Sūrat al-Aḥzāb was equivalent ˹in size˺ to Sūrat al-Baqarah and there was ˹an Āyah˺ in it: "al-shaykhu wa-al-shaykhah idhā zanayā fārjumūhumā al-battata (The ˹married˺ man and a woman, if they commit adultery, then absolutely stone them.)"  

كَانَتْ سُورَةُ الْأَحْزَابِ تُوَازِي سُورَةَ الْبَقَرَةِ وَكَانَ فِيهَا {الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ}  

"Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: 'We said to Ibn 'Abbas: "What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4)" He said: "The Prophet of Allah ﷺ stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he has two hearts, a heart with you and another with them?' So Allah revealed: 'Allah has not made for any man two hearts inside his body.'" (Using translation from Tirmidhī 3199)   

قَالَ قُلْتُ لِابْنِ عَبَّاسٍ قَوْلَ اللَّهِ ﷻ {مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ} [الأحزاب 4] مَا عَنَى بِذَلِكَ؟ قَالَ قَامَ نَبِيُّ اللَّهِ ﷺ فَخَطَرَ خَطْرَةً فَقَالَ الْمُنَافِقُونَ الَّذِينَ يُصَلُّونَ مَعَهُ أَلَا تَرَوْنَ لَهُ قَلْبَانِ قَلْبٌ مَعَهُمْ وَقَلَبٌ مَعَكُمْ؟ فَأَنْزَلَ اللَّهُ ﷻ {مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ} [الأحزاب 4]  

[Machine] "He used to recite this verse, 'The Prophet is closer to the believers than their own selves, and his wives are their mothers.'"  

«أَنَّهُ كَانَ يَقْرَأُ هَذِهِ الْآيَةَ » النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَهُوَ أَبٌ لَهُمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ «»  

[Machine] While Aisha Bint Talha was speaking to her mother, Umm Kulthum Bint Abi Bakr, she said, "My father is better than yours." Aisha, the mother of the believers, responded, "Shall I decide between you two? Indeed, when Abu Bakr came to the Prophet ﷺ , he said, 'O Abu Bakr, you are saved from the Hellfire.'" I said, "From that day on, he was called 'Atiq,'" and Talha came to the Prophet ﷺ and he said, "You, Talha, are one of those whose love has been fulfilled." This is a hadith with an authentic chain of narration, but it wasn't narrated by Ibn Yahya bin Talha; rather, it was narrated by Ishaq bin Yahya bin Talha, who was deemed unreliable by Ahmad.  

بَيْنَا عَائِشَةُ بِنْتُ طَلْحَةَ تَقُولُ لِأُمِّهَا أُمِّ كُلْثُومِ بِنْتِ أَبِي بَكْرٍ أَبِي خَيْرٌ مِنْ أَبِيكِ فَقَالَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ أَلَا أَقْضِي بَيْنَكُمَا إِنَّ أَبَا بَكْرٍ دَخَلَ عَلَى النَّبِيِّ ﷺ فَقَالَ «يَا أَبَا بَكْرٍ أَنْتَ عَتِيقُ اللَّهِ مِنَ النَّارِ» قُلْتُ فَمِنْ يَوْمَئِذٍ سُمِّيَ عَتِيقًا وَدَخَلَ طَلْحَةُ عَلَى النَّبِيِّ ﷺ فَقَالَ «أَنْتَ يَا طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ بل إسحاق بن يحيى بن طلحة متروك قاله أحمد  

[Machine] She said in my house that this verse was revealed: "Indeed, Allah intends to keep away the impurity from you, O people of the household" [Surah Al-Ahzab 33]. She said that the Messenger of Allah ﷺ sent for Ali, Fatimah, Hasan, and Husain, and said, "O Allah, these are the people of my household." Umm Salamah said, "O Messenger of Allah, am I not one of the people of the household?" He replied, "You are of my family, but the people of my household have more right to be considered as such."  

أَنَّهَا قَالَتْ فِي بَيْتِي نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ} [الأحزاب 33] قَالَتْ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ إِلَى عَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ أَجْمَعِينَ فَقَالَ «اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي» قَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ مَا أَنَا مِنْ أَهْلِ الْبَيْتِ؟ قَالَ «إِنَّكِ أَهْلِي خَيْرٌ وَهَؤُلَاءِ أَهْلُ بَيْتِي اللَّهُمَّ أَهْلِي أَحَقُّ»  

[Machine] "Fatimah went to the Messenger of Allah ﷺ to invite him, so he told her to sit down. He came with the Messenger of Allah ﷺ , and I entered with them. The Messenger of Allah ﷺ called for Hassan and Hussein, so he made each of them sit on his thigh, and Fatimah sat next to him. Then he covered them with his robe, and I witnessed it. Then he said, 'Indeed, Allah intends to remove impurity from you, O people of the household, and purify you with a thorough purification.' (Quran 33:33) O Allah, these are the people of my household."  

فَاطِمَةُ انْطَلَقَ إِلَى رَسُولِ اللَّهِ ﷺ يَدْعُوهُ فَاجْلِسْ فَجَاءَ مَعَ رَسُولِ اللَّهِ ﷺ فَدَخَلَ وَدَخَلْتُ مَعَهُمَا قَالَ فَدَعَا رَسُولُ اللَّهِ ﷺ حَسَنًا وَحُسَيْنًا فَأَجْلَسَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى فَخِذِهِ وَأَدْنَى فَاطِمَةَ مِنْ حِجْرِهِ وَزَوْجَهَا ثُمَّ لَفَّ عَلَيْهِمْ ثَوْبَهُ وَأَنَا شَاهِدٌ فَقَالَ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33] اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي  

[Machine] I said, "O Messenger of Allah, men are mentioned but women are not mentioned!" So Allah, the Almighty, revealed the verse: "Indeed, the Muslim men and Muslim women, the believing men and believing women..." (Quran 33:35) and also revealed: "Indeed, I will not allow to be lost the work of any worker among you, whether male or female..." (Quran 3:195)  

قُلْتُ يَا رَسُولَ اللَّهِ يُذْكَرُ الرِّجَالُ وَلَا يُذْكَرُ النِّسَاءُ فَأَنْزَلَ اللَّهُ ﷻ {إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [الأحزاب 35] الْآيَةُ وَأَنْزَلَ {أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى} [آل عمران 195]  

[Machine] The Messenger of Allah ﷺ said, "When a man wakes up his wife at night, they should both pray two Rak'ahs, for they will be recorded among those who remember Allah frequently; and likewise, the same applies to women." This Hadith is not attributed to Abu Nuaim, and the Prophet ﷺ did not mention it in the chain of narrators. However, it is narrated by 'Isa bin Ja'far, who is trustworthy.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا أَيْقَظَ الرَّجُلُ امْرَأَتَهُ مِنَ اللَّيْلِ فَصَلَّيَا رَكْعَتَيْنِ كُتِبَا مِنَ الذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ» لَمْ يُسْنِدْهُ أَبُو نُعَيْمٍ وَلَمْ يَذْكُرِ النَّبِيَّ ﷺ فِي الْإِسْنَادِ وَأَسْنَدَهُ عِيسَى بْنُ جَعْفَرٍ وَهُوَ ثِقَةٌ  

I was in the Masjid then al-ʿAbbās and ʿAlī came to me and they both said, "O Usāmah, get permission for us from the Messenger of Allah ﷺ." Then I entered upon the Prophet ﷺ and asked for his permission and told him that ʿAbbās and ʿAlī are seeking permission." He said, "Do you know what they need?" I said, "No, by Allah, I do not know." He said, "However, I know, allow them ˹to enter˺."

Then they both entered upon him and both said, "We came to ask you which one of your family members you love the most?" He said, ‘The one I love the most from my family is Fāṭimah b. Muḥmammad.’ They both said, "We are not asking about Fāṭimah." He said, "Then, Usāmah son of Zayd, the one who ˹is˺ the one Allāh had favored upon and I had favored upon."  

كُنْتُ فِي الْمَسْجِدِ فَأَتَانِي الْعَبَّاسُ وَعَلِيٌّ فَقَالَا لِي يَا أُسَامَةُ اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللَّهِ ﷺ۔ فَدَخَلْتُ عَلَى النَّبِيِّ ﷺ فَاسْتَأْذَنْتُهُ فَقُلْتُ لَهُ إِنَّ الْعَبَّاسَ وَعَلِيًّا يَسْتَأْذِنَانِ قَالَ «هَلْ تَدْرِي مَا حَاجَتُهُمَا؟» قُلْتُ لَا وَاللَّهِ مَا أَدْرِي قَالَ «لَكِنِّي أَدْرِي ائْذَنْ لَهُمَا۔»

فَدَخَلَا عَلَيْهِ فَقَالَا يَا رَسُولَ اللَّهِ جِئْنَاكَ نَسْأَلُكَ أَيُّ أَهْلِكَ أَحَبُّ إِلَيْكَ؟ قَالَ «أَحَبُّ أَهْلِي إِلَيَّ فَاطِمَةُ بِنْتُ مُحَمَّدٍ» فَقَالَا يَا رَسُولَ اللَّهِ لَيْسَ نَسْأَلُكَ عَنْ فَاطِمَةَ قَالَ «فَأُسَامَةُ بْنُ زَيْدٍ الَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتُ عَلَيْهِ»  

[Machine] Zaid bin Harithah came to complain to the Messenger of Allah ﷺ about Zainab bint Jahsh. The Prophet ﷺ said, "Hold on to your family." Then the verse "And you conceal within yourself what Allah is to disclose" [Quran 33:37] was revealed as stated in Sahih al-Bukhari and Muslim.  

جَاءَ زَيْدُ بْنُ حَارِثَةَ يَشْكُو إِلَى رَسُولِ اللَّهِ ﷺ مِنْ زَيْنَبَ بِنْتِ جَحْشٍ فَقَالَ النَّبِيُّ ﷺ «أَمْسِكْ عَلَيْكَ أَهْلَكَ» فَنَزَلَتْ {وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ} [الأحزاب 37] على شرط البخاري ومسلم  

[Machine] When the Prophet ﷺ married Zainab, Umm Sulaim was sent to him with a bowl of food made from stones. Anas said, "The Prophet ﷺ told me, 'Go and invite whoever you meet from the Muslims.'" So, I went and I did not see anyone except that I invited them. Anas said, "The Prophet ﷺ put his hand in the food, supplicated over it, and said, 'Whatever Allah wishes.'" He said, "So they started eating and taking (from the food), and a group remained in the house. The Prophet ﷺ felt shy to ask them to leave and they prolonged their conversation. So, the Messenger of Allah ﷺ left them in the house and Allah revealed, 'O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that (behavior) was troubling the Prophet, and he is shy of (dismissing) you. But Allah is not shy of the truth. And when you ask (his wives) for something, ask them from behind a partition. That is purer for your hearts and their hearts.'"  

لَمَّا تَزَوَّجَ النَّبِيُّ ﷺ زَيْنَبَ بَعَثَتْ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ قَالَ أَنَسٌ فَقَالَ لِيَ النَّبِيُّ ﷺ «اذْهَبْ فَادْعُ مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ» فَذَهَبْتُ فَمَا رَأَيْتُ أَحَدًا إِلَّا دَعْوَتُهُ قَالَ وَوَضَعَ النَّبِيُّ ﷺ يَدَهُ فِي الطَّعَامِ وَدَعَا فِيهِ وَقَالَ «مَا شَاءَ اللَّهُ» قَالَ فَجَعَلُوا يَأْكُلُونَ وَيَخْرُجُونَ وَبَقِيَتْ طَائِفَةٌ فِي الْبَيْتِ فَجَعَلَ النَّبِيُّ ﷺ يَسْتَحِي مِنْهُمْ وَأَطَالُوا الْحَدِيثَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} [الأحزاب 53] يَعْنِي غَيْرَ مُتَحَيِّنِينَ حَتَّى بَلَغَ {ذَلِكُمْ أَطْهُرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ} [الأحزاب 53]  

[Machine] O Abu Umamah, I saw in my dream that the angels pray upon you every time you enter, every time you leave, every time you stand, and every time you sit. Abu Umamah said, "O Allah, forgive us, and if you wish, the angels will pray upon you." Then he recited, "O you who have believed, remember Allah with much remembrance and exalt Him morning and afternoon. It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful." [Surah Al-Ahzab 33:42]  

يَا أَبَا أُمَامَةَ إِنِّي رَأَيْتُ فِيَ مَنَامِي أَنَّ الْمَلَائِكَةَ تُصَلِّي عَلَيْكَ كُلَّمَا دَخَلْتَ وَكُلَّمَا خَرَجْتَ وَكُلَّمَا قُمْتَ وَكُلَّمَا جَلَسْتَ قَالَ أَبُو أُمَامَةَ اللَّهُمَّ غُفْرًا دَعُونَا عَنْكُمْ وَأَنْتُمْ لَوْ شِئْتُمْ صَلَّتْ عَلَيْكُمُ الْمَلَائِكَةُ ثُمَّ قَرَأَ {يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا} [الأحزاب 42]  

[Machine] "Narrated by Urwah ibn Sariyah, the companion of the Messenger of Allah, peace be upon him, he said: I heard the Messenger of Allah, peace be upon him, saying, 'I am the slave of Allah, and the seal of the prophets, and I am preceded by my father Ibrahim's prayer, and the good news of 'Isa, and the vision of my mother Aminah, which she saw.' And likewise, the mothers of the prophets also have visions. And the mother of the Messenger of Allah, peace be upon him, saw a light when she gave birth to him that illuminated the palaces of the Levant. Then, Allah recited, 'O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner and one inviting to Allah, by His permission, and as a lamp spreading light.' (Surah Al-Ahzab, 33:46)"  

عَنْ عِرْبَاضِ بْنِ سَارِيَةَ صَاحِبِ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي عَبْدُ اللَّهِ وَخَاتَمُ النَّبِيِّينَ وَأَبِي مُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَنَا دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي آمِنَةَ الَّتِي رَأَتْ» وَكَذَلِكَ أُمَّهَاتُ النَّبِيِّينَ يَرَيْنَ وَأَنَّ أُمَّ رَسُولِ اللَّهِ ﷺ رَأَتْ حِينَ وَضَعَتْهُ لَهُ نُورًا أَضَاءَتْ لَهَا قُصُورُ الشَّامِ ثُمَّ تَلَا {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُنِيرًا} [الأحزاب 46]  

[Machine] He recited the words of Allah, the Most High: "O you who have believed, when you marry believing women and then divorce them before you have touched them" [Surah Al-Ahzab 49]. He said, "So divorce is not valid until there is a marriage."  

أَنَّهُ تَلَا قَوْلَ اللَّهِ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ} [الأحزاب 49] قَالَ «فَلَا يَكُونُ طَلَاقٌ حَتَّى يَكُونَ نِكَاحٌ»  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce except after marriage." As for the Hadith of Aisha...  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ» وَأَمَّا حَدِيثُ عَائِشَةَ  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce except after marriage, and there is no manumission except after ownership." As for the narration of Ibn Abbas...  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ» وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ  

[Machine] The translation of the given text is as follows:

"The Messenger of Allah ﷺ said, 'There is no divorce for the one who does not possess.'" And as for the hadith of Mu'adh bin Jabal  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا طَلَاقَ لِمَنْ لَا يَمْلِكُ» وَأَمَّا حَدِيثُ مُعَاذِ بْنِ جَبَلٍ  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce without marriage, and there is no manumission without ownership." As for the Hadith of Jabir...  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ» وَأَمَّا حَدِيثُ جَابِرٍ  

[Machine] I am, but the Messenger of Allah ﷺ informed me that Jabir ibn Abdullah al-Ansari heard the Messenger of Allah ﷺ say, "There is no divorce for someone who does not possess (anything), and no freeing of slaves for someone who does not possess (anything)."  

أَنَا وَلَكِنْ رَسُولُ اللَّهِ ﷺ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا طَلَاقَ لِمَنْ لَا يَمْلِكُ وَلَا عِتْقَ لِمَنْ لَا يَمْلِكُ»  

the Messenger of Allah said: “There is no marriage except with a guardian.” (Using translation from Ibn Mājah 1881)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا طَلَاقَ قَبْلَ نِكَاحٍ»  

[Machine] The Prophet ﷺ invited me, so I apologized to him, and he forgave me. Allah Almighty revealed [O Prophet, indeed We have made lawful to you your wives] (Quran 33:50) until [Those [wives] who emigrated with you] (Quran 33:50). She [the wife] said, "So I was not permissible for him. I did not migrate with him. I was among the divorced."  

خَطَبَنِي النَّبِيُّ ﷺ فَاعْتَذَرْتُ إِلَيْهِ فَعَذَرَنِي وَأَنْزَلَ اللَّهُ ﷻ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ} [الأحزاب 50] إِلَى قَوْلِهِ تَعَالَى {اللَّاتِي هَاجَرْنَ مَعَكَ} [الأحزاب 50] قَالَتْ فَلَمْ أَكُنْ أَحِلُّ لَهُ لَمْ أُهَاجِرْ مَعَهُ كُنْتُ مِنَ الطُّلَقَاءِ  

[Machine] He recited the saying of Allah, exalted and glorified be He, "Indeed, Allah confers blessing upon the Prophet and His angels. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace" [Quran 33:56]. Thabit said, Sulayman, the servant of al-Hasan ibn Ali, came to us and narrated from Abdullah ibn Abi Talha al-Ansari, from his father, that the Messenger of Allah ﷺ came to us on a certain day and there was a glow on his face. We said, "O Messenger of Allah, we see a glow on your face." He said, "Indeed, the angel came to me and said, 'O Muhammad, your Lord says, would you not be pleased that whenever anyone from your Ummah sends blessings upon you, I send blessings upon him tenfold? And whenever anyone from your Ummah sends salutations upon you, I send salutations back to him tenfold.'" He said, "Indeed, yes."  

أَنَّهُ تَلَا قَوْلَ اللَّهِ ﷻ {إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلَّمُوا تَسْلِيمًا} [الأحزاب 56] فَقَالَ ثَابِتٌ قَدِمَ عَلَيْنَا سُلَيْمَانُ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ فَحَدَّثَنَا عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالْبُشْرَى تُرَى فِي وَجْهِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَنَرَى الْبُشْرَى فِي وَجْهِكَ فَقَالَ إِنَّهُ أَتَانِي الْمَلَكُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ أَمَا تَرْضَى مَا أَحَدٌ مِنْ أُمَّتِكَ صَلَّى عَلَيْكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشَرَ صَلَوَاتٍ وَلَا سَلَّمَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا رَدَدْتُ عَلَيْهِ عَشْرَ مَرَّاتٍ؟ فَقَالَ بَلَى  

[Machine] On the authority of the Prophet ﷺ , he said: "Verily, Allah has angels who travel about the earth, informing me about the greetings of my Ummah." This narration has an authentic chain of transmission, but it has not been narrated by anyone except Al-Thawri. It is well-known from him. As for the narration from Al-A'mash, from Abdullah ibn As-Sa'ib, we have not written it except with this chain of transmission.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ «وَقَدْ عَلَوْنَا فِي حَدِيثِ الثَّوْرِيِّ فَإِنَّهُ مَشْهُورٌ عَنْهُ فَأَمَّا حَدِيثُ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ فَإِنَّا لَمْ نَكْتُبْهُ إِلَّا بِهَذَا الْإِسْنَادِ» صحيح  

[Machine] On the authority of the Prophet ﷺ, he said, "Increase your prayers upon me on the day of Friday, for indeed no one prays upon me on Friday except that his prayer is presented to me."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَكْثِرُوا عَلَيَّ الصَّلَاةَ فِي يَوْمِ الْجُمُعَةِ فَإِنَّهُ لَيْسَ أَحَدٌ يُصَلِّي عَلَيَّ يَوْمَ الْجُمُعَةِ إِلَّا عُرِضَتْ عَلَيَّ صَلَاتُهُ»  

"When a third of the night had passed, the Messenger of Allah ﷺ stood and said: 'O you people! Remember Allah! Remember Allah! The Rajifah is coming, followed by the Radifah, death and what it brings is coming, death and what it brings is coming!'" Ubayy said: "I said: 'O Messenger of Allah! Indeed I say very much Salat for you. How much of my Salat should I make for you?' He said: 'As you wish.'" [He said:] "I said: 'A fourth?' He said: 'As you wish. But if you add more it would be better for you.' I said: 'Then half?' He said: 'As you wish. And if you add more it would be better [for you].'" [He said:] "I said: 'Then two-thirds? 'He said: 'As you wish, but if you add more it would be better for you.' I said: 'Should I make all of my Salat for you?' He said: 'Then your problems would be solved and your sins would be forgiven.'" (Using translation from Tirmidhī 2457)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَهَبَ رُبْعُ اللَّيْلِ قَامَ فَقَالَ «يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ جَاءَتِ الرَّاجِفَةُ تَتْبَعُهَا الرَّادِفَةُ جَاءَ الْمَوْتُ بِمَا فِيهِ جَاءَ الْمَوْتُ بِمَا فِيهِ» فَقَالَ أُبَيُّ بْنُ كَعْبٍ يَا رَسُولَ اللَّهِ إِنِّي أُكْثِرُ الصَّلَاةَ عَلَيْكَ فَكَمْ أَجْعَلُ لَكَ مِنْهَا؟ قَالَ «مَا شِئْتَ» قَالَ الرُّبُعُ؟ قَالَ «مَا شِئْتَ وَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» قَالَ النِّصْفُ؟ قَالَ «مَا شِئْتَ وَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» قَالَ الثُّلُثَيْنِ؟ قَالَ «مَا شِئْتَ وَإِنْ زِدْتَ فَهُوَ خَيْرٌ» قَالَ يَا رَسُولَ اللَّهِ أَجْعَلُهَا كُلَّهَا لَكَ؟ قَالَ «إِذًا تُكْفَى هَمَّكَ وَيُغْفَرُ لَكَ ذَنْبُكَ»  

[Machine] His people had a well which dried up one day, so he went out to wash himself and placed his clothes on a rock. The rock then took hold of his clothes and Moses came out following it, naked, until it reached the gathering of the Children of Israel. They saw him, but no one rushed to cover him. That is what Allah, the Exalted, said: "So Allah cleared him of what they said, and he was honored in the sight of Allah." [Qur'an 33:69]  

فِي قَوْلِهِ ﷻ {لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى} [الأحزاب 69] الْآيَةُ قَالَ لَهُ قَوْمُهُ بِهِ أُدْرَةُ فَخَرَجَ ذَاتَ يَوْمٍ يَغْتَسِلُ فَوَضَعَ ثِيَابَهُ عَلَى صَخْرَةٍ فَخَرَجَتِ الصَّخْرَةُ تَشْتَدُّ بِثِيَابِهِ فَخَرَجَ مُوسَى يَتْبَعُهَا عُرْيَانًا حَتَّى انْتَهَتْ إِلَى مَجَالِسِ بَنِي إِسْرَائِيلَ فَرَأَوْهُ وَلَيْسَ بَآدَرَ فَذَلِكَ قَوْلُهُ ﷻ {فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا} [الأحزاب 69]  

[Machine] "We offered the trust to the heavens, the earth, and the mountains, but they refused to carry it and were afraid of it. So, man carried it. It was then said to Adam, 'Will you take it and bear its responsibility? If you obey, I will forgive you, but if you disobey, then you shall be warned.' Adam accepted. It lasted no more than the time between the afternoon prayer and the setting of the sun until sin was committed."  

{إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} قَالَ قِيلَ لِآدَمَ أَتَأْخُذُهَا بِمَا فِيهَا فَإِنْ أَطَعْتَ غَفَرْتُ وَإِنْ عَصَيْتَ حَذَّرْتُكَ؟ قَالَ قَبِلْتُ قَالَ فَمَا كَانَ إِلَّا كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى أَنْ غَرَبَتِ الشَّمْسُ حَتَّى أَصَابَ الذَّنْبَ  

[Machine] From him, Al-Dhahabi in summarizing.  

فِي قَوْلِهِ ﷻ {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} قَالَ «مِنَ الْأَمَانَةِ أَنَّ الْمَرْأَةَ ائْتُمِنَتْ عَلَى فَرْجِهَا» سكت عنه الذهبي في التلخيص