit and speak in words that I did not know what they were. So, I asked my mother later what he was saying. She said that he was saying, "Remove the harm, O Lord of the people, and cure, as You are the only One who cures."  

تَنَاوَلْتُ قِدْرًا كَانَتْ لِي فَاحْتَرَقَتْ يَدِي فَانْطَلَقَتْ بِي أُمِّي إِلَى رَجُلٍ جَالِسٌ فَقَالَتْ لَهُ يَا رَسُولَ اللهِ فَقَالَ «لَبَّيْكِ وَسَعْدَيْكِ» ثُمَّ أَدْنَتْنِي مِنْهُ فَجَعَلَ يَتْفِلُ وَيَتَكَلَّمُ بِكَلَامٍ مَا أَدْرِي مَا هُوَ فَسَأَلْتُ أُمِّي بَعْدَ ذَلِكَ مَا كَانَ يَقُولُ؟ قَالَتْ كَانَ يَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ»  

[Machine] My mother made a soup and poured it on my hand, so my mother took me to the Messenger of Allah ﷺ . He said something that I didn't memorize, so I asked her about it during the caliphate of Uthman. She said, "Remove the pain, O Lord of the people, and grant healing to me."  

صَنَعَتْ أُمِّي مَرَقَةً فَاهْرَاقَتْ عَلَى يَدِي فَذَهَبَتْ بِي أُمِّي إِلَى رَسُولِ اللهِ ﷺ فَقَالَ كَلَامًا لَمْ أَحْفَظْهُ فَسَأَلْتُهَا عَنْهُ فِي إِمَارَةِ عُثْمَانَ مَا قَالَ؟ فَقَالَتْ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي»  

[Machine] The Messenger of Allah ﷺ sent thirty men and we arrived at a people at night, but they refused to host us. So we camped nearby, and their leader was bitten. They came to us and asked if any of us could recite Ruqyah. We said yes, and they told us to go, but we refused unless they provided something for us. So they gave us thirty sheep, and I went with them. I started reciting Surah Al-Fatiha and wiped the place where he was bitten until he was healed. They gave us the sheep, but I said, "By Allah, I will not eat it. I don't know what Ruqyah is, nor do I know how to perform it correctly." When we arrived in Medina, we went to the Messenger of Allah ﷺ and informed him of what happened. He said, "How did you know that it was a Ruqyah, and what made you think it was a Ruqyah? Yes, eat it and give me some of it."  

بَعَثَنَا رَسُولُ اللهِ ﷺ ثَلَاثِينَ رَجُلًا فَنَزَلْنَا بِقَوْمٍ لَيْلًا فَأَبَوْا أَنْ يُضَيِّفُونَا فَنَزَلْنَا نَاحِيَةً فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا فِيكُمْ أَحَدٌ يَرْقِي؟ قُلْنَا نَعَمْ قَالُوا فَانْطَلِقْ قُلْنَا لَا إِلَّا أَنْ تَجْعَلُوا لَنَا جُعْلًا أَبَيْتُمْ أَنْ تُضَيِّفُونَا فَجَعَلُوا لَنَا ثَلَاثِينَ شَاةً فَانْطَلَقْتُ مَعَهُمْ فَجَعَلْتُ أَقْرَأُ فَاتِحَةَ الْكِتَابِ وَأَمْسَحُ الْمَكَانَ الَّذِي لُدِغَ حَتَّى بَرِأَ فَأَعْطَوْنَا الْغَنَمَ فَقُلْتُ وَاللهِ لَا نَأْكُلُهَا مَا أَدْرِي مَا الرَّقْيُ وَلَا أُحْسِنُ الرَّقْيَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَا رَسُولَ اللهِ ﷺ فَأَخْبَرْنَاهُ فَقَالَ «وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ وَمَا عَلَّمَكَ أَنَّهَا رُقْيَةٌ؟ نَعَمْ فَكُلُوهَا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ»  

Some of the companions of the Prophet ﷺ came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ﷺ ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me." (Using translation from Bukhārī 5736)   

أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَتَوْا حَيًّا مِنْ أَحْيَاءِ الْعَرَبِ فَلَمْ يَقْرُوهُمْ فَبَيْنَا هُمْ كَذَلِكَ إِذْ لُدِغَ سَيِّدُ أُولَئِكَ فَقَالَ هَلْ فِيكُمْ دَوَاءٌ أَوْ رَاقٍ؟ فَقَالُوا إِنَّكُمْ لَمْ تَقْرُونَا فَلَا نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلًا فَجَعَلُوا لَهُمْ قَطِيعًا مِنَ الشَّاءِ فَجَعَلَ يَقْرَأُ بِأُمِّ الْقُرْآنِ وَيَجْمَعُ بُزَاقَهُ وَيَنْفُثُ فَبَرِأَ الرَّجُلُ فَأَتَوْا بِالشَّاءِ فَقَالُوا لَا نَأْخُذُهَا حَتَّى نَسْأَلَ رَسُولَ اللهِ ﷺ فَسَأَلُوا رَسُولَ اللهِ ﷺ فَضَحِكَ وَقَالَ «مَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ؟ خُذُوهَا وَاضْرِبُوا لِي فِيهَا بِسَهْمٍ»  

[Machine] A group of the companions of the Messenger of Allah ﷺ were on a journey and they passed by a tribe of the Arabs. They asked to be hosted by them, but they refused to host them. One of the men from the tribe was either bitten or stung by something, so they asked the companions of the Messenger of Allah ﷺ if any of them knew how to perform Rukyah (healing through recitation of Qur'an and supplications). One of them said yes, and he came to their companion, recited Surah Al-Fatiha, and the man was cured. As a gratitude, the people of the tribe offered them a flock of sheep, but the companion refused to accept it until he consulted the Prophet ﷺ. He narrated the incident to the Prophet ﷺ, who laughed and said, "How did you know that it (Surah Al-Fatiha) is Rukyah?" Then the Prophet ﷺ said, "Take the flock of sheep and give me a share with you."  

أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ كَانُوا فِي سَفَرٍ فَمَرُّوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ فَعَرَضَ لِإِنْسَانٍ مِنْهُمْ فِي عَقْلِهِ أَوْ لُدِغَ فَقَالُوا لِأَصْحَابِ رَسُولِ اللهِ ﷺ هَلْ فِيكُمْ مِنْ رَاقٍ؟ فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ أَنَا فَأَتَى صَاحِبَهُمْ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرِأَ فَأُعْطِيَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَهُ حَتَّى أَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَقَيْتُهُ إِلَّا بِفَاتِحَةِ الْكِتَابِ فَضَحِكَ وَقَالَ «مَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ؟» ثُمَّ قَالَ «خُذُوا الْغَنَمَ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ» [379] 10802 أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَيَعْلَى وَمُحَمَّدٌ قَالُوا حَدَّثَنَا الْأَعْمَشُ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ  

[Machine] About some of the wives of the Prophet ﷺ, it was narrated that the Prophet ﷺ said, "Do you have any children?" She replied, "Yes." So he called for the child and placed the child between two of his fingers on his foot. Then he said, "O Allah, diminish the major one and magnify the minor one, remove it from me." So it was extinguished.  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ «عِنْدَكِ ذَرِيرَةٌ؟» فَقَالَتْ نَعَمْ فَدَعَا بِهَا فَوَضَعَهَا عَلَى بَثْرَةٍ بَيْنَ إِصْبُعَيْنِ مِنْ أَصَابِعِ رِجْلِهِ ثُمَّ قَالَ «اللهُمَّ مُطْفِئَ الْكَبِيرَةِ وَمُكَبِّرَ الصَّغِيرَةِ أَطْفِئْهَا عَنِّي» فَطُفِئَتْ  

We proceeded from the Messenger of Allah ﷺ and came to a clan of the Arabs. They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains? We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Messenger of Allah ﷺ. He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one. (Using translation from Abū Dāʾūd 3901)   

أَقْبَلْنَا مِنْ عِنْدِ النَّبِيِّ ﷺ فَأَتَيْنَا عَلَى حَيٍّ مِنَ الْعَرَبِ فَقَالُوا هَلْ عِنْدَكُمْ دَوَاءٌ أَوْ رُقْيَةٌ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُودِ فَجَاءُوا بِمَعْتُوهٍ فِي الْقُيُودِ فَقَرَأْتُ عَلَيْهِ فَاتِحَةَ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً أَجْمَعُ بُزَاقِي وَأَتْفِلُ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ لَا فَقَالُوا سَلِ النَّبِيَّ ﷺ فَسَأَلْتُهُ فَقَالَ «كُلْ فَلَعَمْرِي مَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ فَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ»  

[Machine] That he had taken off a woollen cloak from him, so I looked at him and I was impressed by his appearance, so I affected him with an evil eye. He was seized with a fit of sneezing, so I called him but he did not respond to me, so I went to the Prophet ﷺ and told him about it. He said, "Come with me." So he raised his garment from his ankles until he dipped them in water, so it was as if I was looking at the clarity of the Prophet's ankles. He struck his chest and said, "In the name of Allah, O Allah, remove its heat, coldness, and wetness, by the permission of Allah." So he got up and the Messenger of Allah ﷺ said, "If any one of you sees something in himself or his wealth or his brother that impresses him, let him seek blessings, for verily the evil eye is true."  

أَنْ قَدْ فَعَلَ نَزَعَ جُبَّةَ صُوفٍ عَلَيْهِ فَنَظَرْتُ إِلَيْهِ فَأَعْجَبَنِي خَلْقُهُ فَأَصَبْتُهُ بِعَيْنٍ فَأَخَذَتْهُ قَعْقَعَةٌ فَدَعَوْتُهُ فَلَمْ يُجِبْنِي فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ «قُومُوا بِنَا» فَرَفَعَ عَنْ سَاقَيْهِ حَتَّى خَاضَ إِلَيْهِ الْمَاءَ فَكَأَنِّي أَنْظُرُ إِلَى وَضَحِ سَاقَيِ النَّبِيِّ ﷺ فَضَرَبَ صَدْرَهُ وَقَالَ «بِاسْمِ اللهِ اللهُمَّ أَذْهِبْ حَرَّهَا وَبَرْدَهَا وَوَصَبَهَا قُمْ بِإِذْنِ اللهِ» فَقَامَ فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا رَأَى أَحَدُكُمْ مِنْ نَفْسِهِ أَوْ مَالِهِ أَوْ أَخِيهِ شَيْئًا يُعْجِبُهُ فَلْيَدْعُ بِالْبَرَكَةِ فَإِنَّ الْعَيْنَ حَقٌّ»  

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah ﷺ was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects. (Using translation from Abū Dāʾūd 3888)  

سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ يَقُولُ مَرَرْنَا بِسَيْلٍ فَاغْتَسَلْتُ فِيهِ فَخَرَجْتُ مَحْمُولًا مِنْهُ مَحْمُومًا فَنَمَى ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «مُرُوا أَبَا ثَابِتٍ يَتَعَوَّذُ» قُلْتُ يَا سَيِّدِي وَالرُّقَى صَالِحَةٌ؟ قَالَ «لَا رُقْيَةَ إِلَّا فِي نَفْسٍ أَوْ حُمَةٍ أَوْ لَدْغَةٍ»  

[Machine] "It was a man who was afflicted, so he set off to the city and the Levant seeking someone to heal him. He met a man and said, 'Shall I teach you some words that I heard from the Messenger of Allah ﷺ ? Our Lord is Allah, whose name is sanctified in the heavens, Your command in the heavens and on earth, Your mercy in the heavens, make Your mercy on the earth, forgive our sins and mistakes, You are the Lord of the righteous, send down mercy from Your mercy, and a cure from Your healing for this pain so that it may be healed.'" 10808 "Mahmoud ibn Ghaylan informed us, Abu Dawood informed us, Shu'bah informed us, Yunus ibn Khubbab informed me, that I heard Talq ibn Habib narrating from a man from the people of the Levant, from his father, that a man came to the Prophet ﷺ who was afflicted, so the Prophet ﷺ commanded him to say, 'Our Lord is Allah, whose name is sanctified in the heavens.'"  

أَنَّهُ كَانَ بِهِ الْأُسْرُ فَانْطَلَقَ إِلَى الْمَدِينَةِ وَالشَّامِ يَطْلُبُ مَنْ يُدَاوِيهِ فَلَقِيَ رَجُلًا فَقَالَ أَلَا أُعَلِّمُكَ كَلِمَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ «رَبَّنَا اللهَ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ اجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأُ» 10808 أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي يُونُسُ بْنُ خَبَّابٍ قَالَ سَمِعْتُ طَلْقَ بْنَ حَبِيبٍ عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ عَنْ أَبِيهِ أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ كَانَ بِهِ الْأُسْرُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَقُولَ «رَبُّنَا اللهُ الَّذِي تَقَدَّسَ فِي السَّمَاءِ اسْمُهُ» وَسَاقَ الْحَدِيثَ  

[Machine] That his father had a urinary retention and he developed a kidney stone, so he taught him a ruqyah that he heard from the Messenger of Allah ﷺ: "Our Lord, who is in heaven, may your name be sanctified. Your command is in the heavens and the earth, just as your mercy is in the heavens, make your mercy on the earth, and forgive our weaknesses and sins. You are the Lord of the righteous, so send down healing from your healings and mercy from your mercy upon this pain, so that it may be healed." And he commanded him to recite it over him, so he recited it over him and he was healed. Al-Hasan ibn Abi Maryam narrated that Ahmad ibn Saad ibn al-Hakam ibn Abi Maryam informed us on the authority of his paternal uncle that Al-Layth informed us on the authority of Ziyad ibn Muhammad Al-Ansari that he heard Fadalah say: "Two men came from Iraq seeking a cure for their father who had urinary retention, so the people directed them to Abu Al-Darda. The two men came to him and with them was Fadalah, so they mentioned their problem to him. Abu Al-Darda said, 'I heard the Messenger of Allah ﷺ say: "Whoever of you complains of anything or has a brother who complains of anything, let him say..." and he mentioned similar words.''  

أَنَّ أَبَاهُ احْتَبَسَ بَوْلُهُ فَأَصَابَتْهُ حَصَاةُ الْبَوْلِ فَعَلَّمَهُ رُقْيَةً سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ «رَبَّنَا الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ وَاغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ فَأَنْزِلْ شِفَاءً مِنْ شِفَائِكَ وَرَحْمَةً مِنْ رَحْمَتِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأُ» وَأَمَرَهُ أَنْ يَرْقِيَهُ بِهَا فَرَقَاهُ بِهَا فَبَرِأَ [382] خَالَفَهُ ابْنُ أَبِي مَرْيَمَ 10810 أَخْبَرَنَا أَحْمَدُ بْنُ سَعْدِ بْنِ الْحَكَمِ بْنِ أَبِي مَرْيَمَ عَنْ عَمِّهِ قَالَ حَدَّثَنِي اللَّيْثُ قَالَ حَدَّثَنِي زِيَادَةُ بْنُ مُحَمَّدٍ الْأَنْصَارِيُّ عَنْ مُحَمَّدِ بْنِ كَعْبٍ عَنْ فَضَالَةَ قَالَ جَاءَ رَجُلَانِ مِنْ أَهْلِ الْعِرَاقِ يَلْتَمِسَانِ الشِّفَاءَ لِأَبِيهِمَا حُبِسَ بَوْلُهُ فَدَلَّهُ الْقَوْمُ عَلَى أَبِي الدَّرْدَاءِ فَجَاءَهُ الرَّجُلَانِ وَمَعَهُمَا فَضَالَةُ فَذَكَرُوا لَهُ فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَى أَخٌ لَهُ فَلْيَقُلْ» فَذَكَرَ نَحْوَهُ  

Messenger of Allah ﷺ entered upon sick man to pay him a visit, and said to him, "Don't worry, Allah willing, (your sickness will be) an expiation for your sins." The man said, "No, it is but a fever that is boiling within an old man and will send him to his grave." On that, the Prophet ﷺ said, "Then yes, it is so." (Using translation from Bukhārī 5662)   

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ فَقَالَ «لَا بَأْسَ عَلَيْكَ طُهُورٌ إِنْ شَاءَ اللهُ» قَالَ كَلَّا بَلْ عَلَيَّ حُمَّى تَفُورُ فِي عِظَامِ شَيْخٍ كَبِيرٍ كَيْمَا تُزِيرُهُ الْقُبُورَ قَالَ النَّبِيُّ ﷺ «فَنَعَمْ إِذًا»