[Machine] On the authority of the Prophet ﷺ , he said: "Whoever sits in a gathering where there is a lot of idle talk, then before getting up, says, 'Subhanak Allahumma wa bihamdika, la ilaha illa ant, astaghfiruka wa atubu ilayk' (Glory be to You, O Allah, and I praise You. There is no deity except You. I seek forgiveness from You and I repent to You), he will be forgiven for whatever occurred in that gathering."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ جَلَسَ فِي مَجْلِسٍ كَثُرَ فِيهِ لَغَطُهُ ثُمَّ قَالَ قَبْلَ أَنْ يَقُومَ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ غُفِرَ لَهُ مَا كَانَ فِي مَجْلِسِهِ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ would never get up from a gathering without saying, "There is no god but You, I seek forgiveness from You and repent to You." So, I said, "O Messenger of Allah, why do you often say these words when you get up?" He said, "The one who says these words when getting up from a gathering, his sins in that gathering will be forgiven."  

مَا كَانَ رَسُولُ اللهِ ﷺ يَقُومُ فِي مَجْلِسٍ إِلَّا قَالَ «لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» فَقُلْتُ يَا رَسُولَ اللهِ مَا أَكْثَرَ مَا تَقُولُ هَؤُلَاءِ الْكَلِمَاتِ إِذَا قُمْتَ؟ فَقَالَ «إِنَّهُ لَا يَقُولُهُنَّ أَحَدٌ حِينَ يَقُومُ مِنْ مَجْلِسِهِ إِلَّا غُفِرَ لَهُ مَا كَانَ فِي ذَلِكَ الْمَجْلِسِ»  

[Machine] The Prophet ﷺ used to say, "Glory be to You, O Allah, and with Your praise. There is no deity except You," when he would rise from a gathering, and he would direct the conversation towards it.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ مِنْ مَجْلِسٍ يُكْثِرُ أَنْ يَقُولَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ» وَسَاقَ الْحَدِيثَ نَحْوَهُ  

When the Messenger of Allah ﷺ sat in a gathering or prayed, he said some words, and 'Aishah asked him about those words. He said: "If he has spoken some good words (and he says this statement of remembrance), it will be a seal for them to preserve them until the Day of Resurrection, and if he has said something other than that, it (these words) will be an expiation for him: 'Subhanak Allahumma wa bihamdika, astaghfiruka wa atubu ilayk (Glory and praise be to You, O Allah, I seek Your forgiveness and I repent to You.)'" (Using translation from Nasāʾī 1344)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى صَلَاةً تَكَلَّمَ بِكَلِمَاتٍ فَسَأَلَتْ عَائِشَةُ عَنِ الْكَلِمَاتِ فَقَالَ إِنْ تَكَلَّمَ بِخَيْرٍ كَانَ طَابِعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تَكَلَّمَ بِغَيْرِ ذَلِكَ كَانَ كَفَّارَةً لَهُ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ  

“Rarely would the Messenger of Allah ﷺ stand from a sitting until he supplicated with these words for his Companions: ‘O Allah, apportion for us, fear of You, that shall come between us and disobedience of You, and of obedience to You, which shall cause us to obtain Your Paradise, and of certainty, which shall make the afflictions of the world easy for us, and enjoyment of our hearing, and our seeing, and our strength as long as You keep us alive, and make it the inheritor of us. And let our vengeance be upon those who have wronged us, and aid us against those who show enmity towards us, and do not make our affliction in our religion, and do not make this world our greatest concern, nor the limit of our knowledge, and do not give power over us to those who will not have mercy on us. (Allāhumma-qsim lanā min khashyatika mā yaḥūlu, bainanā wa baina maʿāṣīka wa min ṭāʿatika mā tuballighuna bihī jannatak, wa minal-yaqīni mā tuhawwinu bihī ʿalainā muṣībatid-dunyā, wa mattiʿna bi-asmāʿinā wa abṣārina wa quwwatina mā aḥyaytanā, wajʿalhul-wāritha minnā, wajʿal tha’ranā ʿalā man ẓalamanā, wanṣurna ʿalā man ʿādānā, wa lā tajʿal muṣībatanā fī dīninā, wa lā tajʿalid-dunyā akbara hamminā wa lā mablagha ʿilminā, wa lā tusalliṭ ʿalainā man lā yarḥamunā).’” (Using translation from Tirmidhī 3502)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَدْعُو بِهِنَّ لِجُلَسَائِهِ «اللهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تُحُولُ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ وَمَنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَمَنَ الْيَقِينِ مَا تُهَوِّنُ عَلَيْنَا مَصَائِبَ الدُّنْيَا اللهُمَّ أَمْتِعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَقُوَّتِنَا مَا أَحْيَيْتَنَا وَاجْعَلْهُ الْوَارِثَ مِنَّا وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمْنَا وَانْصُرْنَا عَلَى مَنْ عَادَانَا وَلَا تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَلَا تَجْعَلِ الدُّنْيَا أَكْثَرَ هَمِّنَا وَلَا مَبْلَغَ عِلْمِنَا وَلَا تُسَلِّطْ عَلَيْنَا مَنْ لَا يَرْحَمُنَا» [155] 10162 أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَخْبَرَنَا عَبْدُ اللهِ عَنْ يَحْيَى بْنِ أَيُّوبَ قَالَ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ زَحْرٍ عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ أَنَّ ابْنَ عُمَرَ قَالَ كَانَ رَسُولُ اللهِ ﷺ لَا يَكَادُ أَنْ يَقُومَ مِنْ مَجْلِسٍ إِلَّا دَعَا بِهَؤُلَاءِ الدَّعَوَاتِ نَحْوَهُ