[Machine] The Messenger of Allah ﷺ forbade the selling of fruit until it ripens and turns either yellow or red, and the selling of grapes until they become black, and the selling of grains until they are rubbed. Abu Abdullah Al-Hafiz narrated to us, Abu Al-Abbas Muhammad ibn Ya'qub narrated to us, Muhammad ibn Ishaq As-Saghani narrated to us, Yahya ibn Ishaq As-Salihini and Hasan ibn Musa Al-Ashyab narrated to us. They all said that Hammad ibn Salamah mentioned it and said, "And his statement 'until they are rubbed,' if it is with a lowering of the raa' (R sound) before adding the fathah and the ithafa (rubbing), it coincides with the narration of the one who said 'until it becomes intense.' And if it is with a fathah on the raa' and a raised ya' before adding the farq (rubbing) to the one who did not name it, it contradicts the narration of the one who said 'until it becomes intense.' And it is appropriate to purify it from impurities until it is permissible to sell it. And I have not seen anyone among our hadith scholars in our time adhering to that, and the closest opinion is that it should be rubbed with a lowering of the raa', to align with the meaning of the one who said 'until it becomes intense.' And Allah knows best, and it seems" + " the end is missing.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ تُبَاعَ الثَّمَرَةُ حَتَّى يَبِينَ صَلَاحُهَا تَصْفَرَّ أَوْ تَحْمَرَّ وَعَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يُفْرَكَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا يَحْيَى بْنُ إِسْحَاقَ السَّالَحِينِيُّ وَحَسَنُ بْنُ مُوسَى الْأَشْيَبُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَهُ وَقَوْلُهُ حَتَّى يُفْرَكَ إِنْ كَانَ بِخَفْضِ الرَّاءِ عَلَى إِضَافَةِ الْإِفْرَاكِ إِلَى الْحَبِّ وَافَقَ رِوَايَةَ مَنْ قَالَ حَتَّى يَشْتَدَّ وَإِنْ كَانَ بِفَتْحِ الرَّاءِ وَرَفْعِ الْيَاءِ عَلَى إِضَافَةِ الْفَرْكِ إِلَى مَنْ لَمْ يُسَمَّ فَاعِلُهُ خَالَفَ رِوَايَةَ مَنْ قَالَ فِيهِ حَتَّى يَشْتَدَّ وَاقْتَضَى تَنْقِيَتَهُ عَنِ السُّنْبُلِ حَتَّى يَجُوزَ بَيْعُهُ وَلَمْ أَرَ أَحَدًا مِنْ مُحَدِّثِي زَمَانِنَا ضَبَطَ ذَلِكَ وَالْأَشْبَهُ أَنْ يَكُونَ يَفْرِكَ بِخَفْضِ الرَّاءِ؛ لِمُوَافَقَةِ مَعْنَى مَنْ قَالَ فِيهِ حَتَّى يَشْتَدَّ وَاللهُ أَعْلَمُ وَقَدْ  

[Machine] The Messenger of Allah ﷺ forbade selling grain until it is threshed, selling palm trees until they bear fruit, and selling fruit until it ripens and becomes edible. It was narrated from Abu Shaybah, from Abu Anas ibn Malik, that he said: "I don't know anything about this." And it was narrated from Jabir al-Ju'fi, from Umm Thawr, that her husband Basrah asked Ibn Abbas when is the best time to buy palm trees. He said: "Until they bear fruit." He also asked him about purchasing crops, which are the grains. He said: "Until they turn yellow." This chain of narration is weak, and the authentic narration in this subject is from Ayyub al-Sakhtiyani, then the narration of Hammad ibn Salama, as we mentioned in their wording. And Allah knows best.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَبِّ حَتَّى يُفْرَكَ وَعَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ وَعَنِ الثِّمَارِ حَتَّى تُطْعَمَ وَرُوِي عَنْ أَبِي شَيْبَةَ عَنْ أَبِي أَنَسِ بْنِ مَالِكٍ وَلَيْسَ بِشَيْءٍ وَرَوَاهُ جَابِرٌ الْجُعْفِيُّ عَنْ أُمِّ ثَوْرٍ أَنَّ زَوْجَهَا بِشْرًا سَأَلَ ابْنَ عَبَّاسٍ مَتَى يَشْتَرِي النَّخْلَ؟ قَالَ حَتَّى يَزْهُوَ قَالَ وَسَأَلْتُهُ عَنْ شِرَاءِ الزَّرْعِ وَهُوَ السُّنْبُلُ قَالَ حَتَّى يَصْفَرَّ وَهَذَا إِسْنَادٌ ضَعِيفٌ وَالصَّحِيحُ فِي هَذَا الْبَابِ رِوَايَةُ أَيُّوبَ السِّخْتِيَانِيِّ ثُمَّ رِوَايَةُ حَمَّادِ بْنِ سَلَمَةَ عَلَى مَا ذَكَرْنَا فِي لَفْظِهِ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ forbade selling fruit until its goodness is evident. Al-Zuhri said that the goodness is evident when scholars say that one should avoid it. And the goodness of crops is evident when the furrow is visible in it.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ قَالَ الزُّهْرِيُّ وَبُدُوُّ صَلَاحِهِ فِيمَا يَقُولُ الْعُلَمَاءُ أَنْ يَزْهُوَ وَبُدُوُّ صَلَاحِ الزَّرْعِ أَنْ يُرَى فِيهِ الْفَرْكُ  

[Machine] Muhammad ibn Sireen used to say, "Do not follow the grain until it becomes white."  

أَنَّ مُحَمَّدَ بْنَ سِيرِينَ كَانَ يَقُولُ لَا تَبِعِ الْحَبَّ فِي سُنْبُلِهِ حَتَّى يَبْيَضَّ  

[Machine] The Messenger of Allah ﷺ prohibited mutual deception, hypocrisy, spying, and deceit. He also forbade the selling of years, the practice of Thunya, and permitted the practice of Ara'aya. Abu Abdullah Al-Hafiz informed us that Abu Al-Walid Al-Faqih narrated to us that Ahmad ibn Al-Hasan ibn Abdul Jabbar narrated to us, and he mentioned him as Hammad ibn Zaid.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ قَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا 10619 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا حَمَّادُ بْنُ زَيْدٍ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ forbade Musabanah and Muhaqalah, and also the operation of financial intermediaries unless it is known. Abu Bakr Muhammad ibn Muhammad ibn Ahmad ibn Raja narrated to us, Abu Bakr Muhammad ibn Ahmad ibn Balawiyyah narrated to us, Musa ibn Harun narrated to us, Abu al-Ahwas Muhammad ibn Hayyan al-Baghawi narrated to us, Abbad ibn al-Awwam narrated to us, and Sufyan ibn Hussein said, he mentioned it in a similar manner, adding the issue of Mukhabarah.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنِ الثُّنْيَا إِلَّا أَنْ تُعْلَمَ 10622 وَأَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ رَجَاءٍ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا مُوسَى بْنُ هَارُونَ ثنا أَبُو الْأَحْوَصِ مُحَمَّدُ بْنُ حَيَّانَ الْبَغَوِيُّ ثنا عَبَّادُ بْنُ الْعَوَّامِّ أنا سُفْيَانُ بْنُ حُسَيْنٍ قَالَ ثنا فَذَكَرَهُ بِمِثْلِهِ زَادَ وَالْمُخَابَرَةِ  

[Machine] That the Messenger of Allah, ﷺ , forbade the sale of fruits until they become ripe. It was said, "O Messenger of Allah, what do you mean by ripe?" He said, "When they turn red." The Messenger of Allah, ﷺ , also said, "What do you think if Allah withholds the fruit, how will one of you take the money of his brother?" They both narrated it in Sahih as mentioned previously. Abu Sa'id bin Abi 'Amr informed us, Abu Al-Abbas said, "I am Ar-Rabi', I am Ash-Shafi'i, I am Malik," and he mentioned it in a similar manner. Ash-Shafi'i said during his discussion on the matter of the pandemic, "If Malik owned the fruits and did not have control over the price of what was affected by the pandemic, it would not be necessary for him to sell it." This means that if it was permissible to sell it when it was still green or unripe and it can be picked and cut, it was still commanded to sell it at the time when it is mostly expected to survive from being damaged. Even if the price of what was affected by the pandemic was not binding for the seller and the buyer, he said, "And if the hadith is proven in the case of a pandemic, it does not serve as evidence in this matter." And he concluded the hadith in this manner.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهَى فَقِيلَ يَا رَسُولَ اللهِ وَمَا تُزْهَى؟ قَالَ حِينَ تَحْمَرُّ وَقَالَ رَسُولُ اللهِ ﷺ أَرَأَيْتَ إِذَا مَنَعَ اللهُ الثَّمَرَةَ فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ؟ أَخْرَجَاهُ فِي الصَّحِيحِ كَمَا مَضَى ذِكْرُهُ 10624 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مَالِكٌ فَذَكَرَهُ بِمِثْلِهِ قَالَ الشَّافِعِيُّ خِلَالَ كَلَامِهِ فِي مَسْأَلَةِ الْجَائِحَةِ لَوْ كَانَ مَالِكُ الثَّمَرَةِ لَا يَمْلِكُ ثَمَنَ مَا اجْتِيحَ مِنْ ثَمَرَتِهِ مَا كَانَ لِمَنْعِهِ أَنْ يَبِيعَهَا مَعْنَى إِذَا كَانَ يَحِلُّ بَيْعُهَا طَلْعًا أَوْ بَلَحًا يُلْقَطُ وَيُقْطَعُ إِلَّا أَنَّهُ أَمَرَ بِبَيْعِهَا فِي الْحِينِ الَّذِي الْأَغْلَبُ فِيهَا أَنْ تَنْجُوَ مِنَ الْعَاهَةِ وَلَوْ لَمْ يَلْزَمْهُ ثَمَنُ مَا أَصَابَتْهُ الْجَائِحَةُ مَا ضَرَّ ذَلِكَ الْبَائِعَ وَالْمُشْتَرِيَ قَالَ وَإِنْ ثَبَتَ الْحَدِيثُ فِي وَضَعِ الْجَائِحَةِ لَمْ يَكُنْ فِي هَذَا حُجَّةٌ وَأَمْضَى الْحَدِيثَ عَلَى وَجْهِهِ  

[Machine] Al-Abbas al-Asamm, I am al-Rabi' and I am al-Shafi'i and I am Malik. Abu Ahmad al-Mihrajani informed us that Muhammad ibn Ja'far al-Muzakki narrated to us from Muhammad ibn Ibrahim who narrated from Ibn Bukayr who narrated from Malik who narrated from Abu al-Rijal Muhammad ibn Abd al-Rahman who narrated from his mother Ummarah bint Abd al-Rahman that she heard him saying, "A man bought a piece of land during the time of the Messenger of Allah ﷺ , and he began to cultivate it. But then a defect became apparent in it, so he asked the owner of the land to either remove the defect or take it back. The owner of the land swore that he would not do that. Ummul Mushtari went to the Messenger of Allah ﷺ and mentioned this to him. The Messenger of Allah ﷺ said, 'It is most likely that he will not do good.' When the owner of the land heard this, he went to the Messenger of Allah ﷺ and said, 'The wording of this narration is from Ibn Bukayr, but it is not mentioned in the narration of al-Shafi'i or that he would take it back.' The owner of the land said, 'He cured it and I have benefited from it.' Abu Sa'id narrated from Abu al-Abbas from al-Rabi' from al-Shafi'i who said, 'The narration of Ummarah is mursal (disconnected) and the people of hadith do not consider mursal narrations as evidence. If the hadith of Ummarah was accepted, it would imply that the defendant's word should not be taken. The Sheikh said, 'Harithah ibn Abu al-Rijal has also narrated it from his father from Ummarah from Aishah, but Harithah is weak and cannot be relied upon, and Yahya ibn Sa'id has also narrated it from Abu al-Rijal, but it is an abridged version that does not mention the curing of the defect."  

الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ أَبِي الرِّجَالِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَهَا تَقُولُ ابْتَاعَ رَجُلٌ ثَمَرَ حَائِطٍ فِي زَمَانِ رَسُولِ اللهِ ﷺ فَعَالَجَهُ وَقَامَ فِيهِ حَتَّى تَبَيَّنَ لَهُ النُّقْصَانُ فَسَأَلَ رَبَّ الْحَائِطِ أَنْ يَضَعَ عَنْهُ أَوْ أَنْ يُقِيلَهُ فَحَلَفَ أَنْ لَا يَفْعَلَ فَذَهَبَتْ أُمُّ الْمُشْتَرِي إِلَى رَسُولِ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللهِ ﷺ تَأَلَّى أَنْ لَا يَفْعَلَ خَيْرًا فَسَمِعَ بِذَلِكَ رَبُّ الْحَائِطِ فَأَتَى إِلَى رَسُولِ اللهِ ﷺ فَقَالَ هُوَ لَهُ لَفْظُ حَدِيثِ ابْنِ بُكَيْرٍ وَلَيْسَ فِي رِوَايَةِ الشَّافِعِيِّ أَوْ أَنْ يُقِيلَهُ وَقَالَ فَعَالَجَهُ وَأَقَامَ عَلَيْهِ زَادَنِي أَبُو سَعِيدٍ عَنْ أَبِي الْعَبَّاسِ عَنِ الرَّبِيعِ عَنِ الشَّافِعِيِّ قَالَ حَدِيثُ عَمْرَةَ مُرْسَلٌ وَأَهْلُ الْحَدِيثِ وَنَحْنُ لَا نُثْبِتُ الْمُرْسَلَ فَلَوْ ثَبَتَ حَدِيثُ عَمْرَةَ كَانَتْ فِيهِ وَاللهُ أَعْلَمُ دَلَالَةٌ عَلَى أَنْ لَا تُوضَعَ الْجَائِحَةُ لِقَوْلِهَا قَالَ رَسُولُ اللهِ ﷺ تَأَلَّى أَنْ لَا يَفْعَلَ خَيْرًا وَلَوْ كَانَ الْحُكْمُ عَلَيْهِ أَنْ يَضَعَ الْجَائِحَةَ لَكَانَ أَشْبَهُ أَنْ يَقُولَ ذَلِكَ لَازِمٌ لَهُ حَلَفَ أَوْ لَمْ يَحْلِفْ قَالَ الشَّيْخُ قَدْ أَسْنَدَهُ حَارِثَةُ بْنُ أَبِي الرِّجَالِ فَرَوَاهُ عَنْ أَبِيهِ عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ إِلَّا أَنَّ حَارِثَةَ ضَعِيفٌ لَا يُحْتَجُّ بِهِ وَأَسْنَدَهُ يَحْيَى بْنُ سَعِيدٍ عَنْ أَبِي الرِّجَالِ إِلَّا أَنَّهُ مُخْتَصَرٌ لَيْسَ فِيهِ ذِكْرُ الثَّمَرِ  

Once Messenger of Allah ﷺ heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Messenger of Allah ﷺ went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Messenger of Allah ﷺ! I will give my opponent whatever he wishes." (Using translation from Bukhārī 2705)   

النَّبِيُّ ﷺ صَوْتَ خُصُومٍ بِالْبَابِ عَالِيَةٍ أَصْوَاتُهُمْ وَإِذَا أَحَدُهُمْ يَسْتَوْضِعُ الْآخَرَ وَيَسْتَرْفِقُهُ فِي شَيْءٍ وَهُوَ يَقُولُ وَاللهِ لَا أَفْعَلُ فَخَرَجَ النَّبِيُّ ﷺ عَلَيْهِمَا فَقَالَ أَيْنَ الْمُتَأَلِّي عَلَى اللهِ لَا يَفْعَلُ الْمَعْرُوفَ؟ فَقَالَ يَا رَسُولَ اللهِ أَنَا فَلَهُ أِيُّ ذَلِكَ أَحَبَّ  

In the time of the Messenger of Allah ﷺ a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah ﷺ said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah ﷺ said: Take what you find. But that is all you may have. (Using translation from Abū Dāʾūd 3469)   

أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللهِ ﷺ تَصَدَّقُوا عَلَيْهِ فَتَصَدَّقُوا عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دِينِهِ فَقَالَ رَسُولُ اللهِ ﷺ خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ  

[Machine] The Messenger of Allah ﷺ prohibited the sale of years and commanded the establishment of disasters.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ وَأَمَرَ بِوَضْعِ الْجَوَائِحَ  

[Machine] I heard Sufyan speaking about this matter frequently during our sessions together. I can't count how many times I heard him talk about it. He talks about it so much that he doesn't even mention the issue of public calamities. All he mentions is that the Prophet ﷺ prohibited the sale of years, but later allowed it and also commanded the handling of public calamities. Sufyan said that Humayd used to mention something before the handling of public calamities that I don't remember, so I stopped mentioning the handling of public calamities because I didn't know what was said about it. But in the narration, it is mentioned that he commanded the handling of public calamities. Abu Sa'id bin Abi 'Amr narrated from Abu Al-Abbas from Ar-Rabi' from Ash-Shafi'i that the unremembered statement of Sufyan from the narration of Humayd from Humayd indicates that his command to handle them is similar to his command to reconcile disputes, which is only recommended but not obligatory, and similar to his command to give voluntary charity for the sake of goodness. Other interpretations are also possible. But when the narration carries both meanings together and there is no indication as to which one is more important, it is not allowed for us to make a judgment. Allah knows best. It is well-known that people are obligated to handle their wealth without needing specific permission, and this ruling regarding handling public calamities has been confirmed. The sheikh said, and this has been narrated from Abu Az-Zubayr from Jabir.  

سَمِعْتُ سُفْيَانَ يُحَدِّثُ هَذَا الْحَدِيثَ كَثِيرًا فِي طُولِ مُجَالَسَتِي لَهُ مَا لَا أُحْصِي مَا سَمِعْتُهُ يُحَدِّثُ مِنْ كَثْرَتِهِ لَا يَذْكُرُ فِيهِ أَمَرَ بِوَضْعِ الْجَوَائِحِ لَا يَزِيدُ عَلَى أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ ثُمَّ زَادَ بَعْدَ ذَلِكَ وَأَمَرَ بِوَضْعِ الْجَوَائِحِ قَالَ سُفْيَانُ وَكَانَ حُمَيْدٌ يَذْكُرُ بَعْدَ بَيْعِ السِّنِينَ كَلَامًا قَبْلَ وَضْعِ الْجَوَائِحِ لَا أَحْفَظُهُ فَكُنْتُ أَكُفُّ عَنْ ذِكْرِ وَضْعِ الْجَوَائِحِ؛ لِأَنِّي لَا أَدْرِي كَيْفَ كَانَ الْكَلَامُ وَفِي الْحَدِيثِ أَمَرَ بِوَضْعِ الْجَوَائِحِ زَادَنِي أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو عَنْ أَبِي الْعَبَّاسِ عَنِ الرَّبِيعِ عَنِ الشَّافِعِيِّ قَالَ فَقَدْ يَجُوزُ أَنْ يَكُونَ الْكَلَامُ الَّذِي لَمْ يَحْفَظْهُ سُفْيَانُ مِنْ حَدِيثِ حُمَيْدٍ عَنْ حُمَيْدٍ يَدُلُّ عَلَى أَنَّ أَمْرَهُ بِوَضْعِهَا عَلَى مِثْلِ أَمْرِهِ بِالصُّلْحِ عَلَى النِّصْفِ وَعَلَى مِثْلِ أَمْرِهِ بِالصَّدَقَةِ تَطَوُّعًا حَضًّا عَلَى الْخَيْرِ لَا حَتْمًا وَمَا أَشْبَهَ ذَلِكَ وَيَجُوزُ غَيْرُهُ فَلَمَّا احْتَمَلَ الْحَدِيثُ الْمَعْنَيَيْنِ مَعًا وَلَمْ تَكُنْ فِيهِ دَلَالَةٌ عَلَى أَيِّهِمَا أَوْلَى بِهِ لَمْ يَجُزْ عِنْدَنَا وَاللهُ أَعْلَمُ أَنْ يُحْكَمَ عَلَى النَّاسِ فِي أَمْوَالِهِمْ بِوَضْعِ مَا وَجَبَ لَهُمْ بِلَا خَبَرٍ ثَبَتَ بِوَضْعِهِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ ذَلِكَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ  

[Machine] Narrated by Jaabir that the Prophet ﷺ said, "Indeed, the Prophet ﷺ laid down the plagues." Ali narrated to us that Sufyan narrated to us from Abu Zubair who narrated from Jaabir that the Prophet ﷺ laid down the plagues in this manner."  

أَنَّ النَّبِيَّ ﷺ وَضَعَ الْجَوَائِحَ قَالَ عَلِيٌّ وَقَدْ كَانَ سُفْيَانُ حَدَّثَنَا عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ وَضَعَ الْجَوَائِحَ كَذَا أَتَى بِهِ سُفْيَانُ وَقَدْ  

[Machine] The Messenger of Allah ﷺ said: If you send some fruit as a gift to your brother and it is afflicted with a disease, it is not permissible for you to take anything of it. How can you take your brother's property unjustly?  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ؟  

[Machine] The Messenger of Allah ﷺ said, "With what will one of you feel at ease taking his brother's wealth if a calamity from the heavens befell him?" This is a hadith narrated by Abu Az-Zubair from Jabir. If it is not known to be present in the selling of fruits before their ripening, like the hadith of Malik from Humaid from Anas, then it is clear in prohibiting taking its price if it is destroyed by a calamity. And Allah knows best.  

قَالَ رَسُولُ اللهِ ﷺ بِمَ يَسْتَحِلُّ أَحَدُكُمْ مَالَ أَخِيهِ إِنْ أَصَابَتْهُ جَائِحَةٌ مِنَ السَّمَاءِ؟ حَدِيثُ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ إِنْ لَمْ يَكُنْ وَارِدًا فِي بَيْعِ الثِّمَارِ قَبْلَ بُدُوِّ صَلَاحِهَا كَحَدِيثِ مَالِكٍ عَنْ حُمَيْدٍ عَنْ أَنَسٍ فَهُوَ صَرِيحٌ فِي الْمَنْعِ مِنْ أَخْذِ ثَمَنِهَا إِنْ ذَهَبَتْ بِالْجَائِحَةِ وَاللهُ أَعْلَمُ  

Blight means anything which obviously damages (the crop), by rain, hail, locust, blast of wind, or fire. (Using translation from Abū Dāʾūd 3471)   

الْجَوَائِحُ كُلُّ ظَاهِرٍ مُفْسِدٍ منْ مَطَرٍ أَوْ بَرْدٍ أَوْ جَرَادٍ أَوْ رِيحٍ أَوْ حَرِيقٍ  

[Machine] The Messenger of Allah ﷺ forbade "muzabanah" and "muzabanah" is when a person sells the dates of his palm tree by weight and sells his grapes by weight with raisins. This wording is from the hadith of Yahya ibn Yahya, and in the narration of Imam Shafi'i, may Allah have mercy on him, "muzabanah" is the sale of fruit by weight and the sale of grapes by weight with raisins.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ أَنْ يَبِيعَ الرَّجُلُ ثَمَرَ نَخْلِهِ كَيْلًا وَكَرْمَهُ بِالزَّبِيبِ كَيْلًا هَذَا لَفْظُ حَدِيثِ يَحْيَى بْنِ يَحْيَى وَفِي رِوَايَةِ الشَّافِعِيِّ رَحِمَهُ اللهُ وَالْمُزَابَنَةُ بَيْعُ الثَّمَرِ بِالتَّمْرِ كَيْلًا وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلًا  

[Machine] The Messenger of Allah ﷺ prohibited muzabanah, which is when a person sells his fruit by measure. If it increases, then it is for him, and if it decreases, then it is upon me. In another narration by Arim, it is stated that the fruit should be sold by measure, and Abu Al-Rabi' added this chain of narration in his narration from Ibn Umar, from Zaid ibn Thabit that the Messenger of Allah ﷺ permitted the sale of barren sheep through its offspring.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ أَنْ يَبِيعَ الرَّجُلُ ثَمَرَتَهُ كَيْلًا إنْ زَادَ فَلِي وَإنْ نَقَصَ فَعَلَيَّ وَفِي رِوَايَةِ عَارِمٍ أَنْ يَبِيعَ الثَّمَرَةَ بِكَيْلٍ وَزَادَ أَبُو الرَّبِيعِ بِهَذَا الْإِسْنَادِ فِي رِوَايَتِهِ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا  

Messenger of Allah ﷺ forbade Al-Muzabana, i.e. to sell ungathered dates of one's garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains. (Using translation from Bukhārī 2205)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ إنْ كَانَ نَخْلًا بِتَمْرٍ كَيْلًا وَإنْ كَانَ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلًا وَإنْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ نَهَى عَنْ ذَلِكَ كُلِّهِ  

[Machine] I heard the Messenger of Allah ﷺ forbid mutual deception and spying, and he permitted the sale of non-mature fruits. He also allowed renting land for one-third or one-fourth of its yield, and acquiring the wheat in exchange for the ears of corn. I said to Sufyan, "Is this the interpretation of Ibn Juraij's hadith?" He said, "Yes."  

سَمِعْتُ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُخَابَرَةِ وَالْمُزَابَنَةِ وَرَخَّصَ فِي بَيْعِ الْعَرَايَا وَالْمُخَابَرَةُ كِرَاءُ الْأَرْضِ بِالثُّلُثِ وَالرُّبُعِ وَالْمُحَاقَلَةُ اشْتِرَاءُ السُّنْبُلَةِ بِالْحِنْطَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ قُلْتُ لِسُفْيَانَ هَذَا التَّفْسِيرُ فِي حَدِيثِ ابْنِ جُرَيْجٍ؟ قَالَ نَعَمْ  

[Machine] To sell fruit at the tops of palm trees for one hundred bundles of dates, and the sharecropping is leasing the land for one-third and one-fourth.  

أَنْ يَبِيعَ الثَّمَرَ فِي رُءُوسِ النَّخْلِ بِمِائَةِ فَرَقِ تَمْرٍ وَالْمُخَابَرَةُ كِرَاءُ الْأَرْضِ بِالثُّلُثِ وَالرُّبُعِ  

[Machine] The mohaqala in farming is similar to the process of grafting in palm trees, whether it involves buying crops with wheat. Ibn Jurayj said, "So I said to Ata, 'Can you explain to us what Jabir told me about mohaqala?'" He said, "Yes."  

الْمُحَاقَلَةُ فِي الْحَرْثِ كَهَيْئَةِ الْمُزَابَنَةِ فِي النَّخْلِ سَوَاءٌ بَيْعُ الزَّرْعِ بِالْقَمْحِ قَالَ ابْنُ جُرَيْجٍ فَقُلْتُ لِعَطَاءٍ أَفَسَّرَ لَكُمْ جَابِرٌ فِي الْمُحَاقَلَةِ كَمَا أَخْبَرْتَنِي؟ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ forbade engaging in "muzabana" and "muhaqala". Muzabana is the act of buying fruit by exchanging dates at the top of palm trees, and muhaqala is the act of seizing land forcefully.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بالتمر فِي رُءُوسِ النَّخْلِ وَالْمُحَاقَلَةُ اسْتِكْرَاءُ الْأَرْضِ  

[Machine] The Messenger of Allah ﷺ forbade deception and fraud, and Ikrimah disliked selling stale goods.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَكَانَ عِكْرِمَةُ يَكْرَهُ بَيْعَ الْقَصِيلِ  

[Machine] The Messenger of Allah ﷺ prohibited engaging in gambling and betting.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ  

"The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates," (Using translation from Nasāʾī 4547)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ لَا يُعْلَمُ مَكِيلُهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ  

[Machine] That the Prophet ﷺ forbade the sale of fruits until their ripeness is evident and selling dates before they are ripe. Abdullah narrated to us that Zaid bin Thabit told us that the Prophet ﷺ permitted the selling of male camels of the age of 10648 (months). And Abdullah Al-Hafiz informed us that Abu Amr bin Abi Ja'far narrated to me that Abu Ya'la told us that Zuhair bin Harb narrated to us that Sufyan mentioned him.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ وَعَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ قَالَ عَبْدُ اللهِ حَدَّثَنَا زَيْدُ بْنُ ثَابِتٍ أَنَّ النَّبِيَّ ﷺ أَرْخَصَ فِي بَيْعِ الْعَرَايَا 10648 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ أنا أَبُو يَعْلَى ثنا زُهَيْرُ بْنُ حَرْبٍ ثنا سُفْيَانُ فَذَكَرَهُ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Do not sell the fruits until their goodness becomes apparent, and do not sell the fruits with dates." 10649 H. And Abu Al-Hassan informed us that Ahmad, the son of Milhan, narrated to us that Yahya told me from Al-Laith, from Uqail, from Ibn Shihab, from Salim, that he said: "And Abdullah informed me that Zaid ibn Thabit narrated from the Messenger of Allah ﷺ that he later permitted the selling of goods with dried dates or fresh dates, and he did not permit anything else." Both Al-Bukhari and Muslim narrated this in authentic Hadith, through different chains of narration, from Yahya ibn Bukair and another narration from Al-Laith through a different chain.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ وَلَا تَبِيعُوا الثَّمَرَ بِالتَّمْرِ 10649 ح وَأَخْبَرَنَا أَبُو الْحَسَنِ أنا أَحْمَدُ أنا ابْنُ مِلْحَانَ ثنا يَحْيَى حَدَّثَنِي اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ أَنَّهُ قَالَ وَأَخْبَرَنِي عَبْدُ اللهِ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ رَخَّصَ بَعْدَ ذَلِكَ فِي بَيْعِ الْعَرِيَّةِ بِالرُّطَبِ أَوِ التَّمْرِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ رَوَاهُمَا الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ وَأَخْرَجَهُمَا مُسْلِمٌ مِنْ وَجْهٍ آخَرَ عَنِ اللَّيْثِ عَلَى إِرْسَالٍ فِي الْأَوَّلِ  

[Machine] The Messenger of Allah ﷺ gave the owner of the farmland permission to sell it for its produce. This is the wording of the narration of Yahya, and in the narration of Shafi'i and Qanabi, he allowed the owner of the land to sell it for its produce.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا مِنَ التَّمْرِ هَذَا لَفْظُ حَدِيثِ يَحْيَى وَفِي رِوَايَةِ الشَّافِعِيِّ وَالْقَعْنَبِيِّ أَرْخَصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا  

[Machine] The Messenger of Allah ﷺ permitted selling clothes by their measurement of dates.  

رَخَّصَ رَسُولُ اللهِ ﷺ أَنْ تُبَاعَ الْعَرَايَا بِخَرْصِهَا تَمْرًا  

[Machine] That the Messenger of Allah ﷺ allowed the sale of garments by their measurement.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا كَيْلًا  

[Machine] The Messenger of Allah ﷺ prohibited the practices of al-Muhaqalah, al-Muzabanah, and al-Mukhabarah, and the sale of fruits until their goodness becomes apparent, and they are not sold except for dinars or dirhams, except for 'araya.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ وَلَا يُبَاعُ إِلَّا بِالدِّينَارِ أَوِ الدِّرْهَمِ إِلَّا الْعَرَايَا  

[Machine] The Messenger of Allah ﷺ prohibited selling fruits until they become ripe, and nothing from it should be sold except with a dinar or a dirham, except for the low-quality fruits.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ حَتَّى يَطِيبَ وَلَا يُبَاعُ شَيْءٌ مِنْهُ إِلَّا بِالدِّينَارِ وَالدِّرْهَمِ إِلَّا الْعَرَايَا  

[Machine] That the Messenger of Allah ﷺ forbade mixing dates with dates except for the people of 'Araya, as permission was granted to them.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ الثَّمَرِ بِالتَّمْرِ إِلَّا أَصْحَابَ الْعَرَايَا فَإِنَّهُ قَدْ أَذِنَ لَهُمْ  

[Machine] I heard Sahl ibn Abi Hathmah say that the Messenger of Allah ﷺ forbade selling fruit as dates, except that he permitted the selling of dried dates as dates, which their people eat moist.  

سَمِعْتُ سَهْلَ بْنَ أَبِي حَثْمَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا  

Bashair b. Yasir reported on the authority of some of the Companions of Messenger of Allah ﷺ among the members of his family among whom one was Sahl b. Abu Hathma that Messenger of Allah ﷺ forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them. (Using translation from Muslim 1540a)   

عَنْ بَعْضِ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنْ أَهْلِ دَارِهِ مِنْهُمٌ سَهْلُ بْنُ أَبِي حَثْمَةَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَقَالَ ذَلِكَ الرِّبَا تِلْكَ الْمُزَابَنَةُ إِلَّا أَنَّهُ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ النَّخْلَةِ وَالنَّخْلَتَيْنِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا تَمْرًا يَأْكُلُونَهَا رُطَبًا  

[Machine] "From some of the companions of the Prophet ﷺ , it is narrated that the Messenger of Allah ﷺ forbade selling dates with dates. He ﷺ said, "That is the zubn, which is that kind of transaction." Then he mentioned the Hadith in a similar way."  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ قَالَ وَذَلِكَ الزَّبْنُ تِلْكَ الْمُزَابَنَةُ ثُمَّ ذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

Zaid b. Thabit reported that Messenger of Allah ﷺ give concession in case of 'ariyya transactions according to which the members of the household give dry dates according to a measure and then eat fresh dates (in exchange for it) (Using translation from Muslim 1539d)   

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الْعَرِيَّةِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا تَمْرًا يَأْكُلُونَهَا رُطَبًا  

[Machine] The Messenger of Allah ﷺ prohibited selling fruits until their goodness becomes apparent, and he made an exception for Arayā palm trees, allowing people to sell their dates based on their visual inspection.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهَا رَخَّصَ فِي الْعَرَايَا قَالَ وَالْعَرِيَّةُ النَّخْلَةُ تُجْعَلُ لِلْقَوْمِ يَبِيعُونَهَا بِخَرْصِهَا تَمْرًا  

'Ariyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates. (Using translation from Muslim 1539g)   

أَنَّ رَسُولَ اللهِ ﷺ أَرْخَصَ فِي بَيْعِ الْعَرِيَّةِ بِخَرْصِهَا وَقَالَ يَحْيَى بْنُ سَعِيدٍ الْعَرِيَّةُ أَنْ يَشْتَرِيَ الرَّجُلُ ثَمَرَ النَّخَلَاتِ لِطَعَامِ أَهْلِهِ رُطَبًا بِخَرْصِهَا تَمْرًا  

[Machine] That the Messenger of Allah ﷺ mentioned that he has sold the lowest priced dates for a pile of them. Musa (Moses) said, "And the dates are palm trees that are known, and he buys them from her."  

أَنَّ رَسُولَ اللهِ ﷺ أَرْخَصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا كَيْلًا قَالَ مُوسَى وَالْعَرَايَا نَخَلَاتٌ مَعْلُومَاتٌ يَأْتِيهَا فَيَشْتَرِيَهَا  

'Ariyyah means that a man gives another man a palm-tree on loan, or it means that reserves one or two palm-trees from his property for his personal use, then he sells for dried dates. (Using translation from Abū Dāʾūd 3365)   

أَنَّهُ قَالَ الْعَرِيَّةُ الرَّجُلُ يُعْرِي الرَّجُلَ النَّخْلَةَ أَوِ الرَّجُلُ يَسْتَثْنِي مِنْ مَالِهِ النَّخْلَةَ أَوِ الِاثْنَتَيْنِ لِيَأْكُلَهَا فَيَبِيعَهَا بِتَمْرٍ  

[Machine] That he should take charge of it and sell it for its equivalent value.  

أَنْ يَقُومَ عَلَيْهَا فَيَبِيعَهَا بِمِثْلِ خَرْصِهَا  

[Machine] That the Messenger of Allah ﷺ permitted the selling of spotted garments if the spots were less than five or five. Dawud said: "Did he say less than five or five?" He said: "Yes." 10666 And Ali ibn Ahmad ibn Abdan informed us, that Ahmad ibn Ubayd told us, that Ismail ibn Ishaq al-Qadi narrated to us from Abdullah, meaning al-Qa'nabi, from Malik, from Dawud ibn al-Husayn, who mentioned it in a similar way except that he said "permitted."  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ ؟ أَوْ خَمْسَةٍ شَكَّ دَاوُدُ قَالَ خَمْسَةٍ أَوْ دُونَ خَمْسَةٍ؟ قَالَ نَعَمْ 10666 وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا عَبْدُ اللهِ يَعْنِي الْقَعْنَبِيَّ عَنْ مَالِكٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ أَرْخَصَ  

[Machine] Did the Messenger of Allah, ﷺ , permit the sale of goods with a discount of five or less of its original price? Malik said yes.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا فِي خَمْسَةِ أَوْسُقٍ أَوْ دُونَ خَمْسَةِ أَوْسُقٍ؟ قَالَ مَالِكٌ نَعَمْ  

[Machine] The Messenger of Allah ﷺ prohibited gambling and selling by chance, but he allowed the sale of defective merchandise at its appropriate value. Then he mentioned wasq, double wasq, three [units], and four [units].  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَأَذِنَ لِأَصْحَابِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا ثُمَّ قَالَ الْوَسْقَ وَالْوَسْقَيْنِ وَالثَّلَاثَةَ وَالْأَرْبَعَةَ  

[Machine] The Prophet ﷺ allowed (or gave permission for) selling of 'ariyah (a type of fabric) in exchange for dates or ripe dates, but he did not allow it for anything else.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَرْخَصَ فِي بَيْعِ الْعَرِيَّةِ بِالرُّطَبِ أَوْ بِالتَّمْرِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ  

The Prophet ﷺ gave license for the sale of 'araya for dried dates and fresh dates. (Using translation from Abū Dāʾūd 3362)   

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ  

[Machine] The prophet ﷺ permitted the sale of clothes for dates and dates as well.  

أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ وَكَذَلِكَ  

[Machine] "The Messenger of Allah ﷺ said: 'Whoever buys food should not sell it until he has fully received it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ