that regarding the saying of Allah, Most High: "The Day when We shall call together all human beings with their (respective) Imam (17:71)" the Prophet ﷺ said: "One of you will be called out to be given his record in his right hand, he will be grown in his body to sixty forearm-lengths, his face will be whitened, and a crown of sparkling pearls will be placed upon his head. So he will go to his companions, who can see him from afar, and they will say: 'O Allah! Bring this one to us, and let us be blessed by him.' Until he reaches them, and says to them: 'Receive the good news! For each man among you shall be the likes of this.'" [He ﷺ said:] "As for the disbeliever, then his face shall be blackened, he will be grown in his body to sixty forearm-lengths in the image of Adam, he will given a crown, and his companions will see him and say: 'We seek refuge in Allah from the evil of this one. O Allah! Do not bring this one to us.'" He said: "So when he reaches them, they say: 'O Allah! Take him away' so they will be told: 'May Allah cast you away! Indeed for each man among you is the likes of this.'" (Using translation from Tirmidhī 3136)   

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ تَعَالَى {يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ} [الإسراء 71] قَالَ «يُدْعَى أَحَدُهُمْ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا» قَالَ «وَيُبَيِّضُ وَجْهُهُ وَيُجْعَلُ عَلَى رَأْسِهِ تَاجٌ مِنْ لُؤْلُؤٍ يَتَلَأْلَأُ» قَالَ «فَيَنْطَلِقُ إِلَى أَصْحَابِهِ» قَالَ فَيَرَوْنَهُ مِنْ بَعِيدٍ فَيَقُولُونَ اللَّهُمَّ ائْتِنَا بِهِ وَبَارِكْ لَنَا فِي هَذَا حَتَّى يَأْتِيَهُمْ فَيَقُولُ أَبْشِرُوا إِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا وَأَمَّا الْكَافِرُ فَيُسَوَّدُ وَجْهُهُ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا عَلَى صُورَةِ آدَمَ فَيَرَاهُ أَصْحَابُهُ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْ هَذَا اللَّهُمَّ لَا تَأْتِنَا بِهِ قَالَ فَيَأْتِيهِمْ فَيَقُولُونَ اللَّهُمَّ أَخِّرْهُ قَالَ فَيَقُولُ أَبْعَدَكُمُ اللَّهُ فَإِنَّ لِكُلٍّ مِنْكُمْ مِثْلَ هَذَا  

[Machine] The Prophet ﷺ stayed in Makkah as a prophet for thirteen years, then the verse "Adkhilni madkhal as-sidqi wa akhrijni makhraja as-sidqi" [Al-Israa 80] was revealed to him with the opening of the Meem, so he migrated.  

مَكَثَ النَّبِيُّ ﷺ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سِنِينَ نَبِيًّا فَنَزَلَتْ عَلَيْهِ {أَدْخِلْنِي مَدْخَلَ صِدْقٍ وَأَخْرِجْنِي مَخْرَجَ صِدْقٍ} [الإسراء 80] بِفَتْحِ الْمِيمِ فَهَاجَرَ  

[Machine] That the Messenger of Allah ﷺ recited: "If I ask you anything after this" (Quran 18:76) with raised voice.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا} [الكهف 76] مَهْمُوزَتَيْنِ  

[Machine] The Prophet ﷺ recited, "If you wish, you could have taken a wage for it" [Surah Al-Kahf 77], abbreviated.  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا} [الكهف 77] مُخَفَّفَةً  

[Machine] Indeed, the Prophet ﷺ used to recite: "And before them was a king who would seize every [good] ship by force."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ «وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا»  

from Ubay bin Ka'b that the Prophet ﷺ recited: "Fi 'Ainin Hami'ah" (18:86) (Using translation from Tirmidhī 2934)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ {فِي عَيْنٍ حَمِئَةٍ} [الكهف 86]  

I was sitting behind the Messenger of Allah ﷺ who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah). (Using translation from Abū Dāʾūd 4002)   

كُنْتُ رِدْفَ رَسُولِ اللَّهِ ﷺ وَهُوَ عَلَى حِمَارٍ فَرَأَى الشَّمْسَ حِينَ غَرَبَتْ فَقَالَ «يَا أَبَا ذَرٍّ أَيْنَ تَغْرُبُ هَذِهِ؟» فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّهَا تَغْرُبُ فِي عَيْنٍ حَامِيَةٍ» غَيْرَ مَهْمُوزَةٍ  

[Machine] "I do not know how the Messenger of Allah, peace be upon Him, read 'Aitiyyan' or 'Jithiyyan,' as both are with a dammah."  

«لَا أَدْرِي كَيْفَ قَرَأَ رَسُولُ اللَّهِ ﷺ عِتِيًّا أَوْ جِثِيًّا فَإِنَّهُمَا جَمِيعًا بِالضَّمِ»  

[Machine] 'Aisha used to send charity to the people of As-Suffah and she would say, "Do not give them from the idle and the lazy, for I heard the Messenger of Allah ﷺ saying, 'They are the successors who will come after them, who have neglected their prayers.'" (Surah Maryam, 19:59)  

أَنَّ عَائِشَةَ كَانَتْ تُرْسِلُ بِالشَّيْءِ صَدَقَةً لِأَهْلِ الصُّفَّةِ وَتَقُولُ لَا تُعْطُوا مِنْهُمْ بَرْبَرِيًّا وَلَا بَرْبَرِيَّةً فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ هُمُ الْخَلَفُ الَّذِينَ قَالَ اللَّهُ ﷻ {فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ} [مريم 59]  

[Machine] That the Messenger of Allah (pbuh) recited, "The heavens almost break apart from it" with the letter Ya and Nun, and "And the mountains crumble" with the letter Ta. "That they attribute to the Most Merciful a son. And it is not appropriate for the Most Merciful that He should adopt a son" [Maryam 92] is recited, open after open.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ (تَكَادُ السَّمَوَاتُ يَنْفَطِرْنَ مِنْهُ) بِالْيَاءِ وَالنُّونِ {وَتَخِرُّ الْجِبَالُ} [مريم 90] بِالتَّاءِ {أَنْ دَعَوْا لِلرَّحْمَنِ وَلَدًا وَمَا يَنْبَغِي لِلرَّحْمَنِ أَنْ يَتَّخِذَ وَلَدًا} [مريم 92] مَفْتُوحَةً بَعْدَ مَفْتُوحَةٍ  

[Machine] A man read Surah Taha, verse 1 to Abdullah, who then recited it back to him but as a broken version. The man said to him, "You should say it as 'miftahatan' (meaning opened)." Abdullah replied, "This is how the Messenger of Allah ﷺ recited it and this is how Jibreel (Gabriel) revealed it to him."  

قَرَأَ رَجُلٌ عَلَى عَبْدِ اللَّهِ {طَهْ} [طه 1] مَفْتُوحَةً فَأَخَذَهَا عَلَيْهِ عَبْدُ اللَّهِ {طَهْ} [طه 1] مَكْسُورَةً فَقَالَ لَهُ الرَّجُلُ إِنَّمَا يَعْنِي ضَعْ رِجْلَكَ مَفْتُوحَةً فَقَالَ عَبْدُ اللَّهِ «هَكَذَا قَرَأَهَا رَسُولُ اللَّهِ ﷺ وَهَكَذَا أَنْزَلَهَا جِبْرِيلُ عَلَيْهِ السَّلَامُ»  

[Machine] I heard the Messenger of Allah, peace be upon him, say, "The barrier of Yajuj and Majuj will be opened, as Allah, mighty and majestic, has said, 'From every hole they will emerge.' " (Quran 21:96). Ibn Ishaq said in the recitation of Abdullah, "From every grave they will emerge," using the letter "jeem" and "thaa," like His saying, 'From the graves they will emerge.' " (Quran 36:51). And they are the graves.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ كَمَا قَالَ اللَّهُ ﷻ {مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} [الأنبياء 96] قَالَ ابْنُ إِسْحَاقَ فِي قِرَاءَةِ عَبْدِ اللَّهِ مِنْ كُلِّ جَدَثٍ يَنْسِلُونَ بِالْجِيمِ وَالثَّاءِ مِثْلَ قَوْلِهِ {مِنَ الْأَجْدَاثِ إِلَى رَبِّهِمْ يَنْسِلُونَ} [يس 51] وَهِيَ الْقُبُورُ  

[Machine] The Messenger of Allah ﷺ recited, "And you will see the people as drunk, while they are not drunk." [Al-Hajj, 2] Al-Bukhari narrated this Hadith from Umar ibn Hafs ibn Ghiyath from his father from Al-A'mash from Abu Salih from Abu Sa'id who said, Allah said, "O Adam, send out the Fire." The Hadith is long and at the end it says, "And you will see the people as drunk, while they are not drunk." [Al-Hajj, 2] And the most authentic of the two Hadiths is the Hadith narrated by Imam Al-Bukhari.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ {وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى} [الحج 2] قَدْ أَخْرَجَ الْبُخَارِيُّ هَذَا الْحَدِيثَ عَنْ عُمَرَ بْنِ حَفْصِ بْنِ غِيَاثٍ عَنْ أَبِيهِ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ يَقُولُ اللَّهُ «يَا آدَمُ أَخْرِجْ بَعْثَ النَّارِ» وَالْحَدِيثُ بِطُولِهِ وَفِي آخِرِهِ {وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى} [الحج 2] وَأَصَحُّ الْحَدِيثَيْنِ الْحَدِيثُ الَّذِي أَخْرَجَهُ الْإِمَامُ الْبُخَارِيُّ  

“When the Prophet was expelled from Makkah, Abu Bakr said to him: ‘They have driven out their Prophet, verily to Allah we belong and to Him we return. They are surely doomed.’ Then it was revealed: ‘Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is able to give them (believers) victory.’ Then I knew that there would be fighting.” Ibn Abbas said: “This is the first Verse that was revealed concerning fighting.” (Using translation from Nasāʾī 3085)   

لَمَّا أُخْرِجَ النَّبِيُّ ﷺ مِنْ مَكَّةَ قَالَ أَبُو بَكْرٍ أَخْرَجُوا نَبِيَّهَمْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ لَيَهْلِكُنَّ فَأَنْزَلَ اللَّهُ تَعَالَى {أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ} [الحج 39] قَالَ «وَهِيَ أَوَّلُ آيَةٍ نَزَلَتْ فِي الْقِتَالِ»  

[Machine] I asked Aisha, the mother of the believers, how the Messenger of Allah (pbuh) used to recite this verse: "And those who give what they give." She said, "I bear witness that I heard the Messenger of Allah (pbuh) recite it as 'yutoonan'."  

قُلْتُ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ هَذَا الْحَرْفَ {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا} [المؤمنون 60] قَالَتْ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقْرَؤُهَا {يُؤْتُونَ} [المؤمنون 60]  

[Machine] The Messenger of Allah ﷺ used to recite, "Is it that you disbelieve in Him Who created the earth in two Days? And do you join equals with Him? That is the Lord of all the worlds." (Surah Al-Fussilat, 41:9). He said, "The polytheists used to reject and turn away from the Messenger of Allah ﷺ ."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقْرَأُ {مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ} [المؤمنون 67] قَالَ كَانَ الْمُشْرِكُونَ يَتَهَجَّرُونَ بِرَسُولِ اللَّهِ ﷺ  

"And therein they will grimace in displace lips. -He will be grilled by the Fire until his upper lip is folded up reaching the middle of his head, And his bottom lip pains down, until it hits his navel." (Using translation from Tirmidhī 2587)   

عَنْ رَسُولِ اللَّهِ ﷺ {وَهُمْ فِيهَا كَالِحُونَ} [المؤمنون 104] قَالَ «تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ الْعُلْيَا حَتَّى تَبْلُغَ وَسَطَ رَأْسِهِ وَتَسْتَرْخِي شَفَتُهُ السُّفْلَى حَتَّى تَبْلُغَ سُرَّتَهُ»  

[Machine] "According to the saying of Allah, the Almighty: 'It was not proper for us to take [anyone] as an ally' [Al-Furqan 18] or 'to take [anyone] as a protector' [Al-Furqan 18], I heard the Prophet ﷺ reciting [it] as 'to take [anyone] besides you' [Al-Furqan 18], with the accusative case of the letter 'nun'."  

عَنْ قَوْلِ اللَّهِ ﷻ {مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ} [الفرقان 18] أَوْ نَتَّخِدَ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ {أَنْ نَتَّخِذَ مِنْ دُونِكَ} [الفرقان 18] بِنَصْبِ النُّونِ  

[Machine] According to the verse of Allah Almighty, "Alif Lam Meem. The Romans have been defeated" [Surah Ar-Rum, 30:2], did it say "Ghalabat" or "Ghulibat"? So the Prophet ﷺ said, "Read it for me, the Messenger of Allah, 'Alif Lam Meem. The Romans have been defeated'" [Surah Ar-Rum, 30:1]. "We did not write these two hadith except with this chain of narrators, except that Muhammad ibn Sa'id Ash-Shami is not from the condition of the book." Muhammad ibn Sa'id is the crucified and perished one, and Bakr ibn Khunays is abandoned.  

عَنْ قَوْلِ اللَّهِ ﷻ {الم غُلِبَتِ الرُّومُ} [الروم 2] أَوْ غَلَبَتْ؟ فَقَالَ أَقْرَأَنِي رَسُولُ اللَّهِ ﷺ {الم غُلِبَتِ الرُّومُ} [الروم 1] «لَمْ نَكْتُبِ الْحَدِيثَيْنِ إِلَّا بِهَذَا الْإِسْنَادِ إِلَّا أَنَّ مُحَمَّدَ بْنَ سَعِيدٍ الشَّامِيَّ لَيْسَ مِنْ شَرْطِ الْكِتَابِ» محمد بن سعيد هو المصلوب هالك وبكر بن خنيس متروك  

[Machine] Ibn Umar said, "I recited to the Messenger of Allah ﷺ just as you recited to me, and he corrected me just as I corrected you." Ata' al-Awfi narrated this Hadith, and he did not provide any argument for it. However, Muslim presented a debate with Fudayl ibn Marzooq and did not present a debate with Ata'.  

ابْنُ عُمَرَ «قَرَأْتُ عَلَى رَسُولِ اللَّهِ ﷺ كَمَا قَرَأْتَ عَلَيَّ فَأَخَذَ عَلَيَّ كَمَا أَخَذْتُ عَلَيْكَ» تَفَرَّدَ بِهِ عَطِيَّةُ الْعَوْفِيُّ وَلَمْ يَحْتَجَّا بِهِ وَقَدِ احْتَجَّ مُسْلِمٌ بِالْفُضَيْلِ بْنِ مَرْزُوقٍ لم يحتجا بعطية  

[Machine] The Prophet peace be upon him recited, "So no soul knows what has been hidden for them of comfort for eyes" (Surah As-Sajdah, verse 17).  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ} [السجدة 17]  

[Machine] From the Messenger of Allah ﷺ , it is reported that he recited, "And the sea is set alight by a fire" [Al-Lukman 27], and he raised it.  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَرَأَ {وَالْبَحْرُ يَمُدُّهُ} [لقمان 27] رَفَعَ  

[Machine] That the Messenger of Allah ﷺ passed by Mus'ab ibn Umair while he was dead on his way back from Uhud. The Messenger of Allah ﷺ stood over him and prayed for him, then he recited this verse {Among the believers are men who have been true to their covenant with Allah. Of them, some have fulfilled their obligations, and some of them are still waiting, but they have never changed their commitment} [Al-Ahzab 23]. Then the Messenger of Allah ﷺ said: "I bear witness that these are the martyrs in the sight of Allah on the Day of Judgment. Visit them and send salutations upon them. By the One in whose hand is my soul, no one greets them until the Day of Judgment except that they return the greeting."  

أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ انْصَرَفَ مِنْ أُحُدٍ مَرَّ عَلَى مُصْعَبِ بْنِ عُمَيْرٍ وَهُوَ مَقْتُولٌ عَلَى طَرِيقِهِ فَوَقَفَ عَلَيْهِ رَسُولُ اللَّهِ ﷺ وَدَعَا لَهُ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} [الأحزاب 23] ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «أَشْهَدُ أَنَّ هَؤُلَاءِ شُهَدَاءُ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ فَأْتُوهُمْ وَزُورُوهُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُسَلِّمُ عَلَيْهِمْ أَحَدٌ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا رُدُّوا عَلَيْهِ»  

[Machine] Indeed, the Prophet ﷺ read, "Indeed, the people of Saba had for their dwelling a sign. This is a copy that we have not written down supremely except by the insistence of Abu al-Abbas, and the two sheikhs did not rely on Ibn al-Baylmani." It is not valid.  

أَنَّ النَّبِيَّ ﷺ قَرَأَ لَقَدْ كَانَ لِسَبَاءَ فِي مَسَاكِنِهِمْ «هَذِهِ نُسْخَةٌ لَمْ نَكْتُبْهَا غَالِبَةً إِلَّا عَنْ أَبِي الْعَبَّاسِ وَالشَّيْخَانِ لَمْ يَحْتَجَّا بِابْنِ الْبَيْلَمَانِيِّ» لم يصح  

[Machine] That the Prophet of Allah ﷺ recited, "Their hearts trembled," they said, "What did your Lord say?" [Surah Saba (34:23)].  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَرَأَ {فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ} [سبأ 23]  

[Machine] The Prophet ﷺ recited the verse: "And indeed he led astray numerous among you (O Mankind)" [Surah Ya Sin, verse 62], which is abbreviated. Its narrators are all trustworthy except for Isma'il ibn Rafi', as they did not rely on him.  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًّا كَثِيرًا} [يس 62] مُخَفَّفَةً «رُوَاتُهُ كُلُّهُمْ ثِقَاتٌ غَيْرَ إِسْمَاعِيلَ بْنِ رَافِعٍ فَإِنَّهُمَا لَمْ يَحْتَجَّا بِهِ» في إسناده إسماعيل بن رافع هالك  

When this surah was revealed to the Messenger of Allah ﷺ: ʿVerily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.” (Using translation from Aḥmad 1434)   

الزُّبَيْرُ لَمَّا نَزَلَتْ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ؟ فَقَالَ «نَعَمْ يُكَرَّرُ عَلَيْهِمْ ذَلِكَ حَتَّى يُؤَدُّوا إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ» فَقَالَ الزُّبَيْرُ «وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ»  

"I heard the Messenger of Allah ﷺ reciting: 'Say: "O My slaves who have transgressed against themselves! Despair not of the mercy of Allah, verily, Allah forgives all sins and I do not mind (referring to 39:53)." (Using translation from Tirmidhī 3237)  

سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ (يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا وَلَا يُبَالِي)  

The Messenger of Allah ﷺ made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever). (Using translation from Abū Dāʾūd 3993)  

أَقْرَأَنِي رَسُولُ اللَّهِ ﷺ (إِنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ)  

[Machine] Indeed, the Prophet ﷺ recited, "Indeed, those who have believed and whose descendants have followed them in faith - We will join with them their descendants [in Paradise]" [Surah At-Tur: 21].  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {الَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ} [الطور 21]  

[Machine] I read to the Messenger of Allah ﷺ , "So is there any reminder for whoever wills to remember? (54:55) He replied, "So is there any reminder?" (54:15) with the letter 'daal'.  

قَرَأْتُ عَلَى رَسُولِ اللَّهِ ﷺ «فَهَلْ مِنْ مُذَّكِرٍ» بِالذَّالِ فَقَالَ النَّبِيُّ ﷺ {فَهَلْ مِنْ مُدَّكِرٍ} [القمر 15] بِالدَّالِ  

[Machine] Indeed, the Prophet ﷺ recited, "Reclining on green cushions and beautiful carpets." [Surah Ar-Rahman, verse 76]  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {مُتَكِّئِينَ عَلَى رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ} [الرحمن 76]  

[Machine] The Prophet ﷺ recited, "Then drink from it [i.e., the spring of Tasneem]." [Surah Al-Waqi'ah, verse 55].  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {فَشَارِبُونَ شُرْبَ الْهِيمِ} [الواقعة 55]  

[Machine] She was with her daughter, the daughter of Al-'Ajma', during the days of Hajj. Budayl ibn Warqa' came to them riding the mount of the Messenger of Allah ﷺ , and called out that the Messenger of Allah ﷺ said, "Whoever is fasting should break his fast, for these are the days of eating and drinking." This hadith is not part of the collection of this book.  

أَنَّهَا كَانَتْ مَعَ ابْنَتِهَا ابْنَةِ الْعَجْمَاءِ فِي أَيَّامِ الْحَجِّ بِمِنًى قَالَ فَجَاءَهُمْ بُدَيْلُ بْنُ وَرْقَاءَ عَلَى رَاحِلَةِ رَسُولِ اللَّهِ ﷺ بِرَحْلِهِ فَنَادَى أَنَّ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ كَانَ صَائِمًا فَلْيُفْطِرْ فَإِنَّهُنَّ أَيَّامُ أَكْلٍ وَشُرْبٍ» هَذَا الْحَدِيثُ لَيْسَ مِنْ جُمْلَةِ هَذَا الْكِتَابِ  

[Machine] The Messenger of Allah ﷺ used to recite "It is [present in] fragrant plants and cold water" [Al-Waqi'ah 89].  

كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ {فَرَوْحٌ وَرَيْحَانٌ} [الواقعة 89]  

[Machine] That the Messenger of Allah ﷺ read, so divorce them before their waiting period ['iddat]. "A Muslim has reported this narration at length from Ibn Juraij from Ibn Zubair that he heard Abdur Rahman ibn Aiman asking about Abdullah ibn Umar regarding a man who divorced his wife while she was menstruating, and I presume he mentioned this wording." Muslim reported the narration longer than this.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ فَطَلِّقُوهُنَّ فِي قَبْلِ عِدَّتِهِنَّ «قَدْ أَخْرَجَ مُسْلِمٌ هَذَا الْحَدِيثَ بِطُولِهِ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ الزُّبَيْرِ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ يَسْأَلُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ وَأَظُنُّهُ ذَكَرَ هَذَا اللَّفْظَ» أخرج مسلم الحديث بأطول منه  

[Machine] "I was holding the hand of Al-A'mash and Yusuf As-Samti on the other side, so I asked him about the saying of Allah Almighty: 'And the blowers of falsehood [i.e., the angels]'" (Surah Al-Muddaththir, 74:25). He said, "Did you come to know about that?" Then he said, "I recited the Quran to Yahya ibn Waththab thirty times, and Yahya recited it to 'Alqamah, and 'Alqamah recited it to Abdullah. Abdullah recited it to the Messenger of Allah ﷺ , saying: 'And reject [all] the deniers' (with a kasrah on the ra')."  

كُنْتُ آخِذًا بِيَدِ الْأَعْمَشِ وَيُوسُفُ السَّمْتِيُّ عَلَى الْجَانِبِ الْآخَرِ فَسَأَلَهُ عَنْ قَوْلِهِ ﷻ {وَالرُّجْزَ} [المدثر 5] فَقَالَ أَخَذْتَ فِي ذَا ثُمَّ قَالَ قَرَأْتُ الْقُرْآنَ عَلَى يَحْيَى بْنِ وَثَّابٍ ثَلَاثِينَ مَرَّةً وَقَرَأَ يَحْيَى عَلَى عَلْقَمَةَ وَقَرَأَ عَلْقَمَةُ عَلَى عَبْدِ اللَّهِ «وَقَرَأَ عَبْدُ اللَّهِ عَلَى رَسُولِ اللَّهِ ﷺ (وَالرِّجْزَ فَاهْجُرْ) بِكَسْرِ الرَّاءِ»  

[Machine] I heard the Messenger of Allah ﷺ reciting "And avoid the unclean idolatrous women" [Surah Al-Muddathir, verse 5] with the pronunciation of "r" as emphasized and he said, "They are the idols."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقْرَأُ {وَالرُّجْزَ فَاهْجُرْ} [المدثر 5] بِرَفْعِ الرَّاءِ وَقَالَ «هِيَ الْأَوْثَانُ»  

[Machine] I heard the Messenger of Allah ﷺ while he was talking about the period of revelation. He said, "So I said, 'Keep me company,' but they covered me up. Then Allah the Almighty revealed the verse {O you wrapped in garments} [Al-Muddathir 2]. Arise and warn, and your Lord glorify, and your clothing purify, and uncleanliness avoid." He said, "They are the idols."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْيِ قَالَ فَقُلْتُ زَمِّلُونِي فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الْمُدَّثِّرُ} [المدثر 2] قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَاهْجُرْ قَالَ «هِيَ الْأَوْثَانُ»  

[Machine] We were with the Prophet ﷺ in a cave when the verse "By those [angels] sent forth with a clear animating word" (Quran, Surah Al-Mursalat, verse 1) was revealed. I memorized it immediately. And indeed, his mouth was wet with it so I do not know with which of these verses he sealed it: "So in what statement after it will they believe?" (Quran, Surah Al-Mursalat, verse 50) or "And when it is said to them, 'Bow [in prayer],' they do not bow." (Quran, Surah Al-Mursalat, verse 48)  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَارٍ فَنَزَلَتْ {وَالْمُرْسَلَاتِ عُرْفًا} [المرسلات 1] فَأَخَذْتُهَا مِنْ فِيهِ وَإِنَّ فَاهُ لَرَطْبٌ بِهَا فَلَا أَدْرِي بِأَيِّهَا خَتَمَ {فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ} [المرسلات 50] أَوْ {وَإِذَا قِيلَ لَهُمُ ارْكَعُوا لَا يَرْكَعُونَ} [المرسلات 48]  

the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.” (Using translation from Tirmidhī 3332)   

عَنِ النَّبِيِّ ﷺ قَالَ «تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلًا» فَقَالَتْ زَوْجَتُهُ أَيَنْظُرُ بَعْضُنَا إِلَى عَوْرَةِ بَعْضٍ؟ فَقَالَ يَا فُلَانَةُ {لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ} [عبس 37]  

[Machine] About the Prophet ﷺ , he used to recite and what he was revealed with certainty, with clarity.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْرَأُ وَمَا هُوَ عَلَى الْغَيْبِ بِظَنِينٍ بِالظَّاءِ  

[Machine] The translation of the given text is: "The Messenger of Allah, peace be upon him, used to recite, 'So when you have finished [your duties], then stand up for Allah's worship. And to your Lord direct [your] longing.'"  

«كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ» فَسَوَّاكَ فَعَدَّلَكَ مُثَقَّلٌ  

[Machine] I heard the Messenger of Allah ﷺ recite: "Yes, certainly my signs have come to you, but you denied them and were arrogant, and you were of the disbelievers." [Al-Zumar 59]  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقْرَأُ {بَلَى قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ} [الزمر 59]  

[Machine] "Yes, by Allah, you do not know that between the fat of their ear and their shoulder, there is a distance of seventy autumns, in which flow valleys of pus and blood."

So I said, "Rivers?"

He said, "No, rather valleys."  

«أَجَلْ وَاللَّهِ مَا تَدْرِي إِنَّ بَيْنَ سَعَةِ شَحْمَةِ أُذُنِهِمْ وَعَاتِقِهِ مَسِيرَةَ سَبْعِينَ خَرِيفًا تَجْرِي فِيهَا أَوْدِيَةُ الْقَيْحِ وَالدَّمِ» فَقُلْتُ أَنْهَارًا؟ قَالَ «لَا بَلْ أَوْدِيَةٌ» صحيح  

[Machine] Abu Bakr and Uthman, the sons of Abu Shaybah, narrated from Abu Usamah, who narrated from Umar ibn Muhammad, who narrated from Zaid bin Aslam, who narrated from his father, who narrated from Abu Hurairah, who narrated from the Messenger of Allah ﷺ that he asked Jibril (Gabriel) about the following verse: "And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will fall dead, except whom Allah wills" [Quran 39:68]. He (Jibril) said, "They are the martyrs of Allah Almighty."  

ثنا أَبُو بَكْرٍ وَعُثْمَانُ ابْنَا أَبِي شَيْبَةَ قَالَا ثنا أَبُو أُسَامَةَ عَنْ عُمَرَ بْنِ مُحَمَّدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ سَأَلَ جِبْرِيلَ عَلَيْهِ السَّلَامُ عَنْ هَذِهِ الْآيَةِ {وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ} مَنِ الَّذِينَ لَمْ يَشَأِ اللَّهُ أَنْ يَصْعَقَهُمْ؟ قَالَ هُمْ شُهَدَاءُ اللَّهِ ﷻ  

[Machine] The Prophet ﷺ said, "No one can be better in their goodness to a Muslim or a non-Muslim except that Allah will reward them." We asked, "O Messenger of Allah, what is the reward for goodness to a non-Muslim?" He said, "If that person maintains family ties, gives in charity, or performs good deeds, then Allah will reward them with wealth, children, good health, and similar things." We asked, "What is their reward in the Hereafter?" He said, "Punishment less severe than the severe punishment." And the Messenger of Allah ﷺ recited the verse, "Enter the family of Pharaoh in the worst of punishment" [Quran 40:46]. This is how the Messenger of Allah ﷺ recited the verse.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَحْسَنَ مُحْسِنٌ مِنْ مُسْلِمٍ وَلَا كَافِرٍ إِلَّا أَثَابَهُ اللَّهُ» قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا إِثَابَةُ اللَّهِ الْكَافِرَ؟ قَالَ «إِنْ كَانَ قَدْ وَصَلَ رَحِمًا أَوْ تَصَدَّقَ بِصَدَقَةٍ أَوْ عَمِلَ حَسَنَةً أَثَابَهُ اللَّهُ الْمَالَ وَالْوَلَدَ وَالصِّحَّةَ وَأَشْبَاهَ ذَلِكَ» قَالَ فَقُلْنَا مَا إِثَابَتُهُ فِي الْآخِرَةِ؟ فَقَالَ «عَذَابًا دُونَ الْعَذَابِ» قَالَ وَقَرَأَ رَسُولُ اللَّهِ ﷺ {أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ} [غافر 46] هَكَذَا قَرَأَ رَسُولُ اللَّهِ ﷺ مَقْطُوعَةَ الْأَلْفِ  

[Machine] "O Muhammad, are you better or Abdullah?" The Messenger of Allah ﷺ remained silent, so the Messenger of Allah ﷺ said to him, "Have you completed?" He replied, "Yes." So the Messenger of Allah ﷺ said, "In the name of Allah, the Most Gracious, the Most Merciful. Ha, Meem. A revelation from the Most Merciful, the Most Gracious. Until it reached, 'But if they turn away, then say, I have warned you of a thunderbolt like the thunderbolt that struck 'Ad and Thamud.'" Then 'Utbah said to him, "Is this enough for you, is this enough for you without anything else?" He replied, "No." So 'Utbah returned to the Quraysh and they said, "What is behind you?" He said, "I have not left anything. I see that you are talking to him, and I have spoken to him." They said, "Did he respond to you?" He said, "Yes, by the One who erected it with His Prophet, I did not understand anything from what he said, except that he warned you of a thunderbolt like the thunderbolt that struck 'Ad and Thamud." They said, "Woe to you! A man speaks to you in Arabic and you do not know what he said?" He said, "No, by Allah, I did not understand anything from what he said, except for mentioning the thunderbolt."  

يَا مُحَمَّدُ أَنْتَ خَيْرٌ أَمْ عَبْدُ اللَّهِ؟ فَسَكَتَ رَسُولُ اللَّهِ ﷺ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَفَرَغْتَ؟» قَالَ نَعَمْ فَقَالَ رَسُولُ اللَّهِ ﷺ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {حم تَنْزِيلٌ مِنَ الرَّحْمَنِ الرَّحِيمِ} [فصلت 2] حَتَّى بَلَغَ {فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ} [فصلت 13] فَقَالَ لَهُ عُتْبَةُ حَسْبُكَ حَسْبُكَ مَا عِنْدَكَ غَيْرُ هَذَا؟ قَالَ «لَا» فَرَجَعَ عُتْبَةُ إِلَى قُرَيْشٍ فَقَالُوا مَا وَرَاءَكَ؟ فَقَالَ مَا تَرَكْتُ شَيْئًا أَرَى أَنَّكُمْ تُكَلِّمُونَهُ إِلَّا قَدْ كَلَّمْتُهُ قَالُوا فَهَلْ أَجَابَكَ؟ قَالَ نَعَمْ لَا وَالَّذِي نَصَبَهَا بِنَبِيِّهِ مَا فَهِمْتُ شَيْئًا مِمَّا قَالَ غَيْرَ أَنَّهُ أَنْذَرَكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ قَالُوا وَيْلَكَ يُكَلِّمُكَ رَجُلٌ بِالْعَرَبِيَّةِ وَلَا تَدْرِي مَا قَالَ؟ قَالَ لَا وَاللَّهِ مَا فَهِمْتُ شَيْئًا مِمَّا قَالَ غَيْرَ ذِكْرِ الصَّاعِقَةِ  

[Machine] Concerning the Prophet, peace be upon him, {And indeed, Jesus will be [a sign for] knowledge of the Hour,} [Az-Zukhruf 43:61]. He said, "The descent of Jesus will occur before the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ {وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ} [الزخرف 61] قَالَ «خُرُوجُ عِيسَى قَبْلَ يَوْمِ الْقِيَامَةِ»  

[Machine] "The Prophet ﷺ used to say three takbirs (saying Allahu Akbar) when he would embark on his ride during travel. Then he would recite the following verse: 'Glory be to the One who has made this subservient to us, for we could not have controlled it ourselves, and surely to our Lord we are to return.' (Surah Az-Zukhruf, verse 14)"  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ كَبَّرَ ثَلَاثًا ثُمَّ قَالَ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} [الزخرف 14]