“I saw the Messenger of Allah ﷺ when he was dying, and there was a bowl of water next to him. He put his hand in the vessel and wiped his face with the water, and said: ‘O Allah, help me to bear the agonies of death.’” (Using translation from Ibn Mājah 1623)  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُو يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ يُدْخِلُ يَدَهُ فِي الْقَدَحِ يَمْسَحُ وَجْهَهُ بِالْمَاءِ ثُمَّ يَقُولُ «اللهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ»  

Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet ﷺ in his fatal disease, with his voice becoming hoarse, saying, "In the company of those on whom is the grace of Allah ..( to the end of the Verse )." (4.69) Thereupon I thought that the Prophet ﷺ had been given the option. (Using translation from Bukhārī 4435)   

أَسْمَعُ أَنَّ رَسُولَ اللهِ ﷺ لَا يَمُوتُ حَتَّى يُخَيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ فَأَخَذْتُهُ بُحَّةٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَسَمِعْتُهُ يَقُولُ {مَعَ الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا} [النساء 69] فَظَنَنْتُ أَنَّهُ خُيِّرَ  

I heard the Prophet ﷺ , who was resting against me, saying, "O Allah! Excuse me and bestow Your Mercy on me and let me join with the highest companions (in Paradise)." See Qur'an (4.69) (Using translation from Bukhārī 5674)   

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ عِنْدَ وَفَاتِهِ «اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى»  

[Machine] That the Prophet, ﷺ , when he became sick with the illness in which he died, he said, "O Allah, forgive me and place me among the highest companions."  

أَنَّ النَّبِيَّ ﷺ لَمَّا مَرِضَ مَرَضَهُ الَّذِي مَاتَ فِيهِ قَالَ «اللهُمَّ اغْفِرْ لِي وَاجْعَلْنِي فِي الرَّفِيقِ»  

[Machine] The Prophet ﷺ fainted while in my lap, so I started wiping his face and praying for his healing. He woke up and said, "Instead, I ask Allah for the company of the most high and the happiest companions: Gabriel, Michael, and Israfil, peace be upon them."  

أُغْمِيَ عَلَى النَّبِيِّ ﷺ وَهُوَ فِي حَجْرِي فَجَعَلْتُ أَمْسَحُهُ وَأَدْعُو لَهُ بِالشِّفَاءِ فَأَفَاقَ فَقَالَ «بَلْ أَسْأَلُ اللهَ الرَّفِيقَ الْأَعْلَى الْأَسْعَدَ مَعَ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ عَلَيْهِمُ السَّلَامُ»  

I heard 'Umar bin al-Khattab say to Talhah bin‘Ubaidullah: Why do I see you looking unkempt and dusty since the Messenger of Allah ﷺ died? Perhaps you were upset about your cousin becoming caliph? He said: Allah forbid! I am the most unlikely among you to feel like that, I heard the Messenger of Allah ﷺ say: ʿI know a word which, if a man says it when dying his soul will find rest and provision when it comes out from his body and it will be light for him on the Day of Resurrection.” I did not ask the Messenger of Allah ﷺ about it and he did not tell me it. This is what has been upsetting me. 'Umar said: I know what it is. He said: To Allah be praise! What is it? He said: It is the word that he said to his uncle: La ilaha illallah. Talhah said: You are right. (Using translation from Aḥmad 187)  

سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ لِطَلْحَةَ بْنِ عُبَيْدِ اللهِ مَا لِي أَرَاكَ شَعِثًا أَوْ أَغْبَرَ رَثًّا مُنْذُ تُوُفِّيَ رَسُولُ اللهِ ﷺ لَعَلَّكَ إِنَّمَا بِكَ يَا طَلْحَةُ إِمَارَةُ ابْنِ عَمِّكَ؟ قَالَ مَعَاذَ اللهِ إِنِّي لَأَجْدَرُكُمْ أَنْ لَا أَفْعَلَ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا رَجُلٌ يَحْضُرُهُ الْمَوْتُ إِلَّا وَجَدَ رُوحَهُ لَهَا رَوْحًا حِينَ تَخْرُجُ مِنْ جَسَدِهِ وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» فَلَمْ أَسْأَلْ رَسُولَ اللهِ ﷺ عَنْهَا وَلَمْ يُخْبِرْنِي بِهَا فَذَاكَ الَّذِي دَخَلَنِي فَقَالَ عُمَرُ فَأَنَا أَعْلَمُهَا قَالَ فَلِلَّهِ الْحَمْدُ فَمَا هِيَ؟ قَالَ هِيَ الَّتِي قَالَهَا لِعَمِّهِ «لَا إِلَهَ إِلَّا اللهُ» قَالَ طَلْحَةُ صَدَقْتَ  

ʿUmarؓ saw Talhah bin ʿUbaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah ﷺ and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: ʿI know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.ʿ Umar ؓ said: “I know what it is.” Talhah said: “What is it?” ’Umarؓ said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.” (Using translation from Aḥmad 1384)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا نَفَّسَ اللهُ عَنْهُ كَرْبَهُ فَمَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهَا إِلَّا الْقُدْرَةُ عَلَيْهَا حَتَّى مَاتَ قَالَ إِنِّي لَأَعْلَمُهَا هَلْ تَعْلَمُ مِنْ كَلِمَةٍ هِيَ أَعْظَمُ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ «لَا إِلَهَ إِلَّا اللهُ» قَالَ هِيَ وَاللهِ هِيَ  

ʿUmarؓ saw Talhah bin ʿUbaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah ﷺ and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: ʿI know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.ʿ Umar ؓ said: “I know what it is.” Talhah said: “What is it?” ’Umarؓ said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.” (Using translation from Aḥmad 1384)   

لَا وَأَثْنَى عَلَى أَبِي بَكْرٍ وَلَكِنْ كَلِمَةٌ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا فَرَّجَ اللهُ عَنْهُ كُرْبَتَهُ وَأَشْرَقَ لَوْنُهُ فَمَا مَنَعَنِي أَنْ أَسْأَلَ عَنْهَا إِلَّا الْقُدْرَةُ عَلَيْهَا حَتَّى مَاتَ قَالَ عُمَرُ إِنِّي لَأَعْرِفُهَا قَالَ طَلْحَةُ وَمَا هِيَ؟ قَالَ هَلْ تَعْلَمُ كَلِمَةً أَعْظَمَ مِنْ كَلِمَةٍ عَرَضَهَا عَلَى عَمِّهِ عِنْدَ الْمَوْتِ؟ قَالَ طَلْحَةُ هِيَ هِيَ  

his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah ﷺ had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah ﷺ say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," -but I did not ask him about it before he died.' He ('Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'" (Using translation from Ibn Mājah 3795)   

مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ فَقَالَ مَا لِكَ مُكْتَئِبًا أَسَاءَكَ إِمْرَةُ ابْنِ عَمِّكَ؟ قَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانَ لَهَا رَوْحًا» فَقُبِضَ وَلَمْ أَسْأَلْهُ قَالَ أَنَا أَعْلَمُهَا هِيَ الَّتِي أَرَادَ عَلَيْهَا عَمَّهُ وَلَوْ عَلِمَ شَيْئًا أَنْجَى مِنْهَا لَأَمَرَهُ 10875 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ رَجُلٍ عَنْ عَامِرٍ قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَرَآهُ كَئِيبًا نَحْوَهُ  

[Machine] He said that Itban ibn Malik lost his eyesight during the time of the Messenger of Allah ﷺ , so he sent a message to the Messenger of Allah ﷺ , saying: "I am unable to pray with you in your mosque, but I would love for you to pray with me in my mosque. So complete your prayer and come to him." The Messenger of Allah ﷺ then went to him, and they mentioned Malik ibn Dukhshum, saying: "That is the cave of the hypocrites, or the people of hypocrisy, and their shelter to which they seek refuge." The Messenger of Allah ﷺ said: "Does he testify that none has the right to be worshipped but Allah and that Muhammad is His slave and messenger?" They said: "Yes." He said: "There is no goodness in his testimony if it is not testified to truthfully from the heart. If a servant (of Allah) testifies to this and dies, then he will be forbidden from the Fire."  

أَنَّهُ قَالَ إِنَّ عِتْبَانَ بْنَ مَالِكٍ أُصِيبَ بَصَرُهُ فِي عَهْدِ رَسُولِ اللهِ ﷺ فَأَرْسَلَ إِلَى رَسُولِ اللهِ ﷺ إِنِّي لَا أَسْتَطِيعُ أَنْ أُصَلِّيَ مَعَكَ فِي مَسْجِدِكَ وَإِنِّي أُحِبُّ أَنْ تُصَلِّيَ مَعِي فِي مَسْجِدِي فَآتَمُّ بِصَلَاتِكَ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَذَكَرُوا مَالِكَ بْنَ الدُّخْشُمِ قَالُوا ذَلِكَ كَهْفُ الْمُنَافِقِينَ أَوْ قَالَ أَهْلُ النِّفَاقِ وَمَلْجَؤُهُمُ الَّذِي يَلْجَؤُونَ إِلَيْهِ وَمَعْقِلُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟» قَالُوا بَلَى وَلَا خَيْرَ فِي شَهَادَتِهِ قَالَ «لَا يَشْهَدُهَا عَبْدٌ صَادِقًا مِنْ قِبَلِ قَلْبِهِ فَيَمُوتُ إِلَّا حُرِّمَ عَلَى النَّارِ»  

[Machine] The companions of the Prophet mentioned Malik ibn al-Dukhshum in front of the Messenger of Allah and they talked bad about him. So the Messenger of Allah said, "Leave my companions alone." They said, "O Messenger of Allah, he is the refuge and hiding place of the hypocrites, to whom they go." So the Messenger of Allah said, "Does he not testify that there is no god but Allah and that I am the Messenger of Allah?" They said, "Yes, but there is no good in his testimony." So the Messenger of Allah said, "No servant testifies sincerely from his heart and then dies on that except that Allah will make Paradise forbidden for him."  

ذَكَرَ أَصْحَابُ النَّبِيِّ ﷺ مَالِكَ بْنَ الدُّخْشُمِ عِنْدَ رَسُولِ اللهِ ﷺ فَوَقَعُوا فِيهِ وَشَتَمُوهُ فَقَالَ رَسُولُ اللهِ ﷺ «دَعُوا لِي أَصْحَابِي» فَقَالُوا يَا رَسُولَ اللهِ إِنَّهُ كَهْفُ الْمُنَافِقِينَ وَمَلْجَؤُهُمُ الَّذِي يَلْجَؤُونَ إِلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا بَلَى وَلَا خَيْرَ فِي شَهَادَتِهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا يَشْهَدُ بِهَا عَبْدٌ صَادِقًا مِنْ قَلْبِهِ ثُمَّ يَمُوتُ عَلَى ذَلِكَ إِلَّا حَرَّمَهُ اللهُ عَلَى النَّارِ»  

[Machine] He became blind, so he sent to the Messenger of Allah ﷺ and said: "Come and draw a mosque for me." So the Messenger of Allah ﷺ came, and his people came, and a man from among them was absent, his name was Malik bin Al-Dukhshum. They said: "O Messenger of Allah, verily he falls into it." The Messenger of Allah ﷺ said: "Does he not bear witness that there is no god but Allah and that I am the Messenger of Allah?" They said: "He only says it as a form of seeking refuge." He said: "By the One in Whose Hand is my soul, no one will say it sincerely but that Hell will be forbidden for him."  

أَنَّهُ عَمِيَ فَأَرْسَلَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ تَعَالَ فَخُطَّ لِي مَسْجِدًا فَجَاءَ رَسُولُ اللهِ ﷺ وَجَاءَ قَوْمُهُ وَتَغَيَّبَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ مَالِكُ بْنُ الدُّخْشُمِ قَالُوا يَا رَسُولَ اللهِ إِنَّهُ وَإِنَّهُ يَقَعُونَ فِيهِ فَقَالَ رَسُولُ اللهِ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا إِنَّمَا يَقُولُهَا مُتَعَوِّذًا قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَقُولُهَا أَحَدٌ صَادِقًا إِلَّا حُرِّمَتْ عَلَيْهِ النَّارُ»  

[Machine] The Messenger of Allah ﷺ said, "No one testifies that there is no god but Allah and that I am the Messenger of Allah but he will enter Paradise" or he said, "The Fire will not touch him." Anas said, "I liked this Hadith, so I said to my son to write it and he wrote it."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَشْهَدُ أَحَدٌ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ فَيَدْخُلُ النَّارَ» أَوْ قَالَ «تَطْعَمُهُ النَّارُ» قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لِابْنِي اكْتُبْهُ فَكَتَبَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever testifies that there is no deity worthy of worship except Allah, they will not be consumed by the Fire or fed by the Fire." Anas said, "This hadith amazed me, so I said to my son, write it down," and he wrote it down.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ أَحَدٌ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَتَأْكُلُهُ النَّارُ أَوْ فَتُطْعَمُهُ النَّارُ» قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لِابْنِي اكْتُبْهُ فَكَتَبَهُ  

that he remembered Messenger of Allah ﷺ and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard ʿItban bin Malik, who was present with Messenger of Allah ﷺ in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Messenger of Allah ﷺ and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Messenger of Allah ﷺ said, 'I will do so.' So Messenger of Allah ﷺ and Abu Bakr came to my house in the (next) morning after the sun had risen high. Messenger of Allah ﷺ asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Messenger of Allah ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakʿat, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Messenger of Allah ﷺ was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Messenger of Allah ﷺ replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Messenger of Allah ﷺ in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Messenger of Allah ﷺ ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask ʿItban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or ʿUmra and then I proceeded on till I reached Medina. I went to Bani Salim and ʿItban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time." (Using translation from Bukhārī 1185)   

أَنَّهُ عَقَلَ رَسُولَ اللهِ ﷺ وَعَقَلَ مَجَّةً مَجَّهَا مِنْ دَلْوٍ كَانَتْ فِي دَارِهِمْ قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ الْأَنْصَارِيَّ ثُمَّ أَحَدَ بَنِي سَالِمٍ يَقُولُ كُنْتُ أُصَلِّي لِقَوْمِي بَنِي سَالِمٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَهُ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَإِنَّ السُّيُولَ تَحُولَ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَلَوَدِدْتُ أَنَّكَ جِئْتَ فَصَلَّيْتَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مَسْجِدًا فَقَالَ النَّبِيُّ ﷺ «أَفْعَلً إِنْ شَاءَ اللهُ تَعَالَى» فَغَدَا عَلَيَّ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ مَعَهُ بَعْدَمَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ النَّبِيُّ ﷺ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ «أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ؟» فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ يُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللهِ ﷺ وَصَفَفَنَا خَلْفَهُ ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ يُسَلِّمُ فَحَبَسْنَاهُ عَلَى خَزِيرٍ صُنِعَ لَهُ فَسَمِعَ بِهِ أَهْلُ الدَّارِ فَثَابُوا حَتَّى امْتَلَأَ الْبَيْتُ [407] فَقَالَ رَجُلٌ أَيْنَ مَالِكُ بْنُ الدُّخْشُمِ؟ فَقَالَ رَجُلٌ مِنَّا ذَاكَ رَجُلٌ مُنَافِقٌ لَا يُحِبُّ اللهَ وَرَسُولَهُ فَقَالَ النَّبِيُّ ﷺ أَلَا تَقُولُونَهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ؟ قَالَ أَمَّا نَحْنُ فَنُرَى وَجْهَهُ وَحَدِيثَهُ إِلَى الْمُنَافِقِينَ فَقَالَ رَسُولُ اللهِ ﷺ أَيْضًا أَلَا تَقُولُونَهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ؟ قَالَ بَلَى أَرَى يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ لَنْ يُوَافِيَ عَبْدٌ يَوْمَ الْقِيَامَةِ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ النَّارَ قَالَ مَحْمُودٌ فَحَدَّثْتُ قَوْمًا فِيهِمْ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللهِ ﷺ فِي غَزْوَتِهِ الَّتِي تُوُفِّيَ فِيهَا مَعَ يَزِيدَ بْنِ مُعَاوِيَةَ فَأَنْكَرَ ذَلِكَ عَلَيَّ وَقَالَ مَا أَظُنُّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا قُلْتَ قَطُّ فَكَبُرَ ذَلِكَ عَلَيَّ فَجَعَلْتُ لِلَّهِ عَلَيَّ إِنْ سَلَّمَنِي حَتَّى أَقْفُلَ مِنْ غَزْوَتِي أَنْ أَسْأَلَ عَنْهَا عِتْبَانَ بْنَ مَالِكٍ إِنْ وَجَدْتُهُ حَيًّا فَأَهْلَلْتُ مِنْ إِيلِيَاءَ بِحَجٍّ وَعُمْرَةٍ حَتَّى قَدِمُتُ الْمَدِينَةَ فَأَتَيْتُ بَنِي سَالِمٍ فَإِذَا عِتْبَانُ بْنُ مَالِكٍ شَيْخٌ كَبِيرٌ قَدْ ذَهَبَ بَصَرُهُ وَهُوَ إِمَامُ قَوْمِهِ فَلَمَّا سَلَّمَ مِنْ صَلَاتِهِ جِئْتُهُ فَسَلَّمْتُ عَلَيْهِ وَأَخْبَرْتُهُ مَنْ أَنَا فَحَدَّثَنِي كَمَا حَدَّثَنِي بِهِ أَوَّلَ مَرَّةٍ 10882 أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ سَأَلْتُ الْحُصَيْنَ بْنَ مُحَمَّدٍ الْأَنْصَارِيَّ وَهُوَ أَحَدُ بَنِي سَالِمٍ وَهُوَ مِنْ سَرَاتِهِمْ عَنْ حَدِيثِ مَحْمُودٍ فَصَدَّقَهُ بِذَلِكَ  

[Machine] I bear witness that Abu Zaid ibn Khalid al-Juhani said: I heard him say, "The Messenger of Allah sent me and said to me, 'Give glad tidings to the people that whoever says, 'There is no deity except Allah, alone, without partner, for him is Paradise.'"  

أَشْهَدُ عَلَى أَبِي زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ لَسَمِعْتُهُ يَقُولُ أَرْسَلَنِي رَسُولُ اللهِ ﷺ فَقَالَ لِي بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ فَلَهُ الْجَنَّةُ  

[Machine] On the authority of the Prophet ﷺ who said, "Whoever enters the grave, saying 'There is no deity worthy of worship except Allah', Allah will save him from the Hellfire."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنْ دَخَلَ الْقَبْرَ بِلَا إِلَهَ إِلَّا اللهُ خَلَّصَهُ اللهُ مِنَ النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "Give glad tidings to the people that whoever says 'There is no god but Allah' the Paradise is obligatory for him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَجَبَتْ لَهُ الْجَنَّةُ  

“Whoever dies knowing that there is no god but Allah will enter Paradise.” (Using translation from Aḥmad 464)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ مَاتَ وَهُوَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ»  

“Whoever dies knowing that there is no god but Allah will enter Paradise.” (Using translation from Aḥmad 464)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ» خَالَفَهُمَا عَبْدُ اللهِ بْنُ حُمْرَانَ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever dies while knowing that there is no god but Allah, will enter Paradise." Abu Abdullah Al-Rahman told us that the hadith of Abdullah ibn Humran is incorrect and the correct hadith is from Ghundar.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ وَهُو يَعْلَمُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ عَبْدِ اللهِ بْنِ حُمْرَانَ خَطَأٌ وَالصَّوَابُ حَدِيثُ غُنْدَرٍ